Temat: Gilson - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: GILSON—NEWMAN—BLONDEL?
Autorzy:: Rance, Didier
Powiązania:: https://bibliotekanauki.pl/articles/507398.pdf
Data publikacji:: 2015-03-30
Wydawca:: International Étienne Gilson Society
Tematy:: Gilson
Blondel
Newman
Christian philosophy
Opis:: The article analyzes the dispute between Étienne Gilson and Maurice Blondel. Their dispute is quite notorious and, even though all the reasons behind it are unknown, casts a shadow on the French philosophy of Christian inspiration in the last century. For both Gilson and Blondel are among the most illustrious representatives of it. The article attempts to reconcile Gilson and Blondel by referring to John Henry Newman. According to Henri de Lubac, “Blondel greatly admired Newman and, in that, Gilson joined him;” moreover, St. John Paul II, in Fides et Ratio, not only proposed the names of Newman and Gilson among the five thinkers of Western thought that he considered to be significant examples of “fruitful relationship between philosophy and the word of God” in their “courageous research,” but he also, considered their “philosophical works of great influence and lasting value.” The former Pope stated, “a philosophy which, starting with an analysis of immanence, opened the way to the transcendent,” just after devoting two paragraphs to praise the modern Thomistic revival and its fruits (§57–58). Could, then, blessed John Henry Newman be a possible tertium datum between Gilson and Blondel?
Źródło:: Studia Gilsoniana; 2015, 4, 1; 75-92
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: MACINTYRE’S GILSONIAN PREFERENCE
Autorzy:: Mango, Peter
Powiązania:: https://bibliotekanauki.pl/articles/507681.pdf
Data publikacji:: 2013
Wydawca:: International Étienne Gilson Society
Tematy:: Alasdair MacIntyre
Étienne Gilson
Thomism
Opis:: Alasdair MacIntyre arrived relatively ‘late’ to Thomism in his philosophical career. One of the many determining influences on his thought has been the Thomist Étienne Gilson. This article examines MacIntyre’s possible motives for embracing Gilson as someone apparently allowing him to identify as an “intellectually fulfilled” Thomist. The author claims that MacIntyre’s arrival to Thomism was a well considered one, an achievement unto itself.
Źródło:: Studia Gilsoniana; 2013, 2; 21-32
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: EL APORTE DE ÉTIENNE GILSON AL PROBLEMA DE LA INMORTALIDAD DEL ALMA HUMANA EN CAYETANO
THE CONTRIBUTION OF ÉTIENNE GILSON TO THE PROBLEM OF THE IMMORTALITY OF THE HUMAN SOUL IN CAJETAN
Autorzy:: Muñoz, Ceferino P. D.
Powiązania:: https://bibliotekanauki.pl/articles/507380.pdf
Data publikacji:: 2013
Wydawca:: International Étienne Gilson Society
Tematy:: Gilson
Cajetan
Thomas Aquinas
soul
immortality
Opis:: In his article the author reviews Cajetan’s different positions on the problem of the immortality of the human soul, and investigates possible reasons which led the Cardinal to dissent with the position of Thomas Aquinas. For this purpose, he invokes selected interpretations of distinguished scholars, with special reference to the approach of Étienne Gilson. Against the background of his analyses the authors attempts to give a synthesis which, as he hopes, can become a modest contribution to contemporary comments on the thought of this great French medievalist about the problem of the immortality of the human soul in Cajetan.
Źródło:: Studia Gilsoniana; 2013, 2; 33-49
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: GILSON AND PASCAL
Autorzy:: FAFARA, RICHARD J.
Powiązania:: https://bibliotekanauki.pl/articles/507608.pdf
Data publikacji:: 2014-12
Wydawca:: International Étienne Gilson Society
Tematy:: Gilson
Pascal
Christian philosophy
Thomism
fideism
Opis:: Gilson’s early admiration for Pascal as a literary figure evolved into a deep appreciation of him as a Christian philosopher. Pascal showed Gilson that one could expect much more of philosophy than the idealism of René Descartes and Léon Brunschvicg so rampant in France during Gilson’s days as a student. Gilson’s existential Thomism, which highlighted Augustinian elements in St. Thomas’ thought, shares Pascal’s realism, his critique of rationalism, his situating philosophy within theology, and his view that the God of faith’s existence is largely independent of philosophical demonstrations that one gives of it. Despite many superficial dissimilarities, Gilson found Pascal’s scientific worldview continuous with the world of St. Thomas. Pascal, for Gilson, remained a model for the vocation of the Christian intellectual.
Źródło:: Studia Gilsoniana; 2014, 3; 29-45
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: Gilson on Philosophy and Civilization
Autorzy:: Fafara, Richard J.
Powiązania:: https://bibliotekanauki.pl/articles/507262.pdf
Data publikacji:: 2019-06-30
Wydawca:: International Étienne Gilson Society
Tematy:: Gilson
civilization
philosophy
history of philosophy
Opis:: In his essay “The Role of Philosophy in the History of Civilization” presented at the 6th International Philosophical Congress at Harvard in 1926, Gilson outlined three general trends among historians of philosophy. Some reduce the history of philosophy to study sources and find explanations of the philosophy beyond itself. Others try to go beyond the source of a given philosophy to find the original intuition that generates it. A third position, which Gilson espoused, is ahistorical. It depends neither on society nor on the creative genius of philosophers; it is simply truth. Systems of philosophy are uniquely conditioned by the necessary relations that link the ideas. If philosophies are expressions of an eternal truth, dominating men and societies, which discovers itself progressively by the mediation of philosophers, philosophy is transcendent with regard to every given state of civilization and the worth of a civilization depends upon the extent it participates in truth. Gilson’s conception of philosophy can go far in restoring Western civilization’s loss of confidence in human reason with its resulting pathologies and threats to human freedom today.
Źródło:: Studia Gilsoniana; 2019, 8, 2; 213-227
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 6.

Tytuł:: ZMIANA „TONU” W GILSONA POJĘCIU FILOZOFII CHRZEŚCIJAŃSKIEJ
A CHANGE IN “TONE” IN GILSON’S NOTION OF CHRISTIAN PHILOSOPHY
Autorzy:: FAFARA, RICHARD J.
TARASIEWICZ, PAWEŁ
Powiązania:: https://bibliotekanauki.pl/articles/507370.pdf
Data publikacji:: 2012
Wydawca:: International Étienne Gilson Society
Tematy:: Étienne Gilson
Christian philosophy
theology
postmodernism
Opis:: The author undertakes four points: (a) There was no major change in Gilson’s position on Christian philosophy as it was defined and justified in his 1931 Gifford Lectures and later developed in the sixties. (b) During the 1960s, Gilson’s Christian philosophy placed more emphasis on its Christian aspect, faith guiding reason. Earlier formulations emphasized philosophy searching within the faith for what can become rational. (c) During the 1960s Gilson emphasized faith and the Church as the guardian of Christian philosophy, expressed a relative indifference to the validity of rational proofs for the existence of God, and empathized with those accepting questionable philosophical approaches to understand the faith. (d) Gilson’s Christian philosophy fits into the framework of post-modernism.
Źródło:: Studia Gilsoniana; 2012, 1; 15-28
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 7.

