Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "Human Nature" wg kryterium: Temat

  Lista filtrów
Wyrównaj
Wyświetlanie 1-15 z 155
Tytuł:
Spór o socjobiologię klasyczną
The dispute about classical sociobiology
Autorzy:
Łepko, Zbigniew
Powiązania:
https://bibliotekanauki.pl/articles/1817887.pdf
Data publikacji:
2003-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
socjobiologia
socjobiologia klasyczna
W. O. Wilson
etologia
dobór krewniaczy
spór o naturę ludzką
socjobiology
classical sociobiology
ethology
kin selection
debate over human nature
Opis:
Sociobiology: New Synthesis to książka W. O. Wilsona, która w 1975 roku zapoczątkowała słynny spór o socjobiologię. Stanowi on współczesną odmianę kilkusetletniego sporu o istotę i naturę człowieka. Problem dotyczy czynnika determinującego zachowania istot żywych, w szczególności zaś człowieka. W spór zaangażowały się dwie strony. Z jednej byli to socjobiolodzy pod przewodnictwem Wilsona. Z drugiej strony zaś lewicowi naukowcy i studenci związani z Sociobiology Study Group of Science for the People. W pierwszej fazie spór przebiegał bardzo intensywnie i miał charakter polityczny. Z czasem złagodniał i przybrał charakter merytoryczny. Spór o socjobiologię trwa nadal. Obie jego strony zgodziły się na zawieszenie broni, zachowując gotowość do jej użycia przy każdej nadarzającej się ku temu okazji.
“Sociobiology: New Synthesis” is a book written by W. O. Wilson, which in 1975 started the famous dispute about sociobiology. The dispute is the contemporary version of the old one about the nature of man. The issue concerns the factor, which determines the behaviors of living organisms, especially human beings. There were two groups who took part in that dispute. On one side, there were sociobiologists under the leadership of Wilson. On the other, there were left-wing scientists and students connected with the Sociobiology Study Group of Science for the People. In the first stage, the dispute was very intense and political, however, it soon became more content-related. The dispute is not over yet. Both sides agreed for a ceasefire, but they are ready to open it at any time.
Źródło:
Studia Ecologiae et Bioethicae; 2003, 1, 1; 223-230
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Filozofowanie w kontekście języka. Refleksje w związku z dociekaniami Anny Wierzbickiej
Philosophising in the Context of Language. Reflections in Relation with Anna Wierzbicka’s Investigations
Autorzy:
Bronk, Andrzej
Majdański, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/2015653.pdf
Data publikacji:
2004
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
językoznawstwo
filozofia
kultura
człowiek
natura ludzka
język
umysł
indefinibilia
uniwersalia językowe
linguistics
philosophy
culture
man
human nature
language
mind
linguistic universals
Opis:
The linguistic studies written by Anna Wierzbicka have been an occasion for the remarks on the relationship between linguistics and philosophy and for the question whether linguistic enquiries entitle us to put forward philosophical theses. In particular, whether and to what extent we indeed learn something philosophically significant about the world (of culture) and the nature man and his mind by examining language. Defining here position as interdisciplinary, Wierzbicka draws on the studies of the relationship between language and culture, language and mind (language is a mirror of the mind – Leibniz). She claims that philosophy can be made a reliable science, provided it is based on linguistics, and the results of linguistic analyses can be found at the grounds of philosophical theses. Such philosophical references are A. Wierzbicka's attempts to combine semantics with generativism (Chomsky). Her intention to bring about a holistic description of language through defining elementary expressions (concepts, meanings), the so-called indefinibilia (“primitives”) can also be called philosophical in character. They suffice to define all the remaining expressions, and basic universal syntactic constructs in the form of a grammar of elementary units, i.e. the ways of combining elementary units into greater wholes. We think that Wierzbicka's procedure, her quest after primary elements (of language) are reducing. A. Wierzbicka's main idea, with regard to the relationship between language and mind, may be understood as follows: this is a Janus-faced relationship – one face (empirically accessible) is language, the other one is the mind accessible through investigations on language. Both “faces” (spheres) are somehow functionally “glued together”. In fact, however, Wierzbicka speaks little about the philosophically comprehended nature of man, whereas she speaks much about linguistic varieties and similarities among people. Generally speaking, while she declares herself to be a linguist, she has a philosophical temper and ambitions to generalise, i.e. she conducts linguistic studies