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    Wyświetlanie 1-4 z 4
    Tytuł:
    Teologiczne impulsy kulturowej i społecznej emancypacji Dalitów
    Autorzy:
    Kopiec, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/2134460.pdf
    Data publikacji:
    2020-10-14
    Wydawca:
    Polskie Towarzystwo Religioznawcze
    Tematy:
    Dalits
    theology
    emancipation
    ecumenical movement
    exclusion
    Opis:
    Dominant theological thinking within the ecumenical movement emphasizes significance of theology and churches for the processeses of upholding more just and egalitarian social structures. According to ecumenists, theological reflection should be contextual, “from the grassroots” and referring to the given cultural, economic and social conditions. An example is the Dalit theology. It is developed by the social group who experienced, down the centuries, total social exclusion due to the Indian caste system. Article discussses the key elements of the Dalit theology, presents its context and describes its significance for the social movement of the Dalit emancipation.
    Źródło:
    Przegląd Religioznawczy; 2020, 2/276
    1230-4379
    Pojawia się w:
    Przegląd Religioznawczy
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Food security status and coping strategies: A case study of Dalits community in Lamjung District, Nepal
    Autorzy:
    Khanal, Santosh
    Powiązania:
    https://bibliotekanauki.pl/articles/1076818.pdf
    Data publikacji:
    2019
    Wydawca:
    Przedsiębiorstwo Wydawnictw Naukowych Darwin / Scientific Publishing House DARWIN
    Tematy:
    Coping Strategies
    Dalits
    Food security
    Lamjung District
    Opis:
    A case study was conducted at Madhyanepal Municipality, Lamjung to access the food security status and the coping strategy of Dalit community. Information was collected from the 60 Dalit households through livelihood analysis, problem ranking and community discussion tools of participatory rural appraisal. The research revealed that the majority of the households (46.875%) have food sufficiency for less than 3 months, as the figures for household food sufficiency for 3-6 months, 6-9 months and 9-12 months are 31.25%, 6.25%, 15.625%, respectively. The research also showed that none of the household have year round food sufficiency. The major reason associated with this outcome was low land ownership (36%), followed by infertile land (28%) lack of manpower (20%), predators (12%) and diseases (4%). To become more food secure and in response to the food deficit condition, households have adopted coping strategies such as share cropping, seasonal migration within or outside the country, remittances, casual laboring, selling off livestock and borrowing food or money.
    Źródło:
    World News of Natural Sciences; 2019, 23; 69-74
    2543-5426
    Pojawia się w:
    World News of Natural Sciences
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Are we Hindus? Religion in Tamil Dalit discourse
    Autorzy:
    Hons, Pavel
    Powiązania:
    https://bibliotekanauki.pl/articles/944684.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
    Tematy:
    Dalits
    Hinduism
    Hindu identity
    Indian culture
    religion
    Opis:
    Based primarily on original sources in Tamil as well as interviews, the article seeks to portray the attitude of Tamil Dalit intellectuals and political leaders towards the question of religion. It seeks to discover the role of religion in their discourse and how they utilise religious matters to mobilise their fellow caste members. It maps their efforts to distance themselves from Hinduism and to propagate the particularity of Dalit deities and Dalit religion as a part of their newly constructed identity. Their opinions on the possibility of conversion are also briefly noted. These attitudes are examined from the viewpoint of the differing emancipation strategies of the three major Tamil Dalit castes. The Paraiyar as well as the Arunthaiyar leaders try to reject the Hindu identity, though the common folk consider themselves to be Hindus. The Devendrars on the contrary associate themselves with the Hindu gods and Hindu temples, they claim direct connection with some of them. Even they, however, tend to emphasise particularity of their deities as a part of their identity building.
    Źródło:
    ARGUMENT: Biannual Philosophical Journal; 2018, 8, 2
    2083-6635
    2084-1043
    Pojawia się w:
    ARGUMENT: Biannual Philosophical Journal
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Pamięć i niepamięć. Pamięć historyczna a indyjskie narracje autobiograficzne
    Remembering and Forgetting or Narratives of History and Autobiography in India
    Autorzy:
    Browarczyk, Monika
    Powiązania:
    https://bibliotekanauki.pl/articles/577932.pdf
    Data publikacji:
    2016
    Wydawca:
    Polskie Towarzystwo Orientalistyczne
    Tematy:
    autobiography
    autobiographical narrative
    India
    life writings
    narrative self
    dalits’ writings
    women’s writings
    Opis:
    The article investigates the relations between historical and autobiographical narratives in India with special attention to the Hindi language. In the early stage of autobiographical studies some Western researchers of the subject, like Gusdorf and Lejeune, emphasized the absence of the autobiography in the Orient. This approach was criticised as ethnocentric by post-colonial, subaltern and feminist scholars thus fostering a new theoretical perspective that led to a re-definition of autobiography, which was from then on perceived not exclusively as a written literary narrative but any narrative of life expressed through a variety of mediums (fine arts, performing arts, music, cinema etc.). In this paper the use of autobiographical narratives as a source for research on historical memory is discussed with focus on certain specific limitations of biographical writings. The autobiography is also explored as an expression of choice for the socially marginalised, in particular the dalits and women.
    Źródło:
    Przegląd Orientalistyczny; 2016, 1-2; 45-55
    0033-2283
    Pojawia się w:
    Przegląd Orientalistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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