Tytuł:: AROUND “THE METAPHYSICS OF EXODUS”
Autorzy:: Filippi, Silvana
Powiązania:: https://bibliotekanauki.pl/articles/507258.pdf
Data publikacji:: 2015-06-30
Wydawca:: International Étienne Gilson Society
Tematy:: being
Metaphysics of Exodus
Gilson
Heidegger
Aertsen
Opis:: The article is a contribution to the academic study on the transformations undergone by the notion of being, as the object of metaphysics, in the history of philosophy. It is concerned with the expression “Metaphysics of Exodus” forged by Étienne Gilson to describe the impact exercised by the Biblical passage of the Exodus 3:14 on the understanding of being in the Middle Ages. Beside Gilson’s understanding of being, in the scope of the article’s objectives a special place is taken by the analysis of Martin Heidegger’s interpretation of being and Jan Aertsen’s argument against Gilson’s position.
Źródło:: Studia Gilsoniana; 2015, 4, 2; 99-115
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 8.

Tytuł:: GILSON AS CHRISTIAN HUMANIST
Autorzy:: Redpath, Peter A.
Powiązania:: https://bibliotekanauki.pl/articles/507697.pdf
Data publikacji:: 2012
Wydawca:: International Étienne Gilson Society
Tematy:: Étienne Gilson
renaissance
Christianity
humanism
Western civilization
Opis:: The author suggests that the intellectual life of Étienne Gilson constituted a new humanism, that Gilson’s scholarly work was part of a new renaissance, that a new humanism that Gilson thought is demanded by the precarious civilizational crisis of the modern West after World Wars I and II. He also argues that, more than anything else, Gilson was a renaissance humanist scholar who consciously worked in the tradition of renaissance humanists before him, but did so to expand our understanding of the notion of “renaissance” scholarship and to create his own brand of Christian humanism to deal with problems distinctive to his age. The author shows the specificity of the Christian humanism that Gilson developed as part of his distinctive style of doing historical research and of philosophizing.
Źródło:: Studia Gilsoniana; 2012, 1; 53-63
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 9.

Tytuł:: Egzystencjalna interpretacja Tomasza z Akwinu koncepcji bytu w ujęciu Étienne Gilsona
Étienne Gilson’s Existential Interpretation of Thomas Aquinas’ Concept of Being
Autorzy:: Kunat, Natalia
Powiązania:: https://bibliotekanauki.pl/articles/507286.pdf
Data publikacji:: 2016-09-30
Wydawca:: International Étienne Gilson Society
Tematy:: existential Thomism
being
existence
existential judgment
Étienne Gilson
Opis:: The article attempts to present Étienne Gilson’s approach to Thomas Aquinas’ existential interpretation of being. The French thinker’s apprehension of Aquinas’ system is characterized by accentuating existential perspective within the framework of the analysis of the structure of being. Gilson supported existential Thomism and, consequently, strongly emphasized the role of existence (esse) for being real. The French philosopher was of opinion that the existence of being should be depicted by means of existential judgments that affirm real and specific existence of beings. According to Gilson, the existential judgment of the affirmation-oriented being is the starting point for metaphysics.
Źródło:: Studia Gilsoniana; 2016, 5, 3; 451-464
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 10.

Tytuł:: THE IMPORTANCE OF GILSON
Autorzy:: Redpath, Peter A.
Powiązania:: https://bibliotekanauki.pl/articles/507326.pdf
Data publikacji:: 2012
Wydawca:: International Étienne Gilson Society
Tematy:: Étienne Gilson
Western civilization
Western Creed
scientific creed
Opis:: The author aims at answering why preserving, reading, and understanding the work of Étienne Gilson is crucial for the Western civilization if one wishes to be able to understand precisely the problems that are besetting the West and how one can best resolve them. He claims that among all the leading intellectuals of the past or present generation, no one has better diagnosed the philosophical ills of Western culture and better understood the remedy for those ills than has Étienne Gilson.
Źródło:: Studia Gilsoniana; 2012, 1; 45-52
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 11.

Tytuł:: GILSON AND RÉMI BRAGUE ON MEDIEVAL ARABIC PHILOSOPHY
Autorzy:: DOUGHERTY, JUDE P.
Powiązania:: https://bibliotekanauki.pl/articles/507294.pdf
Data publikacji:: 2012
Wydawca:: International Étienne Gilson Society
Tematy:: Étienne Gilson
Rémi Brague
medieval Arabic philosophy
Christianity
Islam
Opis:: Given contemporary interest in Islam, compelled by the astounding violence perpetrated in its name, the author considers what two historians of philosophy, Étienne Gilson and Rémi Brague, writing a generation apart, have to say about medieval Arabic philosophy and the relevance of its study to our own day.
Źródło:: Studia Gilsoniana; 2012, 1; 5-14
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 12.

Tytuł:: Realizm filozoficzny w ujęciu Étienne Gilsona
Étienne Gilson’s Philosophical Realism
Autorzy:: Kunat, Natalia
Powiązania:: https://bibliotekanauki.pl/articles/507424.pdf
Data publikacji:: 2017-09-30
Wydawca:: International Étienne Gilson Society
Tematy:: Étienne Gilson
realism
idealism
common sense
philosophy
reality
existence
Opis:: This paper attempts to analyze realist philosophy as the way of knowing reality in the thought of Étienne Gilson. The French Philosopher was a defender of philosophical realism who rationally justified the thesis about knowing things existing in the world independently of the knowing subject. Philosophical inquiry, carried out in a realist way, should start with the being which really exists. The basic philosophical method aims to rationally understand reality as well as explain the multifaceted cognition of reality. Gilson’s contribution to the development of philosophical realism includes the promotion of a realist philosophical awareness and the opposition to idealistic philosophies (Cartesianism, Kantianism).
Źródło:: Studia Gilsoniana; 2017, 6, 3; 365-379
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 13.

Tytuł:: Gilson, Darwin, and Intelligent Design
Autorzy:: FitzGerald, Desmond J.
Powiązania:: https://bibliotekanauki.pl/articles/507488.pdf
Data publikacji:: 2015-12-30
Wydawca:: International Étienne Gilson Society
Tematy:: Gilson
Aristotle
Spencer
Darwin
Darwinism
evolution
intelligent design
teleology
Opis:: The article starts with stating the fact that today there is an increasing recognition of difficulties with Darwinism accompanied by vigorous responses on the part of Darwin’s defenders; among the instances of challenge to the dominant theory, one can find a book of Gilson, From Aristotle to Darwin and Back Again, and those behind the Intelligent Design movement. In relating the book of Gilson to the ID proponents, the author concludes that, while in some ways they are on the same side in opposing the anti-creation thrust of Darwinism, Gilson is neutral on the validity or truth of Darwin’s biological hypothesis. Gilson, however, whose book preceded the ID movement by some twenty years, seeks to analyze Darwinism from the perspective of the classical philosophy of nature. He well understands that, according to modern scientific method, final causes are excluded from consideration, but he calls for a biophilosophy which will be open to the reality of human experience as Aristotle was and recognize that teleology is present in nature. According to him, even if teleology seems to be a contestable explanation, chance as understood by Darwinists is the pure absence of explanation.
Źródło:: Studia Gilsoniana; 2015, 4, 4; 349-361
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 14.

