Temat: God of faith - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Drogi poznania Boga według encykliki Fides et ratio
Ways of Learning about God according to the Encyclical Fides et ratio
Autorzy:: Zdybicka, Zofia J.
Powiązania:: https://bibliotekanauki.pl/articles/2016200.pdf
Data publikacji:: 2001
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: człowiek
Bóg
rozum
wiara
naturalne (rozumowe) poznanie Boga
poznanie Boga przez wiarę
sens życia
kryzys sensu
prawda
poznanie prawdy
autorytet prawdy
man
God
reason
faith
natural (rational) cognition of God
cognition of God through faith
meaning of life
crisis of the meaning of life
truth
cognition of the truth
authority of the truth
Opis:: The encyclical makes an analysis of the situation of the contemporary culture in which a crisis of the truth about man has occurred as well as a crisis of the meaning of human life that is connected with it. The deformities are first of all concerned with recognising the truth about God and the relations between Him and man. Hence the aim of the encyclical is to point out that „man cannot be understood without God”, and what is more, „man cannot be understood without Christ”. The problem of learning about God then has a clearly anthropological context in the encyclical. It points to two complementary ways to learn about God as the ultimate source of existence and of the Supreme Good that makes human life meaningful:1) the way of reason, through learning about the existing reality and explaining it (philosophy)2) the way of faith, that is, the way of the reason thinking while believing that God's word is true; in it God shows truths about Himself and about man that exceed man's cognitive abilities. Hence full cognition of the truth about God and about man as significantly connected with Him requires two kinds of cognition. Fides et ratio expresses this in a simple way: „man is a creature in quest of the truth”, he is „a philosopher by nature” and one „whose life is based on faith”. Hence man can „on the wings of reason and faith rise to contemplating the truth”. Both these ways are ways of the truth concerning the existing reality; be it natural or supernatural. When a man recognises and lives through them both they can show him the ultimate meaning of life.
Źródło:: Roczniki Filozoficzne; 2001, 49, 2; 5-22
0035-7685
Pojawia się w:: Roczniki Filozoficzne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Filozofia przyrody a filozofia Boga
The Philosophy of Nature and the Philosophy of God
Autorzy:: Lemańska, Anna
Powiązania:: https://bibliotekanauki.pl/articles/2013421.pdf
Data publikacji:: 2006
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: filozofia przyrody
filozofia Boga
wiara i nauka
the philosophy of nature
the philosophy of God
faith and science
Opis:: The issues from the domain of the philosophy of nature such as non-necessity of beings, finality in nature, the beginning of the universe, life, human being; and causality in nature call for the existence of a transcendent reality or the absolute being – God. God is a factor which makes the material reality rational. The problem of the existence of God and His relation to the material world is discussed in the philosophy of God. Therefore the philosophy of God is the fulfilment of the philosophy of nature. On the other hand the philosophy of nature can provide some arguments for the existence of God. In this way the philosophy of nature and the philosophy of God are complementary to each another.
Źródło:: Roczniki Filozoficzne; 2006, 54, 2; 133-142
0035-7685
Pojawia się w:: Roczniki Filozoficzne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Rola liturgii w katechezie
Role of Liturgy in Catechesis
Autorzy:: Wrońska, Halina
Powiązania:: https://bibliotekanauki.pl/articles/31340361.pdf
Data publikacji:: 2010
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: liturgia
sakramenty
Eucharystia
proklamacja słowa Bożego
wspólnota
katecheza
celebracja
jedność
rozwój wiary
modlitwa
dialog z Bogiem
postawa wiary
znaki
symbole
ryty
gesty
liturgy
sacraments
Eucharist
proclaiming the Word of God
community
catechesis
celebration
unity
growth of faith
prayer
dialogue with God
attitude of faith
signs
symbols
rites
gestures
Opis:: Catechesis and liturgy enable the Church to fulfill its saving mission awarded by the Christ. Preaching the word is to lead to the celebration of liturgy. The heart of the catechesis and faith of those who receive the message of salvation is the mystery of the Christ celebrated in liturgy. As catechesis is essential to gain understanding and ultimate experience of liturgy, a catechesis that supports and translates liturgical values into daily life is indispensable. Catechesis should relate to liturgical experience, consolidate its values, point to the richness of life renewed in Christ and propose ways of attaining sainthood in daily work. The characteristic element of liturgy is the language of celebration, which imparts significance to the celebration in the process of transmission of faith. Liturgy also uses symbolic language, which is an indispensable way of expressing and sharing religious experience. Symbols can help catechesis to resist the temptation of teaching only, because they bring teaching closer to daily life and add necessary dynamism to catechesis.
