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Wyszukujesz frazę "Interest Free Banking" wg kryterium: Temat


Wyświetlanie 1-3 z 3
Tytuł:
Zasady funkcjonowania bankowości bezodsetkowej w islamie i jej wpływ na życie wspólnoty muzułmańskiej
The Rules of Functioning of the Interest-Free Banking in Islam and its Impact on the Lives of Muslim Community
Autorzy:
Kaczmarczyk, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/480422.pdf
Data publikacji:
2013
Wydawca:
Wydawnictwo Księży Werbistów Verbinum
Tematy:
bankowość bezodsetkowa
Koran
sharia
sunna
lichwa
banki
solidarność społeczna
etyka
przejrzystość finansowa
Interest Free Banking
usury
banks
social solidarity
ethics
financial transparency
Opis:
Kształt bezodsetkowej bankowości w islamie wywodzi się z rozważań religijnych oraz źródeł prawa, jakimi są Koran, szariat oraz sunna. Celem artykułu jest ukazanie warunków funkcjonowania bankowości muzułmańskiej w świetle zakazów stosowania oprocentowania, co domaga się niejednokrotnie dość elastycznej interpretacji rygorystycznych pryncypiów prawa muzułmańskiego i kształtuje strukturę oferowanych przez banki produktów oraz ich specyficzną konstrukcję. Niemniej jednak z uwagi na fakt, że – zbudowany na zasadach solidaryzmu społecznego – system ten łączy w sobie respektowanie fundamentalnych zasad etycznych oraz wiarygodność wynikającą z przejrzystych relacji pomiędzy instytucją finansową a klientem, coraz częściej staje się on przedmiotem pogłębionych analiz ekonomicznych i etycznych, stanowiąc systematycznie rosnącą w siłę alternatywę dla dotkniętych kryzysem instytucji finansowych Zachodu.
The present author offers a comprehensive review of the rules governing Islamic forms of banking, derived from religious reflection and Islamic sources of law, i.e. Koran, shiaria and sura. Islam completely forbids the concept of paying or receiving any kind of interest. Since almost any financial transaction involves a bank, for that reason avoiding modern banking has become impossible. Islamic legislators have been able to devise an elaborate banking system that encourages revenue generating activities while observing Qur’an’s absolute ban on usury. Interest Free Banking derives from religious reflection on Qur’an, sharia and sunna as the sources of Islamic law. Of course, the system does have an impact on the services offered by Islamic banks, e.g. joint venture and partnerships, leasing and other lawful and real economic activities, as well as specific construction of these services. Though often it may be quite difficult to avoid a rather flexible treatment of some more rigorist rules, Interest Free Banking, thanks to its insistence on the principle of transparency between the bank and the client, manages to marry respect for fundamental ethical rules with credibility of all interested parties to a remarkable degree. Tools introduced by the Islamic financial bodies to fulfil their business or profit making requirements attract growing attention among their non-Islamic counterparts, and prompt in-depth analysis from both ethical and economic angles. Interest Free Banking is becoming a viable alternative to western financial institutions afflicted by modern financial crisis.
Źródło:
Nurt SVD; 2013, Wydanie specjalne 2013; 115-129
1233-9717
Pojawia się w:
Nurt SVD
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pojęcie lichwy w ekonomii islamskiej
A Question of Usury in Islamic Economics
Autorzy:
Bukowski, Adam
Powiązania:
https://bibliotekanauki.pl/articles/20311679.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Islamic banking
Islamic economics
interest-free economics
riba
usury
Opis:
The concept of Islamic economics as a coherent economic and financial system basically does not exist. Some authors take it, however, for simplicity, under-standing by this description any entities and legal regulations, mainly in the financial markets, driven – either declaratively or in fact – on the principles derived from religious precepts of Islam. The emphasis is put on so-called inter-est-free banking, which involves the concept of usury (riba). By referring to the essence of Islamic economics, the author shows the dif-ferences and similarities between "interest-free" Islamic banking and conven-tional banking (Western-style). It turns out that the differences are almost exclu-sively at the level of declarations and similarities that arise from attempts to circumvent religious regulations, as in the riba, are much more numerous than it might seem. They result from the need to fuse Islamic finances with global fi-nancial markets, which at least at the point of contact eliminates the capability of maintaining the autonomy of the local banking system. In addition, interest-free Islamic banking development meets an obstacle in the shape of the market pres-ence of conventional banks, which are its natural ideological competition. Thus, although the Islamic Development Bank estimates the size of the market of the Islamic system of financial services in 2015 at between 2 to 8 trillion dollars, one seems to be entitled to conclude that, in practice, between Islamic economics and capitalist economies of the West, at least in terms of banking services, the dif-ferences are purely semantic, and both Western and Islamic deposit, credit and investment products are in fact identical.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2014, 17, 3; 43-52
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Social Role of Alms (zakāt) in Islamic Economies
Autorzy:
Bukowski, Adam
Powiązania:
https://bibliotekanauki.pl/articles/652647.pdf
Data publikacji:
2014-12
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Islamic banking
Islamic economics
interest-free economics
zakāt
alms
social justice
Opis:
Islam as both religion and socioeconomic system is based on five main pillars, that is – five basic acts considered mandatory by Muslims, summarized in the hadith of Gabriel. One of them is zakāt (almsgiving), i.e. giving 2.5% of one’s wealth to the poor and needy. In contrary to Christian religion, where question of charity is rather of a voluntary matter, the role of zakāt in Islam is much more rigidly described. Almsgiving is considered as a duty of a pious Muslim towards the poor. Thus in Islamic economy, strongly based on Islam principles given by Allah to Muhammad, zakāt is imposed by law and is not considered a charity but duty rather. The notion of zakāt is mentioned in Qur-an over a 100 times, solely or in conjunction with other commandments. On a basis that zakāt is to be paid as a part of total wealth exceeding given minimum wealth (nisab) it is then justifiable to say that zakāt is principally a tax. A role of this essay is to shed some light on a utilisation and role of zakāt in Islamic economies in socioeconomic context, with an example of Islamic Republic of Pakistan, where in 1980 the Zakāt Ordinance was imposed. The concept of zakāt is present in many Islamic countries, but its nature varies, being dependent from the interpretation of religious law in a given country. Everywhere though, its social role as an important tool maintaining social justice is strongly expressed. Of course zakāt system also has its drawbacks and is subjected to much criticism. The article aims to present both advantages and negative aspects of zakāt.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2014, 17, 4
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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