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Tytuł:
Świadomość potoczna w ujęciu Petera L. Bergera i Thomasa Luckmanna
A Common-sense Consciousness According to Peter L. Berger and Thomas Luckmann
Autorzy:
Zemło, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/1857226.pdf
Data publikacji:
2003
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
P. L. Berger i Th. Luckmann
socjologia wiedzy
świadomość potoczna
wiedza potoczna
styl poznawczy
P. L. Berger and Th. Luckmann
sociology of knowledge
common-sense consciousness
common-sense knowledge
cognitive style
Opis:
An analysis of consciousness is one of the key issue of the sociology of knowledge. Both the initiators and classics of this discipline dealt with it. Berger and Luckmann, the founders of a new paradigm in the area under considerations, also devoted much attention to it. They were interested in the common-sense consciousness, unlike their predecessors who were occupied with political, scientific, and world-view etc. consciousness. They dealt with this kind of consciousness in their most prominent book The Social Construction of Reality, and in numerous papers written separately by each of the authors. This paper puts together and orders various dispersed statements as regard the common-sense consciousness, in order to present it in a compact and complete picture.
Źródło:
Roczniki Nauk Społecznych; 2003, 31, 1; 21-45
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Unreasonable science
Autorzy:
Pierański, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/703759.pdf
Data publikacji:
2007
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
unreasonable science
common sense
Banach-Tarski paradox
Opis:
It is argued that most of the great discoveries in science, in particular in mathematics and physics, are from the point of view of the common sense unreasonable. A few examples of such discoveries are discussed, among them the Banach-Tarski paradoxical duplication of a sphere, the non-Euclidean geometry, the special theory of relativity and the quantum mechanics.
Źródło:
Nauka; 2007, 1
1231-8515
Pojawia się w:
Nauka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Afterthoughts on biases in history perception
Autorzy:
Dymkowski, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/430109.pdf
Data publikacji:
2010
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
cognitive bias
common-sense psychology
historical interpretation
history perception
Opis:
Contemporary social psychology describes various deformations of processing social information leading to distortions of knowledge about other people. What is more, a person in everyday life refers to lay convictions and ideas common in his/ her cultural environment that distort his/her perceptions. Therefore it is difficult to be surprised that authors of narrations in which participants of history are presented use easily available common-sense psychology, deforming images of both the participants of history and their activities, as well as the sequence of events determined by these activities. Which cognitive biases, how often, and in what intensity they will be presented in historical narrations depend on statements of dominating common-sense psychology. The article outlines some biases made by historian-lay psychologists, such as attributional asymmetry or hindsight effects, whose occurrence in their thinking, as formed in the cultural sphere of the West, influences history perception and conducted historical interpretations.
Źródło:
Polish Psychological Bulletin; 2010, 41, 2; 84-90
0079-2993
Pojawia się w:
Polish Psychological Bulletin
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O trzech elementach filozofii Thomasa Reida
On Three Elements of Thomas Reid’s Philosophy
Autorzy:
Gutowski, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/2012941.pdf
Data publikacji:
2010
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Thomas Reid
dualizm
percepcja
zdrowy rozsądek
fundacjonalizm
agnostycyzm
teizm
dualism
perception
common sense
foundationalism
agnosticism
theism
Opis:
The aim of the article is to present and analyze three doctrines of Thomas Reid that underlay his many sided philosophy. The first one is dualism of active minds and passive bodies that Reid simply assumes as obvious. In contrast to other interpreters I think that dualism is not marginal thesis that can be omitted in Reid’s theory of perception. On the contrary, it shapes characteristic features of that theory, such as presentationalism, and direct realism. It is also responsible for the fact, that some historians of philosophy treat Reid as a proponent of occasionalism. The second doctrine is pluralistic foundationalism. It is quite different than foundationalism of Descartes since it assumes many different principles that cannot be proved. As such they have to be accepted as obviously true and obligatory in our thinking. Hume would agree with Reid that we cannot prove such principles but his conclusion would be different: that for this reason they are not true. The third doctrine I called agnosticism within theism. Reid accepts certain metaphysical theses (mind-body dualism, theory of substance as a basis for e.g. personal identity, etc.) as obvious principles, but he rejects any metaphysical speculation about their nature and relation between them. He does it on the basis of his theism that stresses limits of human cognition in relation to trustworthy God. Reid encourages scientific research that applies Newtonian empirical method (also in philosophy of mind). However, on the basis of such research we can reach only physical causes of various phenomena and present them in the form of laws of nature. From metaphysical perspective the only answer we can give is that the ultimate cause is God. Mediate metaphysical causes (between God and phenomena that are to be explained) cannot be known to us.
Źródło:
Roczniki Filozoficzne; 2010, 58, 1; 71-93
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Wyznania antysemioty” - z semiotyki średniowiecznej kultury Europy Zachodniej
Autorzy:
Jakóbczyk, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/631031.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
cultural semiotics
pansemiotics
hermeneutics
interpretations
methodology
common sense
European Middle Ages
Opis:
The purpose of this paper is to discuss extreme views on the sign (interpretable, hermeneutic) character of “humanist objects”, the so called artefacts, and the abuse of methodological choices which produce them. Apart from several introductory sen-tences, I shall remain, however, concerned with these objects, the thing in itself, rather than pseudo-philosophical meanderings “beyond the thing”. Simply, I would like to provide several examples, arguments against the criticised views.inning of the 1930s. Some of the travellers visited the state seeking to be reassured in their negative opinion. Others, in contrast, went there convinced that they travelled to a country of universal social justice. However, they did not realise to what an extent the programme of their visit depended on the Soviet propaganda machine. The combined reading of texts by Antoni Słonimski, Andre Gide, Melchior Wańkowicz and Bernard Shaw shows the USSR as a country whose directions of development are difficult to foresee.
