Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "Ignatius of Antioch" wg kryterium: Temat

  Lista filtrów
Wyrównaj
    Wyświetlanie 1-6 z 6
    Tytuł:
    Polemika antydoketystyczna u św. Ignacego z Antiochii
    Anti-Docetist Polemics by St. Ignatius of Antioch
    Autorzy:
    Jaśkiewicz, Grzegorz
    Powiązania:
    https://bibliotekanauki.pl/articles/512221.pdf
    Data publikacji:
    2011
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    docetism
    Ignatius of Antioch
    Opis:
    Ignatius of Antioch condemned Docetist doctrine as a heresy which was destroying Christianity. That doctrine made doubts in the orthodox knowledge. Docetist proponents did not believe that Christ had become a man in order to save the humanity. What they accepted was that He remained God and nothing but God while appeared in the world. The Catholic Church resolved that problem during the Council of Chalcedon in 451 by proclaiming Christ to be one person in two natures. The article presents the views of St. Ignatius whose anti-Docetost polemics strongly contributed to recover Catholic Creed in Jesus Christ the Son Of God who came to live on the Earth for the salvation of all people. The teachings of St. Ignatius justify the thesis that Christ truly, not apparently, was born, suffered, died, and rose for eternal life.
    Źródło:
    Studia Ełckie; 2011, 13; 401-408
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    O „ukrzyżowanym erosie” Ignacego Antiocheńskiego w monografii naukowej Krzysztofa Abucewicza
    Autorzy:
    Baron, Arkadiusz
    Powiązania:
    https://bibliotekanauki.pl/articles/29430771.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Ignatius of Antioch
    agape
    eros
    Opis:
    In 2021 was published a unique monograph on the interpretation of the evocation of Ignatius of Antioch, “My Eros”, presenting research from the beginning of Christianity (the letters come from the beginning of the 2nd century) to our times. It is a book by Krzysztof Abucewicz entitled The Crucified “Eros” of Ignatius of Antioch (Katowice 2021, 676 pages). The book is unique due to the wide scope of research and the extremely high competency of its author. The extensive amount of the work put into the research is awe-inspiring. The aim of the article is to show the content and main qualities of the book and to critically analyze of the conclusions drawn by Krzysztof Abucewicz. This article tries to clarify answers to the question about the possibility of establishing unequivocal conclusions, which researchers of history, literature and theology come to, regarding the interpretation of the evocation of Ignatius of Antioch. In this sense, the article is polemical in nature, aimed at encouraging theologians to read the discussed monograph and use it in their own theological research.
    Źródło:
    Polonia Sacra; 2022, 26, 1; 215-236
    1428-5673
    Pojawia się w:
    Polonia Sacra
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Chrystologiczna koncepcja nadziei w Listach Ignacego z Antiochii
    Christologica spei conceptio in Ignatii Antiocheni litteris
    Autorzy:
    Widok, Norbert
    Powiązania:
    https://bibliotekanauki.pl/articles/613903.pdf
    Data publikacji:
    2008
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Ignacy z Antiochii
    chrystologia
    Ignatius of Antioch
    christology
    Opis:
    Hac in dissertatiuncula notiones „spes” et „spero” perpensae sunt atque rationes theologicae, quae de his nominibus efficiuntur. Vox „spes” in Litteris Ignatii Antio- cheni decies adhibita est, at vox „sperare” - quater. Ut de enumeratione evenit frequentiam harum non magnam esse. Vox „spes”, quam Ignatius in singulis textibus adhibuit, ad Christum attinet significatque Eius titulus. Aliquotiens utitur Ignatius hanc vocem in locutione „spes nostra”. Solummodo semel notio „spes” est adhibita ut significatio virtutis moralis. Enimvero vocabulum „sperare” bis significationem theologicam habet, quia ad Christum petinet.