with an intention to arrive at philosophical theses (by examining language she wants to obtain knowledge about the world and man). She issues statements which go beyond a purely linguistic knowledge and strictly linguistic data, hence they are not made legitimate by the linguistic material itself. A. Wierzbicka does not explain in more detail her way of understanding philosophy, assuming its intuitive comprehension. From some contexts it can be deduced that she takes it to mean a worldview. Should we call some parts of her reasoning a philosophy, it is then not a realistic philosophy but subject-oriented (first-person philosophising), such that touches upon the problems of the borderline between linguistics and philosophy, more concerned with the axis language-user than language-the world. Simultaneously, it is a non-demarcated and non-autonomic philosophising, exactly within the context of science, for it takes advantage of the results of empirical sciences to pose philosophical theses. The belief that philosophy can be pursued within a linguistic context coincides with the approach of analytical philosophy with its linguistic turn. Despite her declarations to make philosophy more scientific, Wierzbicka's arguments on behalf of the generalised (philosophical) theses are more their illustration and explication than a decisive legitimacy. Her belief that one can find some common, primitive linguistic units (simplicia) in the form of a complete set of independent concepts for all languages of the world seems utopian. It is difficult to do it even in deductive systems, constructed by way of the axiomatic method and with a finite set of initial expressions.
Źródło:
Roczniki Filozoficzne; 2004, 52, 2; 57-73
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Das Individuationsprinzip bei Duns Scotus (1265-1308)
Zasada jednostkowienia u Dunsa Szkota (1265-1308)
Autorzy:
Börsig-Hover, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/38718102.pdf
Data publikacji:
2005
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Duns Szkot
zasada jednostkowienia
osoba ludzka
indywidualna forma − haecceitas
ogólna forma – quidditas
materia
natura rzeczy
Duns Scotus
principle of individuation
human person
individual form − haecceitas
general form − quidditas
matter
nature of things
Opis:
Problematyka jednostkowienia bytu osoby ludzkiej według Dunsa Szkota stanowi bardzo ważną problematykę filozoficzną, także ważną i interesującą dla prawnika i ekonomisty z tej racji, że człowiek stanowi zarówno rację ekonomii, jak też jest podmiotem praw i obowiązków wraz z posiadaniem prawa do stanowienia porządku prawnego. Stąd znajomość antropologii jest dla prawnika warunkiem sine qua non. Chociaż temat ten powraca w refleksji filozoficznej, np. Honnefeldera, M. A. Krąpca, B. Walda, A. Schmidta, U. Zielińskiego, to warto ciągle na nowo podejmować to wyzwanie. Krótki zarys biograficzny poprzedza teoriopoznawcze stanowiska Szkota w jego relacji do stanowiska Tomasza z Akwinu, by skupić uwagę na samej zasadzie jednostkowienia, którą Skotus pojmuje jako haecceitas w samej formie substancjalnej człowieka jako bytu osobowego. Tezy Edyty Stein, Martina Heideggera oraz Ericha Przywary w tej kwestii dodatkowo ubogacają analizę tej złożonej problematyki, w dalszym ciągu aktualnej m.in. dla filozoficznego namysłu nad człowiekiem oraz nad ekonomią i polityką.
Źródło:
Roczniki Wydziału Nauk Prawnych i Ekonomicznych KUL; 2005, 1, 1; 37-52
1896-6365
Pojawia się w:
Roczniki Wydziału Nauk Prawnych i Ekonomicznych KUL
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Animal archeology: Domestic pigeons and the nature-culture dialectic
Autorzy:
Jerolmack, Colin
Powiązania:
https://bibliotekanauki.pl/articles/2138818.pdf
Data publikacji:
2007-04-12
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Pigeon
Human-animal Relations
Domestication
Nature
History
Wildlife
Opis:
This paper historically traces the purposive domestication of pigeons in order to examine the dialectical relationship between nature and culture. It is demonstrated that each instance of the domestication of the pigeon for a new function (i.e., food, messenger) also entailed the construction of a role of the bird in human society, replete with symbolic representations and moral valuations. Yet it is also argued that, though animals are repositories for social meaning, and culture is literally inscribed into the physical structure of domesticated animals, such meanings are patterned and constrained according to the biological features of the animal itself. The ubiquitous and unwanted “street pigeon” now found around the globe is the descendent of escaped domestic pigeons, occupying the unique and ambiguous category of “feral”- neither truly wild nor domestic. Ironically, the very traits that were once so desirous and that were naturally selected for are now what make the feral pigeon so hard to get rid of and so loathsome.  
