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Wyszukujesz frazę "Coptic Egypt" wg kryterium: Temat


Wyświetlanie 1-5 z 5
Tytuł:
Eine koptische und eine arabische Bauinschrift zwischen Assuan und Kom Ombo
Autorzy:
Richter, Tonio Sebastian
Powiązania:
https://bibliotekanauki.pl/chapters/1048319.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
road network
Coptic / Arabic epigraphy
Fatimid Egypt
Opis:
The present article suggests a hypothetical localization and provides a reconstructed text of a Coptic inscription which was seen by Urbain Bouriant on the road along the east bank of the Nile, halfway between Assuan and Kom Ombo. Bouriant edited this inscription twice in the 1890s, presenting it, together with an Arabic inscription that lay underneath, as a bilingual report on roadwork, and dated it to year 409 of Diocletian, resp. 7[3] Higˇri, i.e., AD 693. This article argues that, on the contrary, the two inscriptions are of different and much later date, and commemorate two distinct (albeit similar) events.
Źródło:
Aegyptus et Nubia Christiana. The Włodzimierz Godlewski jubilee volume on the occasion of his 70th birthday; 231-246
9788323547266
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Matthew the Poor: Towards Modern Birth Control Methods in the Coptic Orthodox Church
Autorzy:
Franc, Jaroslav
Powiązania:
https://bibliotekanauki.pl/articles/475405.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego
Tematy:
Matta el-Meskeen
Matthew the Poor
bioethics
theology
the Coptic Orthodox Church
state
Egypt
deification
birth control
Opis:
The paper is focused on the Matta el-Meskeen (Matthew the Poor) and his reflection of selected bioethical issue: birth control. The paper deals with the forming stages of the bioethical discussions within the Coptic Orthodox Church in Egypt. The research is based on Matthew the Poor´s articles and books. The first part presents his teachings about theosis as an key concept of his theology in general and bioethics in particular. The second part brings analysis of his birth control reflections and presents his observations about the role of the Church and the state in the decision making process of Christian believers.
Źródło:
Family Forum; 2019, 9; 173-190
2084-1698
Pojawia się w:
Family Forum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Painted decoration of water jars from Byzantine Athribis in the Egyptian Delta
Autorzy:
Południkiewicz, Anna
Powiązania:
https://bibliotekanauki.pl/articles/1707854.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Athribis
Byzantine
Coptic
Egypt
Kom Sidi Youssuf
painted decoration
pottery
Tell Atrib
water jars
Opis:
Water jars are easily recognizable as a type owing to the strainer fitted into the neck of these vessels. This form was distinguished in the assemblage coming from the Polish excavations around Kom Sidi Youssuf in Tell Atrib, the site of ancient Athribis in the Nile Delta. The discussed vessels were made of Nile silt and richly painted on the surface. The article focuses on the decoration of these water containers, presenting a catalogue of motifs: geometrical, vegetal, zoomorphic, human and others. The set is dated to the 6th–7th century AD based on the excavation context and comparative studies of the so-called Coptic painted pottery from Egypt.
Źródło:
Polish Archaeology in the Mediterranean; 2016, 25; 781-798
1234-5415
Pojawia się w:
Polish Archaeology in the Mediterranean
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
‘It Might Come in Useful’ – Scavenging among the Monks from the Hermitage in MMA 1152
Autorzy:
Górecki, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/484175.pdf
Data publikacji:
2014
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
reused objects
hermitages
Coptic monks
Theban necropolis
Coptic Egypt
Opis:
The article explores the meaning of the presence of evidently reused objects in the hermitage installed in the Theban tomb MMA 1152. These objects could not have been deposited there accidentally, because the hermitage is off the beaten track and at fairly elevated height, hence anything ‘dropped’ inside it must have been brought there on purpose. There is much to say that the monks collected these objects with some practical purpose in mind. Examples discussed in the article sound a cautionary note: not every object found on an archaeological site can be considered as originating from it and used there originally. Things could have been adapted and even transferred from other places. Such observations of apparently secondary importance can fill out significantly the picture of everyday life of the resident(s) of the hermitage and draw a picture of a devout monk who was at the same time both thrifty and inventive.
Źródło:
Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences); 2014, 27; 129-150
2084-6762
2449-9579
Pojawia się w:
Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences)
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Żywot patriarchy Agathona (661-677) w świetle Historii koptyjskich patriarchów aleksandrii
The life and works of the patriarch Agathon (661-677) in the light of History of coptic patriarchs of alexandria
Autorzy:
Karczewski, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/495800.pdf
Data publikacji:
2011
Wydawca:
Towarzystwo Naukowe Franciszka Salezego
Tematy:
Church of Egypt
Coptic Church
Christian and Muslims
patriarch of Alexandria
Agathon
monastery of st. Macary
monophisitic
Opis:
This article show's life of father Agathon and his work for the monophisitic Church of Alexandria in the history background of he’s times. Agathon was a head of monophisitic Church of Egypt. He went in patriarch’s throne in 661. Agathon was a second patriarch, after Benjamin I (622-661), who reigned under Muslim domination in Egypt. Agathon continued efforts of he’s predecessor in rebuilding and consolidation of monophisitic Church of Alexandria. This patriarch, like his predecessor, was a monk. He had educated in Sancti Macarius monastery. Eighteen patriarchs of Egypt came from this monastery. As disciple of this monastery Agathon have expanded it so numbers of monks have increased.
Źródło:
Seminare. Poszukiwania naukowe; 2011, 29; 261-268
1232-8766
Pojawia się w:
Seminare. Poszukiwania naukowe
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

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