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Wyświetlanie 1-15 z 1291
Tytuł:
Romano Guardiniego podstawy teo-logii
Romano Guardini Basics of Theo-logy
Autorzy:
Dudkiewicz, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/1601903.pdf
Data publikacji:
2017
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Guardini
teo-logia
obraz Boga
Bóg bliski
Bóg daleki
„ludzki” Bóg
Bóg Żywy
objawienie
Bóg miłości
Boże paradoksy
theo-logy
image of God
close God
remote God
‘human’ God
living God
Revelation
God of Love
God’s paradox
Opis:
W artykule przedstawiono podstawy teo-logii Guardiniego. Chodzi tu o wąski zakres teo-logii wywodzący się wprost z etymologii. Podstawy „słowa o Bogu” profesora z Monachium zawierają się w twórczym napięciu wyrażonym w słowach „Bóg daleki – Bóg bliski”. Bóg, nie przestając być Bogiem nieznanym, całkowicie Innym, poza „granicą”, jest jednocześnie Bogiem bliskim – w objawionej tajemnicy stworzenia na obraz i podobieństwo Boże, w relacji „ja – Ty”, do której zaprasza oraz w tajemnicy opatrzności. Kulminacją bliskości Boga jest wcielenie, dzięki któremu możemy mówić o „ludzkim” Bogu i możemy Go „zobaczyć”. Podsumowaniem jest prezentacja Bożych paradoksów oscylujących między biegunami bliskości i oddalenia.
Romano Guardini, one of the greatest theologians of the 20th century, can be called a ‘man of borders’. Guardini was born in Italy but lived in Germany. He was an educated theologian and philosopher, with a passion for knowledge of literature, art, psychology and pedagogy. Being a ‘man of borders’ has resulted in a comprehensive and wide-eyed glance at God, world, man, and their reciprocal relation to life, which has contributed to the development of deep religious culture of his lifetime. This article attempts to present the basics of Guardini’s theology. Precisely, it concerns a narrow range of theology derived directly from etymology. The foundations of the Munich Professor’s theology about the ‘word about God’ lie in the creative tension expressed in the words ‘Close God – Remote God’. Being the God that can be defined as unknown, completely different, outside the ‘boundary’, God is also at the same time a close God – in the revealed mystery of creation, in the image and likeness of God, in the relationship ‘me – You’ to which He invites. Also in the mystery of Providence. The culmination of God’s closeness is the Incarnation, thanks to which we can speak of a ‘human’ God whom we can ‘see’. The summary of the article constitutes a presentation of God’s paradoxes oscillating between the poles of proximity and distance.
Źródło:
Teologia w Polsce; 2017, 11, 2; 183-202
1732-4572
Pojawia się w:
Teologia w Polsce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Consideration about moral accomplishment: a necessity in today’s world
Autorzy:
Tutuianu, Iulia
Powiązania:
https://bibliotekanauki.pl/articles/628267.pdf
Data publikacji:
2015
Wydawca:
Fundacja Pro Scientia Publica
Tematy:
God, individual, perfection
Opis:
Unlike in  the atheist existentialism, the Christian one finds the individual in palpable situations, seen as opportunities in the process of personal accomplishment. The existentialism is not a quietude philosophy, but it asks for permanent effort. The religious man has a meaning, a purpose, The Encounter with Absolute, his entire life being part of Propedeutica. He replaces the anguish with hope, with the joy of being closed to God which occurs in each moment when we are aware that we follow our destiny.
