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Tytuł:
MODERNISM AND THE GROWING CATHOLIC IDENTITY PROBLEM: THOMISTIC REFLECTIONS AND SOLUTIONS
Autorzy:
Erb, Heather M.
Powiązania:
https://bibliotekanauki.pl/articles/507482.pdf
Data publikacji:
2015-09-30
Wydawca:
International Étienne Gilson Society
Tematy:
Catholic Modernism
Catholic identity
Aquinas
Gilson
Garrigou-Lagrange
Blondel
perennial philosophy
worship
pluralism
speculative truth
pragmatism
Leo XIII
Pius X
Pius XII
John Paul II
Aeterni Patris
Dei Filius
Humani Generis
Fides et Ratio
manualists
gradualism
Scholasticism
contemplation
dogma
mystical theology
Vatican Synod on the Family
Opis:
Philosophical forces gathered in late nineteenth and early twentieth century Catholic Modernism have crystallized into theological views which permeate the antinomian atmosphere in the Church today, resulting in an ongoing Catholic identity problem, both within the Church and in relation to the world. In place of the perennial philosophy and its contemplative ideal, many now welcome the incoherence of broad philosophical and theological pluralism, while pastoral practice is infused with the fruits of pragmatism and the rhetoric of false dichotomies (justice/mercy, intellectual/pastoral, tradition/living faith, speculative truth/charity, for example). To reverse this anti-intellectual course, rehabilitation of Aquinas’s positions on the primacy of the speculative order and contemplative charism, his integration of natural, revealed and mystical wisdoms, and his sense of objective worship, is needed. A brief account of the robust role of philosophy in the Church’s mission and of Gilson’s nuanced position on the encounter of Thomism and Modernism supports this assertion.
Źródło:
Studia Gilsoniana; 2015, 4, 3; 251-283
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nonoverlapping Magisteria
Autorzy:
Gould, Stephen Jay
Powiązania:
https://bibliotekanauki.pl/articles/553150.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Zielonogórski. Instytut Filozofii
Tematy:
NOMA
Humani generis
Pius XII
John Paul II
science and religion
creation and evolution
Catholic Church and evolution
Opis:
There is no conflict between science and religion. Creationism is only a local movement, prevalent only among the few sectors of American Protestantism that read the Bible as an inerrant, literally true document. Creationism based on biblical literalism makes little sense in either Catholicism or Judaism, for neither religion maintains any extensive tradition for reading the Bible as literal truth. The lack of conflict arises from a lack of overlap between the respective domains of professional expertise of science and religion. No conflict should exist because the magisteria of science and religion do not overlap. According to the principle of NOMA — “nonoverlapping magisteria” — science covers the empirical universe, while religion covers questions of moral meaning and ethical value. This principle was obeyed by both Pius XII and John Paul II. They both saw no conflict between Catholic faith and a theory of evolution. However, there is one important difference between their positions. Pius XII admitted evolution as a legitimate hypothesis, but at the same time he proclaimed that the theory of evolution had not been proven and might well be wrong. On the other hand, John Paul II stated that evolution can no longer be doubted. Now, he stated, evolution must be accepted not merely as a plausible possibility but also as an effectively proven fact. This fact is no threat to religion if one accepts the principle of NOMA. As a consequence of this principle, religion can no longer dictate the factual conclusions that belong to the magisterium of science, nor may scientists decide on moral truths.
Źródło:
Filozoficzne Aspekty Genezy; 2014, 11; 7-21
2299-0356
Pojawia się w:
Filozoficzne Aspekty Genezy
Dostawca treści:
Biblioteka Nauki
Artykuł
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