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Wyświetlanie 1-10 z 83
Tytuł:
Participation in The Process of European Integrationas a Means of Cooperation of The Holy Seewith International Organisations
Autorzy:
Wielgosz, Maria Aleksandra
Powiązania:
https://bibliotekanauki.pl/articles/1195147.pdf
Data publikacji:
2016
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
The Holy See
EU
European integration
Holy See and the European Union
Opis:
A dynamic development of politics and international European relations makes the analysis of them considerably more difficult. Current research and analytical interest in it concentrates on the process of so-called European integration. The European Union is an epitome of a specific vision of humanity and a model of a society having a specific attitude towards certain values, in particular: systems of protecting human rights, respect for religious and cultural differences and dynamic economic development. The Holy See is not only a passive onlooker of civilisation changes. Concern for common welfare and peace keeping between particular nations was, is and always will be its priority. That is why it undertakes various forms of cooperation with international organisations. One of them is an eager interest and participation in European integration processes. The key and universal value connecting international organisations and the Holy See is still an inborn human dignity, which unites integration urge of many nations.
Źródło:
Review of European and Comparative Law; 2016, 24, 1; 101-117
2545-384X
Pojawia się w:
Review of European and Comparative Law
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kościół katolicki / Stolica Apostolska - "moralne mocarstwo" na Czarnym Lądzie?
The Catholic Church / The Holy See - is it a "moral power" in black continent?
Autorzy:
Solarz, Anna M.
Powiązania:
https://bibliotekanauki.pl/articles/566728.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Africa
Catholic Church
Holy See
Opis:
The Catholic Church is a strong player in Africa, especially due to its social, medical, educational care and charity giving to African people. Diplomacy of the Holy See is also very concerned with African problems at an international forum. First of all the cause of this involvement is the increasing community of the Catholic faithful in Africa. The paper deals with a few aspects of Catholic commitment for the better future of this marginalized continent and tries to answer the question if the Catholic Church/the Holy See is the real power in Africa. However, there is not explicit answer because of special nature of this entity.
Źródło:
Forum Politologiczne; 2012, 13 - "Stare" i "nowe" mocarstwa w Afryce - stygmaty kulturowe, religijne, polityczne, ekonomiczne i społeczne; 213-246
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Argentine Concordat as an International Agreement Regulating the Law of Patronage
Autorzy:
Osuchowska, Marta Zuzanna
Powiązania:
https://bibliotekanauki.pl/articles/1023042.pdf
Data publikacji:
2020-06-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
patronage
Argentina
Holy See
Concordat
Constitution
Opis:
In the history of relations between the Argentinean government and the Holy See, two ideas are permanently intertwined: signing the Concordat and defending national patronage. The changes that occurred in the 1960s indicated that exercising the right of patronage, based on the principles outlined in the Constitution, was impossible, and the peaceful establishment of the principles of bilateral relations could only be indicated through an international agreement. The Concordat signed by Argentina in 1966 removed the national patronage, but the changes to the content of the Constitution were introduced only in 1994. The aim of the study is to show the concordat agreement concluded in 1966 by Argentina with the Holy See as an example of an international agreement. The main focus is the presentation of concordat standards for the institution of patronage. Due to the subject and purpose of the study, the work uses methods typical of social sciences in the legal science discipline. The dogmatic-legal method is the basis for consideration of the Concordat as a source of Argentine law, and as an auxiliary method, the historical-legal method was used to show the historical background of the presented issue.
Źródło:
International Studies. Interdisciplinary Political and Cultural Journal; 2020, 25, 1; 89-109
1641-4233
2300-8695
Pojawia się w:
International Studies. Interdisciplinary Political and Cultural Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ne-uzavření konkordátu mezi ČR a Svatým stolcem
Autorzy:
Lípa, Jan
Dolista, Josef
Powiązania:
https://bibliotekanauki.pl/articles/2148226.pdf
Data publikacji:
2018
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Holy See
Concordat
Modus vivendi
secularization
Opis:
The thesis presents the issue of the possibility of not closing the concordat between the Czech Republic and the Holy See from the historical and present point of view. It shows the development of international relations between the Czech Republic and the Holy See in terms of efforts to conclude an international treaty (and previous treaties) the socalled Concordat, which faithfully replicate the entire development of relations between the two subjects of international law. It shows the issue of the Austrian Concordat of 1855, the Concordat Modus vivendi Treaty of 1928, the draft of the new Concordat of 2002 and the secret negotiations on the new Concordat of 2014. Further efforts to self-determine clerics and believers in the Czech Republic by concluding a new international treaty can be expected. The possible conclusion of the new wording will thus be based on the current political situation and the majority consensus, perhaps, for example, as defining against Islamization in the sense of non-indigenous cultures rather than threats of terrorism. Given the current state of secularization, it can be stated that the new Concordat is not necessarily necessary at the moment, and its closure and ratification is not the order of the day.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2018, 4(25); 205-227
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Relación entre la Santa Sede y el Estado Boliviano segŭn los acuerdos bilaterales firmados por ambas partes
Relationship Between the Holy See and the Bolivian State According to the Bilateral Agreements Signed by Both Parties
Autorzy:
Cimochowski, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/1418466.pdf
Data publikacji:
2020-12-30
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
Holy See
Bolivia
Bolivian State
bilateral agreements
Opis:
This article analyzes the relations between the Holy See and the Bolivian State based on the bilateral agreements signed between both parties. It also aims to mark the historical context of international treaties and their consequences for history, for bilateral relations and for today. It also investigates the new Bolivian state constitution of 2009 if it offers the faithful basic religious liberties to practice and manifest their faith publicly. It also shows us how we can use the basic human rights, subscribed in the international bilateral agreements, recognized by the state, to protect and preserve our rights to express and protect our faith.