Źródło:
Qualitative Sociology Review; 2007, 3, 1; 74-95
1733-8077
Pojawia się w:
Qualitative Sociology Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy teoria inteligentnego projektu może być naukowa w tym samym sensie, co program SETI?
Can Intelligent Design Be Considered Scientific in the Same Way That SETI Is?
Autorzy:
Camp, Robert
Powiązania:
https://bibliotekanauki.pl/articles/553342.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Zielonogórski. Instytut Filozofii
Tematy:
program SETI
kryminalistyka
kryptografia
archeologia
inteligentny projekt
filtr eksplanacyjny
ineligencja ludzka
natura projektanta
nauka
SETI program
forensics
cryptography
archeology
intelligent design
explanatory filter
human intelligence
nature of the designer
science
Opis:
Autor analizuje metodologiczną specyfikę takich dziedzin nauki jak kryminalistyka, kryptografia, archeologia czy program SETI, wskazując, że wbrew twierdzeniom zwolenników teorii inteligentnego projektu, którzy utrzymują, iż stosują analogiczną metodologię, teoria ta istotnie się od nich różni na płaszczyźnie metodologicznej i nie posiada znamion naukowości.
Author analyzes the methodological specificity of such scientific disciplines as forensics, cryptography, archeology or SETI program showing that intelligent design theory, contradictory to claims of its proponents, applies essentially different methodology and there is no indication that it is a scientific theory.
Źródło:
Filozoficzne Aspekty Genezy; 2009-2010, 6-7; 161-173
2299-0356
Pojawia się w:
Filozoficzne Aspekty Genezy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Anthropogenic Causes of Peatland Species Vanishing in the Glinno Ługi Area
Autorzy:
Woziwoda, Beata
Komperda, Agata
Powiązania:
https://bibliotekanauki.pl/articles/764896.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
flora
wetlands
peat bog
human impacts
nature protection
Central Poland
Opis:
The paper presents information about the occurrence and state of preservation of valuable peat-bog species as well as about the threats facing them. The anthropopressure-related changes which occurred in the habitat of the Glinno Ługi peatland and their influence on the flora are presented and discussed.
Źródło:
Acta Universitatis Lodziensis. Folia Biologica et Oecologica; 2011, 7; 139-148
1730-2366
2083-8484
Pojawia się w:
Acta Universitatis Lodziensis. Folia Biologica et Oecologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Człowiek jako stworzenie Boże w teologicznej refleksji Christosa Yannarasa
Human Being as a Creature of God in the Theological Thought of Christos Yannaras
Autorzy:
Leśniewski, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/31343333.pdf
Data publikacji:
2011
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
antropologia prawosławna
Christos Yannaras
obraz Boży
człowiek
rozróżnienie płci
dusza
ciało
natura ludzka
Orthodox Anthropology
Image of God
Human Being
the Distinction between the Sexes
the Soul
the Body
Human Nature
Opis:
The mystery of human being as a creature of God has been explored by many generations of philosophers and theologians. This article is an attempt to analyze of the some aspects of anthropological thought of famous contemporary Greek thinker – Christos Yannaras. The starting point is a depiction of the creation of human being as an act of God. His love constitutes man as an existential event of personal communion and relationship and a partaker in the freedom of love which is true life. The second part of the article relates to the issue of God’s image in human being. The Greek Fathers interpreted the image of God in humanity trying to avoid dualistic and monistic conceptual definitions. The patristic interpretation sums up the truth of the words “in the image” in the triadic character of personal energies (mind, reason, spirit) or in the “sovereignty” and “self-‑determination” which sum up the ontological differentiation of the person with regard to nature. The distinction between the sexes, namely the differentiation of man and woman, in relation to the image of God has been examined in the third part of the article. From the biblical narrative of man’s creation follows that man should realize life as communion with the other sex and it is the way for human life to be constituted in new personal hypostases and to have dominion over the earth (Gen 1:28). The distinction of sexes does not function in man as it functions in the animals where it is exclusively subordinate to the natural necessity of propagation. The distinction