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    Wyświetlanie 1-6 z 6
    Tytuł:
    The Command to Rule over the Creation (Gen 1:26–28) in the Ecological Hermeneutics of the Bible
    Autorzy:
    Twardziłowski, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/2030675.pdf
    Data publikacji:
    2021-03-29
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    ecology
    ecological hermeneutics of the Bible
    creation
    Gen 1:26–28
    Opis:
    In the discussions on the possible religious background of the current ecological crisis, the biblical text of Genesis 1:26–28 is the passage most often quoted by all sides of the debate. While for some it is an incentive to unlimited exploitation, and the resultant degradation of the natural environment, for others it carries a positive ecological message and a call for responsible care of the created world. Due to this ambiguity in interpretations, this article attempts to resolve whether the biblical text itself is problematic, and requires correction, or whether it is ecologically adequate, and it is the interpretations that have been thus far insufficient. Each of the three main currents of the ecological hermeneutics of the Bible (apologetic, radical, and neo-orthodox) offers its own specific answer to this question.
    Źródło:
    Collectanea Theologica; 2020, 90, 5; 9-32
    0137-6985
    2720-1481
    Pojawia się w:
    Collectanea Theologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Walentyniańska interpretacja biblijnego opisu stworzenia człowieka (Rdz 1, 26-27) w przekazie Klemensa Aleksandryjskiego
    Valentinus’ interpretation of the biblical description of the creation of man (Gen 1:26-27) in Clement of Alexandria
    Autorzy:
    Szczur, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/612833.pdf
    Data publikacji:
    2017
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Klemens Aleksandryjski
    Theodot
    gnostycyzm
    walentynianie
    antropologia
    egzegeza Rdz, 1, 26-27
    Clement of Alexandria
    Theodotus
    Gnosticism
    Valentinians
    anthropology
    exegesis Gen 1:26-27
    Opis:
    The article attempts to show the Valentinus’ interpretation of the Biblical description of the creation of man (Gen 1:26-27) in Excerpta ex Theodoto prepared by Clement of Alexandria. The first part of the article shows the character of Valentinus and his school; the second part shows the importance of Excerpta for getting to know the Valentinian heresy; the third part analyzes the fragments of Excerpta ex Theodoto referring to the Biblical description of man's creation and to the anthropology proposed by Theodot – one of the representatives of the Eastern School.
    Źródło:
    Vox Patrum; 2017, 68; 59-71
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Et ait: «Faciamus hominem ad imaginem et similitudinem nostram»” (Rdz 1, 26). Próba egzegezy bizantyńskiej na przykładzie Komentarza do Księgi Rodzaju Anastazego z Synaju
    “Et ait: «Faciamus hominem ad imaginem et similitudinem nostram»” (Gen 1:26). An attempt of Byzantine exegesis on the example of A commentary to the book of Genesis by Anastasius of Sinai
    Autorzy:
    Jóźwiak, Magdalena
    Powiązania:
    https://bibliotekanauki.pl/articles/613032.pdf
    Data publikacji:
    2018
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Św. Anastazy z Synaju
    egzegeza bizantyńska
    Komentarz do Księgi Rodzaju
    Rdz 1, 26
    St. Anastasius of Sinai
    byzantine exegesis
    Commentary on the Book of Genesis
    Gen 1:26
    Opis:
    The Hexaëmeron, traditionally ascribed to Anastasius of Sinai may be one of the most important works of Christian mysticism from the Byzantine era. Three factors make it especially significant. First, it is one of the longest and most detailed surviving examples of Christian mystical exegesis as practiced in the Byzantine period. Second, this commentary is an extensive and unified exposition of the theology of an important Church writer. And finally, the Hexaëmeron is not only steeped in biblical literature, but also contains a large reservoir of quotes and paraphrases of the early Church Fathers on the first three chapters of Genesis. In this article, I analyzed book VI of the Commentary to the Book of Genesis (PG 89, 921-938) by Anastasius of Sinai, in which Anastasius comments, inter alia, the verse from Genesis 1, 26. The main goal of my analysis was to answer the question whether Anastasius – the Byzantine exegete – in her exegesis of the Holy Scriptures, using the earlier considerations of the Fathers of the Church, is at least to a small extent original or uncritical rewrites the previous interpretations, not including any of these interpretations?
    Źródło:
    Vox Patrum; 2018, 70; 545-557
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Pieśń o stworzeniu człowieka. Refleksje egzegetyczno-teologiczne nad tekstem Rdz 1, 26-28 i 2,7. 15. 18. 21-23
    Autorzy:
    Homerski, Józef
    Powiązania:
    https://bibliotekanauki.pl/articles/1177916.pdf
    Data publikacji:
    1999
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    stworzenie człowieka
    Rdz 1
    26-28
    Rdz 2
    7
    15
    18
    21-23
    man's creation
    Gen 1
    Gen 2
    Opis:
    The Yahwistic version of the creation of man lays stress on the „breath of God,” i.e. the spiritual element, which out of matter (out of the clay of the ground) made the human creature alive, and on the identity of the nature of the woman who, together with her husband, makes up a supportive and complementary fellowship and the smallest social unit. The song in the sacerdotal version says that man was created as a creature with which God may and wants to enter into a dialogue. The difference in sex comes from God and points that man and woman, having the same nature of the will of the Creator Himself. They have different tasks in their lives, which is related with the difference in sex. Labour is a gift given from God, and their ultimate goal is to rest with God and in God.