Źródło:: Roczniki Pastoralno-Katechetyczne; 2010, 2; 121-132
2081-1829
Pojawia się w:: Roczniki Pastoralno-Katechetyczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Czy darwinizm ma ateistyczny charakter? Analiza przekonań i czynów Karola Darwina
Is Darwinism Atheistic? An Examination of the Beliefs and Practices of Charles Darwin
Autorzy:: Johnson, Bill
Powiązania:: https://bibliotekanauki.pl/articles/553333.pdf
Data publikacji:: 2011
Wydawca:: Uniwersytet Zielonogórski. Instytut Filozofii
Tematy:: Karol Darwin
ateizm
dobór naturalny
Bóg
wiara
teoria ewolucji
Charles Darwin
atheism
natural selection
God
faith
theory of evolution
Opis:: W dziewiętnastym wieku Karol Darwin ogłosił teorię ewolucji drogą doboru naturalnego. Jego celem było wykazanie, że przyroda ożywiona nie jest skutkiem boskiej interwencji, lecz rezultatem działania ślepych procesów naturalnych. Darwin twierdził, że doszedł do tej teorii wyłącznie na podstawie faktów i nie ma ona nic wspólnego z żadnymi przyjętymi z góry koncepcjami. Tak też większość ludzi postrzega dzisiaj darwinizm. Przeciwnicy argumentują, że darwinizm nie jest teorią naukową, ale że Darwin patrzył na przyrodę przez pryzmat światopoglądu ateistycznego czy materialistycznego i dopiero wówczas poszukiwał faktów potwierdzających jego teorię. Darwiniści odpowiadają, że pisma Darwina świadczą, iż nie tylko nie był on ateistą, ale zawsze wierzył w jakąś postać bóstwa. Jednakże uważna analiza pism Darwina, zwłaszcza jego pośmiertnie wydanych prywatnych dzienników i listów, wskazuje, że był on ateistą, a teorię doboru naturalnego sformułował w celu zastąpienia Stwórcy procesami naturalnymi.
During the nineteenth century Charles Darwin introduced his theory of evolution by natural selection. His goal was to show that life was not the result of divine intervention, but the work of blind naturalistic processes. Darwin claimed to have arrived at this truth by working strictly with the facts apart from any preconceived ideas, and this is exactly how most people today perceive Darwinism. Dissenters have argued that Darwinism is not science, but that Darwin superimposed an atheistic/materialistic worldview on nature, then searched for the facts to support his theory. Darwinians responded that Darwin’s own writings show that he was not an atheist, but always believed in some form of deity. A careful study of Darwin’s writings, especially his posthumously published private notebooks and personal communication, reveals that Darwin was indeed an atheist and his theory of natural selection was formulated to replace a Creator with naturalistic processes.
Źródło:: Filozoficzne Aspekty Genezy; 2011, 8; 75-91
2299-0356
Pojawia się w:: Filozoficzne Aspekty Genezy
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: Dlaczego sakramenty potrzebują wiary?
Why Do Sacraments Need Faith?