Tytuł:: Gilson, Krapiec and Christian Philosophy Today
Autorzy:: Tarasiewicz, Paweł
Powiązania:: https://bibliotekanauki.pl/articles/507358.pdf
Data publikacji:: 2015-12-30
Wydawca:: International Étienne Gilson Society
Tematy:: Christian philosophy
Gilson
Krapiec
metaphysics
university
Church
faith
theology
evangelization
Opis:: The author undertakes an attempt to answer the following question: is Christian philosophy possible today? The question seems to be of great importance due to the fact that what Christians who try to do philosophy usually encounter is bitter criticism which comes to them from two sides at once: that of academy and that of the Church. In short, for academy their philosophy is too Christian, and for the Church it is too academic. Being indebted to the insights of Étienne Gilson and Mieczyslaw A. Krapiec (the original Polish spelling: Mieczysław Albert Krąpiec, pronounced: myechisuaf albert krompyetz), the author comes to the conclusion that Christian philosophy is possible today only if: 1) it is not identified with the art of persuasion, as its final end lies in gaining understanding rather than being convincing, 2) it is the work of a Christian, and 3) it has the real world as its object and metaphysics as its method. For Christian philosophy—which in essence consists in doing philosophy by Christians in order to get more rational understanding of their religious faith—should be identified with the perfection of the intellect achieved by practicing the classical philosophy of being.
Źródło:: Studia Gilsoniana; 2015, 4, 4; 281-392
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 15.

Tytuł:: MARITAIN AND AQUINAS ON OUR DISCOVERY OF BEING
Autorzy:: Wippel, John F.
Powiązania:: https://bibliotekanauki.pl/articles/507683.pdf
Data publikacji:: 2014
Wydawca:: International Étienne Gilson Society
Tematy:: Maritain
Aquinas
Gilson
essence
esse
ens
metaphysics
abstraction
judgment
separation
Opis:: The author presents and compares Maritain’s and Aquinas’s accounts of our discovery (1) of being as existing; and (2) of being as being (ens inquantum ens or the subject of metaphysics). He finds that especially in his final discussion of how one discovers being as being, Maritain’s account suffers greatly from the absence of any appeal to Aquinas’s negative judgment of separation and also from the omission of reference to the role of judgments of existence in one’s discovery of a premetaphysical notion of being. Wippel finds no evidence in Aquinas’s texts for Maritain’s defense of an intuition of being or of existence.
Źródło:: Studia Gilsoniana; 2014, 3; 415-443
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 16.

Tytuł:: Philosophy and Civilization
Filozofia i cywilizacja
Autorzy:: Fafara, Richard
Powiązania:: https://bibliotekanauki.pl/articles/2075880.pdf
Data publikacji:: 2018-12-30
Wydawca:: Naukowe Towarzystwo Tomistyczne
Tematy:: Gilson
filozofia
historia filozofii
cywilizacja
Philosophy
History of Philosophy
Civilization
Opis:: In his essay "The Role of Philosophy in the History of Civilization" presented at the Sixth International Philosophical Congress at Harvard in 1926, Gilson outlined three general trends among historians of philosophy. Some reduce the history of philosophy to study sources and find explanations of the philosophy beyond itself (e.g., Marx). Others try to go beyond the source of a given philosophy to find the original intuition that generates it. A third position, which Gilson espoused, is ahistorical. It depends neither on society nor on the creative genius of philosophers; it is simply truth. Systems of philosophy are uniquely conditioned by the necessary relations that link the ideas. If philosophies are expressions of an eternal truth, dominating men and societies, which discovers itself progressively by the mediation of philosophers, philosophy is transcendent with regard to every given state of civilization and the worth of a civilization depends upon the extent it participates in truth. Gilson’s conception of philosophy can go far in restoring Western Civilization’s loss of confidence in human reason with its resulting pathologies and threats to human freedom today.
W swoim eseju „Rola filozofii w dziejach cywilizacji” zaprezentowanym na VI Międzynarodowym Kongresie Filozoficznym na Harvardzie w 1926 r. Gilson nakreślił trzy ogólne tendencje wśród historyków filozofii. Po pierwsze, są tacy, którzy redukują historię filozofii do badania źródeł i znajdują wyjaśnienie filozofii poza nią samą (np. Marks i Durkheim). Twierdzą oni, że filozofie są niezbędnym produktem przyczyn w historii, takich jak elementy fizyczne lub społeczne poza samą osobą tworzącego filozofa. Po drugie, są ci, którzy starają się wyjść poza źródła danej filozofii, a nawet poza pojęcia i obrazy, w których jest ona wyrażona, aby znaleźć oryginalną intuicję, która je generuje. Historycy ci chcą wyjść poza „materiały”, które składają się na filozofię i lokalizują jej początkową intuicję. Trzecie stanowisko, które zaproponował Gilson, nie jest wrażliwe na to, co środowisko społeczne narzuca filozofowi, ani na wysiłek, przez który filozof unika tych ograniczeń. Filozofia w ujęciu samego Gilsona „jest przede wszystkim miłością do mądrości i nie ma mądrości bez prawdy”. Ale prawda nie zależy ani od społeczeństwa, ani od kreatywnego geniuszu filozofów; to po prostu prawda. Podczas gdy historia uznaje jedynie filozofie (np. Platona, Arystotelesa, św. Tomasza i Kartezjusza), Gilson wprowadził niehistoryczną koncepcję filozofii. Artykuł jest przedstawieniem niehistorycznej koncepcji filozofii Gilsona i próbą wskazania jej potrzeby w dzisiejszej filozofii i kulturze.
Źródło:: Rocznik Tomistyczny; 2018, 7; 53-60
2300-1976
Pojawia się w:: Rocznik Tomistyczny
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 17.

Tytuł:: An American Perspective on the Christian Philosophy of St. Thomas Aquinas: Midwife to Birth of a New and Improved Global Civilization of Freedom!
Amerykańska perspektywa filozofii chrześcijańskiej św. Tomasza z Akwinu: Akuszerka w narodzinach nowej i ulepszonej globalnej cywilizacji wolności!
Autorzy:: Redpath, Peter
Powiązania:: https://bibliotekanauki.pl/articles/2075878.pdf
Data publikacji:: 2018-12-30
Wydawca:: Naukowe Towarzystwo Tomistyczne
Tematy:: Tomasz z Akwinu
cywilizacja
wolność
Gilson
filozofie
Aquinas
civilization
freedom
philosophies
Opis:: The chief aim of this article is to credit the work of the great 20th-century historian and Christian philosopher Étienne Gilson with recognizing the essential connection between philosophy as an act of the human soul and the essential health of any civilization, especial Western civilization, which gave birth to philosophy as a cultural enterprise. It maintains that, as Gilson recognized, having lost an understanding of this connection and the principles upon which it rests, for the past several centuries, the West has been engaged in a reckless civilizational adventure that, unless soon reversed, will result in civilizational collapse.
Artykuł dotyczy aktualności dzieła Étienne’a Gilsona z 1937 r. zatytułowanego „Jedność filozoficznego doświadczenia”. W jaki sposób pytanie Gilsona „Czy porządek społeczny, zrodzony przez wspólną wiarę w wartość pewnych zasad, żyje dalej, gdy utracona zostaje wiara w te zasady?” odnosi się do wydarzeń współczesnych. W tym dziele Gilson nakreślił, że od zarania współczesnego świata w XVII wieku kultura zachodnia zaczęła angażować się w lekkomyślną przygodę porzucenia greckiej filozoficznej wizji wszechświata, którą Gilson nazwał „zachodnim credo”: niezbędnym zestawem zasad dla założenia zachodniej cy wilizacji i wszystkich jej instytucji kulturalnych. Artykuł przedstawia najważniejsze elementy (tezy) „zachodniego credo” i bada sposób, w jaki sposób zostały one zapomniane przez dzisiejszą kulturę.
Źródło:: Rocznik Tomistyczny; 2018, 7; 61-70
2300-1976
Pojawia się w:: Rocznik Tomistyczny
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 18.

