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    Tytuł:
    The Origin and Significance of Medicaments According to Ben Sira (Sir 38:4-8)
    Autorzy:
    Piwowar, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/1179006.pdf
    Data publikacji:
    2021-01-28
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    The Wisdom of Sirach
    Sir 38:4-8
    medications
    medecine
    God-Doctor
    Opis:
    In his reflection on doctors’ work and the process of treatment (Sir 38:1-15), Ben Sira draws attention to the usage of medications (Sir 38:4-8). Many contemporary Jews were probably recalcitrant to use them as ancient medicine resorted to magic. Magic was also employed in the production of medications. The first part of the article synthetically presents the usage of medicines in ancient Israel on the basis of the Old Testament. Then a literary analysis and exegesis of Sir 38:4-8 is attempted. The present article takes into consideration the Greek version of this pericope, for it constitutes the canonical text of the Book of Sirach (the article nevertheless compares the Greek text to its Hebrew original). The pericope evinces a concentric structure (A – 38:4-5; B – 38:6; A’ – 38:7-8). The verses that frame the pericope refer to medicines (vv. 4–5 are devoted to the justification of their use while vv. 7–8 mention the reasons they are used for). The central part (38:6), in turn, focuses on the origin of medical knowledge. Ben Sira strives to persuade his fellow Jews to use medications as they are not related to magic and pose no threat to believers. It is God who created them, and they come from him. The sage refers in his argumentation to what happened in Marah (cf. Exod 15:25) to justify the use of medicines and their natural origin. Medicaments help cure diseases and afflictions and they restore harmony of creation, disrupted by disease and suffering (38:8). Their divine provenance is also corroborated by the fact that knowledge of medicine and medications was given to people by God (38:6). Hence, people should worship God for this great gift.In Sir 38:4-8 Ben Sira performs a perfect synthesis of contemporary medicine developed by neighboring (pagan) peoples with Israel’s faith (only God can cure a person but he does so through medications; medicine is thus a tool in his hands). The sage noticed the positive value and usefulness of medications but through referring to God and showing the divine provenance of medicine he dispelled any doubts the believers might have had concerning the use of medications to cure a disease.
    Źródło:
    The Biblical Annals; 2021, 11, 1; 25-62
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Zatroskany o los ojczyzny. Sługa Boży ks. Wincenty Granat, rektor Katolickiego Uniwersytetu Lubelskiego
    Concerned About the Fate of His Homeland. Servant of God, Rev. Wincenty Granat, Rector of the Catholic University of Lublin
    Autorzy:
    Szumił, Halina
    Powiązania:
    https://bibliotekanauki.pl/articles/1050525.pdf
    Data publikacji:
    2021-02-02
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Kościół
    ks. Wincenty Granat (1900–1979)
    teolog
    profesor i rektor KUL (1965–1970)
    doctor humanus
    Sługa Boży
    The Church
    Rev. Wincenty Granat (1900–1979)
    theologian
    professor and rector of the Catholic University of Lublin (1965–1970)
    Doctor Humanus
    servant of God
    Opis:
    Wybitny teolog, pisarz, pedagog, ks. Wincenty Granat, Sługa Boży, nazwany przez uczniów doctor humanus, był profesorem i dziewiątym rektorem Katolickiego Uniwersytetu Lubelskiego. Od jego śmierci minęło blisko czterdzieści lat, jednak we wspomnieniach osób, które zetknęły się z nim i które zawdzięczały mu wiele, nie czuje się upływu tego czasu. Pamięć o nim jest ciągle żywa. Niniejsze opracowanie zawiera: rys biograficzny ks. Wincentego Granata, omówienie jego działalności społeczno-religijnej, trzeźwościowej, nauczycielskiej na kompletach tajnego nauczania, aktywnego udziału w opozycji w okresie okupacji niemieckiej, działalności dydaktycznej na KUL oraz działalności o charakterze administracyjnym na stanowisku rektora katolickiej uczelni. Następnie po krótkim omówieniu sylwetki kandydata do chwały ołtarzy został przedstawiony przebieg procesu beatyfikacyjnego Sługi Bożego na etapie diecezji sandomierskiej.
