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    Wyświetlanie 1-3 z 3
    Tytuł:
    Ortensio Lando i francuska wersja jego Paradoksów
    Ortensio Lando and the French Version of His Paradoxes
    Autorzy:
    Salawa, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/1902464.pdf
    Data publikacji:
    2012
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    włoska literatura renesansowa
    europejska recepcja kultury włoskiego renesansu
    Ortensio Lando
    paradoks
    przekład
    Italian Renaissance literature
    European reception of the Italian Renaissance
    paradox
    translation
    Opis:
    Ortensio Lando was an Italian promoter of the thought of Erasmus of Rotterdam and he translated Thomas Moore's Utopia into Italian. Also, he was author of a provocative set of paradoxes (Paradossi, Lyon 1532) that were before long translated into French (Paradoxes, translated by Charles Estienne, Paris 1553), and then into English (The Defence of Contraries, translated by Anthony Munday, London 1593). A contrastive analysis of one of the paradoxes („Better to be a fool than a scholar”) in its original and its French translation displays interesting aspects of text reception. The French translator of the text engages into an intellectual play based on the use of rhetorical devices. The translation is purposefully devoid of any veiled and alluded content of ideological nature, whose presence is deducible in the Italian text.
    Źródło:
    Roczniki Humanistyczne; 2012, 60, 1; 19-30
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    SZCZĘŚLIWE ZIEMIE RUSI CZERWONEJ W KREACJACH LITERACKICH WYBRANYCH POETÓW RENESANSU I BAROKU
    HAPPY LANDS OF RED RUTHENIA IN SELECTED RENAISSANCE AND BAROQUE POETS’ LITERARY CREATIONS
    Autorzy:
    Krawiec-Złotkowska, Krystyna
    Powiązania:
    https://bibliotekanauki.pl/articles/566440.pdf
    Data publikacji:
    2018-02-14
    Wydawca:
    Akademia Pomorska w Słupsku
    Tematy:
    Ruś Czerwona
    ruski koloryt
    filiacje poetyckie z poezją europejską
    konwencja
    tradycja
    muzyka
    tańce
    padwany
    sielanki
    poemat renesansowy
    Sebastian Fabian Klonowic Szymon Zimorowic
    Józef Bartłomiej Zimorowic
    Red Ruthenia
    Ruthenian nature
    poetic affiliations with European poetry
    convention,
    tradition
    music
    dances
    „Padua” pieces
    bucolics
    renaissance poem
    Sebastian Fabian Klonowic
    Szymon Zimorowic
    Opis:
    In the study Happy Lands of Red Ruthenia in selected renaissance and baroque poets’ literary creations there were explored associations of literary space with European poetry’s tradition, especially Italian, as well as with native tradition vested with local habits and ceremonies. Those affiliations created in Sebastian Fabian Klonowic, Szymon Zimorowic and Józef Bartłomiej Zimorowic’s chosen pieces. Studies contained Sebastian Fabian Klonowic’s poem Roksolania czyli ziemie Czerwonej Rusi and Zimorowic brothers’ poetic cycles Roksolanki and Sielanki nowe ruskie. Thematics of those pieces pertain to space and tradition of Red Ruthenia, however it is possible to indicate affiliations with Mediterranean culture in them (especially in context of conventional speech poetics connected with mythological and mythical literary tradition). Analyzed pieces confirm that renaissance and baroque’s culture of former Republic of Poland shaped under the influence of European heritage. At the same time, for Mediterranean those pieces could become a source of inspiration (for example Zimorowic brothers’ bucolic cycles correspond with music and former dances) or knowledge (Klonowic’s poem shows unknown areas of Republic of Poland’s southeast borders for European reader). An image of nature and Red Ruthenia’s literary landscape, which appears in those poets’ works, places their legacy in the circle of convention, tradition and universal values.
    Źródło:
    Ars inter Culturas; 2018, 7; 121-144
    2083-1226
    Pojawia się w:
    Ars inter Culturas
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Enemy Other: Discourse of Evil in William Shakespeare’s "The Tempest"
    Autorzy:
    Abu-Shomar, Ayman
    Powiązania:
    https://bibliotekanauki.pl/articles/39759622.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    discourse of evil
    William Shakespeare
    deconstruction
    post-colonial criticism
    European renaissance
    Opis:
    Caliban, the ‘enemy Other’ of William Shakespeare’s The Tempest, is a character that allows further investigations of the colonial ideology in its earliest forms; locating ‘evil’ forces outside the continent of Europe and the White race. Caliban, the only non-European character, is typified as the autocratic antagonist of the play whose evil intentions and actions cannot be redeemed. Against such representation, the essay argues that the villainous discourse attributed to Caliban is informed by Renaissance theological doctrines escorted by an emergent colonial ideology. It argues that, at a semantic level, the employment of the concept of ‘evil’ often serves as an intensifier to denounce wrongful actions. At a moral level, however the term is often contested on the basis that it involves unwarranted metaphysical commitments to dark spirits necessitating the presence of harmful supernatural creatures. To attribute the concept to human beings is therefore essentially problematic and dismissive since it lacks the explanatory power of why certain people commit villainous actions rather than others. Hence, the epistemological aporia of Caliban’s ‘evil’ myth reveals an inevitable paradox, which concurrently requires locating Caliban both as a human and unhuman figure. Drawing on a deconstructionist approach, the essay puts the concept of ‘evil’ under erasure, hence, argues that Caliban’s evilness is a mere production of rhetoric and discourse rather than a reality in itself. This review contributes to the intersecting areas of discourse, representations, and rhetoric of evil within the spectrum of postcolonial studies.
    Źródło:
    Multicultural Shakespeare: Translation, Appropriation and Performance; 2022, 25, 40; 95-113
    2083-8530
    2300-7605
    Pojawia się w:
    Multicultural Shakespeare: Translation, Appropriation and Performance
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-3 z 3

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