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Wyszukujesz frazę "God's self-communication" wg kryterium: Temat


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Tytuł:
Überlegungen zum Mystagogiebegriff in ausgewähltenSchriften von Karl Rahner
Reflections on the concept of mystagogy in selected writings by Karl Rahner
Autorzy:
Celary, Ireneusz
Powiązania:
https://bibliotekanauki.pl/articles/1008423.pdf
Data publikacji:
2019-12-05
Wydawca:
Akademia Katolicka w Warszawie
Tematy:
Karl Rahner
mistagogia
samoobjawienie się z Bogiem
doświadczenie Boga
tajemnica
proces mistagogiczny
samoświadomość
Mystagogie
God's self-communication
experience of God, mystery
mystagogical process
self-awareness
Opis:
Presented article draws attention to the person of German theologian Karl Rahner, considerated being a „theologist of Mystery”. All Rahner’s theology has an exceptional, mistical character, but in the same way it contains the mystique which could be practised by anybody. The keystone of mystagogy proposed by German jesuit is an autenticall, original meeting between human being and God, named an transcendental experience, in which the human person enters into communication with God as a absolute Mystery. This meeting foreruns an reflexioned attitude to the experience of God, which results – on the intellectual level – with arguments ofexistence of God. Rahner talks about mystagogy, or mystique of ever-day reality. God is present in quotidian life of human beings as an infinity proposition, unstated love, absolute future. Real encounter with God couldn’t be limited to the practice of sacraments. It is also possible out of ecclesiastical structures – in life’s pain, in experience of hope, responsibility, love and death. First part of this article contains a short advisement about the Rahner’s definition of mistagogy. Second part of the text describes two necessary conditions of understanding Karl Rahner’s concept of mistagogy. In the third part of this work the reader can find the description of all mystagogical processby Rahner.
Źródło:
Warszawskie Studia Teologiczne; 2019, 32, 4; 42-55
0209-3782
2719-7530
Pojawia się w:
Warszawskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nadprzyrodzony egzystencjał jako recepcja łaski w człowieku
Supernatural existential as reception of grace in man
Autorzy:
Halkowicz, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/503369.pdf
Data publikacji:
2019
Wydawca:
Wyższe Seminarium Duchowne w Łodzi
Tematy:
samoudzielenie się Boga
nadprzyrodzony egzystencjał
łaska
usprawiedliwienie
Wcielenie
Jezus Chrystus
Karl Rahner
self communication of God
supernatural existential
grace
justification
Incarnation
Jesus Christ
Opis:
A term "supernatural existential" in theology has been introduced by Karl Rahner. It refers to a position of man before God prior to his justification thanks to received grace, in other words to the position as far as it is marked by the universal redemptive will of God. Man by the very fact of his creation has a certain deposit of God’s action and grace in him as he is created in the image of God. A free action of God towards a human being seems to be irreversible in its nature because God from the very beginning desires human salvation. The purpose of this paper is to show "supernatural existential" as reception of grace in a human being based on Karl Rahner’s theology. The term "supernatural existential" is not biblical but it was formed pursuant to the knowledge about universal redemptive will of God – terminus creatus conveniens. With its help Rahner is trying to explain what it practically means that Jesus Christ is the beginning of faith in man. Reception, i.e. reception of faith, grace, its precepts but always without any obligation and without special arguments, takes place only with full personal consent, because it is a free inner act of a human being. This consent which takes place in a human being has a volitional character. It is constant cooperation. It includes self-communication of God “Justified without one’s merit, man indeed becomes the temple of God, he is indwelled by the Holy Spirit as the most adequate and greatest gift”. Man is open to God, and the condition of this openness and self-communication of God is supernatural existential.
Źródło:
Łódzkie Studia Teologiczne; 2019, 28, 4; 151-166
1231-1634
Pojawia się w:
Łódzkie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
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