    Wincenty Granat was born on April 1, 1900 in Ćmielów near Ostrowiec Świętokrzyski (Poland). He graduated from high school (1914–1918) and seminary (1918–1923) in Sandomierz. In 1923 he began his studies at the Gregorian University in Rome. After a year ofthe studies, on August 24, 1924, he was ordained a priest in the cathedral in Sandomierz. In 1925 he obtained the degree of doctor of philosophy and, in 1928, of theology. After returning to Poland, he was the prefect of primary schools (1928–1929) and secondary schools (1930–1933) in Radom. In 1933 he became a lecturer at the TheologicalSeminary in Sandomierz. From 1952, he started working at the Catholic University of Lublin, initially as a deputy professor, then as a docent (1956–1960) and professor (1961–1970). In 1965 he became the rector of the Catholic University of Lublin; in 1970 he resigned from the post of the rector of the Catholic University and he moved to Opole Lubelskie. In 1977 he returned to Sandomierz, where he died in the opinion of sanctity on December 11, 1979. The servant of God performed his holiness in the words “to do truth in love” through his word, writing and life! On June 12, 1995, the Sandomierz Church began the canonization investigation of Rev. Wincenty Granat, who lived by truth in love. The session ending the process at the diocesan stage was held on October 9, 2018 in Saint Michael the Archangel Church in Sandomierz. On November 3, 2018, the trial documents of the Servant of God were transferred to the Congregation for the Causes of Saints in Rome. This study includes: a biographical sketch, a socio-religious activity, the activity referring to sobriety, underground education, and active participation in the opposition during the German occupation, didactic activities at the Catholic University of Lublin and activities of an administrative nature as the rector of the Catholic university. In the end, after discussing the figure of the candidate for the glory of the altars, the beatification process of the Servant of God in the diocese of Sandomierz is presented.
    Źródło:
    Teologia w Polsce; 2020, 14, 2; 171-218
    1732-4572
    Pojawia się w:
    Teologia w Polsce
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Uczył słowem – pismami – życiem. Sługa Boży ks. Wincenty Granat (1900–1979)
    He taught by his word – letters – life. Servant of God, Rev. Wincenty Granat (1900–1979)
    Autorzy:
    Szumił, Halina Irena
    Powiązania:
    https://bibliotekanauki.pl/articles/571736.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    ks. Wincenty Granat (1900–1979)
    teolog
    rektor Katolickiego Uniwersytetu Lubelskiego (1965–1970)
    doctor humanus
    sługa Boży
    Rev. Wincenty Granat (1900–1979)theologian
    rector of the Catholic University of Lublin (1965–1970)
    Doctor Humanus
    servant of God
    Opis:
    Wincenty Granat urodził się 1 kwietnia 1900 roku w Ćmielowie k. Ostrowca Świętokrzyskiego. Szkołę średnią (1914–1918) i studia seminaryjne (1918–1923) ukończył w Sandomierzu. W 1923 roku podjął studia na Uniwersytecie Gregoriańskim w Rzymie. Po roku studiów, 24 sierpnia 1924 roku przyjął święcenia kapłańskie w katedrze w Sandomierzu. W 1925 roku uzyskał stopień doktora filozofii, a w 1928 roku – doktora teologii. Po powrocie do kraju pełnił funkcję prefekta szkół powszechnych (1928–1929) oraz średnich (1930–1933) w Radomiu. W 1933 roku został wykładowcą Wyższego Seminarium Duchownego w Sandomierzu. Od 1952 roku podjął pracę w Katolickim Uniwersytecie Lubelskim, początkowo jako zastępca profesora, a następnie jako docent (1956–1960) i profesor (1961–1970). W 1965 roku został rektorem KUL; w 1970 roku zrezygnował z funkcji rektora KUL, przeniósł się do Opola Lubelskiego. W 1977 roku powrócił do Sandomierza, gdzie zmarł w opinii świętości 11 grudnia 1979 roku. Żył prawdą w miłości. Dnia 12 czerwca 1995 roku Kościół sandomierski rozpoczął dochodzenie kanonizacyjne ks. Wincentego Granata, który żył prawdą w miłości. Sesja kończąca proces na etapie diecezjalnym odbyła się 9 października 2018 roku w kościele pw. Świętego Michała Archanioła w Sandomierzu. W dniu 3 listopada 2018 roku dokumenty procesowe sługi Bożego zostały przekazane do Kongregacji Spraw Kanonizacyjnych w Rzymie.
    Wincenty Granat was born on April 1, 1900 in Ćmielów near Ostrowiec Świętokrzyski. He graduated from high school (1914–1918) and seminary (1918–1923) in Sandomierz. In 1923, he studied at the Gregorian University in Rome. After a year of studies, on August 24, 1924, he was ordained a priest in the cathedral in Sandomierz. In 1925 he obtained the degree of doctor of philosophy and in 1928 the degree of doctor of theology. After returning to Poland, he worked as a prefect of primary schools (1928–1929) and secondary schools (1930–1933) in Radom. In 1933 he became a lecturer at the Major Seminary in Sandomierz. In 1952, he started working at the Catholic University of Lublin, initially as a deputy professor, then as a docent (1956–1960) and professor (1961–1970). In 1965 he became the rector of the Catholic University of Lublin; in 1970 he resigned from the post of rector of this catholic university and moved to Opole Lubelskie. In 1977 he returned to Sandomierz, where he died in the opinion of sanctity on December 11, 1979. He lived truth in love. On June 12, 1995, the Sandomierz Church began the canonization investigation of Rev. Wincenty Granat, who lived true in love. The session closing the process at the diocesan stage was held on October 9, 2018 in the church of Saint Michael the Archangel in Sandomierz. On November 3, 2018, the trial documents of the Servant of God were transferred to the Congregation for the Causes of Saints in Rome.
