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Tytuł:
O specyficznych funkcjach wypowiedzi religijnych
FUNCTIONS SPECIFIC TO RELIGIOUS TEXTS
Autorzy:
Grzegorczykowa, Renata
Powiązania:
https://bibliotekanauki.pl/articles/611813.pdf
Data publikacji:
2001
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
religious texts
the Bible
theological texts
liturgical texts
prayers
magical acts
sacrum
The article presents a functional typology of religious texts
Attention is paid to texts of the cult
rather than sermon-like
catechetic texts
the latter being
besides their uniqueness
similar to journalistic or didactic texts
Especially
the onus is put on the functions of the Bible and theological texts
liturgical and sacramental texts
prayers of praise and confession of faith
and other prayers
Finally
a discussion is offered of the differences between religious and magical acts
the most important of which include the very sphere of the activity
the attitude to the sphere of the sacred
and the use in magic (but not in religion) of evil forces
wypowiedzi religijne
Pismo Św
teksty teologiczne
teksty liturgiczne
modlitwy
akty magiczne
Opis:
Artykuł przedstawia funkcjonalną typologię wypowiedzi związanych ze sferą religii. Autorka koncentruje się na tekstach specyficznie religijnych, tworzonych w ramach kultu. Mniej uwagi poświęca zatem wypowiedziom kaznodziejsko-katechetycznym, mimo swej odrębności, podobnym do tekstów publicystycznych czy dydaktycznych, dokładniej zaś omawia funkcje pełnione przez: Pismo Św. i teksty teologiczne, teksty liturgiczne i akty sakramentalne, akty chwalebne i wyznawcze oraz modlitwy. W zakończeniu scharakteryzowane zostały różnice między aktami religijnymi a aktami magicznymi. Za najistotniejsze uznano: obszar działania, stosunek do sacrum oraz wykorzystywanie przez magię (w przeciwieństwie do religii) sił zła.
The article presents a functional typology of religious texts. Attention is paid to texts of the cult, rather than sermon-like, catechetic texts, the latter being, besides their uniqueness, similar to journalistic or didactic texts. Especially, the onus is put on the functions of the Bible and theological texts, liturgical and sacramental texts, prayers of praise and confession of faith, and other prayers. Finally, a discussion is offered of the differences between religious and magical acts, the most important of which include the very sphere of the activity, the attitude to the sphere of the sacred, and the use in magic (but not in religion) of evil forces.
Źródło:
Etnolingwistyka. Problemy Języka i Kultury; 2001, 13; 77-84
0860-8032
Pojawia się w:
Etnolingwistyka. Problemy Języka i Kultury
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Konfesja. Kilka uwag o znaczeniu terminu oraz jego używaniu i nadużywaniu w polskiej literaturze historycznoartystycznej
Confession. A Few Remarks on the Meaning of the Term and its Use and Abuse in Polish Historical-Artistic Literature
Autorzy:
Krasny, Piotr
Walczak, Marek
Powiązania:
https://bibliotekanauki.pl/articles/1953485.pdf
Data publikacji:
2006
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
ołtarz
konfesja
kontrreformacja
mensa
relikwie
nastawa ołtarza
altar
confessio
confession
Counterreformation
relics
retable
Opis:
A tendency has recently appeared in Polish art-historical literature, initiated most certainly by Szczęsny Dettloff, to treat the term confession in a very broad sense. One understand here all the altars that contain bigger relics, or almost complete bodies of saints. Now Ryszard Mączyński's book crowns this tendency, for it numbers several dozen “modern Polish confessions,” which most often have the form of an altar with relics laid in an ornamented coffin lifted up above a mensa. This form of an “altar-confession” is decisively different from the description of confessio contained in Milanese Archbishop St. Charles Boromeo's Instructiones fabrica et supellectilis ecclesiasticae of 1577, which is commonly thought to be the most important regulation of the principles of Catholic sacred art in the period after the Trident Council. He stated that the confessio should have the form of a crypt under on altar, containing the relics of a saint. Now confessions whose shape correspond to this definition were encouraged by Boromeo himself (in S. Prassede's church in Rome, in the cathedral, and in S. Fedele's church in Milan), and the bishops under his influence (e.g. Cardinal Gabriele Paleotti in the cathedral in Bologna). The famoust confession erected during the Counterreformation was St. Peter's confession in the Vatican Basilica (Carlo Maderno, completed in 1616). The altar and the baldachin put up over this wide crypt were never described in the 17th century as integral elements of the confessio, but as autonomic structures, supplementing the ornamentation of the tomb of the first pope. In the Italian texts of the Counterreformation period we do not find any transposition of the term confessio on the altar in which the bigger relics are laid over the floor, in the mensa, or in the retable. This type of altars were not called confessions even in the Polish sources until the end of the 18th century. Most often they were simply described as tombs or saints' mausoleums. Therefore