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Wyświetlanie 1-8 z 8
Tytuł:
Ostatni harem w Maroku; feminizm Fatimy Mernissi
The Last Harem in Morocco; the Feminism of Fatima Mernissi
Autorzy:
Machut-Mendecka, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/577919.pdf
Data publikacji:
2018-11-20
Wydawca:
Polskie Towarzystwo Orientalistyczne
Tematy:
feminism
Islam
harem
Mernissi
Al-Ghazali
Freud
Opis:
Arab feminism started in the 20th century and was reminiscent of similar movements in the West, but was never as dynamic nor successful as them. Arab women worked actively to promote equal rights for females at that time, and their leaders became the first feminists. They presented concepts that may be divided into groups according to the three main currents initiated by Egyptian activists. The first one aimed at reforms in favour of women and equality of the two sexes and was introduced by the Cairo aristocrat Huda Sharawi and women from the Egyptian upper class. Conservative activist Zaynab al-Ghazali established the second current along Islamic lines, encouraging women to demand their rights according to the Islam paradigm. The trend initiated by medical doctor and writer Nawal as-Sadawi can be referred to as progressive because it aimed to break the taboos of sexuality and carnality as forbidden subjects in public. Fatema Mernissi was a Moroccan writer and sociologist who combined Islam and feminism, grounding her arguments in Islamic teachings. The article discusses Mernissi’s life and work in terms of her efforts to seek the full equality of women and men in personal and public spheres. She benefited from her own experience, research and works on Islam as well as psychology. Mernissi described her childhood and youth in a traditional Moroccan harem, which underwent some decisive changes in the second half of the 20th century. It is noteworthy that two types of behaviour were observed in the harem: aggressive (characteristic of men) and assertive (connected with women). They are a basis for presenting the customs of the harem in the light of Mernissi’s writings. The author also deals with sexuality as an important subject for women yet rarely discussed in public. She made an interesting comparison between the concepts of sexuality developed by medieval famous Arab scholar Al-Ghazali (12th century) and the contemporary theory of Sigmund Freud. Mernissi emphasized that Muslim ideas were more favourable for the two sexes than Western ones.
Źródło:
Przegląd Orientalistyczny; 2018, 1-2 (265-266); 55-71
0033-2283
Pojawia się w:
Przegląd Orientalistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
KALĀM AND AL-GHAZĀLĪ ’S CRITIQUE
Autorzy:
Muhammad, Akilu Aliyu
Saulawa, Mu’azu Abdullahi
Powiązania:
https://bibliotekanauki.pl/articles/1193905.pdf
Data publikacji:
2015
Wydawca:
Przedsiębiorstwo Wydawnictw Naukowych Darwin / Scientific Publishing House DARWIN
Tematy:
Creator of everything
God
God’s attributes
Muslim theologians
al-Ghazālī’s critique
al-Ghazālī’s critique Kalām
philosophy
theology
Opis:
Issues related to justice and mercy, as well as God’s attributes have been, for centuries, the focal point of the Muslim theologians’ debates. Some theologians interpreted the God’s attributes such as hearing and seeing metaphorically used to avoid comparing God to created beings. Another controversial theological debate focused on the question of free will and predestination. One group of Muslim theologians maintained that because God is just, he creates only good and therefore only humans can create evil. The other group argued that God’s punishment of humans would be unjust because he himself created their evil deeds. However, this particular view was rejected by other Muslim theologians on the grounds that it limits the scope of God's creation, when the Qur’ān clearly states that God is the Creator of everything. Many other theological controversies occupied Muslim thinkers for the first few centuries of Islam, but by the 10th century the views of Islamic theologian al-Ash‘arī and his followers, known as Ash‘arites, prevailed and were adopted by most Muslims. This study, therefore, traced and explored the growth and development of these theological schools from their first appearance to the period of al-Ghazālī and, moreover, al-Ghazālī’s critique of both philosophy and theology were explored and analyzed.