    Źródło:
    Polonia Sacra; 2019, 23, 4(58); 65-86
    1428-5673
    Pojawia się w:
    Polonia Sacra
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Aelred z Rivaulx – cysterski Doktor miłości
    Aelred of Rievaulx – the Cistercian Doctor of Charity
    Autorzy:
    Groń, Ryszard
    Powiązania:
    https://bibliotekanauki.pl/articles/31340052.pdf
    Data publikacji:
    2009
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    doktor Kościoła
    teologia monastyczna
    cysterska szkoła miłości
    wieczny szabat Boga
    doctor of the Church
    monastic theology
    Cistercian school of love
    eternal sabbath of God
    Opis:
    Aelred of Rievaulx, one of the first and foremost representatives of the so called school of charity propagated by the Cistercian order within the monastic theology, can certainly be considered the Cistercian doctor of charity. This suggestion was earlier proposed by contemporary scholars of the doctrine of the English abbot, especially that it was in keeping with the traditional medieval practice of giving the more prominent spiritual authorities the title of the Church doctor, based on their theological accomplishments. It was about formation of the doctrinal bases for the Cistercian theology and a great contribution to this was the work on charity by Aerled, beside his other piece on Christian friendship, which had already earned him the title of „Doctor of Christian friendship”. An analysis of Speculum caritatis by the abbot of Rievaulx presented against the backdrop of the specificity of monastic theology, which it represents, as well as against its structure subjected to the ultimate goal defined by the authority of the great Bernard, support this position. Those special conditions also had an effect on these contemplations, telling to first ponder on the title of Aelred's work, which reveals the specificity of the theology practiced by the abbot. Next, in order to explain the major difficulty in the ascetic character of Christian love, insisted on by St. Bernard, the theme of charity was described in three sections. The criterion for the division follows the work's major idea expressed in the triad of love (amor), greed (cupiditas) and theological love (caritas), which correspond to the three time orders of charity resulting from God's actions of: creation, redemption and rebirth, which, as argued by P. A. Burton, were explored in the three parts of Speculum. This is why the sections of my work describe:− the nature of love in the aspect of creation, reflected in human soul directed toward God, even after a sin;− the difficulty of love, connected to greed, which because of Christ's redemptive cross becomes a sweet yoke of charity for His true followers, and then;− the practical side of Christian love, from the point of view of its object and subject. Attentive reading into and analysis of the work on love by Aelred of Rievaulx presented above shows enormous richness of theological knowledge, which proves theological competence of this then young Cistercian abbot (about 33 years old). It is confirmed with his solid preparation and in depth reflection on the issue of charity, as he himself acknowledged, which he then expressed in the language and monastic form familiar to him, which was then prevalent throughout monasteries. This is perhaps one of but few obstacles, which today make reading his work difficult. His value, however, was recognized from the very beginning by the great Bernard of Clairvaux, followed by the entire medieval tradition which left behind over a dozen of his manuscripts. We can only be grateful to Bernard to have nudged the young theologian to compose this excellent work. The depth and richness of its contents certainly prove his own experience in the field of God's charity, or even its mystical implications, even more so, since monastic theology considered experience as one of the sources of theological wisdom, which was about presenting apractical way to reach God. It might then come as a surprise for such a relatively young theologian to posses this kind of highly sensitive spiritual life. It must have amazed Bernard himself. Maybe, it is time to include Aelread in the ranks of Cistercian mystics. On account of his work, Aelred's influence has already been recognized by contemporary scholars. Worth mentioning here are: exceptional role of feelings in spiritual pursuit of God and relationships with others; aforementioned „little treatise on affections”; teaching about sabbath as the ultimate rest in God's love – the source and purpose of perfection for all creation, including the man, who in this sabbath delights in complete unity with God; doctrine of three sabbaths associated with forms of love towards: God, neighbor and oneself, experienced in this life through contemplation of infinite God; ascetic character of love with its sense in the sweet cross of Christ; the role of humanity of Jesus Christ on the way to spiritual growth, and so one. Certainly a number of these components are a reflection of the Augustinian theological environment prominent at that time, but Aelred added them a unique color, or even originality. Considering the above, we can see the English Abbot of Rievaulx as a Cistercian doctor of charity.
    Źródło:
    Roczniki Teologii Duchowości; 2009, 1; 133-161
    2081-6146
    Pojawia się w:
    Roczniki Teologii Duchowości
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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