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Wyświetlanie 1-15 z 38
Tytuł:
ZMIANA „TONU” W GILSONA POJĘCIU FILOZOFII CHRZEŚCIJAŃSKIEJ
A CHANGE IN “TONE” IN GILSON’S NOTION OF CHRISTIAN PHILOSOPHY
Autorzy:
FAFARA, RICHARD J.
TARASIEWICZ, PAWEŁ
Powiązania:
https://bibliotekanauki.pl/articles/507370.pdf
Data publikacji:
2012
Wydawca:
International Étienne Gilson Society
Tematy:
Étienne Gilson
Christian philosophy
theology
postmodernism
Opis:
The author undertakes four points: (a) There was no major change in Gilson’s position on Christian philosophy as it was defined and justified in his 1931 Gifford Lectures and later developed in the sixties. (b) During the 1960s, Gilson’s Christian philosophy placed more emphasis on its Christian aspect, faith guiding reason. Earlier formulations emphasized philosophy searching within the faith for what can become rational. (c) During the 1960s Gilson emphasized faith and the Church as the guardian of Christian philosophy, expressed a relative indifference to the validity of rational proofs for the existence of God, and empathized with those accepting questionable philosophical approaches to understand the faith. (d) Gilson’s Christian philosophy fits into the framework of post-modernism.
Źródło:
Studia Gilsoniana; 2012, 1; 15-28
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wpływ Étienne’a Gilsona na filozofię w Polsce
The Influence of Étienne Gilson on Philosophy in Poland
Autorzy:
Gogacz, Mieczysław
Powiązania:
https://bibliotekanauki.pl/articles/2075829.pdf
Data publikacji:
2018-12-30
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
Étienne Gilson
Tomasz z Akwinu
tomizm
Stefan Swieżawski
Mieczysław A. Krąpiec
Thomas Aquinas
Thomism
Opis:
After the Second World War, Stefan Swieżawski gave his lectures on the history of medieval philosophy and metaphysics at the Catholic University of Lublin. The lectures were based on the approaches and methodologies of Etienne Gilson. In this way, Gilson’s thought came in Polish culture. The influence of Gilson’s thought on Polish philosophers had three tangible effects. First of all, positive knowledge about the Middle Ages as such and in particular the medieval philosophy was more able to penetrate the insightful minds. Secondly, a completely new, different from Aristotelian definition of metaphysics was adopted. The definition was developed by Gilson who based on the texts of Thomas Aquinas. Finally, thirdly, Gilson’s theory of history was creatively developed in Poland philosophy, as a study of the philosophical problems that ancients authors took and which have been elaborated in ancient texts. Pedagogical activity of Swieżawski and Mieczysław A. Krąpiec, who in the creative way took over Gilson’s thought, caused that existential Thomism has become one of the most known philosophical trends in Poland. At the end of the Stalinist night in Poland, Swieżawski manager to send to Gilson a series of philosophical works done at the Catholic University in Lublin; the texts concerned the history of medieval philosophy and metaphysics. In a response, Gilson encouraged him to step up his efforts to initiate research on the history of Polish medieval philosophy and philosophy of the fifteenth century in Europe. With time, a number of translations of Gilson’s books appeared in Poland. Until today they influence their readers. Today, in 21st century, Gilsonian works are used by the next - after the Swieżawski’s and Krąpiec’s students - Polish generation of Thomists.
Źródło:
Rocznik Tomistyczny; 2018, 7; 119-128
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Why and How Gilson’s Institute of Mediaeval Studies Was Different from Other Medieval Programs
Autorzy:
Farge, James
Powiązania:
https://bibliotekanauki.pl/articles/2057093.pdf
Data publikacji:
2021-12-10
Wydawca:
International Étienne Gilson Society
Tematy:
Étienne Gilson
Pontifical Institute of Mediaeval Studies
PIMS
philosophical education
mediaeval studies
Opis:
Etienne Gilson was convinced that a multi-disciplinary core curriculum was essential to educate scholars properly about the Middle Ages. Having failed to interest universities on both sides of the Atlantic in his vision, he was elated in1927 to find that the priests at St. Michael’s College in the University of Toronto were eager to implement his approach. Although enrollment was hindered by both the Great Depression of the 1930s and the subsequent Second World War, Gilson’s Institute of Mediaeval Studies (“Pontifical” since 1939) produced a significant number of medievalists who had immersed themselves in the full Gilsonian curriculum: palaeography, sources of history, philosophy, theology, medieval science, law, art, and literature. For three decades PIMS was the only institution devoted exclusively to mediaeval studies. In the post-War era, however, a number of universities founded centres for medieval studies, but they reverted to the pre-Gilsonian concentration on specialization in one discipline. The sheer number of those programs, together with financial difficulties at PIMS, relegated Gilson’s dream of a multidisciplinary curriculum at PIMS to history. The Pontifical Institute has successfully implemented a smaller program of Manuscript Studies, and its library continues to attract scholars from both North America and Europe.