Autorzy:: Głowacki, Zbigniew Michał
Powiązania:: https://bibliotekanauki.pl/articles/32062661.pdf
Data publikacji:: 2011
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: sakramenty
wiara
personalizm wiary
historia zbawienia
słowo Boże
mistagogia
sacraments
faith
personalism of faith
history of salvation
Word of God
mystagogy
Opis:: Salvation given man by God is at the same time liberating him from sin and giving him a possibility to live a divine life. Man gains participation in it in faith and in sacraments. These two realities are connected with each other, which was noticed by the teaching of the Vatican Council II that treated them as two elements of the same salvation process. Defining the relations between them is a significant theological problem, as limiting participation in salvation to the sacrament only results in sacramentalism; and remaining with faith only — in fideism. The connection between faith and sacraments may be seen in their personalistic and historical-salutary character. Both faith and the sacrament involve the entire man, and have Mysterium Christi as their foundation. Their mutual relation is a complementary one. The sacrament needs faith to be fruitful for Christian life, and on the other hand, faith is expressed and consolidated in the sacramental way. The time in the history of the Church, when this relation was emphasized, was in the first centuries of Christianity. In a natural way faith demanded to be expressed in the sacrament, and the sacrament needed prior faith. Return to this proper relation between the sacrament and faith should happen in two ways. The first one is referring faith and the sacrament to God’s Word, which will give it a historical-salutary perspective. The second one is mystagogy that will allow treating the participation of the faithful one in the sacrament as his participation in the Mystery of Christ. Closer ties between the liturgy of sacraments and God’s Word, in connection with sacramental mystagogy may be a way to return to the primeval unity of faith and the sacrament.
Źródło:: Roczniki Liturgiczno-Homiletyczne; 2011, 2; 43-54
2082-8586
Pojawia się w:: Roczniki Liturgiczno-Homiletyczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 6.

Tytuł:: Czego nas uczy wiara mistyków? Refleksja na przykładzie pism siostry Roberty Babiak
What Can We Learn from the Faith of the Mystics? Selected Remarks on the Writings by Sister Roberta Babiak
Autorzy:: Synoś, Paweł
Powiązania:: https://bibliotekanauki.pl/articles/31340008.pdf
Data publikacji:: 2012
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: wiara
przymioty wiary
mistyka
rozwój duchowy
zjednoczenie z Bogiem
faith
attributes of faith
mysticism
spiritual growth
communion with God
Opis:: This paper presents how the mystical life of the Polish mystic Sister Roberta Babiak began, developed and manifested itself. The author discusses the particular stages in her mystical life: from expurgation, through partial union, up to transforming deifying union. In this way, the author illustrates the dynamics of Sister Babiak’s faith and expounds its major functions: help to achieve deeper cognition of the redemptive truths; to get to know God Himself as well as to build communion with Him. The author also examines the attributes of this faith, emphasising the fact that it is ecclesiastical faith, shaped in the harmony with the ecclesiastical heritage and teaching. It is a light and a dark kind of faith, simultaneously: it grants a special gift for understanding the Revelation, but it also is an initiation into the mystery of the secret God. This is a living faith – rich in the gifts of the Holy Spirit – leading to the mystical experience: meeting God, Son and the Holy Spirit inside the mystic.
Źródło:: Roczniki Teologii Duchowości; 2012, 4; 149-167
2081-6146
Pojawia się w:: Roczniki Teologii Duchowości
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 7.

Tytuł:: Duch Święty a troska Kościoła o depozyt wiary
The Holy Spirit and Concern of the Church for the Heritage of Faith
Autorzy:: Kunka, Sławomir
Powiązania:: https://bibliotekanauki.pl/articles/31234102.pdf
Data publikacji:: 2012
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: Duch Święty
apostolskość Kościoła
depozyt wiary
Objawienie Boże
obecność Chrystusa w Kościele dzięki Duchowi Świętemu
the Holy Spirit
apostolicity of the Church
the heritage of faith
the Revelation of God
the presence of Christ by the Holy Spirit in the Church
Opis:: The analysis of the relationship between the Holy Spirit and the Church in respect of its concern for the heritage of faith shows that the highest level of the Church's knowledge is the truth about God who “is love” (1Jn 4, 8): about the Father, Son and Holy Spirit. The greatest wisdom of the Church, however, is taking this love out of the Heart of Christ, listening to His words, being nourished by His Body and Blood, and following Him “wherever He goes” (Rev 14, 4). The Holy Spirit by His Person shows us the inner unity of the Holy Trinity and the unity of the Revelation of God as well as the unity of God's eternal plan for creation, redemption, and sanctification of man. Accepting the integral and personal vision of the Revelation of God, we should acknowledge that the heritage of faith is not only the object that is received from Christ and faithfully transmitted by Church of providing the generations. The heritage of faith contains “the heritage of life” (depositum vitae), that man connects with God.