Źródło:
Studia Ełckie; 2020, 22, 4; 411-424
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Stolica Apostolska wobec tradycyjnej religii i kultury Afryki
The attitude of the Holy See to the traditional religions and cultures of Africa
Autorzy:
Sakowicz, Eugeniusz
Powiązania:
https://bibliotekanauki.pl/articles/567020.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Africa
Holy See
Traditional religions
Apostolic documents
Opis:
The Holy See is the central office of the Roman-Catholic Church and its scope encompasses all the dimensions of the Church: spiritual, theological, legal, and material. Culture is one of the areas in which the Holy See, headed by its supreme authority, the Pontiff, is particularly involved since culture constitutes the space where individuals and particular communities live. As it fulfils its mission in the modern world, the Church encounters various religions and world-views. For several decades the Church has conducted missionary activity in Africa, where about 30% of the total population are followers of traditional African religions, and the lives of 50% are influenced by them. The lack of Holy Scriptures is the distinguishing trait of these religions as the peoples observing them are illiterate. They show great respect for the elders, who uphold the tradition, and for life. Religion in Africa can be regarded as part of culture, which does not view sacrum and profanum as opposites. In the last decades of the 20th century and at the turn of the 21st century, the Catholic Church adopted the paradigm of dialogue as a means of relating to the religious tradition and the culture of Africa. While pursuing this dialogue, the Church follows the guide- lines of the Second Vatican Council (1962-1965), including the Nostra aetate Declaration on the Relationship of the Church to Non-Christian Religions. The Holy See has promulgated a number of documents referring to Africa's traditional religions and cultures. John Paul II signed the Ecclesia in Africa Apostolic Exhortation, and Benedict XVI issued the Africae munus Apostolic Exhortation.The Apostolic documents focus on various of African religions and cultures - such as family, community, ancestors, and faith in God - which can become the subject of dialogue. The documents of the Church emphasise the positive traits shared by all African religions in the sphere of religion, rituals, morals, culture and society. The Holy See proclaims documents and engages in practical activities with a view to overcoming divisions in Africa and building the community of reconciliation, the "new" Africa.
Źródło:
Forum Politologiczne; 2012, 13 - "Stare" i "nowe" mocarstwa w Afryce - stygmaty kulturowe, religijne, polityczne, ekonomiczne i społeczne; 247-268
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
HISTORIC-LEGAL DOCTRINE ON THE DIOCESAN SYNOD AND LEGISLATION IN FORCE. ACTIVITY OF THE POLISH DIOCESES
LA DOCTRINA HISTÓRICO-JURÍDICA DEL SÍNODO DIOCESANO Y LA NORMATIVA VIGENTE. LA ACTIVIDAD DE LAS DIÓCESIS POLACAS
Autorzy:
Jaszcz, Adam Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/784147.pdf
Data publikacji:
2016
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
diocesan synodbishop
Holy See
clergy and laity
parish
Opis:
In the first centuries of Christianity a meeting of small communities was considered as the way of resolving conflicts, making important decisions, and seeking God’s will for the community. With the increasing number of believers followed necessary decentralization of ecclesiastical structures so that dioceses could decide on administrative and organizational matters. Clergy assemblies have served these issues and we can consider them today as prefiguration of diocesan synods. Most authors believe that the first diocesan synod assembly took place in France in Auxerre in A.D 578. Over the centuries, the institution of diocesan synod experienced both the flourish moments, as well as the crises. For its definitive fixation in the canonical doctrine should be considered the treaty of Pope Benedict XIV De Synodo Dioecesana published in 1748. The value of the diocesan synod as a legal institution has been confirmed by the Second Vatican Council, which in the Decree Christus Dominus has expressed the wish of synodal fathers that the institution will take on a new life and serve the Church in modern times. The current legislation concerning the diocesan synod is contained in the Code of Canon Law (c.  460-468), as well as in the Instruction of the diocesan synods issued in 1997 by two Vatican congregations. In Poland since the promulgation of the Code in 1983, until the year 2012 31 diocesan synods were held. Some of them took place in the days of communism, the other in a free Poland, which also had an impact on their course. In addition to many historical, ecclesial and pastoral circumstances particularly important was the influence of St. John Paul II,who personally participated in the opening or closing of some diocesan synods.
Źródło:
Review of European and Comparative Law; 2016, 26-27, 3-4; 169-193
2545-384X
Pojawia się w:
Review of European and Comparative Law
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ochrona własności intelektualnej w prawie państwa-miasta watykańskiego
The protection of intellectual property under the law of the Vatican City State
Autorzy:
Słowiński, Jan
Powiązania:
https://bibliotekanauki.pl/articles/495982.pdf
Data publikacji:
2013
Wydawca:
Towarzystwo Naukowe Franciszka Salezego
Tematy:
Vatican City State
Holy See
Law
Intellectual property
Opis:
In view of contemporary threats, the Holy See decided to adapt the law of the Vatican City State concerning intellectual property to the international standards. The new act, published on March 19, 2011, adopts the law of the Republic of Italy in this regard, providing that it is in accordance with the Law of God, canon law and all the international treaties signed by the Holy See. The new act is designed to protect the integrity of the teaching of the Bishop of Rome and the Holy See against improper commercial use, or another use that may be detrimental to the Church. The new law also protects the image and the voice of the Pope, as well as the copyright of the Holy See. The act establishes a Committee for Intellectual Property Rights, which is going to deal with matters of particular importance regarding copyrights.
Źródło:
Seminare. Poszukiwania naukowe; 2013, 33; 51-62
1232-8766
Pojawia się w:
Seminare. Poszukiwania naukowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
SPECYFIKA PODMIOTOWOŚCI PRAWNEJ STOLICY APOSTOLSKIEJ – ZARYS PROBLEMATYKI
THE SPECIFICITY OF THE HOLY SEE’S LEGAL SUBJECTIVITYAN OUTLINE OF THE ISSUE
Autorzy:
Łągiewska, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/512550.pdf
Data publikacji:
2016
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
international law
legal subjectivity
Holy See
Lateran Treaty
Opis:
The Holy See (Sancta Sedes) is the specific subject of the international law. The acknowledgement of the legal subjectivity is related to the possession of the legal capacity and the capability of the legal international proceedings. The Holy See is treated as an autonomous subject which has its own rights and obligations concerning the international affairs. It has right to send and receive the minister residents (ius legationis), to enter into the international contracts (ius tractandi), to participate in the conferences and to be member of the inter-national organizations (ius foederum).
Źródło:
Studia Ełckie; 2016, 18, 1; 31-40
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dyplomacja Stolicy Apostolskiej w okresie pontyfikatu Jana Pawła II
Diplomacy of the Holy See during the pontificate of John Paul II
Autorzy:
Kamińska, Klaudia
Powiązania:
https://bibliotekanauki.pl/articles/51784033.pdf
Data publikacji:
2021
Wydawca:
Fundacja PSC
Tematy:
John Paul II
Holy See
pope
diplomacy
pontificate
Opis:
The aim of this article is to present and discuss the diplomacy of the Holy See during the pontificate of Pope John Paul II in 1978-2005. The author tries to present situations that should be looked at in the context of the accelerating processes of decolonization and human rights policy. They define the way in which the ideas preached by the Bishop of Rome began to take the form of universal beliefs and form international consensus and the politics of states. The events in which the movement for decolonization and human rights policy took part, whose keynote was a reflection on the amount of destruction and the enormity of chaos after World War II, had a real impact on the position taken by the Catholic Church, due to the fact that the Church experienced the same history. The direction of the Holy See, upholding the Christian tradition, is evolving towards a greater commitment to peaceful coexistence and common action wherever necessary and possible. The Pope supports the building, consolidation and continuous improvement of a new international order that is consistent with the values of Catholic teaching, i.e. human dignity, human rights and solidarity among all states and peoples. John Paul II undoubtedly contributed to modern history and many peaceful solutions to conflicts. The Pope was sensitive to human problems and suffering. Peace in the teaching of John Paul II has a transcendent value, but also an earthly value. It is „a gift of God entrusted to men. Maintaining order among nations is also one of the key factors in building world peace.
Źródło:
Alcumena. Pismo Interdyscyplinarne; 2021, 1(5); 17-28
2719-9851
Pojawia się w:
Alcumena. Pismo Interdyscyplinarne
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-10 z 83

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