Temat: Gen 1:26–28 - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: The Command to Rule over the Creation (Gen 1:26–28) in the Ecological Hermeneutics of the Bible
Autorzy:: Twardziłowski, Tomasz
Powiązania:: https://bibliotekanauki.pl/articles/2030675.pdf
Data publikacji:: 2021-03-29
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: ecology
ecological hermeneutics of the Bible
creation
Gen 1:26–28
Opis:: In the discussions on the possible religious background of the current ecological crisis, the biblical text of Genesis 1:26–28 is the passage most often quoted by all sides of the debate. While for some it is an incentive to unlimited exploitation, and the resultant degradation of the natural environment, for others it carries a positive ecological message and a call for responsible care of the created world. Due to this ambiguity in interpretations, this article attempts to resolve whether the biblical text itself is problematic, and requires correction, or whether it is ecologically adequate, and it is the interpretations that have been thus far insufficient. Each of the three main currents of the ecological hermeneutics of the Bible (apologetic, radical, and neo-orthodox) offers its own specific answer to this question.
Źródło:: Collectanea Theologica; 2020, 90, 5; 9-32
0137-6985
2720-1481
Pojawia się w:: Collectanea Theologica
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Pieśń o stworzeniu człowieka. Refleksje egzegetyczno-teologiczne nad tekstem Rdz 1, 26-28 i 2,7. 15. 18. 21-23
Autorzy:: Homerski, Józef
Powiązania:: https://bibliotekanauki.pl/articles/1177916.pdf
Data publikacji:: 1999
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: stworzenie człowieka
Rdz 1
26-28
Rdz 2
7
15
18
21-23
man's creation
Gen 1
Gen 2
Opis:: The Yahwistic version of the creation of man lays stress on the „breath of God,” i.e. the spiritual element, which out of matter (out of the clay of the ground) made the human creature alive, and on the identity of the nature of the woman who, together with her husband, makes up a supportive and complementary fellowship and the smallest social unit. The song in the sacerdotal version says that man was created as a creature with which God may and wants to enter into a dialogue. The difference in sex comes from God and points that man and woman, having the same nature of the will of the Creator Himself. They have different tasks in their lives, which is related with the difference in sex. Labour is a gift given from God, and their ultimate goal is to rest with God and in God.
Źródło:: The Biblical Annals; 1999, 46, 1; 125-137
2083-2222
2451-2168
Pojawia się w:: The Biblical Annals
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Polecenie panowania nad stworzeniem (Rdz 1,26-28) w ekologicznej hermeneutyce Biblii
The Command to Rule over Creation (cf. Gen 1:26-28) in the Ecological Hermeneutics of the Bible
Autorzy:: Twardziłowski, Tomasz
Powiązania:: https://bibliotekanauki.pl/articles/2035291.pdf
Data publikacji:: 2017-10-05
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: ekologia
ekologiczna hermeneutyka Biblii
Rdz 1
26-28
Ecology
Ecological hermeneutics of the Bible
Gen 1
Opis:: The divine command given to a man (cf. Gen 1:26-28) has been a matterof concern in biblical scholarship for centuries. In the last decades, theologians and biblical scholars have tried to re-read this passage in view of the environmental crisis. This paper starts with an overview of the development of a new proposal – the ecological hermeneutics of the Bible. Particular paragraphs present results of the application of various ecological hermeneutical forms to the passage Gen 1:26-28: apologetic, radical and revisionist (neo-orthodox). The apologetic form perceives the text of the Bible as a friendly one to the environment and develops the idea of responsible human stewardship.It emphasizes the role of man as a custodian of creation. The radicalform, by contrast, perceives the same texts as infected anthropocentrically.The order of command over creation introduces enmity between man andnature that is disclosed through exploitation and injustice towards the earthfrom the part of humankind. Therefore, it proposes a reconstruction of thetext retrieving the voice of the earth. Representatives of a revisionist formclaim instead that the passage Gen 1:26-28 re-read in the context of Gen 1-9does not allow people to exploit the natural environment and it criticizespeoples’ behavior towards creation. The analysis shows that reading thedivine command of human dominion in Gen 1:26-28 in a hermeneuticallight considering the circumstances and specificity of the biblical text meansneither the justification of the degradation of the natural environment, northe refraining from gaining benefits from its natural resources.
Źródło:: Collectanea Theologica; 2017, 87, 1; 5-24
0137-6985
2720-1481
Pojawia się w:: Collectanea Theologica
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: „Czyńcie sobie ziemię poddaną” (Rdz 1,28). Cywilizacyjny postęp ludzkości w świetle Rdz 1-11
„Subdue the earth!” (Gen 1:28). Notions of Progress in Human Civilization in the Light of Gen 1–11
Autorzy:: Szymik, Stefan
Powiązania:: https://bibliotekanauki.pl/articles/1621314.pdf
Data publikacji:: 2017-05-18
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Rdz 1-11
postęp cywilizacyjny
imago Dei
Biblia a ekologia
Gen 1–11
Gen 1
26-28
man as imago Dei
human civilization
economic and cultural progress
Opis:: Celem artykułu jest analiza tekstów Rdz 1-11 pod katem zawartego w nich orędzia o postępie cywilizacyjnym ludzkosci. W pierwszej części autor analizuje tekst Rdz 1,26-28 w jego kontekscie literackim i teologicznym: człowiek jako "imago Dei" jest reprezentantem Boga na ziemi i panuje nad ziemia i zwierzetami. W kolejnym punkcie autor analizuje teksty obrazujace progresywny rozwój gospodarczy i kulturowy ludzdkości (zob. Rdz 4,2-4.17-22; 9,1-7.20-27; 11,1-9). Pytanie o granice i uwarunkowania władzy człowieka nad swiatem stworzonym zamyka refleksję nad twórczymi mozliwościami człowieka jako reprezentanta Boga na ziemi.
The aim of the paper is to explore the advancement of human civilization and the role and impact of human beings, who are to be dominant over animals and subdue the earth. The study is based on the texts of Gen 1–11. First, the author examines Gen 1:26-28 and the two important verbs “have dominion over” and “subdue” in their literary and theological contexts. Created man is an imago Dei and as such has domination over animals and the earth as a representative of God. The next step was to examine the biblical texts which illustrate the progressive, unrestricted growth of the economic and cultural possibilities of humankind (cf. Gen 4:2-4.17-22; 9:1-7, 20-27; 11:1-9). Finally, the author discusses the limitations and restrictions inherent in the progress of human civilization. The extraordinary potential of humankind has its limits, since humanity is only the ambassador of God on earth and thus executes duties in his name, while the earth itself is given to all of mankind and not to any one chosen nation or defined group.
Źródło:: Verbum Vitae; 2017, 31; 21-44
1644-8561
2451-280X
Pojawia się w:: Verbum Vitae
Dostawca treści:: Biblioteka Nauki

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