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Wyświetlanie 1-15 z 47
Tytuł:
Rola konfucjanizmu w kształtowaniu ideologii państwowej w Chinach w XX w.
The Role of Confucianism in Building the State Ideology in China in the 20th Century
Autorzy:
Gacek, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/505991.pdf
Data publikacji:
2015
Wydawca:
Krakowska Akademia im. Andrzeja Frycza Modrzewskiego
Tematy:
China
Confucianism
New Confucianism
modernization
Opis:
The article presents the influence of Confucianism on formation of the state ideology in China in the 20th century. Confucianism in China was considered both as a religion and philosophy, and fundamentally focusing on the state and society. The emphasis was put on hierarchy and the morality in the family and the whole society. Confrontation with patterns and political ideas of the West during the late of 19th and early 20th centuries made a great impact to further develop of Confucianism in China. Nowadays Confucianism again was put in the center of the new state order. The Communist Party of China instrumentally treats the Confucian ideas to consolidate its power and build social peace. At the same time it promotes Confucianism and Chinese culture as an alternative to the Western values.
Źródło:
Krakowskie Studia Międzynarodowe; 2015, 3; 21-42
1733-2680
2451-0610
Pojawia się w:
Krakowskie Studia Międzynarodowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Etyka Konfucjańska a duch praw człowieka
The Confucian Ethics and the Spirit of Human Rights
Autorzy:
Janyst, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/566710.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
China
Confucianism
Human rights
Opis:
The aim of this article is to examine the influence of the Confucian ethics on the perception of human rights in China in context of the development of capitalism in this part of Asia.In the first part of this article the author argues with Max Weber's thesis which states that in China: "from a purely economic point of view, a genuine bourgeois, industrial capitalism might have developed". He examines from sinological perspective his arguments concerning the underdevelopment of capitalism: lack of rational legal system, the influence of Confucianism and lack of middle class. In the second part have been shown the connections between capitalism, market freedoms and human rights. The author claims that capitalism is necessary condition for the development of human rights, but it is not the only one, because the cultural factors play a greater role. In the third part of this article summarizes the two previous parts and argues that late development of capitalism in China is one of main factors that influenced the modern shape of human rights in China. The necessity of developing a free market system have been also underlined in relation to the rule of law and civil society as a base for the concept of human rights with Chinese characteristics, that would be acceptable for Western countries.
Źródło:
Forum Politologiczne; 2010, 11 - Chiny i państwa azjatyckie - karty z historii i wyzwania współczesności; 295-316
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Diaspora chińska oraz jej wpływ na społeczeństwo i gospodarkę na przykładzie Malezji i Singapuru
The Chinese diaspora and its influence on the society and economy in Malaysia and Singapore.
Autorzy:
Gliniak, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/915103.pdf
Data publikacji:
2016-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Overseas Chinese
Confucianism
Malaysia
Singapore
Opis:
The purpose of this article is to present the Chinese diaspora in two Southeast Asian countries, Malaysia and Singapore, and the influence of this group on the society and economy of these countries. Chinese people, who left the country, for instance, for political or remuneration reasons and settled in Southeast Asia, have a significant impact on the region. The influence of this group on countries like Malaysia, Singapore, Thailand and Indonesia, where it has been present for centuries, is substantial. The attitudes of the Islamic Malaysian and secular Singapore governments to overseas Chinese is completely different. In spite of many political, social and economic difficulties, the Chinese diaspora has been able to preserve its culture, language and tradition, and has achieved significant economic success. This economic success has been often associated with aversion to the local community.  In modern Southeast Asian history, there are the examples of social tensions that have been turn into anti-Chinese riots. Nevertheless, the Chinese diaspora has contributed actively to the economic development of Malaysia, as well as the economic and political development of Singapore, basically during one generation, on a significant scale.