Źródło:
Journal of Education Culture and Society; 2015, 6, 2; 83-89
2081-1640
Pojawia się w:
Journal of Education Culture and Society
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Уж храма Божьего бегу я…”. Fiodor Sołogub: od poety religijnego do bogoburcy
„Уж храма Божьего бегу я…”. Федор Сологуб: от религиозного поэта к богоборцу
„Uzh khrama Bozhʹyego begu ya…”. Fyodor Sologub: from Religious Poet to Theomachist
Autorzy:
Stawinoga, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/2031009.pdf
Data publikacji:
2021
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
God‑man relationship
spiritual crisis
deification of Lucifer
demonizing God
demiurge
Źródło:
Slavia Orientalis; 2021, LXX, 1; 43-64
0037-6744
Pojawia się w:
Slavia Orientalis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Alfred North Whitehead. Filozoficzna wiara uczonego i jej wpływ na współczesną teologię i religię
Autorzy:
Gutowski, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/2131101.pdf
Data publikacji:
2022-01-04
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
Alfred North Whitehead
process theism
classical theism
open theism
God’s immutability
God’s impassibility
God of philosophers
God of religion
Józef Tischner
Józef Życiński
Socinians
Opis:
The subject of the article Alfred North Whitehead. The Philosophical Faith of a Scientist and Its Influence on Contemporary Theology and Religion is Whitehead’s concept of God, which constitutes the completion of his metaphysical system. The system provides a comprehensive vision of reality taking into account the modern state of science, and proposing a speculative solution to such persistent philosophical problems as the relationship between mind and body, God and evil, or freedom and determinism and indeterminism. Section 1 presents a brief biography of Whitehead highlighting his adolescent dissatisfaction with Anglicanism and moving closer to Catholicism, followed by a phase of secularism and agnosticism, and a later mature philosophical conception of God and religion. Section 2 presents the basic doctrines of Whitehead's metaphysics, and section 3 shows how process theism differs from classical, especially Thomistic theism. The dispute about the divine immutability and impassibility, questioned by Whitehead and his main intellectual successor Charles Hartshorne, is emphasized. Whitehead’s concept of God inspired many contemporary theologians and became an important competitor of classical theism. Process theism has not gained wider acceptance, despite the fact that it is more consistent with the scientific view of the world and better expresses certain aspects of popular Christian religiosity. This was mainly due to the rejection by process philosophers and theologians of traditional eschatology, and especially of the idea of subjective immortality. However, the process concept of God contributed, among others, to the emergence of open theism, which also had independent ancient sources, and to the adjustments made by many philosophers within classical theism. In Poland, Whitehead's metaphysics and philosophy of God influenced, among others, the work of Archbishop Józef Życiński. It is also worth mentioning that the Polish Socinians are regarded as precursors of process theism.
Źródło:
Przegląd Religioznawczy; 2021, 4/282; 21-38
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Religion of the Father? Judaism, Anti-Judaism, and the Family Romance
Autorzy:
Bielik-Robson, Agata
Powiązania:
https://bibliotekanauki.pl/articles/700565.pdf
Data publikacji:
2017
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Judaism
God
Law
Mother
Opis:
One of the most common clichés of our culture defines Judaism as the “religion of the Father.” For some this is just a neutral description referring to the fatherly aspect of the JewishGod; for others this is the very epitome of the patriarchal prejudice which privileges the masculine Father Figure at the expense of everything maternal. In my essay, however, I would like to challenge this staple association, by pointing to the simple fact that Jews themselves very rarely – if ever – describe their religion in openly patriarchal terms. In fact, when described in psychoanalytic terms, the role of the Father is here merely transitory: he is to inaugurate a series of subsequent detachments, starting from the disintegration of the first bonds of love (to maternal body and, more generally, to the body of nature) and ending with the complete neutralisation of the “family romance.” The Father Figure, therefore, is called upon only to counteract the power of the primordial “attachments” and initiate a process of separation which will allow the subject to establish himself as a free and mature moral agent, truly “born” into the world.
Źródło:
Romanica Silesiana; 2017, 12
1898-2433
2353-9887
Pojawia się w:
Romanica Silesiana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
WHO IS GOD? POPE BENEDICT MEETS POPE FRANCIS
Autorzy:
Canceran, Delfo C.