Źródło:: Roczniki Teologii Dogmatycznej; 2012, 4; 131-142
2080-6345
Pojawia się w:: Roczniki Teologii Dogmatycznej
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 8.

Tytuł:: Kryzys i moc wiary. Refleksja nad myślą Josepha Ratzingera - Benedykta XVI
The Crisis and the Power of Faith. Reflecting upon the Thought of Joseph Ratzinger - Benedict XVI
Autorzy:: Góźdź, Krzysztof
Powiązania:: https://bibliotekanauki.pl/articles/31234092.pdf
Data publikacji:: 2012
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: wiara
rozum
Logos
Syn Boży
Kościół
Józef Ratzinger − Benedykt XVI
faith
reason
Son of God
Church
Joseph Ratzinger – Benedict XVI
Opis:: Joseph Ratzinger – Benedict XVI is aware of both the power and the crisis of faith. The Pope traces the roots of the contemporary crisis of faith in the complex network of external negative factors, represented by such phenomena as relativism, postmodernism or liberalism. However, His Holiness also reaches into the depth of a human being to diagnose an intrapersonal crisis. Overwhelmed by these negative trends, modern humans are incapable of the definitive comprehension of the essence of their faith. This is why Benedict XVI points towards the faith of the Church and its true power as a way out of the crisis. The history of the Church is not a history of scandals, but is a source of hope. This is the hope of the faith in Jesus Christ, expressed by the Church in its invariable, original message. The faith in Jesus Christ is the faith in a real concrete Person, the incarnated Logos. This is why Christian faith is personalistic, trinitary and communal in its nature, but its central attribute is its being reason-oriented, Logos-oriented. The characteristic feature of Christian faith as propounded by Joseph Ratzinger is its rationality. To believe is to place trust in Logos, the Sense that supports the whole universe and the human being. The Logos is not an Ancient Greek reason, but the Divine Logos who was incarnated in Jesus Christ. Under His power, Christianity becomes „the religion of the Logos”, the religion of creative power that has created the world, supports it and directs it towards the Pleroma. Is it, therefore, true to contend that the contemporary lack of faith is simply a loss of rationality? Let us hope that this reflection can wake homo sapiens up, if the species is still rational enough to realize the truth.
Źródło:: Roczniki Teologii Dogmatycznej; 2012, 4; 7-18
2080-6345
Pojawia się w:: Roczniki Teologii Dogmatycznej
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 9.

Tytuł:: Ludzka potrzeba prawdy jako nadzieja wobec „pękniętego świata w refleksji Gabriela Marcela
The Human Need for Truth as Hope for a Broken World in the Reflection of Gabriel Marcel
Autorzy:: Januszewski, Zbigniew
Powiązania:: https://bibliotekanauki.pl/articles/1048610.pdf
Data publikacji:: 2012-01-01
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: Gabriel Marcel
broken world
evil
hopelessness
philosophy of hope
truth
faith
fidelity
God
community
communion
Opis:: Gabriel Marcel is known as a Christian existentialist and a philosopher of hope. Hope for human beings in the broken world is the main thesis of the article. Marcel introduced the idea of a broken world to philosophy as a negative in the moral sense, multidimensional notion that is di- rectly related to our human world. According to Marcel, the root of the broken world is the mys- tery of evil. The broken world occurs everywhere where a human being is left alone without an authentic community, without brotherhood, without hope. However, even in the broken world there is hope for us. In the human soul Marcel discovered a mysterious sensitivity to the light of the truth and the deepest need for the truth. Those qualities of the human heart prove that it is possible for us to turn away from the broken world and to turn to the spirit of truth.
