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    Wyświetlanie 1-6 z 6
    Tytuł:
    South Asian Youth in Diaspora. Anti-racist Discourses & Entangled Epistemes
    Autorzy:
    Amin, Riham
    Pascale, Celine-Marie
    Powiązania:
    https://bibliotekanauki.pl/articles/2081268.pdf
    Data publikacji:
    2021-06-24
    Wydawca:
    Akademia Pedagogiki Specjalnej. Language and Society Research Committee
    Tematy:
    Textual Analysis
    Discourse Analysis
    Coloniality
    Decoloniality
    Feminism; Racism
    Anti-racism
    Epistemic Disobedience Ontological Insecurity
    Opis:
    The South Asian postcolonial diaspora has produced multiple new encounters with racism for South Asian immigrants. Colonial forces that repressed non-western traditional thought and knowledge persist today through the coloniality of power. Erasures of South Asian cultures are advanced through imperial legacies of racism, colorism, sexism, and islamophobia. South Asian youth raised in diaspora must negotiate a liminal state poised between their parents’ often romanticized and conservative traditions that were forged in relation to coloniality and the marginality of their own experiences and identities produced through North Atlantic discourses of whiteness and modernity. This article is based on textual analysis of feminist and antiracist discourses in Brown Girl Magazine, a multimedia platform founded by and for South Asian womxn. We use the theoretical frameworks of coloniality and decolonialism to situate everyday practices within broader cultural practices—both contemporary and historical. Our analysis concerns how feminist, anti-racist discourses in Brown Girl Magazine characterize and challenge inequalities affecting South Asians. Our analysis demonstrates some of the discursive strategies deployed in Brown Girl Magazine to construct counter-hegemonic discourses and practices—in particular those used to cultivate a sense of cultural community for South Asian youth.
    Źródło:
    Language, Discourse & Society; 2021, 9 (1); 107-118
    2239-4192
    Pojawia się w:
    Language, Discourse & Society
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Gender, Utopias and the Savage Slot: The Role of Anthropology in the (De)Construction of a Concept
    Autorzy:
    Peano, Irene
    Powiązania:
    https://bibliotekanauki.pl/articles/781420.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    gender
    anthropology
    genealogy
    racism
    neo-fundamentalism
    feminism
    Opis:
    The paper addresses some of the ways in which anthropology, as a discourse and a discipline, has contributed to the forging as much as of the problematisation of the concept of gender, not only within the feminist, queer and LGBTQI camps, but also among Catholic fundamentalists. It argues that, despite some recent genealogical critiques of the concept of gender and its origins in mid-20th century bio-medical governance, insufficient attention has been paid to the role of the so-called ‘savage slot’ - as Rolph Trouillot defined the domain of knowledge carved out for anthropology, in a wider scheme of thought that has its origins at the same time as ‘the West’ became a reality. A more thorough genealogy of the ways in which anthropological thinking and evidence contributed to the construction, and then the deconstruction, of gender, can provide fruitful tools for a deeper challenge of the apparatus of gender itself.
    Źródło:
    Ethics in Progress; 2019, 10, 1; 112-128
    2084-9257
    Pojawia się w:
    Ethics in Progress
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Intersectional Gender-Queer Feminist Desire (or, What the Hetero Gazes Miss When Watching “I love Dick”)
    Autorzy:
    Nitis, Maya
    Powiązania:
    https://bibliotekanauki.pl/articles/28407296.pdf
    Data publikacji:
    2023
    Wydawca:
    Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
    Tematy:
    intersectionality
    gender-queer theory
    feminism
    desire
    anti-racism
    series
    Opis:
    Sarah Gubbins and Joey Soloway’s recent series “I love Dick” – an adaptation of a cult feminist novel by Chris Kraus – demonstrates a rare, visceral grasp of the deep roots of gender oppression. The response to this oppression is intersectional, anti-racist, gender-queer empowerment and feminist desire. It’s inspiring and must be defended from (misunderstanding vis-à-vis) the perspective of the heteronormative gaze, still dominant together with the masculinist and racist gaze in the maturing 21st century. In its deviations from the novel, the screen adaptation activates intersectional connections that remain underdeveloped in the original. If the novel mines sexual oppression and gives voice to feminist desire in its raw and terrific power, I read the series as excavating sexual oppression at the intersection of sex, gender, race and class, and giving voice to (gender-)queer desire in all its fantastic force.
    Źródło:
    Forum for Contemporary Issues in Language and Literature; 2023, 4; 44-52
    2391-9426
    Pojawia się w:
    Forum for Contemporary Issues in Language and Literature
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Charlotte Perkins Gilman’s Conflicting Perspectives on Ecofeminist Principles
    Autorzy:
    Holder, Monika
    Powiązania:
    https://bibliotekanauki.pl/articles/1808099.pdf
    Data publikacji:
    2020-11-24
    Wydawca:
    Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
    Tematy:
    ecofeminism
    feminism
    animal rights
    anthropocentrism
    women’s rights
    racism
    eugenics
    Opis:
    Charlotte Perkins Gilman (1860–1935) was one of the most productive American writers of the turn of the century. She was an author of novels, short stories, non-fiction essays and poems, well known as an activist fighting for women's rights and a precursor of feminism. Gilman proposed a redefinition of the roles in domestic life and society, with women taking more prominence. The writer rejected the male dominant role prevailing in patriarchal society and supported other emancipation movements. Using the affinity of man and animals, Gilman initiated an ecofeminist discourse by presenting a different vision, and proposing new views on the assumptions that underpin her contemporary culture. In her feminist work on the equality of women, Gilman has repeatedly drawn attention to the overt display of cruelty against animals. While addressing their rights and freedoms, the writer emphasized the similarities between women and animals in the patriarchal system, both being treated in subhuman disregard against the privileged position of men. However, her attitude towards animals is not precise and the writer repeatedly formulates conclusions that are surprisingly contradictory to her own views. In her utopian novels, the writer emphasized the potential threat from animals to humans and even questioned the animals’ overall significance. Gilman's views often clash with veiled anthropocentrism, and her ambivalent attitude to the issue of human-animal dependencies makes it impossible to reduce her views to one particular attitude. Her radical feminist views, focused primarily on women's empowerment and the fight against patriarchy, aimed for the overall transformation of society. However, the lack of consistency in Gilman’s views is also manifested in her ambivalent attitude to the overall issue of equality. As she focused on improving the situation of women, Gilman simultaneously ignored the problems of other marginalized social groups, with an undercurrent of racism, class prejudice and xenophobia showing through her writings.
    Źródło:
    Forum for Contemporary Issues in Language and Literature; 2020, 1; 27-41
    2391-9426
    Pojawia się w:
    Forum for Contemporary Issues in Language and Literature
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Internalization of Negative Images: Self-Loathing as Portrayed in Toni Morrison’s "The Bluest Eye." Geraldine’s Case Study
    Autorzy:
    Czajkowska, Natalia
    Powiązania:
    https://bibliotekanauki.pl/articles/504712.pdf
    Data publikacji:
    2016
    Wydawca:
    Komisja Nauk Filologicznych Polskiej Akademii Nauk, Oddział we Wrocławiu
    Tematy:
    black self-hatred
    self-esteem
    female identity
    racism
    sexism
    negative stereotypes
    feminism
    Opis:
    The article presents the foundations, symptoms and consequences of self-hatred as experienced by Geraldine, the black female character portrayed in Toni Morrison’s first novel, The Bluest Eye. Primarily, based on the psychological concepts of Rosenberg, Higgins and Horney, it defines self-loathing as an extremely negative self-concept, a depreciation of one’s own physical attractiveness, intellect and abilities which is accompanied by anger towards oneself. The key characteristic of this process is expressed by a decreased level of self-esteem that is effectuated by an internalization of negative in- and out-group concepts based on racial prejudice and sexism, as well as on a sense of social rejection and intolerance. An additional reason behind the black woman’s conviction of her inferiority and unworthiness is her idealization of white culture, of its standards of beauty and lifestyle with which she is bombarded. In consequence, the black female character tends to overestimate the image of whiteness and to underestimate her blackness. Instead, by being an organic part of the culture that detests her, she learns to hate her dark skin, her poverty, otherness and funkiness. This acquired hatred generates a discrepancy between her actual self and the ideal or ought self, effectuating in a neurotic desire to eradicate all attributes of the actual, despised self. Therefore, Geraldine disparages, doubts and discredits the epitomes of her blackness and bitterly endeavors to eradicate it. To achieve this, she firstly obliterates her native and cultural identity, both in the physical and mental dimension, and secondly she invents a new identity which allows her to escape from her hopelessness and ugliness.
    Źródło:
    Academic Journal of Modern Philology; 2015, 4; 25-31
    2299-7164
    2353-3218
    Pojawia się w:
    Academic Journal of Modern Philology
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Abendland”, „cywilizacja łacińska” i „cywilizacja śmierci”. Cywilizacjonizm i prawicowe wizje upadku w Polsce, Niemczech i Austrii
    „Abendland“, „Lateinische Zivilisation“ oder „Zivilisation des Todes“. Zivilisationismus und rechte Untergangsvorstellungen in Polen, Deutschland und Österreich
    “Abendland”, “Latin Civilization” and “Civilization of Death”: Civilizationism and Right-Wing Notions of Doom in Poland, Germany and Austria
    Autorzy:
    Stübner, Jos
    Powiązania:
    https://bibliotekanauki.pl/articles/28407500.pdf
    Data publikacji:
    2021
    Wydawca:
    Polska Akademia Nauk. Instytut Slawistyki PAN
    Tematy:
    cywilizacjonizm
    nacjonalizm
    faszyzm
    skrajna prawica
    rasizm
    antyfeminizm
    historia w przestrzeni publicznej
    antygenderyzm
    civilizationism
    nationalism
    fascism
    far-right
    racism
    anti-feminism
    public history
    anti-genderism
    Opis:
    In recent years one could observe a trend towards “civilizationism” within the European far-right. Civilization seems to be a transnational umbrella concept covering different subjects, such as racist, anti-Muslim, anti-migration stances as well as the defense of a heteronormative-patriarchal moral and gender order. While German-speaking right-wing actors usually refer to the concept of “Abendland” (Occident), in Poland “Latin Civilization” and “Civilization of Death” are popular terms. The article explores the ideological roots, sources and semantics of far-right civilizational ideas in Poland, Germany, and Austria. On the basis of such an approach it is possible to show how the idea of civilizational decline functions as an element of a metapolitical far-right strategy within separate national discourses and how the concept is part of a transnational transfer of ideas. The paper will also discuss to what extent the concept of (Western) civilization can serve as a common rightwing paradigm across different countries. While attempts at concrete collaboration by right-wing actors from different countries and their joint political practices reach their limits rather quickly, the transnational and entangled aspect of civilizationism consists primarily in a transfer of ideas, a common horizon of perception, and a mutually complementary, affirming yet ambivalent, East-West imagination.
    Seit einigen Jahren lässt sich bei der europäischen extremen Rechten ein Trend zum „Zivilisationismus“ beobachten. Zivilisation scheint ein transnationaler Oberbegriff zu sein, der verschiedene Themen wie rassistische, antimuslimische und migrationsfeindliche Haltungen sowie die Verteidigung einer heteronormativ-patriarchalen Moral- und Geschlechterordnung umfasst. Während sich die deutschsprachige Rechte auf das Konzept „Abendland“ bezieht, sind in Polen die Begriffe „lateinische Zivilisation“ und „Zivilisation des Todes“ beliebt. Der Artikel untersucht die ideologischen Wurzeln, Quellen und Semantiken rechtsextremer Zivilisationsvorstellungen in Polen, Deutschland und Österreich. Darauf aufbauend wird gezeigt, wie die Idee des zivilisatorischen Niedergangs als Element einer metapolitischen rechtsextremen Strategie innerhalb einzelner nationaler Diskurse funktioniert und in welcher Weise das Konzept Teil eines transnationalen Ideentransfers ist. Schließlich wird diskutiert, inwieweit das Konzept der (westlichen) Zivilisation als gemeinsames rechtsextremes Paradigma in verschiedenen Ländern dienen kann. Während Versuche konkreter Zusammenarbeit rechter Akteure aus verschiedenen Ländern und gemeinsamer politischer Praktiken leicht an ihre Grenzen stoßen, besteht der transnationale und verschränkte Aspekt des Zivilisationsbegriffs vor allem in einem Ideentransfer, einem gemeinsamen Wahrnehmungshorizont und einer sich gegenseitig ergänzenden affirmativen, aber ambivalenten Ost-West-Vorstellung.
    W ostatnich latach w poglądach europejskiej skrajnej prawicy można było zaobserwować trend w kierunku „cywilizacjonizmu”. Pojęcie cywilizacji wydaje się stanowić całościowy i zbiorowy termin (umbrella term) międzynarodowy, odnoszący się do różnych kwestii, takich jak postawy rasistowskie, antymuzułmańskie i antyimigracyjne, jak również jest tożsamy z obroną heteronormatywno-patriarchalnego systemu moralnego i porządku gender. Podczas gdy niemieckojęzyczna prawica posługuje się pojęciem Abendland („Zachód”), w Polsce popularnymi terminami są „cywilizacja łacińska” i „cywilizacja śmierci”. Artykuł analizuje ideologiczne korzenie, źródła i semantykę skrajnie prawicowych idei cywilizacyjnych w Polsce, Niemczech i Austrii. Na tej podstawie można pokazać, w jaki sposób idea cywilizacyjnego upadku funkcjonuje jako element metapolitycznej strategii skrajnej prawicy w ramach odrębnych dyskursów narodowych, a także jak koncepcja ta działa jako część transnarodowego transferu idei. Wreszcie artykuł omawia kwestię, w jakim stopniu koncepcja (zachodniej) cywilizacji może służyć jako wspólny paradygmat prawicy w różnych krajach. O ile próby konkretnej współpracy prawicowych aktorów z różnych krajów i wspólnych praktyk politycznych dość szybko się wyczerpują, o tyle transnarodowy i splątany aspekt cywilizacjonizmu polega przede wszystkim na transferze idei, wspólnym horyzoncie percepcji oraz wzajemnie uzupełniającej się – afirmującej, ale i ambiwalentnej – wyobraźni świata Wschodu i Zachodu.
    Źródło:
    Studia Litteraria et Historica; 2021, 10; 1-39 (pol); 1-39 (deu)
    2299-7571
    Pojawia się w:
    Studia Litteraria et Historica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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