it seems that referring the term confession to them is obviously anachronic and can make difficult in the future to study the sources of the artistic ornamentation of the saints' cult in Polish Kingdom of the Counterreformation period. The scope of the term confession, recently propagated by Mączyński, also decisively diverges from the definition of the term, as it is assumed in the most important West European artistic lexicons. We mean those lexicons that have the same scope of the term in relation to the Counterreformation epoch as it was assumed by Boromeo. We can do nothing but to adjust the Polish meaning of the confession to the standard accepted by scholars in other countries. If we allow ourselves to be free in acquiring universal artistic terms, we can be separated in the history of art from scientific discussion that is going on in other countries. A tendency has recently appeared in Polish art-historical literature, initiated most certainly by Szczęsny Dettloff, to treat the term confession in a very broad sense. One understand here all the altars that contain bigger relics, or almost complete bodies of saints. Now Ryszard Mączyński's book crowns this tendency, for it numbers several dozen “modern Polish confessions,” which most often have the form of an altar with relics laid in an ornamented coffin lifted up above a mensa. This form of an “altar-confession” is decisively different from the description of confessio contained in Milanese Archbishop St. Charles Boromeo's Instructiones fabrica et supellectilis ecclesiasticae of 1577, which is commonly thought to be the most important regulation of the principles of Catholic sacred art in the period after the Trident Council. He stated that the confessio should have the form of a crypt under on altar, containing the relics of a saint. Now confessions whose shape correspond to this definition were encouraged by Boromeo himself (in S. Prassede's church in Rome, in the cathedral, and in S. Fedele's church in Milan), and the bishops under his influence (e.g. Cardinal Gabriele Paleotti in the cathedral in Bologna). The famoust confession erected during the Counterreformation was St. Peter's confession in the Vatican Basilica (Carlo Maderno, completed in 1616). The altar and the baldachin put up over this wide crypt were never described in the 17th century as integral elements of the confessio, but as autonomic structures, supplementing the ornamentation of the tomb of the first pope. In the Italian texts of the Counterreformation period we do not find any transposition of the term confessio on the altar in which the bigger relics are laid over the floor, in the mensa, or in the retable. This type of altars were not called confessions even in the Polish sources until the end of the 18th century. Most often they were simply described as tombs or saints' mausoleums. Therefore it seems that referring the term confession to them is obviously anachronic and can make difficult in the future to study the sources of the artistic ornamentation of the saints' cult in Polish Kingdom of the Counterreformation period. The scope of the term confession, recently propagated by Mączyński, also decisively diverges from the definition of the term, as it is assumed in the most important West European artistic lexicons. We mean those lexicons that have the same scope of the term in relation to the Counterreformation epoch as it was assumed by Boromeo. We can do nothing but to adjust the Polish meaning of the confession to the standard accepted by scholars in other countries. If we allow ourselves to be free in acquiring universal artistic terms, we can be separated in the history of art from scientific discussion that is going on in other countries.
Źródło:
Roczniki Humanistyczne; 2006, 54, 4; 67-97
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Incarceratio, liberatio et peregrinatio w twórczości słowackich emigrantów religijnych XVII wieku
INCARCERATIO, LIBERATIO ET PEREGRINATIO IN THE WRITINGS OF SLOVAK RELIGIOUS EMIGRANTS IN THE 17TH CENTURY
Autorzy:
Suchoń-Chmiel, Barbara
Powiązania:
https://bibliotekanauki.pl/articles/705168.pdf
Data publikacji:
2011
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
confession
Slovak Protestants
Opis:
The issues addressed in the title of the work have been exemplified with Jan Simonides’s travelogue Incarceratio, liberatio et peregrination. The text is an exemplar of the dramatic experience of Slovak Protestants in 1674-1675, following by their liberation and forced emigration lasting till 1682. Unfortunately, the original text by Simionides from 1676 has been not maintained. It was edited down by Josef Minarik from eighteenth-century copies as Imprisonment, liberation and peregrination of Jan Simonides and his comrade Tobias Masnik. Referring to the epoch documents, letters, notes and authentic surnames and taking into account the chronicle requirements – strict dating and narrative time division according to the sequence of events, Simonides gives a recipient a sense of authenticity. He is not blind to his own confession but he is interested in dissimilarities. Although he most often uses a collective subject, paradoxically, he gives a recipient his individual experience.