Źródło:: Filozofia Chrześcijańska; 2012, 9; 141-157
1734-4530
2450-0399
Pojawia się w:: Filozofia Chrześcijańska
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 10.

Tytuł:: Modlitwa czynnikiem wspólnototwórczym
Prayer as a factor creating a community of Catechesis
Autorzy:: Wrońska, Halina
Powiązania:: https://bibliotekanauki.pl/articles/31340998.pdf
Data publikacji:: 2012
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: modlitwa
liturgia
sakramenty
proklamacja słowa Bożego
wspólnota
katecheza
celebracja
jedność
dialog z Bogiem
rozwój wiary
postawa wiary
prayer
liturgy
sacraments
proclamation of God's Word
community
catechesis
celebration
unity
dialog with God
development of faith
attitude of faith
Opis:: Prayer is an encounter expressing man's bond with God. At the basis of this encounter there is faith in the existence and love of personal God. During praying entrance occurs into a personal relation not only with God, but with another man as well. An encounter with another man in prayer, connected with a trusting call for blessing, changes the relation between the persons, creates an internal bond, in which prejudice gives way to mutual openness. Liturgy is a special dimension of the God-man interaction, in which dialog takes place by means of liturgical signs. In the catechetical formation intellectual education is recommended, but raising religious sensitivity, being open to God’s gifts, building a community and acceptance of everything that Christ offers through the Church, is more important. The catechist plays the priority role in developing the communication between God and man in the pupils that are catechized. In order to meet this demand he himself has to feel the need of prayer and of bearing witness. In using prayer the catechist's creative attitude is necessary. He should find out about the religiousness of the given class, their intellectual possibilities, spiritual sensitivity, the ability to reflect, and their general state of faith that was acquired in their homes. He has to synchronize prayer with the Church, parish or school feasts, as well as with the important situations in the pupils' lives, spontaneous requests made by the catechized, with the environment they live in, and with the esthetic qualities of the room where the lesson takes place.
Źródło:: Roczniki Pastoralno-Katechetyczne; 2012, 4; 139-150
2081-1829
Pojawia się w:: Roczniki Pastoralno-Katechetyczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 11.

Tytuł:: Związek treści teologicznych formuł zawartych w „Credo” i euchologii Mszału rzymskiego 2002
Connection of the Theological Formulas of “Creed” and the Euchology of the Roman Missal 2002
Autorzy:: Mocydlarz, Włodzimierz
Powiązania:: https://bibliotekanauki.pl/articles/32062795.pdf
Data publikacji:: 2012
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: Credo in unum Deum
et... Ecclesiam
wyznanie wiary
lex credendi – lex orandi
et... Ecclesiam w euchologii MR
metahistoryczność i teandryzm Kościoła
święty Kościół powszechny
Missale Romanum
belive in one God
belive in one holy catholic and apostolic Church
profession of faith
et... Ecclesiam in Missal’s euchology
metahistoricity and theandrism of the Church
the holy Catholic Church
Opis:: We have tried to show in our research the connection formulas of faith in God and the Church in relation to the Mass euchology the sense in which the profession of faith in God (Credo in unum Deum) is, and what is not identical to an article of faith in the Church (et... Ecclesiam). The similarity of these articles of faith has analogous nature, but it is not identical, because where there are similarities, the differences are even bigger, particularly in relation to God. The belief that the Church is holy and universal (catholic), that is one and apostolic, is inseparable from faith into the Triune God. But when, in the Apostles’ Creed we profess faith in the Church (et... Ecclesiam), then we use here a different form than in the article regarding belief in God (Credo in... Deum), because God is the Creator, and the Church is His creation, because the goodness of God is the source of all the gifts which the Church enjoys. The difference in the meaning of the creed in unum Deum, and et... Ecclesiam resolved so clearly the Catechism of the Catholic Church (cf. 750). This is confirmed by the Pope Benedict XVI, and even those of the theologians who wrote before its release in 1992. Even meta-historicity and theandric reality of the Church in terms of Paul Evdokimov did not storm the structure of the economy of salvation, which was created and revealed to us by God in Jesus Christ and the Church after Pentecost. It provided us in