of the sexes has its foundation in human nature, but it is not identical with this nature, just as it is not to be identified even with the hypostasis of man. How to understand the reality of soul from the Christian point of view? Some possible answers for this question are presented in the four part of the article. There are many meanings of the word soul in the Bible and in Christian literature. The soul it is often identified in the Old Testament with the manifestation of life on earth, while in the New Testament it appears also as a bearer of eternal life. Today what we call soul is a dynamically effected event, a complex of ceaselessly effected functions which reveal and express the living existence of man. For these functions we use various names: we speak of reason, imagination, judgment, creativity, ability to love, etc. The final part of the article shows relations between soul and body. Yannaras underlines that soul and body do not determine the mode by which the human person is, but are determined and marked as differentiations of the result of natural energy, that is of the universal-ecstatic reference of the bicomposite essence or nature. Both the body and the soul are energies of human nature. What each specific man is, this inmost I which constitutes him as an existential event, is identified neither with the body nor the soul. The distinction between soul and body refers to the semantic differentiation of the result of natural energy and does not refer to the mode by which humanity is as nature and person.
Źródło:
Roczniki Teologii Ekumenicznej; 2011, 3; 49-70
2081-6731
Pojawia się w:
Roczniki Teologii Ekumenicznej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Upadek Chama i jego skutki na podstawie Rdz 9,18-29
Cham’s decay and his results basic on Gen 9,18-19
Autorzy:
Adamczyk, Dariusz
Powiązania:
https://bibliotekanauki.pl/articles/494992.pdf
Data publikacji:
2011
Wydawca:
Towarzystwo Naukowe Franciszka Salezego
Tematy:
Story from Gen 9,18-19 is showing the Truth, that a man displays propensity to the evil, which has their source in free will and weakness of human nature. Author is describing situation of Noah drunk. He is showing bigger Cham’s sin, which rely on violation rule of property and respect to father. The evil touches important relationship between father and son. The sin is bringing serious results. Person of Cham is justification of depending his descendant from Israel.
Opis:
Story from Gen 9,18-19 is showing the Truth, that a man displays propensity to the evil, which has their source in free will and weakness of human nature. Author is describing situation of Noah drunk. He is showing bigger Cham’s sin, which rely on violation rule of property and respect to father. The evil touches important relationship between father and son. The sin is bringing serious results. Person of Cham is justification of depending his descendant from Israel.
Źródło:
Seminare. Poszukiwania naukowe; 2011, 30; 7-15
1232-8766
Pojawia się w:
Seminare. Poszukiwania naukowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wpływ nowożytnego antropocentryzmu na relację człowieka do przyrody. Część 2
The Modern Sources of Anthropocentrism. Part two
Autorzy:
Ganowicz-Bączyk, Anita
Powiązania:
https://bibliotekanauki.pl/articles/1964487.pdf
Data publikacji:
2011-06-30
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
antropocentryzm
przyroda
człowiek
filozofia nowożytna
anthropocentrism
nature
human
Modern philosophy
Opis:
Anthropocentrism seems to be a fundamental notion concerning the man-nature relation. ?e anthropocentric attitude is largely meant to be the main cause of the ecological crisis. One can distinguish at least several stages of the process, which led to this crisis, namely: stage of Magic and Myth, Ancient Times, Middle Ages, and Modern Times. The aim of this article is to show the process of development of an anthropocentric thought in Modern European culture when the culmination of this process is observed. Among the causes of the modern worldview, one can mention e.g. the modern conception of science, technology development, as well as social, political, and cultural changes. Contemporary view on nature and man was influenced not only by mechanistic and materialistic theories tending to subordinate nature to man (G. Bruno, F. Bacon, R. Descartes) but also by philosophical views which on the one hand excluded man from nature (I. Kant) and on the other made attempts to restore man to nature (J. J. Rousseau, F. W. J. Schelling).