Źródło:
World Scientific News; 2015, 23; 106-116
2392-2192
Pojawia się w:
World Scientific News
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Werset światła w mistycznej interpretacji Al-Ghazalego
Al-Ghazali’s Mystical Interpretation of Verse of Light
Autorzy:
Kokoć, Damian
Powiązania:
https://bibliotekanauki.pl/articles/945702.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
islam
mistycyzm
sufizm
Abu Hamid Al-Ghazali
werset światła
Opis:
The verse 35th of the surah 24th of the Quran, better known as Verse of Light is one of the part of Holy Book of Islam, which was frequently interpreted by Muslim mystics. Its rich symbolism causes that many scholars tried to decipher its hidden meaning. This verse was an inspiration for such thinkers as Ibn ‘Arabi or As-Suhrawardi. The treaty of Abu Hamid al-Ghazali, Niche of Lights, is an example of systematic exegesis of this part of the Quran. In this work the mystical deliberations are strictly connected to his ontological and epistemological investigations. In his opinion, the true meaning of verse of Light can be understood only by the mystics, because no one but them can acquire knowledge of God’s secrets. They comprehend that God is the real Light, while the one which we can be perceived with our eyes is only His emanation. In Al-Ghazali’s opinion, reality has two levels: physical and divine. They are both strictly connected to each other and the sensual world is a symbolic reflection of the superior world. Al-Ghazali states that the mystic, who gained the union with God and received some knowledge of reality, can see that nothing except Transcendence has a true existence, because only He exists through His essence, while every created thing has two aspects: one, which is turned to itself and the other one which is turned to God. We can call them a being, only when we consider them as turned to Absolute, but if we consider them while they are turned to itself, they are non-being.
Źródło:
Internetowy Magazyn Filozoficzny Hybris; 2013, 20
1689-4286
Pojawia się w:
Internetowy Magazyn Filozoficzny Hybris
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ghazali 2012: preliminary report
Autorzy:
Obłuski, Artur
Ochała, Grzegorz
Bogacki, Miron
Małkowski, Wiesław
Maślak, Szymon
ed-Din Mahmoud, Zaki
Powiązania:
https://bibliotekanauki.pl/articles/1727981.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Ghazali
monasticism
Nubia
Christianity
remote sensing
geomagnetic survey
epigraphy
architecture
Opis:
The medieval monastery at Ghazali in Sudan was excavated in part by the Sudan Antiquities Service in 1953 and 1954, and is one of the best preserved archaeological sites in the country. A new project of the Polish Centre of Mediterranean Archaeology, University of Warsaw, and the National Corporation of Antiquities and Museums of Sudan revisited the ruins with a site presentation project coupled with excavation geared to bringing out a final publication of the remains, which are of utmost importance for studies of medieval Nubian history. Site surveying (including geophysics) and mapping occupied most of the short season in 2012, but some unexpected discoveries were also made.
Źródło:
Polish Archaeology in the Mediterranean; 2015, 24(1); 431-442
1234-5415
Pojawia się w:
Polish Archaeology in the Mediterranean
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Qatar-Sudan Archaeological Project: Excavations at the Ghazali monastery from 2014 to 2016
Autorzy:
Obłuski, Artur
Ciesielska, Joanna
Stark, Robert
Chlebowski, Adrian
Misiurny, Aleksander
Żelechowski-Stoń, Maciej
el-Din Mahmoud, Zaki
Powiązania:
https://bibliotekanauki.pl/articles/1682170.pdf
Data publikacji:
2019-05-14
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
monasticism
Nubia
el-Ghazali
archaeology of religion
iron smelting
Sudan
medieval Africa
Opis:
The excavation report covers eight months of fieldwork at the site of Ghazali, which resulted in the clearing of the entire monastery and the discovery of three annexes located on the north and west of the complex. The spiritual part of the monastery included two churches located in the southeastern corner of the complex, a household compound on the west side and a refectory and dormitory in between. Conservation work focused on the reconstruction and restoration of water storage installations in Room Y, as well as north of the North Church. Excavation outside the monastic walls brought the discovery of an iron smelting area with several well-preserved furnaces. Exploration of the monks’ cemetery uncovered regular box superstructures and an intriguing variety of substructures from simple vertical pit tombs to elaborate vaulted chambers.
Źródło:
Polish Archaeology in the Mediterranean; 2018, 27(1); 245-271
1234-5415
Pojawia się w:
Polish Archaeology in the Mediterranean
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pojęcie światła w islamie. Mistyka światła w traktacie Nisza świateł Al-Ghazalego
Katarzyna PACHNIAK – The Concept of Light in Islam: The Mysticism of Light in The Niche of Lights by Al-Ghazali
Autorzy:
PACHNIAK, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/1046908.pdf
Data publikacji:
2020-01-12
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Al-Ghazali, Nisza świateł, światło, Koran, zoroastryzm, manicheizm, neoplatonizm, sufizm, mistyka światła, Bóg
Al-Ghazali, The Niche of Lights, light, Quran, Zoroastrianism, Manicheism, Neoplatonism, Sufism, mysticism of light, God
Opis:
Osią artykułu jest werset o świetle z 24. sury koranicznej. Pierwszą część artykułu poświęcono analizie pojęcia światła w kulturze wczesnego islamu, koncentrując się na zagadnieniu, skąd fragmenty dotyczące światła znalazły się w Koranie. Po ukazaniu ogólnych trudności wiążących się z poznaniem historii wczesnego islamu zwrócono uwagę na wpływ wątków starszych religii, szczególnie zoroastryzmu i manicheizmu, a następnie neoplatonizmu, na koncepcję światła w islamie. W dalszej kolejności pokazano, że wpływ ten miał szczególne znaczenie w przypadku muzułmańskiej filozofii mistycznej (sufizmu) i podano jej podstawowe pojęcia. Druga część artykułu poświęcona została analizie traktatu Al-Ghazalego Nisza świateł [Miszkat al-anwar]. Traktat omówiono, zwracając uwagę na sposoby ukazania w nim Boga jako najwyższego Światła, które promieniuje na inne byty, będąc jednocześnie poznawalne – na różnych poziomach – dla poszczególnych ludzi. Najwyższy z nich pojmują mistycy, którzy mogą widzieć czyste światło i „wlać" je w siebie, anihilując własne „ja".
The introductory focus of the article is the verse on light present in surah An-Nur [24] of the Quran. The author first analyzes the concept of light in the culture of early Islam, attempting to establish how the verse on light found its way to the Quran. After presenting the general difficulties in a reconstruction of the early history of Islam the author shows how its concept of light was affected by older religions, in particular Zoroastrianism and Manicheism, and later Neoplatonism. The influence in question is discussed in relation to mystical philosophy in Islam (Sufism), where the impact in question was most visible. Subsequently, the basic concepts of Sufism are discussed. The second part of the article comprises an analysis of The Niche of Lights [Mishkat al-anwar] by Al-Ghazali. The treatise is described with a view to the ways in which God is shown in it as the highest Light which radiates itself onto other beings and is cognizable by people on various levels, the highest of them being accessible solely to mystics, i.e. those capable of seeing pure light and ‘pouring’ it into themselves, thus annihilating their own selves.
Źródło:
Ethos; 2017, 30, 3 (119); 135-149
0860-8024
Pojawia się w:
Ethos
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gilson on Dogmatism
Autorzy:
Nnamdi Konye, Michael
Powiązania:
https://bibliotekanauki.pl/articles/507522.pdf
Data publikacji:
2016-06-30
Wydawca:
International Étienne Gilson Society
Tematy:
philosophy
dogmatism
skepticism
scholasticism
Étienne Gilson
Peter Abelard
Al-Ghazali
William of Ockham
Opis:
The article aims at uncovering reasons why philosophy may become conducive to dogmatism which inevitably leads to the failure of philosophy. In the light of Gilson’s considerations contained in his The Unity of Philosophical Experience, the author concludes that philosophy is always exposed to the influence of dogmatism when it is done from a non-philosophical standpoint. For each time when the engagement in the philosophical enterprise is driven by non-philosophical needs, it is usually the case that the goal of philosophy is misconstrued as merely that of providing an instrumental ontology to non-philosophical areas of knowledge. To avoid such mistakes as logicism, theologism or psychologism, philosophy must recover its proper object that is the real world of persons and things, and its proper method that is metaphysics.
Źródło:
Studia Gilsoniana; 2016, 5, 2; 307-326
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The winter seasons of 2013 and 2014 in the Ghazali monastery
Autorzy:
Obłuski, Artur
Ochała, Grzegorz
Calaforra-Rzepka, Cristobal
Korzeniowska, Małgorzata
Maślak, Szymon
ed-Din Mahmoud, Zaki
Powiązania:
https://bibliotekanauki.pl/articles/1683796.pdf
Data publikacji:
2018-07-09
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
medieval Nubia
Makuria
Ghazali
Christianity
monastery
inscriptions
pottery
conservation
building materials
King Basil of Makuria
St Onnophrios
ecclesiastical architecture
Opis:
The article reports on archaeological and conservation work carried out by the expedition of the Polish Centre of Mediterranean Archaeology University of Warsaw in cooperation with the Sudanese National Corporation for Antiquities and Museums in two consecutive seasons in the winter of 2013 and 2014. The excavations focused on the southeastern part of the site. They led to the discovery of a second monastic church (South Church) adjoining the church (North Church) known from Peter Shinnie’s work at the site, as well as a sanitary complex consisting of latrines and associated rooms located along the east wall of the monastery. Building material from the South Church, textual and pottery finds recovered during the two seasons, as well as conservation of the wall plaster preserved in the North Church are reported in this article.
Źródło:
Polish Archaeology in the Mediterranean; 2017, 26(1); 367-398
1234-5415
Pojawia się w:
Polish Archaeology in the Mediterranean
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-8 z 8

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