Powiązania:
https://bibliotekanauki.pl/articles/512580.pdf
Data publikacji:
2017
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
God
love
mercy
justice
Opis:
This paper is a comparative study on the concept of God according to Pope Benedict in his encyclical letter Deus Caritas Est and Pope Francis in his inter-view book The Name of God is Mercy. Their particular concept of God is complementary as exemplified in the Parable of the Good Samaritan.
Źródło:
Studia Ełckie; 2017, 19, 3; 253 - 266
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Z rozważań Seneki o Bogu
Seneca’s God
Autorzy:
Budzanowska, Dominika
Powiązania:
https://bibliotekanauki.pl/articles/496526.pdf
Data publikacji:
2012
Wydawca:
Towarzystwo Naukowe Franciszka Salezego
Tematy:
God
Seneca
Stoicism
virtue
Opis:
Lucius Annaeus Seneca, called the Younger or Philosopher, is the most important figure of the Roman Imperial Period. This Stoic philosopher made a lasting contribution to Stoicism. Seneca lived during difficult times and he was engaged in politics during the reign of his disciple, Cesar Nero. Seneca agrees with earlier Stoics, that God is corporeal and is a part of the world. Seneca discusses virtue as the ideal of “becoming like God” and thinks, that the virtuous man is an equal to the God. So he claims, that we have to learn virtues. However in this case we have the help of God, who gives us the intellect when we are born. Seneca reminds, that the life is not easy and only the indications of the philosophy concerning virtue preserve from the unjust fortune.
Źródło:
Seminare. Poszukiwania naukowe; 2012, 31; 207-219
1232-8766
Pojawia się w:
Seminare. Poszukiwania naukowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A teologia e a desconstrução: segundo o pensamento de Jacques Derrida
Autorzy:
Borges de Meneses, Ramiro Délio
Powiązania:
https://bibliotekanauki.pl/articles/2158823.pdf
Data publikacji:
2015
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Jacques Derrida
Natural Theology
God
Word of God
and Systematic Theology
Opis:
The term Theology is of Greek origin, and etymologically means knowledge of God. The term began to be used by Christians from Eusebius of Caesarea. From then be understood as methodical exposure of Revelation, accepted by the faith. This understands into the truths revealed in the light of reason enlightened by the faith. As better, could be defined as science in which the mind of the believer, faith-driven theological strives to better understand the mysteries revealed in themselves and in their consequences, 1) Material object is the reality that Theology itself is concerned. The object is God and all the realities of the created and governed by his plan of salvation. The primary material object is God and the child object is created everything as ordered to God; 2) Formal Object is the object quod, what belongs to God the Deus sub ratione Deitatis,and the other is the formal object light under which the object is considered. In this case, the reason enlightened by the faith.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2015, 4(13); 5-22
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Spowiednik jako uczestnik rewolucji czułości w świetle nauczania Papieża Franciszka
Confessor as a Participant of Revolution of Tenderness in the Light of the Teaching of Pope Francis
Autorzy:
Wanat, Zbigniew
Powiązania:
https://bibliotekanauki.pl/articles/559564.pdf
Data publikacji:
2016
Wydawca:
Gdańskie Seminarium Duchowne
Tematy:
spowiednik
czułość Boga
Boże miłosierdzie
confessor
tenderness of God
God’s mercy
Opis:
Ojciec św. Franciszek w adhortacji apostolskiej Evangelii gaudium wezwał do odnowy duszpasterskiego zaangażowania. Wskazał, że drogą do tego celu jest udział w „rewolucji czułości”. Polega ona na naśladowaniu sposobu, w jaki miłosierny Bóg zwraca się do potrzebującego pomocy, słabego i grzesznego człowieka. Autor artykułu odniósł to papieskie wezwanie do księży-spowiedników. W świetle licznych wypowiedzi ojca świętego wskazał, że ich postawa czułości jest naśladowaniem wzoru Boga Ojca, który swoje ucieleśnienie znalazł w osobie Jezusa Chrystusa. To On jako Dobry Pasterz staje się punktem odniesienia dla postawy i sposobu działania spowiednika wobec penitenta. Zwrócił uwagę, że papieskie zachęty mają nade wszystko charakter pozytywny, podkreślają bowiem możliwość naśladowania Bożej czułości. Zawierają jednak także – w formie przestrogi – pewne negatywne przykłady oraz pobudzające wyobraźnię porównanie spowiedzi z torturami. Te dwa aspekty nauczania uzupełnia wątek osobisty Franciszka – wskazanie na spotkanych w życiu bardzo wielu dobrych spowiedników, którzy byli autentycznymi świadkami czułości i miłosierdzia Boga.
Pope Francis called for a renewal of pastoral commitment in apostolic exhortation Evangelii gaudium. He pointed out that the way to this target is to participate in the “revolution of tenderness”. It involves imitating the way in which merciful God addresses a weak, sinful man in need. The author of the article referred the Pope’s call to priests-confessors. In the light of the numerous speeches of the Holy Father, he pointed out that the attitude of sensitivity is the imitation of the pattern set for us by God the Father, which found its embodiment in the person of Jesus Christ. He as a Good Shepherd becomes the point of reference for the attitudes and mode of action of a confessor towards an penitent. He pointed out that Pope’s incentives have above all positive character, because they emphasize the possibility of following God’s tenderness. However, they also contain in the form of a warning – some negative examples and an imaginative comparison of a confession with torture. These two aspects of teaching are complemented by the personal story of Francis – an indication of the significant number of confessors who have been authentic witnesses of God’s tenderness and mercy.
Źródło:
Studia Gdańskie; 2016, 38; 227-236
0137-4338
Pojawia się w:
Studia Gdańskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Problem ciągłości istnienia Boga
Autorzy:
Ciesielski, Mieszko
Powiązania:
https://bibliotekanauki.pl/articles/630824.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
existence of God
Anselm of Canterbury
mercy
death of God
New Testament
Opis:
The article discusses the issue of eternal existence of God. The author offers an interpretation of selected excerpts from the New Testament, which show God as pre- or ante-eternal but not post-eternal, which means that He is an entity existing without a beginning but having an ultimate end. In order to support the suggested interpretation, the author formulates a philosophical “mercy-based proof for the current non-existence of God”. 
Źródło:
Studia Europaea Gnesnensia; 2014, 10; 109-135
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Doświadczenie mistyczne w opowiadaniach Alef i Pismo boga Jorge Luisa Borgesa
Mystical Experience in The Aleph and The Writing of The God by Jorge Luis Borges
Autorzy:
Miksa, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/945709.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Jorge Luis Borges
The Aleph
God
The Writing of The God
mysticism
Opis:
In my paper I undertake an analysis of chosen short stories of Jorge Luis Borges in which the problem of mysticism occupies an important place. I claim that Borges, whose works are known for covering philosophical issues of most fundamental importance, is a writer who describes the impossibility of reaching a mystical experience in the modern world. As far as philosophical background of Borges is concerned there exists a well-spread opinion that Borges, who readily confessed his admiration for Berkeley and Hume, was an idealist himself. My point is that even though the Berkeleyan epistemology influenced Borges, there is a fundamental difference between those thinkers which consists of the fact that in the philosophy of Berkeley there is a place for God. As a result it can be claimed that the world as an object of God's experience has a stable existence. There is no place for such a privileged being neither in the ontology nor epistemology proposed by Borges. The world as described by him can be called a fiction because there is no privileged subject whose experience would not be accidental and private. For that reason the description of mystical experience is always a failure when it refers to modern times. I demonstrate it at length by the analysis of the short story entitled The Aleph, while taking into consideration other texts as well.
Źródło:
Internetowy Magazyn Filozoficzny Hybris; 2013, 20
1689-4286
Pojawia się w:
Internetowy Magazyn Filozoficzny Hybris
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Niemetafizyczne argumenty na istnienie Boga u św. Tomasza z Akwinu
Non-Metaphysical Arguments for the Existence of God in the Doctrine of St. Thomas Aquinas
Autorzy:
Pałubicki, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/512418.pdf
Data publikacji:
2011
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
philosophy
Thomas Aquinas
God
Opis:
In his article the Author deliberates on non-metaphysical arguments for the existence of God in the doctrine of Saint Thomas Aquinas. The author presents problems of pre-philosophical cognition of the existence of Good, such as the cognition through religious faith and through religious experience. The basic purpose of the text is to give an answer to the question: do the non-metaphysical arguments for the existence of God confirm theistic theses? In the light of Saint Thomas’ doctrine the answer to such a question must be negative.
Źródło:
Studia Ełckie; 2011, 13; 31-50
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Two criticisms of natural theology
Autorzy:
Gębura, Błażej
Powiązania:
https://bibliotekanauki.pl/articles/690676.pdf
Data publikacji:
2014
Wydawca:
Copernicus Center Press
Tematy:
theism
natural theology
God
Opis:
The article aims at considering two general criticisms often formulated against the natural theology. First criticism is based on the thesis that the conclusions of the natural theology are not adequate with the religious beliefs of non-philosophers. It is widely known as opposition between God of Religion and God of Philosophers. One can find that argument in the writings of Blaise Pascal. I’m arguing for the thesis, that the natural theologian cannot fulfill the criteria given by the proponents of this argument. This is because the argument of the natural theology cannot contains the premises taken from the Revelation. If the argument of the natural theology would contain the premises taken from the Revelation, then it would be the argument of religion. But philosopher of religion (natural theologian) can’t do this, if he wants to formulate an philosophical argument. The second criticism is based on the notion of a rational person. In the light of this argument, the natural theology is successful only, if every rational person will accept the conclusion “God exist”. I’m trying to show that there is no philosophical argument that can guarantee it’s acceptance by some rational persons. The acceptance of the conclusion of the argument of the natural theology is a matter of personal decision. There is no logical argument, which can “force” rational persons (rational subjects) to accept it’s conclusion. But if this is true, the arguments for the existence of God are no worse than other philosophical arguments.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2014, 54; 127-154
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O problema de Deus segundo Cunha Seixas: A Filosofia e a Ciência no Pantiteísmo
Autorzy:
de Araújo, Maria Amélia
de Brito, Silveira
Powiązania:
https://bibliotekanauki.pl/articles/2158731.pdf
Data publikacji:
2012
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
God
Cunha Seixas
Pantiteism
Opis:
According to Cunha Seixas pantheism focuses on the essential principle that God is all and in all things. The importance of three laws is also emphasized, that is: harmony, revelation and being. Finally, the authors note that in science pantheistic laws include all reality.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2012, 2(4); 149-166
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Annette Schellenberg, Der Mensch, das Bild Gottes? Zum Gedanken einer Sonderstellung des Menschen im Alten Testament und in weiteren altorientalischen Quellen (ATANT 101; Zürich: TVZ Theologischer Verlag 2011).
Autorzy:
Lemański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1051317.pdf
Data publikacji:
2015-11-24
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
antropology
God
image
OT
Opis:
Book review:Annette Schellenberg, Der Mensch, das Bild Gottes? Zum Gedanken einer Sonderstellung des Menschen im Alten Testament und in weiteren altorientalischen Quellen (Abhandlungen zur Theologie des Alten und Neuen Testaments 101; Zürich: TVZ Theologischer Verlag 2011). S. 474. CHF 72.00. ISBN 978-3-290-17606-8 (Hardcover).
Źródło:
The Biblical Annals; 2015, 5, 2; 471-477
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 1291

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