Źródło:
Pamiętnik Słowiański; 2011, 61, 2; 25-54
0078-866X
Pojawia się w:
Pamiętnik Słowiański
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ogniwa z dziejów duszpasterstwa w polskich formacjach granicznych
An Outline History of the Pastoral Care in the Polish Border Guard
Autorzy:
Banaszek, Beata
Powiązania:
https://bibliotekanauki.pl/articles/558998.pdf
Data publikacji:
2011
Wydawca:
Gdańskie Seminarium Duchowne
Tematy:
duszpasterstwo wojskowe
Straż Graniczna
Kościół ewangelicko-augsburski
Kościół grekokatolicki
Kościół prawosławny
Kościół rzymskokatolicki
armed forces pastoral care
Border Guard
Evangelical Church of the Augsburg Confession
Orthodox Church
Roman Catholic Church
Ukrainian Greek Catholic Church
Opis:
Dzieje polskiego duszpasterstwa wojskowego sięgają początków państwowości polskiej. W zorganizowanej formie, w tym w odniesieniu do formacji ochraniających granice państwa, funkcjonuje ono od czasu odzyskania niepodległości w 1918 r. Specyfika duszpasterstwa wojskowego wynika z faktu, że jest ono realizowane wobec żołnierzy, którzy tworzą raczej zamkniętą strukturę zawodową. Służba w wojsku naznaczona jest nierzadko stresogennymi sytuacjami. Kapelani muszą uwzględnić szczególną sytuację w jakiej znajdują się wojskowi i ich rodziny. Punktem odniesienia dla ich pracy duszpasterskiej jest dewiza Wojska Polskiego: Bóg, Honor, Ojczyzna. Zawartą w niej treść kapelani powinni potwierdzać osobistym przykładem i zaangażowaniem.
The history of the pastoral care for the Polish military is going back to the beginning of the Polish state. However the organized pastoral care started its existence after Poland regained its independence in 1918. The border units, which were responsible for security and stability of the internal state, were appointed chaplains for pastoral ministry. Trying to determine what is the military pastoral care we stressed its specific form. Ordinary pastoral tasks conducted among soldiers due to a hermetic structure of military institutions, from being born in this situation, stress, tension and interpersonal and personal problems. A Chaplain should take into account the unique character of the military service and especially problems faced by the officers, acquainting them with the principles of Christian life. Chaplains should remember the motto of the Polish military: God, Honor, Fatherland and they should lead the soldiers by their own example.
Źródło:
Studia Gdańskie; 2011, 29; 155-162
0137-4338
Pojawia się w:
Studia Gdańskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Uprawnienia szafarza sakramentu pokuty i pojednania przy spowiedzi wiernego innego obrządku
The powers of the minister of the sacrament of penance and reconciliation in inter-rite confessions
Autorzy:
Nowicka, Urszula
Powiązania:
https://bibliotekanauki.pl/articles/496074.pdf
Data publikacji:
2011
Wydawca:
Towarzystwo Naukowe Franciszka Salezego
Tematy:
the sacrament of penance and reconciliation
latae sententiae penalties
the reserved sins
the inter-rite confession
Opis:
In the catalog of the differences, which in comparison with the Roman law is found in the Code of Canons of the Eastern Churches, there is the part of the differences concerning the regulation of different penalties and reserved sins. This issue, on the borderline of criminal law and the rights of the sacraments, is particularly relevant in the context of the inter-rite confession. Latae sententiae penalties, as provided in the Code of Canon Law, remain completely unknown to the east of legislation. The latter provides for the reserved sins. While taking into account that every believer has the right to choose a confessor, also from the different rite, before whom there is the particular difficulty to answer the question about the scope of theirs competence. The present article is an attempt to find out the solutions to a situation in which the faithful Eastern Catholic confesses the exclusive sin before the confessor, and the faithful Roman wants to confess to a priest being in the Eastern ecclesiastical penalty, which incurs latae sententiae.