Źródło:
Studia Gilsoniana; 2021, 10, 4; 775-786
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wczesna myśl społeczno-polityczna Étienne’a Gilsona
Étienne Gilson’s Early Social and Political Thought
Autorzy:
Fafara, Richard
Powiązania:
https://bibliotekanauki.pl/articles/2057125.pdf
Data publikacji:
2022-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Étienne Gilson
catholic Political Thought
„Sept”
‘Woke’ ideology
Pour un ordre catholique
Opis:
The recent resurrection and rediscovery of Gilson’s early political writings broaden the traditional view of Gilson by allowing us to see him as a serious, engaged, political thinker. This essay traces the background of Gilson’s early political thought, the beginnings of a dramatic change both in Gilson’s activity and writings in the late 1920s, possible reasons for that change, and focuses on Gilson’s Pourunordrecatholique [For the establishment of a catholic Order]. This emblematic work of Gilson’s early political thought, which is a practical application of his christian philosophy, remains relevant to addressing serious religious and political issues confronting catholics today.
Źródło:
Studia Gilsoniana; 2022, 11, 1; 9-55
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Perspective of Archival Discoveries in the Study of Karol Wojtyła’s Philosophy
Autorzy:
Petryszak, Karol
Powiązania:
https://bibliotekanauki.pl/articles/29552059.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Karol Wojtyła
Étienne Gilson’s historical-philosophical method
archives
manuscripts
philosophy
history of philosophy
Opis:
The aim of this paper is to present archival discoveries made, among others, by the author in the Archives of the Metropolitan Curia in Cracow. The discoveries concern the manuscript of Karol Wojtyła, and are connected to his work on the postdoctoral thesis. This discovery was also presented in the context of its possible influence on the study of Wojtyła’s philosophy, based on Etienne Gilson’s conception of the method of studying the history of philosophy (the necessity of considering the whole of thought in the context of its individual elements, the context of impersonal necessity, etc.).
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2023, 13, 2; 117-132
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE IMPORTANCE OF GILSON
Autorzy:
Redpath, Peter A.
Powiązania:
https://bibliotekanauki.pl/articles/507326.pdf
Data publikacji:
2012
Wydawca:
International Étienne Gilson Society
Tematy:
Étienne Gilson
Western civilization
Western Creed
scientific creed
Opis:
The author aims at answering why preserving, reading, and understanding the work of Étienne Gilson is crucial for the Western civilization if one wishes to be able to understand precisely the problems that are besetting the West and how one can best resolve them. He claims that among all the leading intellectuals of the past or present generation, no one has better diagnosed the philosophical ills of Western culture and better understood the remedy for those ills than has Étienne Gilson.
Źródło:
Studia Gilsoniana; 2012, 1; 45-52
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE COMMON SENSE AMERICAN REPUBLIC: THE POLITICAL PHILOSOPHY OF JAMES WILSON (1742–1798)
Autorzy:
Bayer, Roberta
Powiązania:
https://bibliotekanauki.pl/articles/507620.pdf
Data publikacji:
2015-09-30
Wydawca:
International Étienne Gilson Society
Tematy:
natural law
Étienne Gilson
constitution
James Wilson
William Blackstone
Alasdair MacIntyre
John Locke
Richard Hooker
David Hume
skepticism
liberty
freedom
despotism
Opis:
James Wilson (1742–1798), lawyer, Justice of the first Supreme Court of the United States, and Constitutional Framer argued, as did Étienne Gilson, that a citizenry who have adopted philosophical skepticism will lose their political freedom, as self-rule requires that citizens be able to reason rightly about the natural law. He advocated a common sense philosophical education in natural law for all lawyers, so that they might know the first principles of moral reasoning.