the Church and through the Church (and its liturgy). According to Evdokimov, the mystery of the Church still comes from the creative act of God, and it remains creation. The decisions of the ancient doctrine of the Church and later on over the centuries, remain no doubt that the Apostolic Church is that only through the saving work of Christ the Lord, and their credibility derives from its permanent presence in the Church. However, on the other hand, we know that He identifies himself with the Church (with his brothers, with their followers), as it is seen in a very explicit way in the testimony of Acts, the risen Jesus in dialogue with Saul (cf. Acts 9:4), which has immediately understood that by persecuting the disciples (the Church), haunted by the one who blinded him with its splendor on the road to Damascus. Then, the converted Saul–Paul, develops profound doctrine of the Church as the Mystical Body of Christ. But never in a physical manner. He does not identify the Church and Christ. This can be noted especially in his letters to the local communities. For example a sinful Church in Corinth (1 Cor 5), which Paul had to rebuke. Besides, a very eloquent text, talking about rectifying the identified shortcomings sufferings of Christ (Col 1:24). We can clearly see that it is a body which is the Church, its good that is done by the suffering endured in the flesh by Paul himself for the name of Jesus. So neither Paul nor the Church is presented as a perfect one. A similar picture of the Church emerges from Missal’s euchology, which we discussed on selected examples of the collects and prefaces, which in turn confirm and demonstrate the true meaning of the Credo in unum Deum, and et... Ecclesiam. Both the differences and similarities within the meaning of these syntagmata don’t remain any doubt that the interpretation of these articles of faith in the Catechism of the Catholic Church is consistent with that what emerges from the typical edition of the latest Roman Missal. Our conclusions are based not only on the Magisterium of the Church, but also in its praxis, which has always had a profession of faith (lex credendi) and accounted for the liturgical space of the expression (lex orandi). We have to say that nowhere in the texts of the Mass euchology such a use occurs a syntagma et... Ecclesiam (in acc.), which would suggest that we believe in the Church in the same sense as in unum Deum. The theological content of the prayers clearly shows an understanding of this syntagma of the Church, which was articulated by the Catechism (CCC 750) and the Magisterium of the Church, along with those who comment on them. In this article, we wanted to show the validity and verifiability of such an understanding and positions that avoid ambiguity and even confusion in the interpretation of the meaning of these two interdependent articles of faith, a subject to the differences in their interpretation. We can say that we discussed euchology that is the thumbnail of the Roman Missal according to ecclesiology and thus portrayed a vision of the Church over the centuries in the key of prayer, centered in the lens just like the one liturgical book, which is a Missal.
Źródło:: Roczniki Liturgiczno-Homiletyczne; 2012, 3; 91-113
2082-8586
Pojawia się w:: Roczniki Liturgiczno-Homiletyczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 12.

Tytuł:: Das Geheimnis de Leidens in der Interpretation von Pfarrer Franciszek Sawicki
The Mystery of the Suffering in the Interpretation of Rev. Franciszek Sawicki
Autorzy:: Babiński, Jarosław
Powiązania:: https://bibliotekanauki.pl/articles/551414.pdf
Data publikacji:: 2013
Wydawca:: Wydawnictwo Bernardinum
Tematy:: suffering
God
faith
human existence
meaning of life
Opis:: Rev. Franciszek Sawicki (1877-1952), undoubtedly the most prominent member among the Pelplin scholars, chose as a one of the topics of his writings the problem of the suffering, its meaning and importance for the human existence. Sawicki, as he strives to classify various instances of the evil and its manifestations, puts a question about what might be the meaning of the suffering in the context of the faith. The mundane experience of happiness binds us with this world. The suffering and death, on the other hand, directs the human being towards the supreme good and the true end of our lives which is God himself. As an outcome of the enquiry made by this sage of Pelplin we obtain a very interesting interpretation of the mystery of suffering which has an existentially optimistic dimension.
Źródło:: Studia Pelplińskie; 2013, 46; 9-18
0239-4456
Pojawia się w:: Studia Pelplińskie
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 13.