    Źródło:
    Vox Patrum; 2008, 52, 2; 1213-1222
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Między Chrystusem a ziemskimi pożądliwościami. Historia przekładów i interpretacji oraz współczesna debata nad ewokacją ho emos eros estaurotai (Rom 7, 2) Ignacego Antiocheńskiego
    Between Christ and earthly longings. History of translations, interpretations and contemporary debate on evocation ho emos eros estaurotai (Rom 7.2) of Ignatius of Antioch
    Autorzy:
    Abucewicz, Krzysztof
    Powiązania:
    https://bibliotekanauki.pl/articles/612776.pdf
    Data publikacji:
    2015
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Ignacy Antiocheński
    eros
    chrystologia
    List do Rzymian
    Orygenes
    Ignatius of Antioch
    chrystology
    Letter to Romans
    Origen
    Opis:
    Composed into the letter of Ignatius of Antioch to the Church of Rome, perhaps the most famous evocation – ho emos eros estaurotai – has a long tradition of interpretation, which being initiated by Origen and taking somewhat turbulent course reaches our times. Its manifestation is visible in the translations themselves, where already from the Latin rendering a significant diversity can be observed, and the wide range of interpretations is being reflected with its spread in the modern translations. Those of Greek Fathers who spoke after Origen essentially upheld the interpretation of the Alexandrian, seeing under eros – as he did – the Christ Himself. Finally they fastened so conceptualized eros in the spiritual theology and inscribed the Ignatius’ evocation into the liturgy of the Eastern Church for ages. However in the Western Church, it seems that the significant influence on the modern interpretation of the Ignatius’ evocation – starting from the nineteenth century – had the ongoing in the background discussion on authenticity of the Antiocher’s letters. The time of extensive research, beyond the contribution to the determination of the middle recension, from exacting blade of critics had adjudicated about fundamental error of Origen and the other Greek Fathers in the interpretation they adopted. The dominance of the newly discovered interpretation coincided with the adoption of middle recension and spreads to the present day. The resulting dissonance to the voice of the ancient Church born an undying question which – although with different intensity at different times – continues resounding. Could the Greek Fathers be so much wrong in taking the comment to the famous Ignatius’ evocation? How is it possible that those for whom the ancient Greek was the language of everyday life, and appropriate for the letters of Ignatius „Sitz im Leben” was the environment in which in the chronological proximity they grew up and lived, diverge from the actual socio-cultural and literary context from the inside of which Ignatius spoke? These and other questions have intrigued many scholars of the last century. It is, perhaps, their echo that outlines a certain circle being formed by modern translations and commentaries, running back to the beginning, to the first interpretations. This movement, presumably, shows unextinguished disagreement for leaving such a significant dissonance to the voice of the ancient Church. Perhaps it is also a hunch that in the content of the Ignatius’ words there is still something else, what more clearly saw the Fathers, and what in some sense remains hidden from modern researchers. By the same token, following the path of these assumptions, the undertaken analysis of the Syrian translation combined with the conclusions of the recent philological study on the Greek text put a question mark on the popular interpretation and allow to hypothesize in a way that is getting closer to the voice of Fathers again. It seems that the meaning of Ignatius’ evocation could have been more positive than it is used to be frequently commented.