Tytuł:: Spór o filozofię moralną św. Tomasza z Akwinu. Próba wskazania na źródła odmiennych stanowisk É. Gilsona i F. van Steenberghena. Na marginesie dyskusji M. Prokopa z artykułem W. Golonki
Autorzy:: Andrzejuk, Izabella
Powiązania:: https://bibliotekanauki.pl/articles/452471.pdf
Data publikacji:: 2015
Wydawca:: Naukowe Towarzystwo Tomistyczne
Tematy:: É. Gilson
F. van Steenberghen
tomizm
filozofa moralna
thomism
moral philosophy
Opis:: The attitude to Thomas’ moral philosophy notably determined opinions of two well-known historians of philosophy: Étienne Gilson and Fernand van Steenberghen. The positions of the two scholars about the issue where Thomas has entered more complete his moral philosophy are divergent. Van Steenberghen claimed that ethics of Thomas we can find in his ‘Commentarry to Nicomachean Ethics of Aristotle’ but Gilson claimed that it is in Summa Theologiae and Summa contra gentiles. In Gilson’s opinion these two composition are sources of whole and mature ethical thought of Thomas Aquinas. It seems really interesting that so far no one has hold a position in these two different opinions. The discussion between Gilson and van Steenberghen has not been solv and both scholars had got their own views. It seems that a lack of any continuation of this ‘dispute’ is a gap in a discourse about the value of commentaries of St. Thomas to Aristotle’s compositions. That is why it is important to show behind-the-scenes of this dispute and indicate possible reasons which caused that opinions of two eminent historians of philosophy had got so different views about this issue.
Źródło:: Rocznik Tomistyczny; 2015, 4; 397-409
2300-1976
Pojawia się w:: Rocznik Tomistyczny
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 19.

Tytuł:: Gilson’s Notion of Theologism in The Unity of Philosophical Experience and Reason and Revelation in the Middle Ages
Autorzy:: Capehart, James D.
Powiązania:: https://bibliotekanauki.pl/articles/507592.pdf
Data publikacji:: 2019-03-20
Wydawca:: International Étienne Gilson Society
Tematy:: Gilson
Bonaventure
Anselm
theologism
Christian theology
Christian philosophy
Christianity
faith
reason
Opis:: The author examines Gilson’s development of the term “theologism” from his 1937 The Unity of Philosophical Experience and his 1938 Reason and Revelation in the Middle Ages. This term is important for understanding Gilson’s developing doctrine on Christian philosophy. The treatment of it helps to show how Gilson’s understanding of Christian philosophy does not entail the formal conflation of philosophy with Christianity—as some have accused. In fact, the knowledge of what theologism is—referring primarily to the misuse of philosophy by the theologian—helps to set the stage for seeking an understanding of the proper relationship of Christianity to philosophy, a unity which maintains formal distinction. This knowledge also provides a hermeneutical tool for the proper interpretation of Gilson’s later writings on Christian philosophy.
Źródło:: Studia Gilsoniana; 2019, 8, 1; 11-44
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 20.

Tytuł:: ÉTIENNE GILSON IN CHARLOTTESVILLE
Autorzy:: Fafara, Richard
Jałocho-Palicka, Małgorzata
Powiązania:: https://bibliotekanauki.pl/articles/507364.pdf
Data publikacji:: 2015-03-30
Wydawca:: International Étienne Gilson Society
Tematy:: Gilson
Balz
Charlottesville
Richard Lectures
faith
knowledge
philosophy
theology
Thomas Aquinas
Opis:: Gilson became familiar with American academic life and language during the summer of 1926 when he first visited the United States and taught two summer courses at the University of Virginia. His international renown as well as his popularity at the University of Virginia resulted in a second visit in 1937 to present the Richard Lectures on Reason and Revelation in the Middle Ages, which focused on the challenging theme of attempting to bring faith and knowledge into an organic unity. His dissection of three main philosophical traditions in the Middle Ages constituted an important step in Gilson reaching a satisfactory understanding of the relationship between philosophy and theology within the thought of Saint Thomas Aquinas.
Źródło:: Studia Gilsoniana; 2015, 4, 1; 63-73
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 21.

Tytuł:: “THE CONTINGENCY OF OUR OWN BEATITUDE.” SOME REFLECTIONS ON GILSON’S “THE FUTURE OF AUGUSTINIAN METAPHYSICS”
Autorzy:: Schall, James V.
Powiązania:: https://bibliotekanauki.pl/articles/507328.pdf
Data publikacji:: 2015-03-30
Wydawca:: International Étienne Gilson Society
Tematy:: man
contingency
habit
virtue
vice
metaphysics
beatitude
God
Augustine
Aquinas
Gilson
Berry
Opis:: Inspired by selected passages from Wendell Berry’s story “A Place in Time,” the article discusses Étienne Gilson’s essay “The Future of Augustinian Metaphysics” with a special regard to the relation of habits to metaphysics. The basis of this relation is human being whose life, from the perspective of Augustinian metaphysics, is permanently unsettled. Man is the one mortal being whose perfection does not come with his being, but only with his own input into what it already is. Habits, then, prefect an already constituted human being in what he or she is. Man is not born, however, with habits, but acquires them through acts of the virtues or vices. The article develops the Augustinian idea according to which the moral effort of man to pursue virtues and escape vices results not so much from his natural desire of ‘beatitude’, but rather from the fact of being led to God by God.
Źródło:: Studia Gilsoniana; 2015, 4, 1; 7-16
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 22.

Tytuł:: Étienne Gilson’s Influence on Philosophy in Poland
Autorzy:: Gogacz, Mieczysław
Jałocho-Palicka, Małgorzata
Powiązania:: https://bibliotekanauki.pl/articles/507677.pdf
Data publikacji:: 2017-03-30
Wydawca:: International Étienne Gilson Society
Tematy:: Étienne Gilson
Stefan Świeżawski
history of philosophy
Polska
philosophy of being
metaphysics
Opis:: The article consists of the following parts: 1. Spreading É. Gilson’s thought by professor S. Świeżawski: (a) Achievements, (b) The history of contacts as a proof of the acceptance of É. Gilson’s thought. 2. Spreading É. Gilson’s thought through reacting to the translations of his books: (a) Remarks on the role of the translations, (b) The reactions of the philosophy of being proponents, (c) The reactions of the opponents against the philosophy of being. 3. Perfecting É. Gilson’s metaphysics as an actual form of his influence.
Źródło:: Studia Gilsoniana; 2017, 6, 1; 153-164
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 23.