Źródło:
Studia Gilsoniana; 2015, 4, 3; 187-207
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Spór o filozofię moralną św. Tomasza z Akwinu. Próba wskazania na źródła odmiennych stanowisk É. Gilsona i F. van Steenberghena. Na marginesie dyskusji M. Prokopa z artykułem W. Golonki
Autorzy:
Andrzejuk, Izabella
Powiązania:
https://bibliotekanauki.pl/articles/452471.pdf
Data publikacji:
2015
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
É. Gilson
F. van Steenberghen
tomizm
filozofa moralna
thomism
moral philosophy
Opis:
The attitude to Thomas’ moral philosophy notably determined opinions of two well-known historians of philosophy: Étienne Gilson and Fernand van Steenberghen. The positions of the two scholars about the issue where Thomas has entered more complete his moral philosophy are divergent. Van Steenberghen claimed that ethics of Thomas we can find in his ‘Commentarry to Nicomachean Ethics of Aristotle’ but Gilson claimed that it is in Summa Theologiae and Summa contra gentiles. In Gilson’s opinion these two composition are sources of whole and mature ethical thought of Thomas Aquinas. It seems really interesting that so far no one has hold a position in these two different opinions. The discussion between Gilson and van Steenberghen has not been solv and both scholars had got their own views. It seems that a lack of any continuation of this ‘dispute’ is a gap in a discourse about the value of commentaries of St. Thomas to Aristotle’s compositions. That is why it is important to show behind-the-scenes of this dispute and indicate possible reasons which caused that opinions of two eminent historians of philosophy had got so different views about this issue.
Źródło:
Rocznik Tomistyczny; 2015, 4; 397-409
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Saint Thomas d’Aquin en tant que philosophe: le problème des sources
Święty Tomasz z Akwinu jako filozof: problem źródeł
Saint Thomas Aquinas as a philosopher: the problem of sources
Autorzy:
Golonka, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/452711.pdf
Data publikacji:
2013
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
aristotélisme
thomisme
philosophie
théologie
Gilson
Gogacz,
Tatarkiewicz
arystotelizm
tomizm
filozofia
teologia
aristotelism
thomism
philosophy
theology
Gogacz
Opis:
The title issue of the article is the problem of the philosophical sources Thomas in his works. The author believes that the source of Thomas’ philosophy is Aristotle. He argues his position as follows: a) Thomas wrote 11 comments on philosophical works of Aristotle, b) he called him Philosopher, c) he regularly refers to Aristotle, even in his theological writings, d) teaching aristotelism dominates in the Thomistic philosophy.
Tytułowym zagadnieniem artykułu jest problem filozoficznych źrodeł Tomasza. Autor uważa, że źródłem filozofii Tomasza jest Arystoteles. Argumentuje swoje stanowisko w następujący sposób: a) Tomasz napisał 11 komentarzy do filozoficznych dzieł Arystotelesa, b) nazywał go Filozofem, c) systematycznie odwołuje się do Arystotelesa, nawet w swych pismach teologicznych, d) nauczanie perypatetyzmu dominuje w filozofii tomistycznej.
Źródło:
Rocznik Tomistyczny; 2013, 2; 183-194
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Realizm filozoficzny w ujęciu Étienne Gilsona
Étienne Gilson’s Philosophical Realism
Autorzy:
Kunat, Natalia
Powiązania:
https://bibliotekanauki.pl/articles/507424.pdf
Data publikacji:
2017-09-30
Wydawca:
International Étienne Gilson Society
Tematy:
Étienne Gilson
realism
idealism
common sense
philosophy
reality
existence
Opis:
This paper attempts to analyze realist philosophy as the way of knowing reality in the thought of Étienne Gilson. The French Philosopher was a defender of philosophical realism who rationally justified the thesis about knowing things existing in the world independently of the knowing subject. Philosophical inquiry, carried out in a realist way, should start with the being which really exists. The basic philosophical method aims to rationally understand reality as well as explain the multifaceted cognition of reality. Gilson’s contribution to the development of philosophical realism includes the promotion of a realist philosophical awareness and the opposition to idealistic philosophies (Cartesianism, Kantianism).
Źródło:
Studia Gilsoniana; 2017, 6, 3; 365-379
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Primo Cadit in Intellectu Ens: Gilson, Maritain, and Aquinas on Knowing Being
Autorzy:
Hayden, Evagrius
Powiązania:
https://bibliotekanauki.pl/articles/507580.pdf
Data publikacji:
2020-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Gilson
Maritain
Thomas Aquinas
existentialism
essentialism
epistemology
knowledge of being
intellect
ens
esse
actus essendi
Opis:
The author compares the views of Étienne Gilson, Jacques Maritain, and Thomas Aquinas on the order in our knowledge of being. While Gilson and Maritain maintain that esse and the actus essendi are what are first known, Aquinas maintains consistently that it is the existent thing or the ens itself that is first known. The paper proceeds by first laying out the positions of Gilson and Maritain as evidenced in their respective works Being and Some Philosophers and Existence and the Existent. Then, it manifests what in their positions is correct and in what they err. And finally, it argues that ens is the first thing known by appealing to the proper object of the intellect, the order between the acts of the intellect, and the intellect’s mode of procedure. In the course of these arguments, the primary authoritative sources used are the works of Aquinas.
Źródło:
Studia Gilsoniana; 2020, 9, 1; 33-62
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Philosophy and Civilization
Filozofia i cywilizacja
Autorzy:
Fafara, Richard
Powiązania:
https://bibliotekanauki.pl/articles/2075880.pdf
Data publikacji:
2018-12-30
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
Gilson
filozofia
historia filozofii
cywilizacja
Philosophy
History of Philosophy
Civilization
Opis:
In his essay "The Role of Philosophy in the History of Civilization" presented at the Sixth International Philosophical Congress at Harvard in 1926, Gilson outlined three general trends among historians of philosophy. Some reduce the history of philosophy to study sources and find explanations of the philosophy beyond itself (e.g., Marx). Others try to go beyond the source of a given philosophy to find the original intuition that generates it. A third position, which Gilson espoused, is ahistorical. It depends neither on society nor on the creative genius of philosophers; it is simply truth. Systems of philosophy are uniquely conditioned by the necessary relations that link the ideas. If philosophies are expressions of an eternal truth, dominating men and societies, which discovers itself progressively by the mediation of philosophers, philosophy is transcendent with regard to every given state of civilization and the worth of a civilization depends upon the extent it participates in truth. Gilson’s conception of philosophy can go far in restoring Western Civilization’s loss of confidence in human reason with its resulting pathologies and threats to human freedom today.
W swoim eseju „Rola filozofii w dziejach cywilizacji” zaprezentowanym na VI Międzynarodowym Kongresie Filozoficznym na Harvardzie w 1926 r. Gilson nakreślił trzy ogólne tendencje wśród historyków filozofii. Po pierwsze, są tacy, którzy redukują historię filozofii do badania źródeł i znajdują wyjaśnienie filozofii poza nią samą (np. Marks i Durkheim). Twierdzą oni, że filozofie są niezbędnym produktem przyczyn w historii, takich jak elementy fizyczne lub społeczne poza samą osobą tworzącego filozofa. Po drugie, są ci, którzy starają się wyjść poza źródła danej filozofii, a nawet poza pojęcia i obrazy, w których jest ona wyrażona, aby znaleźć oryginalną intuicję, która je generuje. Historycy ci chcą wyjść poza „materiały”, które składają się na filozofię i lokalizują jej początkową intuicję. Trzecie stanowisko, które zaproponował Gilson, nie jest wrażliwe na to, co środowisko społeczne narzuca filozofowi, ani na wysiłek, przez który filozof unika tych ograniczeń. Filozofia w ujęciu samego Gilsona „jest przede wszystkim miłością do mądrości i nie ma mądrości bez prawdy”. Ale prawda nie zależy ani od społeczeństwa, ani od kreatywnego geniuszu filozofów; to po prostu prawda. Podczas gdy historia uznaje jedynie filozofie (np. Platona, Arystotelesa, św. Tomasza i Kartezjusza), Gilson wprowadził niehistoryczną koncepcję filozofii. Artykuł jest przedstawieniem niehistorycznej koncepcji filozofii Gilsona i próbą wskazania jej potrzeby w dzisiejszej filozofii i kulturze.
Źródło:
Rocznik Tomistyczny; 2018, 7; 53-60
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
MODERNISM AND THE GROWING CATHOLIC IDENTITY PROBLEM: THOMISTIC REFLECTIONS AND SOLUTIONS
Autorzy:
Erb, Heather M.
Powiązania:
https://bibliotekanauki.pl/articles/507482.pdf
Data publikacji:
2015-09-30
Wydawca:
International Étienne Gilson Society
Tematy:
Catholic Modernism
Catholic identity
Aquinas
Gilson
Garrigou-Lagrange
Blondel
perennial philosophy
worship
pluralism
speculative truth
pragmatism
Leo XIII
Pius X
Pius XII
John Paul II
Aeterni Patris
Dei Filius
Humani Generis
Fides et Ratio
manualists
gradualism
Scholasticism
contemplation
dogma
mystical theology
Vatican Synod on the Family
Opis:
Philosophical forces gathered in late nineteenth and early twentieth century Catholic Modernism have crystallized into theological views which permeate the antinomian atmosphere in the Church today, resulting in an ongoing Catholic identity problem, both within the Church and in relation to the world. In place of the perennial philosophy and its contemplative ideal, many now welcome the incoherence of broad philosophical and theological pluralism, while pastoral practice is infused with the fruits of pragmatism and the rhetoric of false dichotomies (justice/mercy, intellectual/pastoral, tradition/living faith, speculative truth/charity, for example). To reverse this anti-intellectual course, rehabilitation of Aquinas’s positions on the primacy of the speculative order and contemplative charism, his integration of natural, revealed and mystical wisdoms, and his sense of objective worship, is needed. A brief account of the robust role of philosophy in the Church’s mission and of Gilson’s nuanced position on the encounter of Thomism and Modernism supports this assertion.
Źródło:
Studia Gilsoniana; 2015, 4, 3; 251-283
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Metodologia historii filozofii w ujęciu wybranych tomistów
Thomistic account of methodology of history of philosophy
Autorzy:
Nowik, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/452671.pdf
Data publikacji:
2012
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
metodologia historii filozofii
tomizm
Etienne Gilson
methodology of history of philosophy
Thomism
Opis:
Etienne Gilson relied his concept of doing history of philosophy on Thomistic metaphysics, so it enable him to distinguish between the proper history of philosophy and history of philosophical texts or history of philosophical doctrine; the former concerns philosophical problems disregarding their historical contexts. He referred to the way of studying history of philosophy, which was worked out by St. Thomas Aquinas as well as Aristotle and Alexandrian scholars before him, who were distinguishing between publication, understanding, interpretation and valuation of the text in text studying. Such history of philosophy allows not only to make synthesis within its framework, but also to pose a question on the adequacy of historical solutions of philosophical problems to real being; in that way history of philosophy becomes auxiliary and supporting science.
Źródło:
Rocznik Tomistyczny; 2012, 1; 173-181
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
MARITAIN AND AQUINAS ON OUR DISCOVERY OF BEING
Autorzy:
Wippel, John F.
Powiązania:
https://bibliotekanauki.pl/articles/507683.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
Maritain
Aquinas
Gilson
essence
esse
ens
metaphysics
abstraction
judgment
separation
Opis:
The author presents and compares Maritain’s and Aquinas’s accounts of our discovery (1) of being as existing; and (2) of being as being (ens inquantum ens or the subject of metaphysics). He finds that especially in his final discussion of how one discovers being as being, Maritain’s account suffers greatly from the absence of any appeal to Aquinas’s negative judgment of separation and also from the omission of reference to the role of judgments of existence in one’s discovery of a premetaphysical notion of being. Wippel finds no evidence in Aquinas’s texts for Maritain’s defense of an intuition of being or of existence.
Źródło:
Studia Gilsoniana; 2014, 3; 415-443
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 38

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