Źródło:
Studia Ecologiae et Bioethicae; 2011, 9, 2; 9-21
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wpływ nowożytnego antropocentryzmu na relację człowieka do przyrody. Część pierwsza
The Modern Sources of Anthropocentrism. Part one
Autorzy:
Ganowicz-Bączyk, Anita
Powiązania:
https://bibliotekanauki.pl/articles/1962995.pdf
Data publikacji:
2011-03-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
antropocentryzm
przyroda
człowiek
filozofia nowżytna
anthropocentrism
nature
human
Modern philosophy
Opis:
Anthropocentrism seems to be a fundamental notion concerning the man-nature relation. The anthropocentric attitude is largely meant to be the main cause of the ecological crisis. One can distinguish at least several stages of the process, which led to this crisis, namely: stage of Magic and Myth, Ancient Times, Middle Ages, and Modern Times. The aim of this article is to show the process of development of an anthropocentric thought in Modern European culture when the culmination of this process is observed. Among the causes of the modern worldview, one can mention e.g. the modern conception of science (worked out mainly by N. Copernicus, G. Galilei, G. Bruno, F. Bacon, I. Newton, R. Descartes), the technology development, as well as social, political and cultural changes. Both, geocentric and theocentric worldview were rejected. The secularization of European societies shifted to man’s attitude not only towards God but also is creation – nature. People began to treat nature as a challenge and material. God-Creator was replaced by man-designer. A new type of anthropocentrism appeared, which tried to find the answer to the fundamental questions in the human being himself. This resulted in the negation of a strict dependence of mankind on nature and in the tendency to subordinate nature to man. The cognition of nature served then as a means for the sake of mankind only. The man was obliged even to dominate nature which was viewed as a complex of mathematical laws, a value-free mechanism determined by laws of nature. Contemporary view on nature and man was influenced also by philosophical views which on the one hand excluded man from nature (I. Kant) and on the other made attempts to restore man to nature (J. J. Rousseau, F. W. J. Schelling).
Źródło:
Studia Ecologiae et Bioethicae; 2011, 9, 1; 9-27
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy psychologia potrzebuje koncepcji ludzkiej natury?
Autorzy:
Flis, Maria
Powiązania:
https://bibliotekanauki.pl/articles/637353.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
action
culture
evolution
human nature
metaphysics
mind
myth
rationality
thinking
Opis:
The primary thesis of this article is in accord with the postulate that notions about mankind are rooted in the concept of human nature. From the perspective of the history of ideas, it is clearly evident that the essence of the human being is intertwined with history while the influence of this intrinsic understanding of man has been and continues to exceed that of history. The strongest evidence of this is found in the philosophy of the human individual constantly present in the psychological discourse despite the intervening, temporary dominance of the empirical paradigm. The belief that everything can be measured and counted stems from mythical thought. This text undertakes an attempt to categorize the conceptual apparatus of contemporary cognitive science. Concurrently, it indicates the definitions and relationships which encompass such concepts as the mind, consciousness, and thinking.
Źródło:
Psychologia Rozwojowa; 2012, 17, 1; 31-38
1895-6297
2084-3879
Pojawia się w:
Psychologia Rozwojowa
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy solidarność jest przeciwna ludzkiej naturze? Spojrzenie z perspektywy biologii ewolucyjnej
Is Solidarity Contrary to Human Nature? Insights from Evolutionary Biology
Autorzy:
Beyer, Gerald J.
Powiązania:
https://bibliotekanauki.pl/articles/468718.pdf
Data publikacji:
2012
Wydawca:
Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
Tematy:
solidarity
human nature
evolutionary biology
Opis:
Contemporary theological and philosophical ethicists posit the ability of human beings to achieve solidarity with one another on a large social scale. However, many people, including politicians and key decision-makers, have argued that this kind of solidarity is not possible. Several current anthropological theories, such as those undergirding neoclassical economic theory and the realist school of international relations, maintain that individuals and nations essentially act in their own interest. “Selfish” human nature discounts the possibility of broad and sustained solidarity. This paper addresses the question of whether or not human nature contains the potential and impulse to practice solidarity to ever greater degrees. First, it briefly defines solidarity. Next it summarizes competing views among biologists on the consistency between human nature and solidarity. Then it turns to the work of renowned evolutionary biologists David Sloan Wilson and Frans de Waal to demonstrate that solidarity may be more consistent with human nature than many acknowledge.
