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Tytuł:
Melchizedek i egzegeza Rdz 14, 18-20 w pismach Filona Aleksandryjskiego
Melchizedek and exegesis Gen 14, 18-20 in Philo of Alexandrias writtings
Autorzy:
Zarzeczny, Rafał
Powiązania:
https://bibliotekanauki.pl/articles/612913.pdf
Data publikacji:
2008
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Filon Aleksandryjski
Melchizedek
Philo of Alexandria
Opis:
Brak w PDF
Źródło:
Vox Patrum; 2008, 52, 2; 1301-1322
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jill E. Marshall, Women Praying and Prophesying in Corinth. Gender and Inspired Speech in First Corinthians (WUNT 2/448 Tübingen: Mohr Siebeck 2017)
Autorzy:
Rambiert-Kwaśniewska, Anna
Powiązania:
https://bibliotekanauki.pl/articles/1051179.pdf
Data publikacji:
2018-10-04
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
1 List do Koryntian
Pliniusz
Filon
Plutarch
Opis:
Book review Jill E. Marshall, Women Praying and Prophesying in Corinth. Gender and Inspired Speech in First Corinthians (WUNT 2/448 Tübingen: Mohr Siebeck 2017)
Źródło:
The Biblical Annals; 2018, 8, 4; 635-638
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Seweryn Blandzi, "Między aletejologią Parmenidesa a ontoteologią Filona. Rekonstrukcyjne studia historyczno-genetyczne".
Autorzy:
Bigaj, Jan
Powiązania:
https://bibliotekanauki.pl/articles/943973.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
filozofia starożytna, filozofia grecka, prawda, aleteja, Parenides, Filon
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2015, 5, 1; 285-290
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Inspiracje judeohelleńską egzegezą Filona Aleksandryjskiego w pismach św. Hieronima
Inspirations by the Judeohellenic exegesis of Philo of Alexandria in the writings of st. Jerome
Autorzy:
Szram, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/612332.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Filon z Aleksandrii
Hieronim
egzegeza
Philo of Alexandria
Jerome
exegesis
Opis:
Jerome, like most of the early Christian exegetes (Origen, Didymus the Blind, Hilarius of Poitiers, Ambrose, Augustine), respected Philo of Alexandria as a specialist in the field of spiritual exegesis of the Old Testament and called him vir doctissimus Iudaeorum. In his letters and biblical commentaries Jerome used the knowledge on the liturgical vestments of the high priest and their symbolism that can be found in the writings of Philo. However, Jerome probably didn’t use directly his biblical commentaries, but took their content through the works of Origen, in which Philo's ideas have been christianized. The admiration for the person and work of Philo, which can be compared only to that showed in the East by Didymus the Blind, resulted in St. Jerome a certain lack of criticism. In De viris inlustribus Jerome too hastily considered Philo as a thinker deserved for the development of Christianity and attributed to him the works of which he was not the author.
Źródło:
Vox Patrum; 2012, 57; 659-665
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Terapeuci – żydowscy prekursorzy monastycyzmu chrześcijańskiego w De vita contemplativa Filona z Aleksandrii
The Therapeutae – Jewish precursors of Christian monasticism in De vita contemplativa Philo of Alexandria
Autorzy:
Misiarczyk, Leszek
Powiązania:
https://bibliotekanauki.pl/articles/613434.pdf
Data publikacji:
2018
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Filon Aleksandryjski
terapeuci
De vita contemplativa
Philo of Alexandria
Therapeutae
Opis:
The article analyzes the most important aspects of the life of therapists, the Jewish precursors of Christian monasticism. The author advocates the datation of the De vita contemplativa for the years 40-41 of the first century and presents arguments for the authorship of Philo. Then he emphasizes the apologetic nature of the text and its content. The author is in favor of the hypothesis that therapists were not essenes, but a separate group of ascetics in Judaism of the 1st century AD. He is not convinced by the hypothesis that the Philo’s treaty is a literary fiction and the presentation of an ideal community. Too many details in the text contradict this opinion and even indicate that Philo himself knew the life of therapists from autopsy. Direct influence of therapists on Christian monastic life is impossible to demonstrate, while indirect influence manifests itself in the following elements poor clothing, modest meals: bread, salt and water, devoting little attention to the needs of the body - only as much as necessary for life, getting rid of ownership by giving it to the closest relatives, praying at sunrise, praying with hands raised to heaven, practicing allegorical exegesis of the Old Testament, living in continence. In the case of cenobites: common life under the direction of the superior, shared meals, common prayers, houses divided into a residential part and a monastery as a place of prayer.
Źródło:
Vox Patrum; 2018, 70; 9-23
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Miasto duszy według Filona z Aleksandrii
The City of Soul in Philo of Alexandria
Autorzy:
Osmański, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2015666.pdf
Data publikacji:
2004
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Filon z Aleksandrii
egzegeza
etyka
Philo of Alexandria
exegesis
ethics
Opis:
The aim of this article is to analyze the Philonic notion of “the city of soul” which Philo uses in his commentary on the Septuagint, and especially in his two treatises: De confusione linguarum (107-109, 196) and De posteritate Caini (52-62). First the exegetic context and allegorical method are examined, including the biblical verses (Gen. 11,1-9; Ex. 4,17) and the way Philo interprets them. It can be seen how the biblical motives are modified by him and subordinated to the external conception of the city that he probably draws from the Greek or Hellenistic notions, in particular the conception of polis understood simultaneously as an actual city and as its legal constitution. Then the structure of the psychic or moral city is analyzed, including its “buildings” (and “walls”), “habitants” and “laws,” which are allegorical presentations for the moral function of language, virtues or vices and laws or constitution of the inner city. Although Philo’s allegorical interpretation is here succeeded only to a certain degree due to his difficulties in clear distinguishing the moral components of the soul, the pattern of the city appears to be a useful exegetical tool in bringing out important aspects of moral life. In the last place, the author reconstructs Philo’s ethical views present in his allegoric commentary. The “city of soul” should be regarded mainly as its moral state, taken in its dynamic or static dimension. The moral qualification of this state exclusively depends upon soul’s attitude towards God who is the source of every good, virtue and the freedom of choice. Therefore, main virtues of sage are knowledge coming from God and piety towards him; and his internal “laws” are God’s laws. A vicious man is standing on the opposite side; he is ruled by the pride and forgets God, deprives himself of freedom and lets the irrational mob of vices master him, submitting himself to the needs of his senses and the body.
Źródło:
Roczniki Filozoficzne; 2004, 52, 1; 243-273
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Filon z Aleksandrii – wprowadzenie do badań
Philo of Alexandria – Introduction
Autorzy:
Osmański, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2015832.pdf
Data publikacji:
2003
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Filon z Aleksandrii
neoplatonizm
filozofia starożytna
Philo of Alexandria
neoplatonism
ancient philosophy
Opis:
The aim of this article is to give a comprehensive introduction to the philosophical thought of Philo of Alexandria, a Jewish exegete of Scripture who was born and lived in Alexandria between ca 15-10 BC – 45-50 CE. The main part is preceded by short remarks concerning the state of research on Philo in Poland, Philonic nomenclature, his life and works. Then Philo's philosophy is examined, with special reference to its sources (Jewish and Greek), the conception of God, Logos, and other intermediaries, Philo's view of the world, man and ethics (including here the notions of assimilation to God, virtue, ideal of sage, freedom, conscience, contemplation of God and life after death) and Philo's influence on Gnostics, Middle Platonists and Church Fathers. Each issue is supported by references to Philo's works and placed in the context of scholarly discussion. The author puts forward his view that Philo's philosophical originality primarily consists in harmonizing Jewish and Greek tradition, and, as a result, re-interpreting them both in a thoroughly new manner. Accordingly, Philo can be regarded as the main predecessor of the patristic and medieval quest for synthesis of faith and reason. The bibliographical part includes main editions and translations of Philo's treatises including also scholarly literature not mentioned in the text. At the end the general bibliography as well as the bibliographies on Philo are given.
Źródło:
Roczniki Filozoficzne; 2003, 51, 1; 349-401
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Szabat w literaturze międzytestamentalnej
Shabbat in Intertestamental Literature
Autorzy:
Przyborek, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/558404.pdf
Data publikacji:
2014
Wydawca:
Gdańskie Seminarium Duchowne
Tematy:
szabat
Księga Jubileuszów
Qumran
Józef Flawiusz
Filon z Aleksandrii
shabbat
the Book of Jubilees
Josephus Flavius
Philo of Alexandria
Opis:
W okresie międzytestamentalnym doszło do zwiększenia wpływu kultury helleńskiej na życie społeczne i religijne w Izraelu. Kultura ta, poprzez narzucanie pogańskich zwyczajów, doprowadziła do kontrreakcji Żydów, którzy podjęli środki mające na celu powrót do posłuszeństwa Bogu, a co za tym idzie, prawu zapisanemu w Torze. Owocem tego była dokonana w tym czasie kodyfikacja prawa szabatowego bazująca na następującym schemacie: skoro szabat oznacza przerwanie pracy, trzeba wskazać, co jest pracą. W ten sposób rozwijała się tradycja, której konsekwencją będzie redakcja Miszny, precyzująca to, co w Biblii pozostawało niedopowiedziane. Prześledzenie procesu kodyfikacji szabatowych nakazów jest istotne również z punktu widzenia działalności Jezusa, który wielokrotnie występował przeciwko przepisom Prawa w imię przywrócenia właściwego sensu instytucji szabatu.
: In the intertestamental period, the Hellenistic culture increased its impact on the social and religious life in Israel and, by imposing pagan customs, finally led to a counter reaction of Jews, who undertook efforts in order to return to obedience to God and, consequently, the law set forth in the Torah. This resulted in a codification of the Shabbat law based on the following assumption: Since Shabbat means interruption of work, it needs to be defined what exactly constitutes work.In this way, a tradition developed that later resulted in the redaction of Mishnah, which made explicit what was left implicit in the Bible. Tracing the process of codification of the Shabbat rules is important also from the perspective of the activity of Jesus, who often spoke against provisions of the Law in the name of restoring the true meaning of Shabbat.
Źródło:
Studia Gdańskie; 2014, 35; 27-40
0137-4338
Pojawia się w:
Studia Gdańskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ślady egzegezy Filona Aleksandryjskiego w De monastica exercitatione Nila z Ancyry
Traces of Philo of Alexandria’s exegesis in Nil of Ancyra’s De monastica exercitatione
Autorzy:
Nieścior, Leon
Powiązania:
https://bibliotekanauki.pl/articles/613431.pdf
Data publikacji:
2018
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Nil z Ancyry
De monastica exercitatione
Filon Aleksandryjski
egzegeza alegoryczna
monastycyzm starożytny
Nil of Ancyra
Philo of Alexandria
allegorical exegesis
ancient monasticism
Opis:
We encounter in the Nil of Ancyra’s writing De monastica exercitatione at least a dozen instances of the allegorical interpretation of certain places in the Old Testament, where Nil of Ancyra’s exegesis seems to refer to the Philo of Alexandria’s interpretation. In a few places there are significant differences in interpretation, but Nil decisively continues or repeats exegetical ideas of Philo. In two cases, in a longer allegory about Joseph who seeks his brothers and about the ritual washing of the sacrificial calf (De monastica exercitatione 44-45 and 56), the dependence on Philo becomes verbal. The borrowings come most often from Legum allegoriarum libri, which seem to be especially close to Nil. However, the traces of Philo’s exegesis from other writings of the Alexandrian seem to show a wider knowledge of his works by the monk of Ancyra. There is a probability of indirect borrowing and indirect knowledge of Philo’s exegesis by Nil, by other authors, but we find no evidence of such medium. However, for example, Origen’s relationship with Philo in the exegesis of the concerned places is quite loose and does not give grounds for the seeking such medium. The Philo’s ascetic orientation to exegesis, his connection to Greek ethical philosophy, willingness to use the biblical allegory, these and other factors may have influenced Nil to seek inspiration by the Jewish philosopher. The predicted borrowings had also their consequences. The copying Philonian thought led to take over the ideas borrowed by others, including the elements of Platonism and Stoicism.
Źródło:
Vox Patrum; 2018, 70; 25-44
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Klęska Heliodora według Drugiej Księgi Machabejskiej a przybytek Miki w interpretacji Pseudo-Filona
The Defeat of Heliodorus according to 2 Macc in Relation to Micah Sanctuary Interpreted by Pseudo-Philo
Autorzy:
Laskowski, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/1053543.pdf
Data publikacji:
2015-11-04
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
2 Mch
Heliodor
sanktuarium Miki
Pseudo-Filon
Liber antiquitatum biblicarum
2 Macc
Heliodorus
Micah’s sanctuary
Pseudo-Philo
Liber Antiquitatum Biblicarum
Opis:
The story of Heliodorus' defeat in 2 Macc depicts God's extraordinary victory over His enemies. The defeat of Heliodorus and his troops described as a personal work of God is an event which happened without any direct human intervention. The present article analyzes this issue in light of ancient heroes' fights with a deity. These heroes paid the penalty not so much as a consequence of their fight, but because of their revelation of a supernatural power. The juxtaposition of many ancient sources, in which we find both the fights of heroes against gods and 'crime and punishment' themes, reveals the conventionality of literary forms used by hagiographers. Pseudo-Philo's LAB is one of the works in which this tradition is present. The story about Mica's idolatrous sanctuary contains some threads which are analogous to 2 Macc, and can be examined from two perspectives. The fi rst one concerns a detailed description of punishment, whereas the second one focuses on an ironic dimension of the story. The analysis proposed in this research presents the composition of 2 Macc 3 as a certain literary convention. At the same time, it connects the rules of interpretation of this text with those relating to historical legends about theomachoi.
Źródło:
The Biblical Annals; 2011, 1, 1; 131-141
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
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