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    Tytuł:
    Obraz świętych dzieci-męczenników w prawosławnej hymnografii
    The Image of Holy Children-Martyrs in the Orthodox Hymnography
    Autorzy:
    Karczewski, Pantelejmon
    Powiązania:
    https://bibliotekanauki.pl/articles/2169988.pdf
    Data publikacji:
    2020
    Wydawca:
    Akademia Supraska
    Tematy:
    dziecko
    męczennik
    hymnografia
    niewinność
    prawosławie
    chrześcijaństwo wschodnie
    child
    martyr
    hymnography
    innocence
    Orthodoxy
    Eastern Christianity
    Opis:
    The present paper discusses the presentation of holy children-martyrs in the Orthodox hymnography. Eight leading themes that appear in liturgical texts are presented. Four of them are common to the motifs used in the rite of a child’s funeral, and four others are reserved only for canonized children. The most attention was paid to the issue of childhood innocence and parents’ reaction to premature death (from sadness, through joy of the child’s salvation, to encouraging a child to suffer martyrdom for Christ). The presented examples come from the texts of services and Akathists in honor of selected holy children – mainly St. Gabriel of Zabłudów, St. Cyric and Julitta, St. Artemius of Verkola.
    Źródło:
    Latopisy Akademii Supraskiej; 2020, Dzieci w kulturze duchowej Prawosławia, 11; 207-222
    2082-9299
    Pojawia się w:
    Latopisy Akademii Supraskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wschodnie chrześcijaństwo na Polesiu w twórczości Józefa Ignacego Kraszewskiego
    Autorzy:
    Kołbuk, Anna
    Powiązania:
    https://bibliotekanauki.pl/articles/624930.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
    Tematy:
    Józef Ignacy Kraszewski, Polesie, Eastern Christianity
    Józef Ignacy Kraszewski, Polesie, chrześcijaństwo wschodnie
    Юзаф Ігнацы Крашэўскі, Палессе, усходняе хрысціянства
    Opis:
    Józef Ignacy Kraszewski, one of the most prominent Polish writers of the nineteenth century, was associated with Polish, Belarussian and Ukrainian Polesie for a long time in his life. This economically poor region was characterized by isolation from other parts of Eastern Europe and, also, by considerable religious and ethnic multiculturalism. In terms of religion, Eastern Christianity predominated there, and from the national point of view – the peasant population called Ruthenians. A characteristic feature for Polesie in the nineteenth century was a very slow pace of socio-economic changes. In the literary texts by Józef Ignacy Kraszewski about Polesie we can find many references to the economic and social stagnation in this area. Kraszewski, to some extent, blamed for this very conservative Eastern Christianity upheld in the traditional existence of the people living in Polesie.
    Józef Ignacy Kraszewski, jeden z najwybitniejszych polskich pisarzy XIX w., przez wiele lat był związany z polskim, białoruskim i ukraińskim Polesiem. Ta uboga ekonomicznie kraina cechowała się wyizolowaniem od innych obszarów Europy Wschodniej, ale i znaczną wielokulturowością religijną oraz etniczną. Pod względem religijnym dominowało tu wschodnie chrześcijaństwo, a pod względem narodowym przeważała chłopska ludność, którą określano mianem ruskiej. Charakterystyczne było wolne tempo przemian społeczno-gospodarczych.  W tekstach literackich autorstwa Kraszewskiego związanych z Polesiem znajdujemy wiele odniesień do panującego na tym terenie marazmu gospodarczego i społecznego. Kraszewski w pewnym stopniu winą za ten stan rzeczy obarczał konserwatywne wschodnie chrześcijaństwo, którego przedstawiciele hołdowali tradycyjnemu modelowi życia.
    Юзаф Ігнацы Крашэўскі – адзін з найбольш вядомых польскіх пісьменнікаў ХІХ в., на працягу шматлікіх гадоў быў звязаны з польскім, беларускім і ўкраінскім Палессем.Гэтая бедная, у гаспадарчым плане, краіна характарызавалася ізаляцыяй ад іншых раёнаў Усходняй Еўропы, а таксама рэлігійнай і этнічнай шматкультурнасцю.Пераважала тут усходнехрысціянскае веравызнанне, а сялянскае насельніцтва называлася рускім.Вельмі вольна адбываліся на Палессі грамадска-эканамічныя пераўтварэнні, У літаратурных тэкстах Юзафа Ігнацыя Крашэўскага, прысвечаных Палессю, знойдзем шмат інфармацыі на тэму эканамічнага і грамадскага маразму на гэтым абшары.Крашэўскі вінаваціў за тое кансерватыўнае ўсходняе хрысціянства, прадстаўнікі якога былі прыхільнікамі традыцыйнай мадэлі жыцця.
    Źródło:
    Studia Białorutenistyczne; 2017, 11
    1898-0457
    Pojawia się w:
    Studia Białorutenistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Chrystus-Oblubieniec, Chrystus ukrzyżowany i Chrystus w grobie
    Hegumen Pantelejmon Karczewski Christ the Bridegroom, Christ Crucified and Christ in the Tomb. Three Images in Iconography and Hymnography of the Holy Week
    Autorzy:
    Karczewski, Pantelejmon
    Powiązania:
    https://bibliotekanauki.pl/articles/2168556.pdf
    Data publikacji:
    2021
    Wydawca:
    Akademia Supraska
    Tematy:
    ikona
    Wielki Tydzień
    Epitafion
    Ukrzyżowanie
    Oblubieniec
    hymnografia
    Prawosławie
    wschodnie chrześcijaństwo
    icon
    Holy Week
    Epitaphios
    crucifixion
    Bridegroom
    hymnography
    Orthodoxy
    Eastern Christianity
    Opis:
    Holy Week, inseparable from the mystery of Christ’s Resurrection, is the center of the liturgical year. Each of the following days has its own specific meaning and extensive hymnographic material. The graphic representation is also connected with the content of liturgical rites. This article discusses the meaning of iconographic representations that are dynamically present at services – by carrying them from the presbitery to the middle of the church or carrying them around the temple in a procession (the icon of Christ the Bridegroom on Holy Monday, the icon of Christ crucified on Good Friday, the Epitaphios with a representation of Christ lying in the tomb on Good Friday and Holy Saturday). The text also discusses the relationship between the aforementioned icons and liturgical texts sung during the services.
    Źródło:
    Latopisy Akademii Supraskiej; 2021, Obraz - Słowo - Litera, 12; 47-60
    2082-9299
    Pojawia się w:
    Latopisy Akademii Supraskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Staroobrzędowcy na białoruskich ziemiach Rzeczypospolitej Obojga Narodów w XVII-XVIII stuleciu
    Old Ritualists in the Belarusian lands of the Polish-Lithuanian Commonwealth in the 17th-18th centuries
    Autorzy:
    Anoszko, Sergiusz
    Powiązania:
    https://bibliotekanauki.pl/articles/480202.pdf
    Data publikacji:
    2020-06-30
    Wydawca:
    Wydawnictwo Księży Werbistów Verbinum
    Tematy:
    Białoruś
    chrześcijaństwo wschodnie
    prawosławie
    reforma Nikona
    Rzeczpospolita Obojga Narodów
    staroobrzędowcy
    Belarus
    Eastern Christianity
    Orthodoxy
    Nikon reform
    Polish-Lithuanian Commonwealth
    Old Believers
    Opis:
    W drugiej połowie XVII wieku w prawosławiu kijowsko-moskiewskim, po reformie patriarchy Moskwy Nikona (1652-1658), wyodrębniła się grupa wyznaniowa starowierców zwanych też staroobrzędowcami. Nieliczna i mało znana wspólnota odszczepieńców z powodu prześladowań uciekała za Ural i za ocean, ale również na tereny dawnej Rzeczypospolitej Obojga Narodów (1569-1772/1795), gdzie panowała tolerancja religijna. Starowiercy z terenów pskowskiego i nowogrodzkiego osiedlili się w regionie dzisiejszego Augustowa, Suwałk i Sejn. Artykuł poświęcony jest historii powstania XVII-wiecznego rozłamu lub schizmy w prawosławiu, etapom przesiedlenia starowierców na ziemie białoruskie oraz próbom adaptacji staroobrzędowców do nowych realiów kulturowo-religijnych.
    In the second half of the 17th century in the Kiev-Moscow Orthodoxy, after the reform of the Patriarch of Moscow Nikon (1652-1658), a religious group called Old Believers or Old Ritualists emerged. Because of persecution the small and little-known community of dissenters fled across the Urals and the ocean, but also to the territories of the former Polish-Lithuanian Commonwealth (1569-1772 / 1795), where religious tolerance prevailed. Old Believers from the areas of Pskov and Novgorod settled in the region of today’s Augustów, Suwałki and Sejny. The article is devoted to the history of the emergence of the seventeenth-century split or schism in Orthodoxy, the stages of resettlement of Old Believers to the Belarusian lands and attempts to adapt Old Believers to new cultural and religious realities.
    Źródło:
    Nurt SVD; 2020, 1; 93-111
    1233-9717
    Pojawia się w:
    Nurt SVD
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Perwersyjny wymiar świętości, czyli o jurodiwych i nie tylko...
    The perverse dimension of sanctity, that is about the yurodivys and more…
    Autorzy:
    Lis-Wielgosz, Izabela
    Powiązania:
    https://bibliotekanauki.pl/articles/1202359.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Opolski
    Tematy:
    Sanctity
    Eastern (Orthodox) Christianity
    phenomenon of yurodstvo
    Old Russian culture/literature
    Old Bulgarian culture/literature
    Old Serbian culture/literature
    Opis:
    In the article, the phenomenon of yurodstvo has been recalled, which is a characteristic and perhaps the brightest realization of the Eastern Christian ideal of sanctity as a clear projection of its irrational or even specifically perverse potential. The examples which are quoted in the considerations and selected from a rich literary corpus (Old Russian, Old Bulgarian and Old Serbian), are colourful manifestations of sanctity in Eastern Christian terms, which can be defined only in a specific religious or socio-cultural context. For that reason, it was considered that this specially designed sanctity should be interpreted in the key of negative theology which is typical of the Eastern (Orthodox) Christianity. Also known as apophatic, this theology assumes the impossibility of a positive knowledge of God, which entails a specific helplessness of reason towards the phenomenon that exceeds all applicable established standards. In the discussed case, the reflection intentionally goes beyond the limits of exemplification of the sainted yurodstvo, since it also covers other types of sanctity, recognized and perpetuated in the Eastern Christian (including Church Slavonic) tradition, and shows the proximity of all projections of the so-called parenetic sanctity along with the relationship between the yurodstvo itself and eremitism and  Monasticism. In this wide exemplification range, it seems justified that the incarnated sanctity of the yurodivy, a hermit or a monk, revealing itself in the socio-cultural reality in an unusual, incomprehensible or even perverse way, is an emanation of the numinous mystery which escapes the rational orders. This emanation should be, therefore, regarded as a phenomenon going beyond the boundaries of intellectual cognition, socio-cultural sphere, or a fixed standard.
    Źródło:
    Studia et Documenta Slavica; 2019, 9, 3; 17-38
    2658-1620
    Pojawia się w:
    Studia et Documenta Slavica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ikona jako relacja wzajemnej miłości między człowiekiem a Bogiem w poglądach Nadii Mazhewich i Jana P. Strumiłowskiego
    Icon as a Relationship of Mutual Love in the Views of Nadia Miazhevich and Jan P. Strumiłowski
    Autorzy:
    Kowalczyk, Monika Maria
    Powiązania:
    https://bibliotekanauki.pl/articles/1597289.pdf
    Data publikacji:
    2021-05-17
    Wydawca:
    Akademia Ignatianum w Krakowie
    Tematy:
    wschodnie chrześcijaństwo
    estetyka bizantyjska
    ikona
    język ikony
    teologia ikony
    historia zbawienia
    ikonoklazm
    „ejdetyczna” teoria sztuki
    Eastern Christianity
    Byzantine aesthetics
    icon
    language of icons
    theology of icon
    the history of redemption
    iconoclasm
    “eidetic” theory of art
    Opis:
    Ikona jest przedmiotem kultu religijnego w chrześcijaństwie wschodnim. Cieszy się uznaniem i żywym zainteresowaniem także wśród wiernych Kościoła katolickiego. Książka Nadii Miazhevich i Jana P. Strumiłowskiego pod tytułem: Ikony zbawienia. Słowo, światło, kontemplacja jest tego potwierdzeniem. W jej pierwszej części autorzy zapoznają czytelnika z językiem i teologią ikony, by mógł samodzielnie modlić się przed ikoną. Podkreślają, że ikona to relacja wzajemnej miłości między człowiekiem a Bogiem. Druga część książki to kontemplacja poszczególnych ikon piszących historię zbawienia. Autorzy odchodzą od klasycznej interpretacji wschodnich ikon, kierując się osobistym spotkaniem z Chrystusem obecnym w ikonie. Ich teologia ikony jest ugruntowana w estetyce bizantyjskiej, będącej kontynuacją estetyki greckich ojców Kościoła i Pseudo-Dionizego. Sztukę bizantyjskich ikonofilów wyjaśnia „ejdetyczna” teoria sztuki.
    Icons are a subject of religious cult in Eastern Christianity. They are recognized as valuable works of art and they arouse interest in the faithful of the Catholic Church. The book of Nadii Miazhevich and Jana P. Strumiłowski entitled “Icons of redemption. Word, light, contemplation” is a confirmation of this state of affairs. In the first part of the book the Authors describe language of icons, explain theology of icons, because they know that icons often are incomprehensible. They think that an icon is a relation between a man and God, full of reciprocal love. The second part of the book is the contemplation individual icons which present the history of redemption. They prefer their individual experience of icons giving up their classical interpretations. Their theology of icons is rooted in Byzantine aesthetics whichis a continuation of aesthetics of Greek Fathers Church and Pseudo-Dionizy. “Eidetic” theory of art explain icons.
    Źródło:
    Perspektywy Kultury; 2021, 32, 1; 27-42
    2081-1446
    2719-8014
    Pojawia się w:
    Perspektywy Kultury
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Europejska misja Słowian? Wątpliwości i pytania
    The European Mission of the Slavs? Doubts and Questions
    Autorzy:
    Kabzińska, Iwona
    Powiązania:
    https://bibliotekanauki.pl/articles/521552.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Wrocławski. Wydział Nauk Społecznych. Instytut Studiów Międzynarodowych
    Tematy:
    Slavs
    Christianity
    John Paul II
    Eastern Europe
    Opis:
    On 30 IX 1880 Pope Leo XIII promulgated his encyclical Grande munus in which he recalled the history and the effects of missionary activity carried out among the Slavs in the second half of the ninth century by saints Cyril and Methodius. He also expressed his interest in the unification of the Slavic nations and the creation of a spiritual unity which would bring together Western and Eastern Christianity. On 2 VI 1985, Pope John Paul II, referring to Grande munus promulgated the encyclical Slavorum Apostoli. He deemed the Holy Brothers to be a role model for contemporary Christians, and forerunners of ecumenism, dialogue, enculturation and creation of community in a social environment full of conflicts and divisions. According to the Pope’s view, the continuity of the work done by Cyril and Methodius may save contemporary Europe from forgetting its Christian roots, from denying Christian values and the culture connected with Christianity. As John Paul II maintains, it is the Slavs, especially the Poles, who have a special role in saving Christian Europe. The author does not conceal that she is skeptical about the interest of contemporary Slavs in this evangelization mission seen as continuing the work of the Holy Brothers. She doubts that it can be effective. In view of deep divisions and conflicts among the modern Slavs, of their lack of unity, as well as of a general rejection of Christian values, which can be noticed among those nations as well, it is difficult to see the Slavs as an example of unity among nations and as a model for contemporary Europe. In this multicultural world, those who wish to follow in the footsteps of the Holy Brothers are a definite minority, which has neither the support of their own ethnic/national group nor that of other populations on our continent.
    Źródło:
    Wschodnioznawstwo; 2017, 11; 219-243
    2082-7695
    Pojawia się w:
    Wschodnioznawstwo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Glosa w dyskusji o chrześcijańskich schizmach i schizmatykach
    Autorzy:
    Drozdowicz, Zbigniew
    Powiązania:
    https://bibliotekanauki.pl/articles/44734146.pdf
    Data publikacji:
    2022-10-24
    Wydawca:
    Polskie Towarzystwo Religioznawcze
    Tematy:
    Great Eastern Schism
    schims in Western Christianity
    cultural causes and effects
    Opis:
    Schisms, which are an internal rupture in cult terms, do occur in all of the better known religions. Te object of this debate might be and actually is not just what is considered a schism but also this what is considered its cause and how its effects are being evaluated. In Christianity the rights to use that stigmatic notion was and still is being reserved by diverse churches. Te problem is that what is being considered a schism and condemned by some by others is being also considered a schism but those schismatics are being presented as those who had chosen the correct path towards God. It is the case of some Orthodox churches but also those numerous reformed protestant churches who let go the relations to Rome and proposed such cult formulas which are for many Christians much more attractive than the Catholic ones. In the debates on such schisms and schismatics such scholars take part who do not identify with neither of these Christian churches or confessions. Teir representation of the schisms and schismatics is however much diversifed in the spectrum of views. In these remarks I recall although the Weberian standpoint on this matter but still introduce certain corrections.
    Źródło:
    Przegląd Religioznawczy; 2022, 3/285; 3-20
    1230-4379
    Pojawia się w:
    Przegląd Religioznawczy
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Особенности этноязыковой ситуации в регионе Карашево (Румыния)
    On Ethnolinguistic Situation in the Community of Karashevo [Romania]
    Autorzy:
    Конëр, Дарья
    Макарова, Анастасия
    Powiązania:
    https://bibliotekanauki.pl/articles/951722.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    languages and cultures in South-Eastern Europe
    Balkan studies
    Slavonic languages
    Croatian
    Serbian
    romance languages
    language contact
    bilingualism
    Christianity (Orthodoxy
    Roman Catholic)
    field research
    dialectology
    Opis:
    Krashovani are the Catholic Slavic language minority settled in the region of Romanian Banat. They live in seven villages: Karashevo, Clocotici, Lupac, Nermet, Vodnic, Rafnic and Iabalcea, however, the last one represents an untypical case from the linguists’ point of view, the habitants usually communicate in Romanian, though they continue to declare themselves Krashovani. Time and reason of possible switch have not been clarified yet, as well as the Krashovanis’ ethnogenesis and detailed history. The most popular scientific theories attach them to Serbians or Croatians. Although their archaic idiom contains more features of Kosovo-Resava or Prizren-Timok dialect areas, recently the locals have started to define themselves as Croatians, mainly due to the influences of the Catholic church and modern Croatian cultural politics. In this paper based on the results of our fieldwork in Karashevo, we analyze some particularities of the contemporary ethnolinguistic situation there, paying special attention to the actual state of both Slavic and Romanian idioms used in this microregion.
    Źródło:
    Poznańskie Studia Slawistyczne; 2015, 8; 83-91
    2084-3011
    Pojawia się w:
    Poznańskie Studia Slawistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Krytyka koncepcji reinkarnacji w Summa contra Gentiles św. Tomasza z Akwinu
    Critique of the theory of reincarnation in Summa contra Gentiles by St. Thomas Aquinas
    Autorzy:
    Mandrela, Anna
    Powiązania:
    https://bibliotekanauki.pl/articles/452730.pdf
    Data publikacji:
    2016
    Wydawca:
    Naukowe Towarzystwo Tomistyczne
    Tematy:
    Reincarnation
    Soul and Body
    St. Thomas Aquinas
    Summa Contra Gentiles
    Christianity
    Eastern Religions
    Plato
    reinkarnacja
    dusza i ciało
    św. Tomasz z Akwinu
    chrześcijaństwo
    wierzenia Wschodu
    Platon
    Opis:
    The theory of reincarnation is one of the elements of eastern religions such as Buddhism and Hinduism, however in recent decades this concept have become very popular in Europe and North America Greek philosopher Plato also believed in reincarnation, however his theory was criticized by Aristotle. This article discusses the main philosophical assumptions that need to be accepted by those who believe in reincarnation. Then these assumptions are compared with the concept of soul described by St. Thomas Aquinas. In Summa Contra Gentiles some arguments against the theory of reincarnation can be found. St. Thomas Aquinas believed that each soul can be connected only to one body, whereas Plato argued that the soul can travel from one body to another. People who believe in reincarnation often claim that the animals possess immortal soul. According to Aquinas animals do not have immortal soul. Plato believed that the soul loses memory while entering new body, yet according to St. Thomas Aquinas people don’t lose any memories when there are born but rather they start acquiring new information. This aspects are further explained and evaluated.
    Źródło:
    Rocznik Tomistyczny; 2016, 5; 263-275
    2300-1976
    Pojawia się w:
    Rocznik Tomistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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