Źródło:
Prakseologia; 2012, 153; 51-66
0079-4872
Pojawia się w:
Prakseologia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Elementy psychologii pozytywnej w nawiązaniu do rozważań Arystotelesa
Elements of positive psychology in reference to the Aristotelian theory
Autorzy:
Juruś, Dariusz
Powiązania:
https://bibliotekanauki.pl/articles/527064.pdf
Data publikacji:
2012
Wydawca:
Krakowska Akademia im. Andrzeja Frycza Modrzewskiego
Tematy:
eudaimonia
positive psychology
concept of good
virtues
human nature
flow
Opis:
In the paper I argue, contrary to the statement uttered once by Martin Seligman, that Aristotelian theory of eudaimonia (one of the key concept of positive psychology) is not subjective and based on uncertain principles. I reconstruct Aristotelian theory of eudaimonia and argue that the concept of good is neither subjective nor objective but relational. It means that a thing, act or action is good if it contributes to one’s eudaimonia. I also pinpoint that the concept of flow, which seems to be a “discovery” of positive psychology, must be based on the theory of virtues and the doctrine of human nature, which are the foundations of the Aristotelian view.
Źródło:
Państwo i Społeczeństwo; 2012, 4; 11-20
1643-8299
2451-0858
Pojawia się w:
Państwo i Społeczeństwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Natura ludzka jako zagubiona owca w nauczaniu Ojców Kościoła
Human nature as the lost sheep according to the Fathers of the Church
Autorzy:
Przyszychowska, Marta
Powiązania:
https://bibliotekanauki.pl/articles/612272.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Ojcowie Kościoła
natura ludzka
zagubiona owca
Fathers of the Church
human nature
lost sheep
Opis:
It may seem that the main goal of the parable of the lost sheep (Mt 18, 12-14; Lk 15, 4-7) is to make us aware how much God loves sinners and how deeply He wants to regain them. The Fathers of the Church, of course, knew that kind of interpretation, nevertheless very early in history they started to apply a completely different explanation to the lost and found sheep. Already in the 2nd century we can find the statement that the sheep is not a single sinner but the entire human nature, which got lost through the original sin committed by Adam and was found and renewed thanks to the incarnation of God’s Son. In the Antiquity, it was universally believed that human life had a common dimension. That belief was a great part of ancient philosophy as well as the biblical tradition. Some of the Fathers understood the communion even deeper than others as they imagined the humanity as a living organic entity. The concept of the ontological unity of human nature was developed mostly by three Fathers: Irenaeus (2nd century), Methodius of Olympus (died c. 311) and Gregory of Nyssa (died c. 394). All three of them used the parable of the lost sheep as an example that could explain this doctrine. Besides, two more Fathers, Origen and Ambrose of Milan, spoke about the unity of the humanity when they explained the parable of the lost sheep, though their interpretation of this unity is completely different. However all five Fathers have something in common, which allows me to compare their deliberations on the parable together.
Źródło:
Vox Patrum; 2012, 57; 521-533
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Parabola humanizmu naturalistycznego (II). Człowiek osobą czy przyrodą?
The Parable of Naturalistic Humanism (II). Man - a Person or Nature?
Autorzy:
Serretti, Massimo
Radziszewska, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/31234112.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
osoba
natura
człowiek
Trójca Święta
personalizm
antropologia
personologia
gender
biotechnologia
person
nature
human
Holy Trinity
personalism
anthropology
personology
biotechnology
Opis:
In the second part of his paper (the first part was published in the 2011 issue of Yearbook of Dogmatic Theology), Massimo Serretti, an Italian theologian and personalist, shows that the parallel use of two terms, nature and person, is fundamental for the development of anthropology. The history of philosophical thought has proved that the gradual separation of those two categories has led to the rejection of the very notion of human nature, diminishing the value of the concept of human itself, understood materialistically and biologically. In the first part of his paper, Serretti concluded that the origin of the contemporary anthropological personalism is to be found in the Trinitarian doctrine.
Źródło:
Roczniki Teologii Dogmatycznej; 2012, 4; 191-201
2080-6345
Pojawia się w:
Roczniki Teologii Dogmatycznej
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 155

Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies