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Wyszukujesz frazę "Greek anthropology" wg kryterium: Temat


Wyświetlanie 1-3 z 3
Tytuł:
Epitafia jako czynnik popularyzacji pisma w starożytnej Grecji
THE ROLE OF EPITAPHS IN THE SPREAD OF LITERACY IN ANCIENT GREECE
Autorzy:
Dróżdż, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/702675.pdf
Data publikacji:
2008
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
ancient literacy
epigraphy
Greek anthropology
Opis:
Greeks from the earliest times attached much importance to funeral rites and showed much interest in tombs, especially those of men fallen in war. Therefore, inscriptions on tombs seem to have been one of important factors that helped Greeks of the archaic period to acquire knowledge of writing.
Źródło:
Meander; 2008, 63, 1-4; 176-197
0025-6285
Pojawia się w:
Meander
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nature, Man and Logos: An Outline of the Anthropology of the Sophists
Autorzy:
Nerczuk, Zbigniew
Powiązania:
https://bibliotekanauki.pl/articles/2010381.pdf
Data publikacji:
2016-06-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
ancient Greek philosophy
Presocratics
the sophists
anthropology
theory of cognition
rhetoric
Opis:
The paper aims at reconstructing the fundamentals of the sophistic anthropology. Contrary to the recognized view of the humanistic shift which took place in the sophistic thought, there is evidence that the sophists were continuously concerned with the problems of philosophy of nature. The difference between the sophists and their Presocratic predecessors was that their criticism of the philosophical tradition and the transformative answers given to the old questions were the basis and the starting point of the “ethical” and “rhetorical” part of their intellectual activity. This naturalistic perspective is reflected in their research in the field of medicine and biology, in the discussion about “the human nature”, and in their interest in the individual physiological and mental conditions, which determine the state of the human body and the behaviour of a man. The sophists pioneered in linguistic, rhetorical, and philological studies. To enhance the power of persuasion, they investigated how various mental conditions influenced cognitive processes and physiological reactions. Thus they started a thorough examination of the human psyche, initiating the field of psychology. Although the originality of the sophists in each of the aforementioned aspects is undeniable, a complete picture of the sophists can only be achieved by examining the sources of their thought: the Presocratic philosophical tradition, Hippocratic medicine, and earlier literary tradition.
Źródło:
Kultura i Edukacja; 2016, 2(112); 43-52
1230-266X
Pojawia się w:
Kultura i Edukacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ethnographic Trailblazers: Herodotus, Thucydides and Xenophon
Autorzy:
Prus, Robert
Burk, Matthew
Powiązania:
https://bibliotekanauki.pl/articles/2138659.pdf
Data publikacji:
2010-12-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Ethnography
Classical Greek
Herodotus
Thucydides
Xenophon
Symbolic Interaction
Anthropology
History
Pragmatism
Generic Social Process
Opis:
While ethnographic research is often envisioned as a 19th or 20th century development in the social sciences (Wax 1971; Prus 1996), a closer examination of the classical Greek literature (circa 700-300BCE) reveals at least three authors from this era whose works have explicit and extended ethnographic qualities. Following a consideration of “what constitutes ethnographic research,” specific attention is given to the texts developed by Herodotus (c484-425BCE), Thucydides (c460-400BCE), and Xenophon (c430-340BCE). Classical Greek scholarship pertaining to the study of the human community deteriorated notably following the death of Alexander the Great (c384-323BCE) and has never been fully approximated over the intervening centuries. Thus, it is not until the 20th century that sociologists and anthropologists have more adequately rivaled the ethnographic materials developed by these early Greek scholars. Still, there is much to be learned from these earlier sources and few contemporary social scientists appear cognizant of (a) the groundbreaking nature of the works of Herodotus, Thucydides, and Xenophon and (b) the obstacles that these earlier ethnographers faced in developing their materials. Also, lacking awareness of (c) the specific materials that these scholars developed, there is little appreciation of the particular life-worlds depicted therein or (d) the considerable value of their texts as ethnographic resources for developing more extended substantive and conceptual comparative analysis.  Providing accounts of several different peoples’ life-worlds in the eastern Mediterranean arena amidst an extended account of the development of Persia as a military power and related Persian-Greek conflicts, Herodotus (The Histories) provides Western scholars with the earliest, sustained ethnographic materials of record. Thucydides (History of the Peloponnesian War) generates an extended (20 year) and remarkably detailed account of a series of wars between Athens and Sparta and others in the broader Hellenistic theater. Xenophon’s Anabasis is a participantobserver account of a Greek military expedition into Persia. These three authors do not exhaust the ethnographic dimensions of the classical Greek literature, but they provide some particularly compelling participant observer accounts that are supplemented by observations and open-ended inquiries. Because the three authors considered here also approach the study of human behavior in ways that attest to the problematic, multiperspectival, reflective, negotiated, relational, and processual nature of human interaction, contemporary social scientists are apt to find instructive the rich array of materials and insights that these early ethnographers introduce within their texts. Still, these are substantial texts and readers are cautioned that we can do little more in the present statement than provide an introduction to these three authors and their works.
Źródło:
Qualitative Sociology Review; 2010, 6, 3; 3-28
1733-8077
Pojawia się w:
Qualitative Sociology Review
Dostawca treści:
Biblioteka Nauki
Artykuł
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