Źródło:
Seminare. Poszukiwania naukowe; 2011, 30; 51-63
1232-8766
Pojawia się w:
Seminare. Poszukiwania naukowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zapłodnienie in vitro w kontekście sakramentu pojednania i pokuty
In vitro Fertilization in the Context of the Sacrament of Penance and Reconciliation
Autorzy:
Bryl, Damian
Powiązania:
https://bibliotekanauki.pl/articles/1048028.pdf
Data publikacji:
2011-06-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
extracorporeal fertilization
in vitro
confession
sacrament of penance
sacrament of reconciliation
zapłodnienie pozaustrojowe
spowiedź
sakrament pokuty
sakrament pojednania
Opis:
Praktyka pozaustrojowego zapłodnienia "in vitro"rozprzestrzenia się coraz szybciej. Osoby, które uczestniczą w różny sposobów w tych procedurach nie są w stanie ocenić ich prawidałwo w konteście sakramentu pokuty i pojdenania. Jaka jest droga podczas której spowiednik powinien poczyć to osoby, jakie warunki muszą zostać spełnione, aby autentyczne pojednanie z Bogiem mogło mieć miejsce? Niniejszy artykuł jest próbą pokazania i przeanalizować kilka podstawowych kwestii odnoszących się do problemów związanych z zapłodnieniem "in vitro" w kontekście sakramentu pojednania i pokuty.
The practice of extracorporeal „in vitro" fertilization is spreading faster and faster. Persons who participate in many different ways in these procedures and at the same time are unable to evaluate them properly, benefit from the sacrament of reconciliation and penance. What is the way in which the confessor should receive these persons, what conditions have to be accomplished so that an authentic reconciliation with God could take place? The present article is the attempt to show and analyze some fundamental issues relating to the problems connected with „in vitro" fertilization in the context of the sacrament of reconciliation and penance. The analyses pertain to three points. The first one concerns the validity of the sacrament and discusses two main conditions of the sacrament: contrition and atonement; at the same time the need of taking into consideration the moment when the penitent asks for the sacrament with reference to the course of the „in vitro" process is discussed. The second point shows the need of taking into account different determinants on the penitent's part and the influence of these determinants on the awareness and voluntariness of activities undertaken; the author discusses also the problem of the responsibility of different persons involved in artificial fertilization. Last but not least the significance of the confessor's attitude is highlighted
Źródło:
Teologia i moralność; 2011, 6, 2(10); 69-90
1898-2964
2450-4602
Pojawia się w:
Teologia i moralność
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Mogę powiedzieć [...], że jednak – jestem”. Czesława Miłosza sposoby odkrywania siebie
“I can Say […], that I — Am”: Miłosz’s Ways of Self-Discovery
Autorzy:
Telicki, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/1533961.pdf
Data publikacji:
2012-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Czesław Miłosz
Joanna Zach
poetic of confession
representation of experience
crisis of poetic language
Opis:
The article discusses the plausibility of Joanna Zach’s concept described as the “poetic of confession”. “Self discovery” is, for Miłosz, related to Romantic and early-Modernist sources of creative expression, and to poetry as a specific confession of faith. This, in turn, assumes an unending tension between biography, immersed in concrete reality, and its textual representation (the truth of life is confronted with the truth of poetry). What follows is that for Miłosz the key category is experience, suspended between history and the present, and between reality and its textual transformation.
Źródło:
Poznańskie Studia Polonistyczne. Seria Literacka; 2012, 20; 187-196
1233-8680
2450-4947
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Literacka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Filip Melanchton. Autor "Konfesji Augsburskiej". Ekumeniczna wizja Reformacji
Philip Melanchthon. An Author of "The Augsburg Confession". An Ecumenical Perspective of the Protestant Reformation
Autorzy:
Kopiec, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/31343404.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Melanchton
Konfesja Augsburska
ekumenizm
kościół
reformacja
Melanchthon
the Augsburg Confession
Ecumenism
Church
the Protestant Reformation
Opis:
Celem artykułu jest ustalenie, jaki wpływ na treść Wyznania Augsburskiego miały teologiczne przekonania i osobowość Filipa Melanchtona. Analiza treści i historii Wyznania, jednego z najważniejszych dokumentów Reformacji, świadczy o marzeniu jej autora o jednym, niepodzielonym Kościele. Melanchton nie tworzył jednak swojego wyznania, ale wyznanie całego Kościoła Luterańskiego. Reformacja, wbrew sobie, podzieliła chrześcijaństwo. Wyznanie Augsburskie było próbą, wprawdzie nieudaną, pogodzenia podzielonych stron. Daje to jednak podstawy do rozważania jej ekumenicznego charakteru. Dzisiaj, w świetle Wspólnej  Deklaracji o Usprawiedliwieniu, ten ekumeniczny rys jest wciąż podkreślany, jako że doktryna o usprawiedliwieniu jedynie przez wiarę była teologicznym fundamentem i kluczem normatywnym Wyznania.