    Źródło:
    Vox Patrum; 2015, 64; 37-68
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kościół apostolski o wyzwalaniu niewolników. Zarys problematyki
    Apostolic Church about liberation of slaves. Main issues
    Autorzy:
    Szczur, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/614218.pdf
    Data publikacji:
    2016
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    św. Paweł
    św. Ignacy Antiocheński
    niewolnictwo
    wyzwalanie niewolników
    problematyka społeczna
    St. Paul
    St. Ignatius of Antioch
    slavery
    liberation of slaves
    social issues
    Opis:
    The statements of St. Paul (1Cor 7:18-24; Gal 3:28; Phil 16-22) and Ignatius of Antioch (Epistula ad Polycarpum 4, 3) were analyzed in this paper. In these statements the authors wrote about the liberation of slaves. The advices of St. Paul and St. Ignatius were addressed to those slaves, who had become Christians. These advices come down to remind the slaves, that they should be obedient and subjected to their masters. However these advices were not said because of their approval of slavery as itself, but rather because they accepted the spiritual vision of Christian life, in which all people are brothers and children of God. The authors did not see the necessity of calling for liberation of slaves or demolition of slavery, because in their vision all people – sooner or later – come to abolish the yoke of slavery. It should be highlighted, that in social conditioning of those days, calling for the full abolition of slavery and for liberation of all slaves would be a revolution, which ruins the social order. However, the teaching of the authors of Ancient Church caused the gradual passing away from slavery, through creation the new relationship between master and his slave (i.e. John Chrysostom) and finally caused demolition of slavery.
    Źródło:
    Vox Patrum; 2016, 65; 617-629
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Najstarsze patrystyczne świadectwa refleksji mariologicznej (Ignacy Antiocheński, Justyn Męczennik, Ireneusz z Lyonu)
    Autorzy:
    Turek, Waldemar Jan
    Powiązania:
    https://bibliotekanauki.pl/articles/2158045.pdf
    Data publikacji:
    2021-12-15
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Ignatius of Antioch
    Justin the Martyr
    Irenaeus of Lyons
    Christ
    Mary
    Eva
    docetism
    Gnosticism
    human body
    Mariology
    Ignacy Antiocheński
    Justyn Męczennik
    Ireneusz z Lyonu
    Chrystus
    Maryja
    Ewa
    doketyzm
    gnostycyzm
    ciało ludzkie
    Mariologia
    Opis:
    Artykuł podejmuje temat refleksji mariologicznej w najstarszych tekstach patrystycznych autorstwa św. Ignacego Antiocheńskiego, św. Justyna męczennika i św. Ireneusza, biskupa Lyonu. Ukazuje mocne powiązanie mariologii z chrystologią u wszystkich trzech autorów. Św. Ignacy odrzuca zdecydowanie nauczanie doketów i ukazuje, że Maryja zrodziła Chrystusa, dała Mu prawdziwe ciało ludzkie, które później pozwoliło Mu cierpieć i umrzeć. U św. Justyna pojawia się przeciwstawienie dzieła Ewy i Maryi, a narodzenie Jezusa Chrystusa z Dziewicy ukazane jest w świetle zapowiedzi starotestamentalnych. Z kolei św. Ireneusz pogłębia w kontekście polemiki z gnostycyzmem paralelizm Ewa – Maryja, biorąc pod uwagę także porównanie między Adamem i Chrystusem. Jak Adam został uformowany z dziewiczej ziemi, tak Chrystus, nowy Adam, został ukształtowany z Dziewicy Maryi, która przez swoją wiarę i posłuszeństwo otworzyła rodzajowi ludzkiemu drogę do nowego życia.
    The article deals with the theme of theological reflection on Mary in the oldest Patristic texts written by St. Ignatius of Antioch, St. Justin martyr and St. Irenaeus, bishop of Lyons. It presents the strong ties of Mariology and Christology in all three authors. St. Ignatius decidedly rejects the teaching of the Docetists and shows that it was Mary who gave birth to Christ, giving Him a real human body that allowed Him later to suffer and die. St. Justin juxtaposes the works of Eve and Mary, and the birth of Jesus Christ from the Virgin is elucidated in the light of Old Testament prophecies. Finally, St. Irenaeus, in the context of the polemic with Gnosticism, deepens the parallel between Eve and Mary, taking into account also the comparison between Adam and Christ. As Adam had been formed from the virginal earth, so Christ, the new Adam was formed from the Virgin Mary, who through her faith and obedience opened to humanity the way to new life.
    Źródło:
    Vox Patrum; 2021, 80; 69-86
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-6 z 6

      Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies