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Wyświetlanie 1-15 z 38
Tytuł:
“THE CONTINGENCY OF OUR OWN BEATITUDE.” SOME REFLECTIONS ON GILSON’S “THE FUTURE OF AUGUSTINIAN METAPHYSICS”
Autorzy:
Schall, James V.
Powiązania:
https://bibliotekanauki.pl/articles/507328.pdf
Data publikacji:
2015-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
man
contingency
habit
virtue
vice
metaphysics
beatitude
God
Augustine
Aquinas
Gilson
Berry
Opis:
Inspired by selected passages from Wendell Berry’s story “A Place in Time,” the article discusses Étienne Gilson’s essay “The Future of Augustinian Metaphysics” with a special regard to the relation of habits to metaphysics. The basis of this relation is human being whose life, from the perspective of Augustinian metaphysics, is permanently unsettled. Man is the one mortal being whose perfection does not come with his being, but only with his own input into what it already is. Habits, then, prefect an already constituted human being in what he or she is. Man is not born, however, with habits, but acquires them through acts of the virtues or vices. The article develops the Augustinian idea according to which the moral effort of man to pursue virtues and escape vices results not so much from his natural desire of ‘beatitude’, but rather from the fact of being led to God by God.
Źródło:
Studia Gilsoniana; 2015, 4, 1; 7-16
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
An American Perspective on the Christian Philosophy of St. Thomas Aquinas: Midwife to Birth of a New and Improved Global Civilization of Freedom!
Amerykańska perspektywa filozofii chrześcijańskiej św. Tomasza z Akwinu: Akuszerka w narodzinach nowej i ulepszonej globalnej cywilizacji wolności!
Autorzy:
Redpath, Peter
Powiązania:
https://bibliotekanauki.pl/articles/2075878.pdf
Data publikacji:
2018-12-30
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
Tomasz z Akwinu
cywilizacja
wolność
Gilson
filozofie
Aquinas
civilization
freedom
philosophies
Opis:
The chief aim of this article is to credit the work of the great 20th-century historian and Christian philosopher Étienne Gilson with recognizing the essential connection between philosophy as an act of the human soul and the essential health of any civilization, especial Western civilization, which gave birth to philosophy as a cultural enterprise. It maintains that, as Gilson recognized, having lost an understanding of this connection and the principles upon which it rests, for the past several centuries, the West has been engaged in a reckless civilizational adventure that, unless soon reversed, will result in civilizational collapse.
Artykuł dotyczy aktualności dzieła Étienne’a Gilsona z 1937 r. zatytułowanego „Jedność filozoficznego doświadczenia”. W jaki sposób pytanie Gilsona „Czy porządek społeczny, zrodzony przez wspólną wiarę w wartość pewnych zasad, żyje dalej, gdy utracona zostaje wiara w te zasady?” odnosi się do wydarzeń współczesnych. W tym dziele Gilson nakreślił, że od zarania współczesnego świata w XVII wieku kultura zachodnia zaczęła angażować się w lekkomyślną przygodę porzucenia greckiej filozoficznej wizji wszechświata, którą Gilson nazwał „zachodnim credo”: niezbędnym zestawem zasad dla założenia zachodniej cy wilizacji i wszystkich jej instytucji kulturalnych. Artykuł przedstawia najważniejsze elementy (tezy) „zachodniego credo” i bada sposób, w jaki sposób zostały one zapomniane przez dzisiejszą kulturę.
Źródło:
Rocznik Tomistyczny; 2018, 7; 61-70
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
AROUND “THE METAPHYSICS OF EXODUS”
Autorzy:
Filippi, Silvana
Powiązania:
https://bibliotekanauki.pl/articles/507258.pdf
Data publikacji:
2015-06-30
Wydawca:
International Étienne Gilson Society
Tematy:
being
Metaphysics of Exodus
Gilson
Heidegger
Aertsen
Opis:
The article is a contribution to the academic study on the transformations undergone by the notion of being, as the object of metaphysics, in the history of philosophy. It is concerned with the expression “Metaphysics of Exodus” forged by Étienne Gilson to describe the impact exercised by the Biblical passage of the Exodus 3:14 on the understanding of being in the Middle Ages. Beside Gilson’s understanding of being, in the scope of the article’s objectives a special place is taken by the analysis of Martin Heidegger’s interpretation of being and Jan Aertsen’s argument against Gilson’s position.
Źródło:
Studia Gilsoniana; 2015, 4, 2; 99-115
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Egzystencjalna interpretacja Tomasza z Akwinu koncepcji bytu w ujęciu Étienne Gilsona
Étienne Gilson’s Existential Interpretation of Thomas Aquinas’ Concept of Being
Autorzy:
Kunat, Natalia
Powiązania:
https://bibliotekanauki.pl/articles/507286.pdf
Data publikacji:
2016-09-30
Wydawca:
International Étienne Gilson Society
Tematy:
existential Thomism
being
existence
existential judgment
Étienne Gilson
Opis:
The article attempts to present Étienne Gilson’s approach to Thomas Aquinas’ existential interpretation of being. The French thinker’s apprehension of Aquinas’ system is characterized by accentuating existential perspective within the framework of the analysis of the structure of being. Gilson supported existential Thomism and, consequently, strongly emphasized the role of existence (esse) for being real. The French philosopher was of opinion that the existence of being should be depicted by means of existential judgments that affirm real and specific existence of beings. According to Gilson, the existential judgment of the affirmation-oriented being is the starting point for metaphysics.
Źródło:
Studia Gilsoniana; 2016, 5, 3; 451-464
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
EL APORTE DE ÉTIENNE GILSON AL PROBLEMA DE LA INMORTALIDAD DEL ALMA HUMANA EN CAYETANO
THE CONTRIBUTION OF ÉTIENNE GILSON TO THE PROBLEM OF THE IMMORTALITY OF THE HUMAN SOUL IN CAJETAN
Autorzy:
Muñoz, Ceferino P. D.
Powiązania:
https://bibliotekanauki.pl/articles/507380.pdf
Data publikacji:
2013
Wydawca:
International Étienne Gilson Society
Tematy:
Gilson
Cajetan
Thomas Aquinas
soul
immortality
Opis:
In his article the author reviews Cajetan’s different positions on the problem of the immortality of the human soul, and investigates possible reasons which led the Cardinal to dissent with the position of Thomas Aquinas. For this purpose, he invokes selected interpretations of distinguished scholars, with special reference to the approach of Étienne Gilson. Against the background of his analyses the authors attempts to give a synthesis which, as he hopes, can become a modest contribution to contemporary comments on the thought of this great French medievalist about the problem of the immortality of the human soul in Cajetan.
Źródło:
Studia Gilsoniana; 2013, 2; 33-49
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
El oscurecimiento del ser y su sustitución por la existencia
The Obscuring of Esse and Its Substitution by Existence
Autorzy:
Marenghi, Claudio
Powiązania:
https://bibliotekanauki.pl/articles/507422.pdf
Data publikacji:
2019-03-20
Wydawca:
International Étienne Gilson Society
Tematy:
being
essence
existence
entity
real distinction
essentialism
existentialism
Thomas Aquinas
Etienne Gilson
Martin Heidegger
ser
esencia
existencia
ente
distinción real
esencialismo
existencialismo
Tomás de Aquino
Opis:
The question of the real distinction between esse and essence in being constitutes the core of Thomistic ontology. While there is a primacy of esse over essence, such as that of the founding over the founded, one must neglect neither of these aspects in the analysis of the act-potency transcendental relationship that links them. Through a brief historical journey—from the years following the death of St. Thomas Aquinas to the present—the author tries to show the way in which the notion of esse has been gradually distorted and obscured by the notion of essence, and then replaced by the notion of existence.
La cuestión de la distinción real entre el ‘ser’ y la ‘esencia’ en el seno del ‘ente’ constituye el corazón de la ontología tomista. Si bien hay una primacía del ser sobre la esencia, como la de lo fundante sobre lo fundado, no se deben descuidar en los análisis ambos aspectos y la relación trascendental actopotencial que los vincula. En el presente escrito pretendemos mostrar, a través de un escueto recorrido histórico, el modo en que la noción fundamental del ‘ser’ tomista ha sido paulatinamente distorsionada y oscurecida por la noción fundamental de ‘esencia’, hasta llegar a ser sustituida por la noción misma de ‘existencia’. Para ello, nos remontaremos a lo ocurrido en los años siguientes a la muerte del Aquinate, cuando esta cuestión pasó a ser discutida por sus discípulos, pasando luego revista por los autores más significativos que han tratado el tema en la modernidad y en la contemporaneidad filosófica.
Źródło:
Studia Gilsoniana; 2019, 8, 1; 113-146
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
ÉTIENNE GILSON IN CHARLOTTESVILLE
Autorzy:
Fafara, Richard
Jałocho-Palicka, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/507364.pdf
Data publikacji:
2015-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Gilson
Balz
Charlottesville
Richard Lectures
faith
knowledge
philosophy
theology
Thomas Aquinas
Opis:
Gilson became familiar with American academic life and language during the summer of 1926 when he first visited the United States and taught two summer courses at the University of Virginia. His international renown as well as his popularity at the University of Virginia resulted in a second visit in 1937 to present the Richard Lectures on Reason and Revelation in the Middle Ages, which focused on the challenging theme of attempting to bring faith and knowledge into an organic unity. His dissection of three main philosophical traditions in the Middle Ages constituted an important step in Gilson reaching a satisfactory understanding of the relationship between philosophy and theology within the thought of Saint Thomas Aquinas.
Źródło:
Studia Gilsoniana; 2015, 4, 1; 63-73
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Étienne Gilson in The Universal Encyclopedia of Philosophy
Autorzy:
Sochoń, Jan
Powiązania:
https://bibliotekanauki.pl/articles/507636.pdf
Data publikacji:
2018-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
Étienne Gilson
Thomas Aquinas
medieval philosophy
existential Thomism
atheism
literature
art
Christian philosophy
metaphysics
realism
Universal Encyclopedia of Philosophy
Opis:
The article aims at presenting the life and work of Étienne Gilson (1884–1978)—a historian of philosophy, medievalist, renewer of the scholastic tradition, proponent of a return to the original doctrine of St. Thomas Aquinas, and philosopher. It is focused on selected areas of Gilson’s philosophical interest, such as: medieval philosophy, the history of philosophy, existential Thomism, atheism, literature and art. In the final analysis, Gilson appears as a firm advocate of philosophical realism which makes it possible to find a way out of contradictory explanations of the world, and allows man to live in openness to the voice of God’s revelation that constantly flows from reality.
Źródło:
Studia Gilsoniana; 2018, 7, 4; 689-708
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Étienne Gilson’s Influence on Philosophy in Poland
Autorzy:
Gogacz, Mieczysław
Jałocho-Palicka, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/507677.pdf
Data publikacji:
2017-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Étienne Gilson
Stefan Świeżawski
history of philosophy
Polska
philosophy of being
metaphysics
Opis:
The article consists of the following parts: 1. Spreading É. Gilson’s thought by professor S. Świeżawski: (a) Achievements, (b) The history of contacts as a proof of the acceptance of É. Gilson’s thought. 2. Spreading É. Gilson’s thought through reacting to the translations of his books: (a) Remarks on the role of the translations, (b) The reactions of the philosophy of being proponents, (c) The reactions of the opponents against the philosophy of being. 3. Perfecting É. Gilson’s metaphysics as an actual form of his influence.
Źródło:
Studia Gilsoniana; 2017, 6, 1; 153-164
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
GILSON AND PASCAL
Autorzy:
FAFARA, RICHARD J.
Powiązania:
https://bibliotekanauki.pl/articles/507608.pdf
Data publikacji:
2014-12
Wydawca:
International Étienne Gilson Society
Tematy:
Gilson
Pascal
Christian philosophy
Thomism
fideism
Opis:
Gilson’s early admiration for Pascal as a literary figure evolved into a deep appreciation of him as a Christian philosopher. Pascal showed Gilson that one could expect much more of philosophy than the idealism of René Descartes and Léon Brunschvicg so rampant in France during Gilson’s days as a student. Gilson’s existential Thomism, which highlighted Augustinian elements in St. Thomas’ thought, shares Pascal’s realism, his critique of rationalism, his situating philosophy within theology, and his view that the God of faith’s existence is largely independent of philosophical demonstrations that one gives of it. Despite many superficial dissimilarities, Gilson found Pascal’s scientific worldview continuous with the world of St. Thomas. Pascal, for Gilson, remained a model for the vocation of the Christian intellectual.
Źródło:
Studia Gilsoniana; 2014, 3; 29-45
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
GILSON AND RÉMI BRAGUE ON MEDIEVAL ARABIC PHILOSOPHY
Autorzy:
DOUGHERTY, JUDE P.
Powiązania:
https://bibliotekanauki.pl/articles/507294.pdf
Data publikacji:
2012
Wydawca:
International Étienne Gilson Society
Tematy:
Étienne Gilson
Rémi Brague
medieval Arabic philosophy
Christianity
Islam
Opis:
Given contemporary interest in Islam, compelled by the astounding violence perpetrated in its name, the author considers what two historians of philosophy, Étienne Gilson and Rémi Brague, writing a generation apart, have to say about medieval Arabic philosophy and the relevance of its study to our own day.
Źródło:
Studia Gilsoniana; 2012, 1; 5-14
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
GILSON AS CHRISTIAN HUMANIST
Autorzy:
Redpath, Peter A.
Powiązania:
https://bibliotekanauki.pl/articles/507697.pdf
Data publikacji:
2012
Wydawca:
International Étienne Gilson Society
Tematy:
Étienne Gilson
renaissance
Christianity
humanism
Western civilization
Opis:
The author suggests that the intellectual life of Étienne Gilson constituted a new humanism, that Gilson’s scholarly work was part of a new renaissance, that a new humanism that Gilson thought is demanded by the precarious civilizational crisis of the modern West after World Wars I and II. He also argues that, more than anything else, Gilson was a renaissance humanist scholar who consciously worked in the tradition of renaissance humanists before him, but did so to expand our understanding of the notion of “renaissance” scholarship and to create his own brand of Christian humanism to deal with problems distinctive to his age. The author shows the specificity of the Christian humanism that Gilson developed as part of his distinctive style of doing historical research and of philosophizing.
Źródło:
Studia Gilsoniana; 2012, 1; 53-63
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gilson, Darwin, and Intelligent Design
Autorzy:
FitzGerald, Desmond J.
Powiązania:
https://bibliotekanauki.pl/articles/507488.pdf
Data publikacji:
2015-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
Gilson
Aristotle
Spencer
Darwin
Darwinism
evolution
intelligent design
teleology
Opis:
The article starts with stating the fact that today there is an increasing recognition of difficulties with Darwinism accompanied by vigorous responses on the part of Darwin’s defenders; among the instances of challenge to the dominant theory, one can find a book of Gilson, From Aristotle to Darwin and Back Again, and those behind the Intelligent Design movement. In relating the book of Gilson to the ID proponents, the author concludes that, while in some ways they are on the same side in opposing the anti-creation thrust of Darwinism, Gilson is neutral on the validity or truth of Darwin’s biological hypothesis. Gilson, however, whose book preceded the ID movement by some twenty years, seeks to analyze Darwinism from the perspective of the classical philosophy of nature. He well understands that, according to modern scientific method, final causes are excluded from consideration, but he calls for a biophilosophy which will be open to the reality of human experience as Aristotle was and recognize that teleology is present in nature. According to him, even if teleology seems to be a contestable explanation, chance as understood by Darwinists is the pure absence of explanation.
Źródło:
Studia Gilsoniana; 2015, 4, 4; 349-361
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gilson i filozofia
Gilson and Philosophy
Autorzy:
Gogacz, Mieczysław
Powiązania:
https://bibliotekanauki.pl/articles/1810424.pdf
Data publikacji:
2018
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
Étienne Gilson
filozofia
tomizm
historia filozofii
filozofia chrześcijańska
philosophy
Thomism
history of philosophy
Christian philosophy
Opis:
The article considers Gilson’s view on medieval philosophy, the concept of Christian philosophy, the main tendencies of Gilson’s metaphysics in the context of more important biographical data and the documented reception of his works. Gilson as a historian of philosophy is the creator of the view that the proper history of philosophy concerns the history of philosophical problems. Showing them requires that the historian of philosophy was mainly a philosopher, not only a historian and philologist. Thus, the history of schools discussed by the historian and the history of the texts that philologist discusses, does not constitute a proper history of philosophy. They are auxiliary disciplines for history philosophy. Gilson as a historian of medieval philosophy showed the diversity and richness of the themes and themes of the medieval views. He showed that medieval philosophy is a direct source of modernity and that the Middle Ages fulfilled the philosophical achievements of Greece and Rome with the theological reflection. He also claimed that medieval theology and faith caused development of philosophy towards the formation of the metaphysics of existence. As a historian of philosophy, Gilson was the author of the view that Christian philosophy is mainly about the metaphysics of existing being, because the revealed name of God prompted theologians to reflection and they worked out the theory of existence and deepened the problem of being in this way. Agreeing with Gilson that the theory of existence is unusual refinement and fulfillment in the metaphysics of being and it finds a true path to the reality of all beings including the reality of God, we should not however consider this theory as a set of conclusions resulting from the theological explanation of Christian revelation. These conclusions result from the analysis of real individual beings, which is precisely what was shown by Thomas Aquinas who made a philosophical reflection on being and views on the object of metaphysics in the history of philosophy. We can only agree that the theory of existence, applied in theology, expresses the reality of God according to the revelation. As a metaphysician, Gilson introduced the philosophy of the twentieth century metaphysics of existence and became a co-creator with Maritain existential version of Thomism. His concept of Christian philosophy and the necessity of meeting methodological requirements of postulates of positivism is imperfect in this existential version of Thomism and it evokes the need for fidelity as a consistent metaphysics of being existing, showing the reality of Self-existence. Gilson as the theoretician of cognition convincingly questioned idealism, he defended epistemological realism, formulated the theory of cognition of existence and the theory of existential claims. Finally, he mobilized many generations of philosophers to rethink the metaphysics.
Źródło:
Rocznik Tomistyczny; 2018, 7; 39-52
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gilson, Krapiec and Christian Philosophy Today
Autorzy:
Tarasiewicz, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/507358.pdf
Data publikacji:
2015-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
Christian philosophy
Gilson
Krapiec
metaphysics
university
Church
faith
theology
evangelization
Opis:
The author undertakes an attempt to answer the following question: is Christian philosophy possible today? The question seems to be of great importance due to the fact that what Christians who try to do philosophy usually encounter is bitter criticism which comes to them from two sides at once: that of academy and that of the Church. In short, for academy their philosophy is too Christian, and for the Church it is too academic. Being indebted to the insights of Étienne Gilson and Mieczyslaw A. Krapiec (the original Polish spelling: Mieczysław Albert Krąpiec, pronounced: myechisuaf albert krompyetz), the author comes to the conclusion that Christian philosophy is possible today only if: 1) it is not identified with the art of persuasion, as its final end lies in gaining understanding rather than being convincing, 2) it is the work of a Christian, and 3) it has the real world as its object and metaphysics as its method. For Christian philosophy—which in essence consists in doing philosophy by Christians in order to get more rational understanding of their religious faith—should be identified with the perfection of the intellect achieved by practicing the classical philosophy of being.
Źródło:
Studia Gilsoniana; 2015, 4, 4; 281-392
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 38

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