Źródło:
Studia Azjatystyczne; 2016, 2; 36-55
2449-5433
Pojawia się w:
Studia Azjatystyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Instytucja mediacji w Chińskiej Republice Ludowej i Republice Chińskiej (Tajwanie)
Mediation In The People’s Republic Of China And In The Republic Of China (Taiwan)
Autorzy:
Skóra, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/927630.pdf
Data publikacji:
2018-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
mediation
arbitration
China
Taiwan
Confucianism
Opis:
The objective of this research paper is to explore and analyse mediation in the People’s Republic of China and in the Republic of China (Taiwan). The author also investigates the historical, philosophical and social origin of mediation and its development since the Han Dynasty. Mediation has a long tradition in China, and its importance can be traced back to the philosophy of Confucianism. Nowadays mediation is known as the key to resolving all disputes and linking it to the “harmonious society” political doctrine. There are currently a few types of mediation practices in China: mediation by People’s Mediation Committees outside the court, judicial mediation in civil disputes and minor criminal cases inside the court, mediation and arbitration of rural land contract disputes or mediation and arbitration in labour disputes. The importance of mediation is demonstrated by Article 111 of the Constitution of the People’s Republic of China, which provides that “People’s Mediation Committees are a working committee under grassroots autonomous organisations – the Residents Committee and the Villagers Committee – whose mission is to mediate civil disputes.” The Committees and the courts should also popularise, through mediation and arbitration, the laws and the policy and educate citizens to abide by the laws and respect universally accepted morals. As can be seen, owing to the government’s guidance on mediation procedures the number of cases settled through mediation has markedly increased. The statistics show that the parties not only resolve their dispute but are also willing to resort to mediation again. The high success rate of mediation is, among other things, due to the fact that it is a safe and neutral process, and the mediators’ role in facilitating resolution does not impose a solution. Another advantage of mediation is speed and effectiveness as well as a reduction of costs. This article also discusses the Taiwanese experience with mediation, as well as its development. To sum up it may be said that mediation in the People’s Republic of China and in the Republic of China (Taiwan) functions well and is increasingly winning trust of citizens.
Źródło:
Studia Prawa Publicznego; 2018, 4 (24); 47-64
2300-3936
Pojawia się w:
Studia Prawa Publicznego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
When East Meets West: a Harmonised Model for Performance and Institutional Alignment to Manage Knowledge Practitioners, Their Productivity in a Knowledge-Based Economy
Autorzy:
Wong, Peter S.
Neck, Philip A.
Powiązania:
https://bibliotekanauki.pl/articles/683557.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Taoism, Confucianism, Sun-Tzu, Drucker, Productivity
Opis:
Background. Organisations now have to rely on knowledge-worker productivity rather than advances in production equipment to sustain their businesses. There is a quite remarkable contrast in the operating procedures between the “East” and “West” approaches. Research aims. This paper explores how an amalgamated wisdom of East and West management approach can instigate a wisdom-based renaissance of humanistic epistemology to provide a platform of harmony in managing knowledge-worker productivity, one of the biggest management challenges of the 21st century. Method. The paper invites further discussions from the social and business research communities on the significance of “interpretation realism” technique in comprehending Lao Tzu, Confucius and Sun Tzu’s philosophies written in “Classical Chinese.” Key findings. This paper concludes with a call to explore how amalgamating Eastern cultural wisdom (favouring a humanity approach) and Western practices (favouring a performance approach) help to instigate business harmony and its impact on the management of knowledge-practitioners and their productivity.
Źródło:
International Journal of Contemporary Management; 2015, 14, 1
2449-8920
Pojawia się w:
International Journal of Contemporary Management
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Regionalizm w kulturze politycznej Republiki Korei
Regionalism as a part of South Korean Political Culture
Autorzy:
Gryc, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/950470.pdf
Data publikacji:
2020-05-28
Wydawca:
Polskie Towarzystwo Orientalistyczne
Tematy:
South Korea
political culture
confucianism
regionalism
Opis:
The subject of this article is an analysis of regionalism as an important part of the South Korean political culture, influenced by the ethical and philosophical system of Confucianism for centuries, that became an important element in the perception of political reality and the basis of modern politics. Nowadays it is visible both in the attitudes of citizens as voters and in the mechanisms of politics.
Źródło:
Przegląd Orientalistyczny; 2019, 3-4(271-272); 233-247
0033-2283
Pojawia się w:
Przegląd Orientalistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Confucian Elements in the Book of Five Rings
Autorzy:
Ciecieląg, Emil
Powiązania:
https://bibliotekanauki.pl/articles/599786.pdf
Data publikacji:
2014
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
Bushidō
Confucianism
moral principles
philosophy
samurai
Opis:
Confucianism arrived in Japan at the beginning of the fifth century A.D. Confucianism influenced the growth of feudalism and the creation of bushidô, the code of moral principles and an inspiration for Japanese warriors. Miyamoto Musashi was one of the most famous samurai in Japanese history. He established the Niten Ichi Ryû kendô school. In the Book of Five Rings, Musashi set down his own principles, in the belief that each of his students should live by them. Some Confucian elements were included in the Book of Five Rings.
Źródło:
Acta Asiatica Varsoviensia; 2014, 27; 41-55
0860-6102
Pojawia się w:
Acta Asiatica Varsoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy konfucjanizm jest religią?
Is Confucianism a religion?
Autorzy:
Kosior, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/25806483.pdf
Data publikacji:
2023
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
Confucianism
religion
Chinese religion
self-cultivation
ritua
Opis:
Among the five religions (zōngjiào) whose followers operate in eight legal organizations in the Peo-ple’s Republic of China, there is no Confucianism (rújiā). Interestingly, for over half a century, researchers of this tradition have been engaged in a lively, serious discussion about the possibility of recognizing it as a religion. At the beginning of the article, the difficulties associated with this issue are mentioned. Then, by way of introduction, Confucius’s religiosity as illustrated in the Analects is discussed. The main part presents several rele-vant approaches to Confucianism that emphasize, although for different reasons, its religious character. They are accompanied by various references to the phenomenon of religion, which constitute their context, as well as reservations expressed towards these approaches. Additionally, the text contains comments on Chinese spiritu-ality, which are important in relation to attempts to resolve the discussed issue.
Źródło:
Przegląd Religioznawczy; 2023, 4(290); 3-25
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Basic Ethical Terms Of Confucianism
Autorzy:
Nowosad, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/2037714.pdf
Data publikacji:
2017
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Confucianism
Confucian ethics
junzi
dao
ren
li
Opis:
Confucianism has been a leading Chinese philosophical and ethical tradition for a long time. Not just Confucius himself but also Mencius and Xunzi contributed to its development over the centuries. In this paper the principal ethical notions of Confucianism–junzi, dao, ren and li – are characterized in their rich essence and unique context. Though ostensibly having much in common, those concepts can be paralleled to the Western ones only with difficulty and to a limited extent.
Źródło:
Roczniki Teologiczne; 2017, 64, 3 English Online Version; 49-59
2353-7272
Pojawia się w:
Roczniki Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Budując wspólnotę: o konfucjańskiej demokracji w Chinach.
Building a Community: On Confucian Democracy in China
Autorzy:
Kościański, Artur
Powiązania:
https://bibliotekanauki.pl/articles/1396931.pdf
Data publikacji:
2015
Wydawca:
Krakowska Akademia im. Andrzeja Frycza Modrzewskiego
Tematy:
China
contemporary New Confucianism
democracy
the political community
Opis:
In this article the author points out that analyzing the role of Confucianism in Chinese society, and in particular the role of the Contemporary New Confucianism in relation to the possibility of establishing democracy in the ‘Middle Kingdom’, one should adopt the perspective of the widest possible openness to the values practiced there today. Adaptation of democracy to the circumstances of historical, cultural and political is evident. The values existing in Chinese society – those derived from tradition, and those created in the course of changes in the last century – will hardly shape democratic values. Confucian model of democratization can vary between conservative Confucian model of parliament and extreme political liberalism where “everyone is sovereign, all are subjects”. Democracy – or more precisely “Confucian democracy” – in China will be born with a moral conformity between the human individual and the state that reasonable public trust and turn them into co-government. It was then that the power of a “new contract” will arise new Chinese institutions of democracy, concludes the author.
Źródło:
Krakowskie Studia Międzynarodowe; 2015, 3; 71-87
1733-2680
2451-0610
Pojawia się w:
Krakowskie Studia Międzynarodowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wpływ konfucjanizmu na chińską narrację w warunkach globalizacji
Autorzy:
Cimek, Gracjan
Powiązania:
https://bibliotekanauki.pl/articles/2131146.pdf
Data publikacji:
2021
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
China
Confucianism
ideology
harmony
win-win relationship
globalization
Opis:
Confucianism is a worldview that has shaped Chinese civilization and its various forms of statehood for over two thousand years. With the establishment of the People's Republic of China in 1949, its influence on the shaping of ideology and social life was interrupted for several decades. The new direction of the state initiated at the end of the 1970s resulted in the gradual restoration of selected ideas of Confucianism, which, along with Marxism and the strategy of entering globalization, shape the international identity of the Middle Kingdom. While Marxism remains the official ideology, one should focus on introducing elements of Chinese culture, which complements it in recognizing contemporary realities and formulating directions for changes in the state. The aim of the article is to show the influence of Confucianism on the contemporary Chinese narrative manifested in two dimensions: internal affairs, i.e. the development of the state and society, and external issues, international politics.
Źródło:
Przegląd Religioznawczy; 2021, 4/282; 99-116
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Confucianism versus the Reception of Communism in China
Konfucjanizm a recepcja komunizmu w Chinach
Autorzy:
Jucewicz, Antoni
Powiązania:
https://bibliotekanauki.pl/articles/480346.pdf
Data publikacji:
2014-06-01
Wydawca:
Wydawnictwo Księży Werbistów Verbinum
Tematy:
China
Confucianism
communism
Marxism
Chiny
konfucjanizm
komunizm
marksizm
Opis:
The present article studies the communist regime in China, analysed in terms of Confucian tradition existing in this country for centuries. It indicates the similarities between Confucianism and Marxism and the influence of Confucianism on the reception of communism in China. Both Confucianism and Marxism do not focus on ontological issues, but the practical and sociological ones, perceiving them in the context of building a model of a perfect society and effective governance of the country. Both trends describe the origins of the world and society, pointing to the dialectic clash of opposing forces. They are characterised by materialistic view of the world, anti-individualism, antipersonalism, collectivism, and ethical relativism. As stated in the Conclusion, Confucianism has created a strong philosophical background to the implementation of communist ideas and became the ideological basis for this belief.
W niniejszym artykule przedmiotem refleksji był ustrój komunistyczny w Chinach, analizowany pod kątem istniejącej od wieków tradycji konfucjańskiej w tym państwie. Ukazano podobieństwa pomiędzy konfucjanizmem a marksizmem oraz wpływ konfucjanizmu na recepcję komunizmu w Chinach. Zarówno konfucjanizm jak i marksizm nie koncentrują się na zagadnieniach ontologicznych, ale praktycznych i socjologicznych, podejmując je w kontekście budowania modelu idealnego społeczeństwa i efektywnego sprawowania rządów w państwie. Oba nurty mówią o genezie świata i społeczeństwa, wskazując na dialektykę ścierania się przeciwstawnych sił. Charakteryzuje je materialistyczna wizja świata, antyindywidualizm, antypersonalizm, kolektywizm i relatywizm etyczny. We wniosku stwierdzono, że konfucjanizm stworzył silne filozoficzne tło do wdrożenia komunistycznych idei i stał się ideologiczną podstawą tego światopoglądu.
Źródło:
Nurt SVD; 2014, 1; 290-305
1233-9717
Pojawia się w:
Nurt SVD
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Confucianism in South Korea and Japan: Similarities and Differences
Autorzy:
Levi, Nicolas
Powiązania:
https://bibliotekanauki.pl/articles/599848.pdf
Data publikacji:
2013
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
Korea
Japan
South Korea
North Korea
Confucianism
Neoconfucianism
Opis:
Korea and Japan spent much time culturally and politically under the influence of China, which brought Confucianism to these countries. This study explores the influence of Confucianism on modern Japanese and Korean societies. This paper discusses issues such as loyalty and collectivism in the two previous mentioned countries.
Źródło:
Acta Asiatica Varsoviensia; 2013, 26; 185-195
0860-6102
Pojawia się w:
Acta Asiatica Varsoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Ideals of Bushidō Depicted in Hagakure (Hidden in the Leaves) and Chūshingura (The Treasury of Loyal Retainers)
Autorzy:
Koszołko, Agata
Powiązania:
https://bibliotekanauki.pl/articles/1810628.pdf
Data publikacji:
2015
Wydawca:
Polskie Stowarzyszenie Badań Japonistycznych
Tematy:
bushidō
Edo period
samurai ethics
Neo-Confucianism
Hagakure
Chūshingura
Opis:
This article is an attempt to present and compare the ideals of samurai ethics known as the way of the warrior (bushidō) depicted in two texts from the eighteenth century - Hagakure (Hidden in the leaves) by Yamamoto Tsunetomo and Chūshingura (The Treasury of Loyal Retainers) written by Takeda Izumo II, Namiki Senryū and Miyoshi Shōraku. Both texts are widely known, not only in Japan but also around the world, and they are regarded as a source of information about the culture and philosophy of the warrior class from the second half of the Edo period. They also present two specific views of an ideal warrior and his values. “The ways of the warrior” depicted in these two texts are similar to some extent but there are also significant differences between them. Tsunetomo focuses in Hagakure on the emotional bond between the senior and the vassal and makes it the base and the essence of samuraihood. He introduces two concepts which in his opinion should be adopted by the ideal warrior – the concept of kage no hōkō (‘service in the shadow’) and shinobu koi (‘hidden love’). Chūshingura on the other hand proposes bushidō which emphasizes the individual sense of honor of every warrior and his inviolable right to defend that honor even when it is against the law.
Źródło:
Analecta Nipponica; 2015, 5; 77-98
2084-2147
Pojawia się w:
Analecta Nipponica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wyróżnienie Drogi (Bendō)
Distinguishing the Way [Bendō]
Autorzy:
Sorai, Ogyū
Powiązania:
https://bibliotekanauki.pl/articles/2013094.pdf
Data publikacji:
2008
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
filozofia chińska
filozofia japońska
konfucjanizm
neokonfucjanizm
Ogyū Sorai
Bendō
Droga
dào
dō
Chinese philosophy
Japanese philosophy
Confucianism
Neo-Confucianism
Bendō Way
Źródło:
Roczniki Filozoficzne; 2008, 56, 2; 489-503
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
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