    Źródło:
    The Biblical Annals; 1999, 46, 1; 125-137
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Polecenie panowania nad stworzeniem (Rdz 1,26-28) w ekologicznej hermeneutyce Biblii
    The Command to Rule over Creation (cf. Gen 1:26-28) in the Ecological Hermeneutics of the Bible
    Autorzy:
    Twardziłowski, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/2035291.pdf
    Data publikacji:
    2017-10-05
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    ekologia
    ekologiczna hermeneutyka Biblii
    Rdz 1
    26-28
    Ecology
    Ecological hermeneutics of the Bible
    Gen 1
    Opis:
    The divine command given to a man (cf. Gen 1:26-28) has been a matterof concern in biblical scholarship for centuries. In the last decades, theologians and biblical scholars have tried to re-read this passage in view of the environmental crisis. This paper starts with an overview of the development of a new proposal – the ecological hermeneutics of the Bible. Particular paragraphs present results of the application of various ecological hermeneutical forms to the passage Gen 1:26-28: apologetic, radical and revisionist (neo-orthodox). The apologetic form perceives the text of the Bible as a friendly one to the environment and develops the idea of responsible human stewardship.It emphasizes the role of man as a custodian of creation. The radicalform, by contrast, perceives the same texts as infected anthropocentrically.The order of command over creation introduces enmity between man andnature that is disclosed through exploitation and injustice towards the earthfrom the part of humankind. Therefore, it proposes a reconstruction of thetext retrieving the voice of the earth. Representatives of a revisionist formclaim instead that the passage Gen 1:26-28 re-read in the context of Gen 1-9does not allow people to exploit the natural environment and it criticizespeoples’ behavior towards creation. The analysis shows that reading thedivine command of human dominion in Gen 1:26-28 in a hermeneuticallight considering the circumstances and specificity of the biblical text meansneither the justification of the degradation of the natural environment, northe refraining from gaining benefits from its natural resources.
    Źródło:
    Collectanea Theologica; 2017, 87, 1; 5-24
    0137-6985
    2720-1481
    Pojawia się w:
    Collectanea Theologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Czyńcie sobie ziemię poddaną” (Rdz 1,28). Cywilizacyjny postęp ludzkości w świetle Rdz 1-11
    „Subdue the earth!” (Gen 1:28). Notions of Progress in Human Civilization in the Light of Gen 1–11
    Autorzy:
    Szymik, Stefan
    Powiązania:
    https://bibliotekanauki.pl/articles/1621314.pdf
    Data publikacji:
    2017-05-18
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Rdz 1-11
    postęp cywilizacyjny
    imago Dei
    Biblia a ekologia
    Gen 1–11
    Gen 1
    26-28
    man as imago Dei
    human civilization
    economic and cultural progress
    Opis:
    Celem artykułu jest analiza tekstów Rdz 1-11 pod katem zawartego w nich orędzia o postępie cywilizacyjnym ludzkosci. W pierwszej części autor analizuje tekst Rdz 1,26-28 w jego kontekscie literackim i teologicznym: człowiek jako "imago Dei" jest reprezentantem Boga na ziemi i panuje nad ziemia i zwierzetami. W kolejnym punkcie autor analizuje teksty obrazujace progresywny rozwój gospodarczy i kulturowy ludzdkości (zob. Rdz 4,2-4.17-22; 9,1-7.20-27; 11,1-9). Pytanie o granice i uwarunkowania władzy człowieka nad swiatem stworzonym zamyka refleksję nad twórczymi mozliwościami człowieka jako reprezentanta Boga na ziemi.
    The aim of the paper is to explore the advancement of human civilization and the role and impact of human beings, who are to be dominant over animals and subdue the earth. The study is based on the texts of Gen 1–11. First, the author examines Gen 1:26-28 and the two important verbs “have dominion over” and “subdue” in their literary and theological contexts. Created man is an imago Dei and as such has domination over animals and the earth as a representative of God. The next step was to examine the biblical texts which illustrate the progressive, unrestricted growth of the economic and cultural possibilities of humankind (cf. Gen 4:2-4.17-22; 9:1-7, 20-27; 11:1-9). Finally, the author discusses the limitations and restrictions inherent in the progress of human civilization. The extraordinary potential of humankind has its limits, since humanity is only the ambassador of God on earth and thus executes duties in his name, while the earth itself is given to all of mankind and not to any one chosen nation or defined group.  
    Źródło:
    Verbum Vitae; 2017, 31; 21-44
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-6 z 6

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