Tytuł:: Edyta Stein: wiara jako decyzja. Refleksje w świetle Augustyna, Kartezjusza, Husserla, Ingardena i Benedykta XVI
Edith Stein: Faith as Decision. Some Thoughts Inspired by Augustine, Descartes, Husserl, Ingarden and Benedict XVI
Autorzy:: Jędraszewski, Marek
Powiązania:: https://bibliotekanauki.pl/articles/1048540.pdf
Data publikacji:: 2013-01-01
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: akt wiary
wola
umysł
prawda
jaźń"
epoche (redukcja fenomenologiczna)
Bóg
łaska
act of faith
will
mind
truth
"self"
epoche(phenomenological reduction)
God
grace
Opis:: There are two components of an act of religious faith: human will and God as truth and the Lord. Stein abandons Husserl’s phenomenological reduction in the definition of human “self” for the sake of the influence of God, who shapes human “self”. She stresses the role of the will besides of the mind. The will decides whether “self” can be shaped by God or not. In this way Stein favors Augustine’s understanding of “self” ascribing to the will the leading role in process of finding truth about “self”.
Źródło:: Filozofia Chrześcijańska; 2013, 10; 61-73
1734-4530
2450-0399
Pojawia się w:: Filozofia Chrześcijańska
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 14.

Tytuł:: Psychologiczne wątki w encyklice Lumen fidei
Autorzy:: Makselon, Józef
Powiązania:: https://bibliotekanauki.pl/articles/669555.pdf
Data publikacji:: 2013
Wydawca:: Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:: Dynamics of faith, function of religion, image of God, phenomenology of light
Opis:: The author is convinced, that the first Encyclical of Pope Francis Lumen Fidei (Light of Faith) offers a profound and comprehensive meditation on the role of faith in our live. The Pope writes, that the light of faith comes from God and is able to illuminate all aspects of man’s existence: it proceeds from the past, from the memory of Jesus’ life, but also comes from the future as it opens up vast horizons.In the present article the phenomenon of light and dynamics of faith are analysed from the psychological point of view.
Źródło:: Analecta Cracoviensia; 2013, 45
2391-6842
0209-0864
Pojawia się w:: Analecta Cracoviensia
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 15.

Tytuł:: Wiara, kult i kultura jako istotne elementy w misyjnej działalności świętych Cyryla i Metodego
Faith, Cult and Culture as Essential Elements in the Missionary Activity of Sts. Cyril and Methodius
Autorzy:: Leśniewski, Krzysztof
Powiązania:: https://bibliotekanauki.pl/articles/420229.pdf
Data publikacji:: 2013
Wydawca:: Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:: Święci Cyryl i Metody
Apostołowie Słowian
Słowo Boże
wiara kult
chrześcijańska kultura
misje
Sts Cyril and Methodius
Apostles of the Slavs
the Word of God
Faith
Cult
Christian Culture
Missions
Opis:: Sts. Cyril and Methodius, the Apostles of the Slavs, for many centuries have been in the interest of the whole Christian world. This article is an attempt of presenting the vital connection between Christian faith, liturgical cult, and culture on the basis of the Byzantine mission addressed to the Slavs, which was led in the second half of 9th century. Starting from the comparison of the missionary methods used by the Christian East and West in the Middle Ages, then we will turn our attention to Sts. Cyril’s and Methodius’ unique contribution to the proclamation of Christ among the Slavs. In this missionary work, of the great importance was the creation of a new alphabet, and the use of the Slavic language in the proclamation of the Good News, as well as translations of the Bible and liturgical books into Slavonic. The rootedness in the Byzantine liturgical tradition, and drawing from the treasury of the Eastern Roman Empire contributed in a creative and very original way to the formation of the native Slavic culture. In the final part of article there is posed the problem of the effective proclamation of the Good News in the contemporary world in relation to the Cyrillo-Methodian model of mission.
Źródło:: ELPIS; 2013, 15; 33-42
1508-7719
Pojawia się w:: ELPIS
Dostawca treści:: Biblioteka Nauki

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