The article aims to explain how far the Augsburg Confession has been impacted by the person of Phillip Melanchthon. The history and the content of the Confession, which is still declared to be one of the most important documents of the Protestant Reformation, confirms the dream of its author about one, non-divided church. However, Melanchthon did not write his confession of faith, but the confession of whole Lutheran Church. His work bears the witness of going against the various current trends of the continuous struggle. The Protestant Reformation, despite itself, resulted in the Christianity torn apart. The Augsburg Confession was an attempt, however unsuccessful, to reconcile divided churches. Yet, this is the reason to consider the Confession as the document of an ecumenical character. Today, in the light of the Joint Declaration on the Doctrine of Justification, its ecumenical feature is stressed again, for the doctrine of justification by faith alone was the theological background and the normative key of the Confession.
Źródło:
Roczniki Teologii Ekumenicznej; 2012, 4; 179-200
2081-6731
Pojawia się w:
Roczniki Teologii Ekumenicznej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Las facultades para la confesión en el Código de Juan Pablo II
Authorization to Hear Confessions in the Code of Pope John Paul II
Autorzy:
Saj, Marek
Powiązania:
https://bibliotekanauki.pl/articles/1199318.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Confession
authorization
ecclesiastical punishment
Opis:
According to the law of the Church, contained mainly in the Code of Canon Law, priests are entitled to certain rights and obligations arising from their Holy Orders. Some of them require also appropriate faculties in addition to the orders. This is the case in relation to the sacrament of penance and reconciliation. This so-called faculty is required in order to exercise this sacrament validly. The of such faculty causes the incurrence of ecclesiastical penalty of suspension latae sententiae. This text examines the norms of the Codex regarding the conferment of the faculty to administer the sacrament of penance, its use and the ecclesiastical penalties incurred for hearing confessions without such faculties.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2012, 2, 2; 207-221
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nierozerwalność małżeństwa w luterańskim porządku prawnym ze szczególnym uwzględnieniem prawodawstwa Kościoła Ewangelicko-Augsburskiego w Rzeczpospolitej Polskiej
Autorzy:
Fober, Beata
Powiązania:
https://bibliotekanauki.pl/articles/554757.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
indissolubility
marriage
the Evangelical Church of the Augsburg Confession in Poland
law
Opis:
Indissolubility of Marriage is the most important characteristic of marriage. The article presents the Lutheran point of view on the issue citing the theologians’ and lawyers’ works. The aim of the paper is to look closer at the fact that the Evangelical Church of the Augsburg Confession in Poland tolerates divorces and to help to understand the position from the catholic point of view.
Źródło:
Annales Canonici; 2012, 8
1895-0620
Pojawia się w:
Annales Canonici
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przebieg prac nad projektami rozporządzeń prezydenta o uznawaniu związków religijnych oraz o zmianie wyznania w Polsce w latach 1926–1927, w świetle dokumentów Archivio Segreto Vaticano
Works on Drafts of the President’s Decrees on Recognition of Religious Unions and on the Change of the Denomination in Poland in 1926–1927 According to Documents from the Archivo Segreto Vaticano
Autorzy:
Łopatecki, Karol
Powiązania:
https://bibliotekanauki.pl/articles/621709.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Polish Concordate of 1925, Archivio Segreto Vaticano, change of confession, recognition of denominations
Opis:
In 1927, the Polish government tried to adjust legal problems arising from the denomination. These works were undertaken by Gustaw Karol Dobrucki and Kazimierz Okulicz, but they were soon blocked by the Holy See, represented by nuncio Lorenzo Lauri, Carlo Chiarlo and Cardinal August Hlond. The attempts by the governmental side (Aleksander Meysztowicz and Władysław Skrzyński) to reach an agreement with the Church were unsuccessful. In the middle of 1929, the Polish government resigned from continuation of work on the decrees. The article presents key archive documents, including the drafts of the decrees on change of the denomination and on recognition of new denominations. It also presents correspondence between the government and the Holy See regarding negotiations concerning these matters.
Źródło:
Miscellanea Historico-Iuridica; 2012, 11; 427-455
1732-9132
2719-9991
Pojawia się w:
Miscellanea Historico-Iuridica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wina i sumienie. Komentarz etyczny do epilogu Zbrodni i kary Fiodora Dostojewskiego
The Guilt and Conscience. An Ethical Commentary to the Epilogue of Dostoyevskys Crime and Punishment
Autorzy:
Wierzbicki, Alfred Marek
Powiązania:
https://bibliotekanauki.pl/articles/1048641.pdf
Data publikacji:
2012-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
conscience
culpability
Übermensch
the will to power
receptivity and activity of conscience
confession of guilt
ontological culpability
synderesis
heart
anamnesis
Opis:
Dostoyevsky’s famous novel Crime and Punishment can be interpreted as an argument with Nietzsche’s view on the genealogy of conscience. While Nietzsche believes that conscience is a product of a disease and inhibits the will to power, Dostoevsky shows the situation of crossing the border as a source of moral illness and self-destruction of the human person. Crime and Punishment, as well as Dostoevsky’s novel Demons and The Trial of F. Kafka, also criticize modern and postmodern society, in which there is a strong trend, stimulated by psychoanalysis, to liberate people from guilt. With reference to Martin Buber’s views, the author of the article formulates a thesis on the ontological nature of guilt, treating its confession as a necessary act of self-enlightenment in conscience.Examining the structure of conscience in the context of guilt, a deeper level must be indicated, called synderesis in the scholastic tradition. Considering the elements of experience present in the experience of conscience, the author criticizes the intellectualist interpretation of synderesis. He takes into account the deep level of understanding of conscience in the category of heart made by D. v. Hildebrand and the anamnesis category of J. Ratzinger.
Źródło:
Filozofia Chrześcijańska; 2012, 9; 39-50
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zapytania kard. Augusta Hlonda rozpatrywane przez Kongregację Świętego Oficjum za pontyfikatu Piusa XI
The Questions of Cardinal August Hlond Considered by the Congregation of the Holy Office during the Pontificate of Pius XI
Autorzy:
Szczepaniak, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/1040166.pdf
Data publikacji:
2012-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Pius IX
Cardinal August Hlond
Congregation of the Holy Office
acatholic ceremonies
vows of obedience during confession
the St. Adalbert Bookstore (Księgarnia Świętego Wojciecha)
Opis:
August Hlond served for over ten years (1926-1939) as the archbishop of Gniezno and Poznań during the pontificate of Pius XI and on three occasions addressed questions to the Apostolic See which were considered by the Congregation of the Holy Office. Only one of those questions was directly related to the archdioceses governed by him. The remaining ones were taken up by the Consultor of the Holy Office in a printed report and distributed to the members of the Congregation to acquaint them with the issues to be considered. Their analysis seems to be interesting from the perspective of relations between the Apostolic See and the episcopate of Poland because Hlond did not hesitate to bluntly voice his concerns about the threat of a collapse of Catholicism in Poland within a few decades. The issues tackled by the Holy Office are indirect evidence of the recognition the Apostolic See showed to the significant role of the Primate in the Polish Church. Cardinal Hlond's question on vows of obedience received from penitents by some confessors met with a decisive reaction of the Holy See and it was the Primate of Poland who was appointed to resolve the problem. The other two questions concerned doubts as to the participation of Catholics in acatholic ceremonies and the possibility of selling prohibited books by the St. Adalbert Bookstore in Poznań.
Źródło:
Ecclesia. Studia z Dziejów Wielkopolski; 2012, 7; 215-230
1731-0679
Pojawia się w:
Ecclesia. Studia z Dziejów Wielkopolski
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„...i o niczym nie myśli”. Dramaturgia pustki Pawła Priażki
“…and thinking about nothing”. Pavel Pryazhko’s dramaturgy of emptiness
Autorzy:
Lappo, Irina
Powiązania:
https://bibliotekanauki.pl/articles/22446761.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
contemporary Russian drama
postdramatic theatre
club theatre
one-man show-confession
hyper naturalism
new drama
Opis:
The article presents an analysis of genre transformations in the literary output of Pavel Pryazhko, who has been considered to be a leader of the youngest generation of Russia’s New Drama movement. Following a series of hyper-naturalistic dramas, written with the use of the verbatim technique, dramaturgic self-awareness of the young writer finds its creative outlet in monologue-confession, after which there comes a ‘winding up of the discourse’ and a series of anti-dramatic shows/performances performed as a duet with Dmitry Volkostrelov. Pryazhko shifted attention from the content to the form of drama, from the theme to the language, worked out his own type of hero and type of conflict. The playwright searches for new, radical theatrical forms, carefully listens to contemporary language, and therefore, also the awareness reflected by this language.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Rossica; 2013, Zeszyt specjalny 2013; 199-210
1427-9681
2353-4834
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Rossica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Towarzystwo Ewangelickie Oświaty Ludowej” w Cieszynie (1881-1905) – stan badań
Evangelical Society of Popular Education in Cieszyn (1881-1905)
Evangelische Gesellschaft für Volksbildung in Teschen (1881 – 1905)
Евангелическое общество народного просвещения в Цешине (1881-1905)
Autorzy:
Mrowiec, Ewa Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/494565.pdf
Data publikacji:
2013
Wydawca:
Wydawnictwo Naukowe Chrześcijańskiej Akademii Teologicznej w Warszawie
Tematy:
Social movements in Poland in the 19-20th centuries
Educational activity
Religious organizations
Protestantism of Augsburg Confession
Cieszyn Silesia
National awareness
Evangelical Society of Popular Education
Cieszyn
State of research
Ruchy społeczne Polska XIX-XX w.
działalność oświata
organizacje religijne
Ewangelicyzm augsburski
Śląsk Cieszyński
świadomość narodowa
Towarzystwo Ewangelickie Oświaty Ludowej
Stan badań
Opis:
The main subject of the article was analysis of the sources devoted to the activity of Evangelical Society of Popular Education, the organization established by pastor Franciszek Michejda ( 1848-1921). The pastor was an outstanding religious and national activist in Cieszyn Silesia. The aim of the organization was the increase of the religious and national awareness among the Lutheran society. The pulished materials concerning the history of the Society activities were presented in four acpects: The history of the organization (establishment, the forms of activity) The subject matter of the Society Publishing activities Periodics and press publications The subject of the Society that was discussed in scientific publications was presented in a few contexts: personal (e.g the influence of the activists on the organization); national ( the importance of the society in shaping national awareness and patriotic feelings); social ( integrating various national groups); publishing ( written language as a tool of shaping the national and religious awareness); literary-scientific ( developing reading preferences and tastes in literature); finally cultural ( spreading culture in the region). Conducted query confirmed the necessity of carrying out detailed research of the subject including archival sources.
Przedmiotem artykułu była analiza źródeł poświęconych działalności Towarzystwa Ewangelickiego Oświaty Ludowej, organizacji założonej przez ks. Franciszka Michejdę (1848-1921), wybitnego działacza religijnego i narodowego na Śląsku Cieszyńskim. Celem organizacji było podnoszenie w społeczności luterańskiej (ewangelicko-augsburskiej) świadomości religijnej oraz narodowej. Materiały publikowane, podejmujące zagadnienie historii oraz aktywności Towarzystwa zostały omówione w czterech aspektach: 1. Historii organizacji (założenie, formy działalności), 2. Osobowości Towarzystwa, 3. Działalności wydawniczej, 4. Periodyków oraz prasy TEOL-u. Podejmowana w literaturze naukowej tematyka związana z Towarzystwem była sygnalizowana lub oceniana w kilku kontekstach: osobowym (m.in. wpływu działaczy TEOL-u na kształt organizacji), narodowym (miejscu jakie zajmowało rozwijanie świadomości narodowej i patriotyzmu), społecznym (integracji reprezentantów różnych środowisk), wydawniczym (tj. słowa pisanego jako podstawowego narzędzia walki o świadomość religijną i narodową), literacko-naukowym (kształtowaniu gustów czytelniczych oraz popularyzację literatury) i kulturalnym (krzewieniu szeroko rozumianej kultury w regionie). Przeprowadzona kwerenda potwierdziła potrzebę szczegółowego opracowania tematu, ze szczególnym uwzględnieniem źródeł archiwalnych.
Źródło:
Rocznik Teologiczny; 2013, 55, 1-2; 139-159
0239-2550
Pojawia się w:
Rocznik Teologiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 161

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