Tytuł:: Wczesna myśl społeczno-polityczna Étienne’a Gilsona
Étienne Gilson’s Early Social and Political Thought
Autorzy:: Fafara, Richard
Powiązania:: https://bibliotekanauki.pl/articles/2057125.pdf
Data publikacji:: 2022-03-30
Wydawca:: International Étienne Gilson Society
Tematy:: Étienne Gilson
catholic Political Thought
„Sept”
‘Woke’ ideology
Pour un ordre catholique
Opis:: The recent resurrection and rediscovery of Gilson’s early political writings broaden the traditional view of Gilson by allowing us to see him as a serious, engaged, political thinker. This essay traces the background of Gilson’s early political thought, the beginnings of a dramatic change both in Gilson’s activity and writings in the late 1920s, possible reasons for that change, and focuses on Gilson’s Pourunordrecatholique [For the establishment of a catholic Order]. This emblematic work of Gilson’s early political thought, which is a practical application of his christian philosophy, remains relevant to addressing serious religious and political issues confronting catholics today.
Źródło:: Studia Gilsoniana; 2022, 11, 1; 9-55
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 24.

Tytuł:: Why and How Gilson’s Institute of Mediaeval Studies Was Different from Other Medieval Programs
Autorzy:: Farge, James
Powiązania:: https://bibliotekanauki.pl/articles/2057093.pdf
Data publikacji:: 2021-12-10
Wydawca:: International Étienne Gilson Society
Tematy:: Étienne Gilson
Pontifical Institute of Mediaeval Studies
PIMS
philosophical education
mediaeval studies
Opis:: Etienne Gilson was convinced that a multi-disciplinary core curriculum was essential to educate scholars properly about the Middle Ages. Having failed to interest universities on both sides of the Atlantic in his vision, he was elated in1927 to find that the priests at St. Michael’s College in the University of Toronto were eager to implement his approach. Although enrollment was hindered by both the Great Depression of the 1930s and the subsequent Second World War, Gilson’s Institute of Mediaeval Studies (“Pontifical” since 1939) produced a significant number of medievalists who had immersed themselves in the full Gilsonian curriculum: palaeography, sources of history, philosophy, theology, medieval science, law, art, and literature. For three decades PIMS was the only institution devoted exclusively to mediaeval studies. In the post-War era, however, a number of universities founded centres for medieval studies, but they reverted to the pre-Gilsonian concentration on specialization in one discipline. The sheer number of those programs, together with financial difficulties at PIMS, relegated Gilson’s dream of a multidisciplinary curriculum at PIMS to history. The Pontifical Institute has successfully implemented a smaller program of Manuscript Studies, and its library continues to attract scholars from both North America and Europe.
Źródło:: Studia Gilsoniana; 2021, 10, 4; 775-786
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 25.

Tytuł:: Metodologia historii filozofii w ujęciu wybranych tomistów
Thomistic account of methodology of history of philosophy
Autorzy:: Nowik, Andrzej
Powiązania:: https://bibliotekanauki.pl/articles/452671.pdf
Data publikacji:: 2012
Wydawca:: Naukowe Towarzystwo Tomistyczne
Tematy:: metodologia historii filozofii
tomizm
Etienne Gilson
methodology of history of philosophy
Thomism
Opis:: Etienne Gilson relied his concept of doing history of philosophy on Thomistic metaphysics, so it enable him to distinguish between the proper history of philosophy and history of philosophical texts or history of philosophical doctrine; the former concerns philosophical problems disregarding their historical contexts. He referred to the way of studying history of philosophy, which was worked out by St. Thomas Aquinas as well as Aristotle and Alexandrian scholars before him, who were distinguishing between publication, understanding, interpretation and valuation of the text in text studying. Such history of philosophy allows not only to make synthesis within its framework, but also to pose a question on the adequacy of historical solutions of philosophical problems to real being; in that way history of philosophy becomes auxiliary and supporting science.
Źródło:: Rocznik Tomistyczny; 2012, 1; 173-181
2300-1976
Pojawia się w:: Rocznik Tomistyczny
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 26.

Tytuł:: Gilson on Dogmatism
Autorzy:: Nnamdi Konye, Michael
Powiązania:: https://bibliotekanauki.pl/articles/507522.pdf
Data publikacji:: 2016-06-30
Wydawca:: International Étienne Gilson Society
Tematy:: philosophy
dogmatism
skepticism
scholasticism
Étienne Gilson
Peter Abelard
Al-Ghazali
William of Ockham
Opis:: The article aims at uncovering reasons why philosophy may become conducive to dogmatism which inevitably leads to the failure of philosophy. In the light of Gilson’s considerations contained in his The Unity of Philosophical Experience, the author concludes that philosophy is always exposed to the influence of dogmatism when it is done from a non-philosophical standpoint. For each time when the engagement in the philosophical enterprise is driven by non-philosophical needs, it is usually the case that the goal of philosophy is misconstrued as merely that of providing an instrumental ontology to non-philosophical areas of knowledge. To avoid such mistakes as logicism, theologism or psychologism, philosophy must recover its proper object that is the real world of persons and things, and its proper method that is metaphysics.
Źródło:: Studia Gilsoniana; 2016, 5, 2; 307-326
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 27.

Tytuł:: The Perspective of Archival Discoveries in the Study of Karol Wojtyła’s Philosophy
Autorzy:: Petryszak, Karol
Powiązania:: https://bibliotekanauki.pl/articles/29552059.pdf
Data publikacji:: 2023
Wydawca:: Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:: Karol Wojtyła
Étienne Gilson’s historical-philosophical method
archives
manuscripts
philosophy
history of philosophy
Opis:: The aim of this paper is to present archival discoveries made, among others, by the author in the Archives of the Metropolitan Curia in Cracow. The discoveries concern the manuscript of Karol Wojtyła, and are connected to his work on the postdoctoral thesis. This discovery was also presented in the context of its possible influence on the study of Wojtyła’s philosophy, based on Etienne Gilson’s conception of the method of studying the history of philosophy (the necessity of considering the whole of thought in the context of its individual elements, the context of impersonal necessity, etc.).
Źródło:: The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2023, 13, 2; 117-132
2391-6559
2083-8018
Pojawia się w:: The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 28.

Tytuł:: Wpływ Étienne’a Gilsona na filozofię w Polsce
The Influence of Étienne Gilson on Philosophy in Poland
Autorzy:: Gogacz, Mieczysław
Powiązania:: https://bibliotekanauki.pl/articles/2075829.pdf
Data publikacji:: 2018-12-30
Wydawca:: Naukowe Towarzystwo Tomistyczne
Tematy:: Étienne Gilson
Tomasz z Akwinu
tomizm
Stefan Swieżawski
Mieczysław A. Krąpiec
Thomas Aquinas
Thomism
Opis:: After the Second World War, Stefan Swieżawski gave his lectures on the history of medieval philosophy and metaphysics at the Catholic University of Lublin. The lectures were based on the approaches and methodologies of Etienne Gilson. In this way, Gilson’s thought came in Polish culture. The influence of Gilson’s thought on Polish philosophers had three tangible effects. First of all, positive knowledge about the Middle Ages as such and in particular the medieval philosophy was more able to penetrate the insightful minds. Secondly, a completely new, different from Aristotelian definition of metaphysics was adopted. The definition was developed by Gilson who based on the texts of Thomas Aquinas. Finally, thirdly, Gilson’s theory of history was creatively developed in Poland philosophy, as a study of the philosophical problems that ancients authors took and which have been elaborated in ancient texts. Pedagogical activity of Swieżawski and Mieczysław A. Krąpiec, who in the creative way took over Gilson’s thought, caused that existential Thomism has become one of the most known philosophical trends in Poland. At the end of the Stalinist night in Poland, Swieżawski manager to send to Gilson a series of philosophical works done at the Catholic University in Lublin; the texts concerned the history of medieval philosophy and metaphysics. In a response, Gilson encouraged him to step up his efforts to initiate research on the history of Polish medieval philosophy and philosophy of the fifteenth century in Europe. With time, a number of translations of Gilson’s books appeared in Poland. Until today they influence their readers. Today, in 21st century, Gilsonian works are used by the next - after the Swieżawski’s and Krąpiec’s students - Polish generation of Thomists.
Źródło:: Rocznik Tomistyczny; 2018, 7; 119-128
2300-1976
Pojawia się w:: Rocznik Tomistyczny
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 29.

Tytuł:: Gilson i filozofia
Gilson and Philosophy
Autorzy:: Gogacz, Mieczysław
Powiązania:: https://bibliotekanauki.pl/articles/1810424.pdf
Data publikacji:: 2018
Wydawca:: Naukowe Towarzystwo Tomistyczne
Tematy:: Étienne Gilson
filozofia
tomizm
historia filozofii
filozofia chrześcijańska
philosophy
Thomism
history of philosophy
Christian philosophy
Opis:: The article considers Gilson’s view on medieval philosophy, the concept of Christian philosophy, the main tendencies of Gilson’s metaphysics in the context of more important biographical data and the documented reception of his works. Gilson as a historian of philosophy is the creator of the view that the proper history of philosophy concerns the history of philosophical problems. Showing them requires that the historian of philosophy was mainly a philosopher, not only a historian and philologist. Thus, the history of schools discussed by the historian and the history of the texts that philologist discusses, does not constitute a proper history of philosophy. They are auxiliary disciplines for history philosophy. Gilson as a historian of medieval philosophy showed the diversity and richness of the themes and themes of the medieval views. He showed that medieval philosophy is a direct source of modernity and that the Middle Ages fulfilled the philosophical achievements of Greece and Rome with the theological reflection. He also claimed that medieval theology and faith caused development of philosophy towards the formation of the metaphysics of existence. As a historian of philosophy, Gilson was the author of the view that Christian philosophy is mainly about the metaphysics of existing being, because the revealed name of God prompted theologians to reflection and they worked out the theory of existence and deepened the problem of being in this way. Agreeing with Gilson that the theory of existence is unusual refinement and fulfillment in the metaphysics of being and it finds a true path to the reality of all beings including the reality of God, we should not however consider this theory as a set of conclusions resulting from the theological explanation of Christian revelation. These conclusions result from the analysis of real individual beings, which is precisely what was shown by Thomas Aquinas who made a philosophical reflection on being and views on the object of metaphysics in the history of philosophy. We can only agree that the theory of existence, applied in theology, expresses the reality of God according to the revelation. As a metaphysician, Gilson introduced the philosophy of the twentieth century metaphysics of existence and became a co-creator with Maritain existential version of Thomism. His concept of Christian philosophy and the necessity of meeting methodological requirements of postulates of positivism is imperfect in this existential version of Thomism and it evokes the need for fidelity as a consistent metaphysics of being existing, showing the reality of Self-existence. Gilson as the theoretician of cognition convincingly questioned idealism, he defended epistemological realism, formulated the theory of cognition of existence and the theory of existential claims. Finally, he mobilized many generations of philosophers to rethink the metaphysics.
Źródło:: Rocznik Tomistyczny; 2018, 7; 39-52
2300-1976
Pojawia się w:: Rocznik Tomistyczny
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 30.

Tytuł:: Primo Cadit in Intellectu Ens: Gilson, Maritain, and Aquinas on Knowing Being
Autorzy:: Hayden, Evagrius
Powiązania:: https://bibliotekanauki.pl/articles/507580.pdf
Data publikacji:: 2020-03-30
Wydawca:: International Étienne Gilson Society
Tematy:: Gilson
Maritain
Thomas Aquinas
existentialism
essentialism
epistemology
knowledge of being
intellect
ens
esse
actus essendi
Opis:: The author compares the views of Étienne Gilson, Jacques Maritain, and Thomas Aquinas on the order in our knowledge of being. While Gilson and Maritain maintain that esse and the actus essendi are what are first known, Aquinas maintains consistently that it is the existent thing or the ens itself that is first known. The paper proceeds by first laying out the positions of Gilson and Maritain as evidenced in their respective works Being and Some Philosophers and Existence and the Existent. Then, it manifests what in their positions is correct and in what they err. And finally, it argues that ens is the first thing known by appealing to the proper object of the intellect, the order between the acts of the intellect, and the intellect’s mode of procedure. In the course of these arguments, the primary authoritative sources used are the works of Aquinas.
Źródło:: Studia Gilsoniana; 2020, 9, 1; 33-62
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 31.

Tytuł:: Gilsonian method of the history of philosophy
Gilsonowska metoda historii filozofii
Autorzy:: Andrzejuk, Artur
Powiązania:: https://bibliotekanauki.pl/articles/2075353.pdf
Data publikacji:: 2020-12-30
Wydawca:: Naukowe Towarzystwo Tomistyczne
Tematy:: Étienne Gilson
historia filozofii
filozofia
metodologia
history of philosophy itself
history of philosophy
philosophy
metodology
Opis:: Gilsonowska koncepcja historii filozofii, określana jest też mianem „filozoficznej” koncepcji historii filozofii. Wynika bowiem z przekonania, że dzieje filozofii mają swój filozoficzny sens. Polega ona zatem na badaniu właśnie problematyki filozoficznej w dziejach filozofii z akcentem na położonym na jej filozoficzności, a nie historyczności. Tak rozumiana historia filozofii należy do dyscyplin filozoficznych, a nie historycznych. Z tego punktu widzenia też odkreśla się specyficznie filozoficzne kompetencje historyka filozofii, uzupełnione dodatkowo o określony warsztat historyczny. Z tego punktu widzenia możemy wyróżnić cztery badań historyczno-filozoficznych: nurt edytorski (chodzi o krytyczne wydawanie tekstów); nurt badań nad dziejami piśmiennictwa filozoficznego; nurt interpretacyjny, dotyczący autorów; nurt interpretacyjny, dotyczący problemów filozoficznych. Każdy z tych nurtów charakteryzuje się odmiennym przedmiotem i własną metodologią. Z tych rozważań wynikają dwa wnioski praktyczne. Pierwszy z nich dotyczy kolejności badań historyczno-filozoficznych. Ta kolejność jest specyficzna, gdyż warunkiem koniecznym każdego z etapów jest dokonanie poprzedniego. Nie może być bowiem odpowiedzialnej interpretacji problemów filozoficznych, szczególnie w takiej wersji, jaką zaproponował Gilson, czyli badania ich źródeł i konsekwencji, jeśli nie będziemy mieli solidnej wiedzy o filozofach, które te problemy formułowali. To zaś wszystko wiemy z tekstów, wobec czego musimy dysponować zarówno poprawną ich wersją, jak i znać związaną z nimi historię. Drogi wniosek praktyczny dotyczy samego historyka filozofii – jego warsztatu i kompetencji. Wydaje się, że muszą być to przede wszystkim kompetencje filozoficzne, uzupełnione o warsztat historyczny i ewentualnie dodatkowe umiejętności, związane z charakterem wykonywanej pracy (językowe, techniczne). Wynika więc z tego, że historyk filozofii jest przede wszystkim filozofem, a historia filozofii jest bardziej filozofią niż historią.
Źródło:: Rocznik Tomistyczny; 2020, 2, 9; 133-144
2300-1976
Pojawia się w:: Rocznik Tomistyczny
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 32.

Tytuł:: Saint Thomas d’Aquin en tant que philosophe: le problème des sources
Święty Tomasz z Akwinu jako filozof: problem źródeł
Saint Thomas Aquinas as a philosopher: the problem of sources
Autorzy:: Golonka, Wojciech
Powiązania:: https://bibliotekanauki.pl/articles/452711.pdf
Data publikacji:: 2013
Wydawca:: Naukowe Towarzystwo Tomistyczne
Tematy:: aristotélisme
thomisme
philosophie
théologie
Gilson
Gogacz,
Tatarkiewicz
arystotelizm
tomizm
filozofia
teologia
aristotelism
thomism
philosophy
theology
Gogacz
Opis:: The title issue of the article is the problem of the philosophical sources Thomas in his works. The author believes that the source of Thomas’ philosophy is Aristotle. He argues his position as follows: a) Thomas wrote 11 comments on philosophical works of Aristotle, b) he called him Philosopher, c) he regularly refers to Aristotle, even in his theological writings, d) teaching aristotelism dominates in the Thomistic philosophy.
Tytułowym zagadnieniem artykułu jest problem filozoficznych źrodeł Tomasza. Autor uważa, że źródłem filozofii Tomasza jest Arystoteles. Argumentuje swoje stanowisko w następujący sposób: a) Tomasz napisał 11 komentarzy do filozoficznych dzieł Arystotelesa, b) nazywał go Filozofem, c) systematycznie odwołuje się do Arystotelesa, nawet w swych pismach teologicznych, d) nauczanie perypatetyzmu dominuje w filozofii tomistycznej.
Źródło:: Rocznik Tomistyczny; 2013, 2; 183-194
2300-1976
Pojawia się w:: Rocznik Tomistyczny
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 33.

Tytuł:: Istnienie pierwszym aktem bytu
Existence as the first act of being
Autorzy:: Andrzejuk, Artur
Powiązania:: https://bibliotekanauki.pl/articles/452489.pdf
Data publikacji:: 2017
Wydawca:: Naukowe Towarzystwo Tomistyczne
Tematy:: esse
essentia
Aristotelianism
Thomism
Aristotle
Avicenna
Thomas Aquinas
Étienne Gilson
arystotelizm
tomizm
Arystoteles
Awicenna
Tomasz z Akwinu
Opis:: From the perspective of existential Thomism, and following Aristotle’s philosophy of being (metaphysics) as the nucleus and keystone of the whole philosophy, seeking there the most important claims of St. Thomas, the article asks the three following questions: 1) What is the novum of Thomistic metaphysics? 2) What was Thomas’ way of thinking that led him to formulate the thesis that existence is the act of being? 3) Would anyone else have discovered the uniqueness of existence if Thomas Aquinas had not done it? The answers to these questions were formulated in reference to Gilson’s views and his concept of the history of philosophy and to the study of the concept of being in the texts of Thomas Aquinas and the historical sources of that concept. 1) Thomas proposed a new understanding of the structure of being, in which existence is the act that makes essence real and constitutes being’s potency, together making a real individual being. Thus, Thomas formulated a new existential theory of being, overcoming the limitations of Aristotle’s theory, and consistently explaining the issue related to esse (a problem that Avicenna and his followers - Parisian theologians of the 13th century could not solve). 2) Thomas Aquinas - with the help of Avicenna’s metaphysics - outdistances Aristotle’s essentialism, perceiving being as composed of existence and essence. Then, examining thoroughly the proposition of the Arab philosopher, he sees there inconsistency of attributing the position of accident to existence. According to Avicenna the element of being considered as the cause of the reality of being became - at the same time, as the accident - an unimportant component of essence. That is why Thomas Aquinas recognized that existence is the act of everything that makes essence, which transcended Avicenna’s theory, and thus he formulated his own existential version of the metaphysics of being. 3) It seems that nobody else but Thomas Aquinas would have put up a thesis that existence is the first act of being. And what would have been if Thomas Aquinas had not done it? It is hard to say as we have no historical data to let us discuss it. Similarly, it is impossible to answer this question even assuming Gilson’s thesis that the detailed claims of a given philosophy are the conclusion of the set of principles adopted at the beginning because Thomas did not have such a set of principles as at the starting point he modified the principles of Aristotle and Avicenna. Would someone else have made the same modifications, thus creating a “Thomistic” set of principles? The history of philosophy analyzes the things that actually happened and left their mark; it has no interest in things that did not take place and leave any trace. This could be an area for historical and philosophical fantasy, if it ever exists, but we try to stay in the field of the history of philosophy.
Źródło:: Rocznik Tomistyczny; 2017, 6; 13-25
2300-1976
Pojawia się w:: Rocznik Tomistyczny
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 34.

Tytuł:: Étienne Gilson in The Universal Encyclopedia of Philosophy
Autorzy:: Sochoń, Jan
Powiązania:: https://bibliotekanauki.pl/articles/507636.pdf
Data publikacji:: 2018-12-30
Wydawca:: International Étienne Gilson Society
Tematy:: Étienne Gilson
Thomas Aquinas
medieval philosophy
existential Thomism
atheism
literature
art
Christian philosophy
metaphysics
realism
Universal Encyclopedia of Philosophy
Opis:: The article aims at presenting the life and work of Étienne Gilson (1884–1978)—a historian of philosophy, medievalist, renewer of the scholastic tradition, proponent of a return to the original doctrine of St. Thomas Aquinas, and philosopher. It is focused on selected areas of Gilson’s philosophical interest, such as: medieval philosophy, the history of philosophy, existential Thomism, atheism, literature and art. In the final analysis, Gilson appears as a firm advocate of philosophical realism which makes it possible to find a way out of contradictory explanations of the world, and allows man to live in openness to the voice of God’s revelation that constantly flows from reality.
Źródło:: Studia Gilsoniana; 2018, 7, 4; 689-708
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 35.

Tytuł:: THE COMMON SENSE AMERICAN REPUBLIC: THE POLITICAL PHILOSOPHY OF JAMES WILSON (1742–1798)
Autorzy:: Bayer, Roberta
Powiązania:: https://bibliotekanauki.pl/articles/507620.pdf
Data publikacji:: 2015-09-30
Wydawca:: International Étienne Gilson Society
Tematy:: natural law
Étienne Gilson
constitution
James Wilson
William Blackstone
Alasdair MacIntyre
John Locke
Richard Hooker
David Hume
skepticism
liberty
freedom
despotism
Opis:: James Wilson (1742–1798), lawyer, Justice of the first Supreme Court of the United States, and Constitutional Framer argued, as did Étienne Gilson, that a citizenry who have adopted philosophical skepticism will lose their political freedom, as self-rule requires that citizens be able to reason rightly about the natural law. He advocated a common sense philosophical education in natural law for all lawyers, so that they might know the first principles of moral reasoning.
Źródło:: Studia Gilsoniana; 2015, 4, 3; 187-207
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 36.

Tytuł:: El oscurecimiento del ser y su sustitución por la existencia
The Obscuring of Esse and Its Substitution by Existence
Autorzy:: Marenghi, Claudio
Powiązania:: https://bibliotekanauki.pl/articles/507422.pdf
Data publikacji:: 2019-03-20
Wydawca:: International Étienne Gilson Society
Tematy:: being
essence
existence
entity
real distinction
essentialism
existentialism
Thomas Aquinas
Etienne Gilson
Martin Heidegger
ser
esencia
existencia
ente
distinción real
esencialismo
existencialismo
Tomás de Aquino
Opis:: The question of the real distinction between esse and essence in being constitutes the core of Thomistic ontology. While there is a primacy of esse over essence, such as that of the founding over the founded, one must neglect neither of these aspects in the analysis of the act-potency transcendental relationship that links them. Through a brief historical journey—from the years following the death of St. Thomas Aquinas to the present—the author tries to show the way in which the notion of esse has been gradually distorted and obscured by the notion of essence, and then replaced by the notion of existence.
La cuestión de la distinción real entre el ‘ser’ y la ‘esencia’ en el seno del ‘ente’ constituye el corazón de la ontología tomista. Si bien hay una primacía del ser sobre la esencia, como la de lo fundante sobre lo fundado, no se deben descuidar en los análisis ambos aspectos y la relación trascendental actopotencial que los vincula. En el presente escrito pretendemos mostrar, a través de un escueto recorrido histórico, el modo en que la noción fundamental del ‘ser’ tomista ha sido paulatinamente distorsionada y oscurecida por la noción fundamental de ‘esencia’, hasta llegar a ser sustituida por la noción misma de ‘existencia’. Para ello, nos remontaremos a lo ocurrido en los años siguientes a la muerte del Aquinate, cuando esta cuestión pasó a ser discutida por sus discípulos, pasando luego revista por los autores más significativos que han tratado el tema en la modernidad y en la contemporaneidad filosófica.
Źródło:: Studia Gilsoniana; 2019, 8, 1; 113-146
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 37.

Tytuł:: Krótki traktat o szkodliwości języka specjalistycznego w badaniach literackich
A Short Treatise on the Harmfulness of the Specialist Language in Literary Studies
Autorzy:: Wąs, Maciej
Powiązania:: https://bibliotekanauki.pl/articles/1807009.pdf
Data publikacji:: 2020-02-05
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: teoria literatury
interpretacja
Étienne Gilson
Jacques Maritain
tomizm
język potoczny
język specjalistyczny
człowiek
wolność
poststrukturalizm
literary theory
interpretation
Thomism
colloquial language
technical language
man
liberty
poststructuralism
Opis:: Celem artykułu jest wykazanie szkodliwości przesadnego przywiązania do języka specjalistycznego w badaniach literackich. We wstępie zostaje zarysowany kontekst postawienia tezy. W następnej części przeprowadzona zostaje zwięzła prezentacja obecnej sytuacji studiów literaturoznawczych, to znaczy ich językowego „przespecjalizowania”. Dalej następuje krótki szkic historyczny, mający za zadanie unaocznić specyfikę i naturę tego, co nazywamy tutaj klasycznym modelem wypowiedzi naukowej, szkic obejmujący ramy czasowe od greckiej starożytności do czasów współczesnych i w sposób szczególny poświęcony uwydatnieniu roli, jaką w owym „klasycznym” dyskursie odgrywał i odgrywa język potoczny, żywy, „naturalny”. Wreszcie — próba sformułowania trzech argumentów uzasadniających wyższość modelu „klasycznego” nad „współczesnym” w badaniach literackich. Pracę wieńczą krótkie wnioski, w których próbuje się wykazać potencjalne korzyści praktyczne płynące z przyjęcia proponowanego w pracy stanowiska.
The aim of the article is to demonstrate the harmfulness of the excessive attachment to the specialist language in literary studies. The introduction outlines the context in which the thesis is formulated. The proceeding part consists of a short presentation of the current situation of the literary studies, namely their linguistic “overspecialization.” The yet proceeding one — of a short historical sketch of what is called here the classic mode of academic diction, ranging from the Greek Antique to contemporary times, with special stress falling upon the role which in this diction was and is given to the colloquial, living, “natural” language.” The third part is an attempt at formulating three theoretical arguments proving the superiority of this “classic” model over the contemporary one in the literary studies. The text closes with an attempt at outlining several practical advantages to be gained by accepting the attitude argued for in the text.
Źródło:: Roczniki Kulturoznawcze; 2019, 10, 2; 63-85
2082-8578
Pojawia się w:: Roczniki Kulturoznawcze
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 38.

Tytuł:: MODERNISM AND THE GROWING CATHOLIC IDENTITY PROBLEM: THOMISTIC REFLECTIONS AND SOLUTIONS
Autorzy:: Erb, Heather M.
Powiązania:: https://bibliotekanauki.pl/articles/507482.pdf
Data publikacji:: 2015-09-30
Wydawca:: International Étienne Gilson Society
Tematy:: Catholic Modernism
Catholic identity
Aquinas
Gilson
Garrigou-Lagrange
Blondel
perennial philosophy
worship
pluralism
speculative truth
pragmatism
Leo XIII
Pius X
Pius XII
John Paul II
Aeterni Patris
Dei Filius
Humani Generis
Fides et Ratio
manualists
gradualism
Scholasticism
contemplation
dogma
mystical theology
Vatican Synod on the Family
Opis:: Philosophical forces gathered in late nineteenth and early twentieth century Catholic Modernism have crystallized into theological views which permeate the antinomian atmosphere in the Church today, resulting in an ongoing Catholic identity problem, both within the Church and in relation to the world. In place of the perennial philosophy and its contemplative ideal, many now welcome the incoherence of broad philosophical and theological pluralism, while pastoral practice is infused with the fruits of pragmatism and the rhetoric of false dichotomies (justice/mercy, intellectual/pastoral, tradition/living faith, speculative truth/charity, for example). To reverse this anti-intellectual course, rehabilitation of Aquinas’s positions on the primacy of the speculative order and contemplative charism, his integration of natural, revealed and mystical wisdoms, and his sense of objective worship, is needed. A brief account of the robust role of philosophy in the Church’s mission and of Gilson’s nuanced position on the encounter of Thomism and Modernism supports this assertion.
Źródło:: Studia Gilsoniana; 2015, 4, 3; 251-283
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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