Źródło:
Studia Europaea Gnesnensia; 2011, 3; 195-210
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zdrowy rozsądek i sceptycyzm
Common Sense and Skepticism
Autorzy:
Leszczyński, Damian
Powiązania:
https://bibliotekanauki.pl/articles/2012864.pdf
Data publikacji:
2011
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
sceptycyzm
filozofia
zdrowy rozsądek
skepticism
philosophy
common sense
Opis:
In Part One of the present text a philosophical characterization of common sense is presented, focusing first of all on its epistemological aspects. Part Two is devoted to these types of doubt or skepticism that may be defined as popular and do not require a philosophical background. Part Three is concerned with strictly philosophical skepticism, whose characterization and confrontation with common sense requires a general and introductory answer to the question about what in fact philosophy is. In Part Four examples are presented of difficulties and antinomies to which confusing the level of commonsensical thinking with the level of philosophical thinking leads. The difficulties result from, on the one hand, attempts at solving philosophical problems by referring to popular intuitions, and, on the other, the willingness to infer consequences related to everyday life from philosophical deliberations. The disquisition seeks to justify the thesis that skepticism and undermining common sense – alien to popular thinking – belong to the nature of philosophy, and hence postulates to decide philosophical problems by referring to common sense, as well as charges sometimes leveled against philosophy that it does not give any actual solutions to practical problems should be regarded as misunderstandings.
Źródło:
Roczniki Filozoficzne; 2011, 59, 1; 5-34
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Implicit random iteration process with errors for asymptotically quasi-nonexpansive in the intermediate sense random operators
Autorzy:
Saluja, G. S.
Powiązania:
https://bibliotekanauki.pl/articles/952767.pdf
Data publikacji:
2012
Wydawca:
Akademia Górniczo-Hutnicza im. Stanisława Staszica w Krakowie. Wydawnictwo AGH
Tematy:
asymptotically quasi-nonexpansive in the intermediate sense random operator
implicit random iteration process with errors
common random fixed point
strong convergence
separable uniformly convex Banach space
Opis:
In this paper, we give a necessary and sufficient condition for the strong convergence of an implicit random iteration process with errors to a common fixed point for a finite family of asymptotically quasi-nonexpansive in the intermediate sense random operators and also prove some strong convergence theorems using condition (C) and the semi-compact condition for said iteration scheme and operators. The results presented in this paper extend and improve the recent ones obtained by S. Plubtieng, P. Kumam and R. Wangkeeree, and also by the author.
Źródło:
Opuscula Mathematica; 2012, 32, 2; 327-340
1232-9274
2300-6919
Pojawia się w:
Opuscula Mathematica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Implicit random iteration process with errors for asymptotically quasi-nonexpansive in the intermediate sense random operators
Autorzy:
Saluja, G. S.
Powiązania:
https://bibliotekanauki.pl/articles/952775.pdf
Data publikacji:
2012
Wydawca:
Akademia Górniczo-Hutnicza im. Stanisława Staszica w Krakowie. Wydawnictwo AGH
Tematy:
asymptotically quasi-nonexpansive in the intermediate sense random operator
implicit random iteration process with errors
common random fixed point
strong convergence
separable uniformly convex Banach space
Opis:
In this paper, we give a necessary and sufficient condition for the strong convergence of an implicit random iteration process with errors to a common fixed point for a finite family of asymptotically quasi-nonexpansive in the intermediate sense random operators and also prove some strong convergence theorems using condition (C) and the semi-compact condition for said iteration scheme and operators. The results presented in this paper extend and improve the recent ones obtained by S. Plubtieng, P. Kumam and R. Wangkeeree, and also by the author.
Źródło:
Opuscula Mathematica; 2012, 32, 2; 327-340
1232-9274
2300-6919
Pojawia się w:
Opuscula Mathematica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Джеймс. Привлекательность разумности и защита „common sense”
James. The attractiveness of rationality and the protection of “common sense”
Autorzy:
Михина, Франтишек
Powiązania:
https://bibliotekanauki.pl/articles/501381.pdf
Data publikacji:
2012
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
W. James
philosophy
common sense
Opis:
The author of the article presents the analysis of the pragmatic position or the classic pragmatists’ position concerning rationality and rationalism. Such position is explained with reference to substantialistical thinking interpreted by rationalism which manifests itself not only in the contemporary philosophical thought though. Most attention has been focused on the philosophical conception of W. James.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2012, 2(10); 51-68
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
COMMON SENSE APPROACH TO THE RESTORATION OF SACRED ART
Autorzy:
Lopez Pinto, Alphonso
Powiązania:
https://bibliotekanauki.pl/articles/507352.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
historia
imitation
sacred art
contemplation
common sense
Opis:
In this paper, Sacred Art is examined as an imitation of historia. Historia interprets historical human events as empirical, material and real while seeking to understand their moral and spiritual significance. It is from historia that sacred art can be understood, where Christ and the saints are portrayed in the integrity of their human natures united to symbols representing Divinity or grace in order to present a visual/contemplative narrative. Mortimer Adler rightly sees that the vision of the beautiful is inherently contemplative, thus sacred iconography provides a language that can form the common sense of men and women.
Źródło:
Studia Gilsoniana; 2014, 3: supplement; 537-545
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
COMMON SENSE BIBLICAL HERMENEUTICS
Autorzy:
Mangini, Michael B.
Powiązania:
https://bibliotekanauki.pl/articles/507476.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
common sense
hermeneutics
Bible
language
interpretation
realism
nominalism
semiotics
Thomas Howe
John Deely
Peter Redpath
Opis:
Since the noetics of moderate realism provide a firm foundation upon which to build a hermeneutic of common sense, in the first part of his paper the author adopts Thomas Howe’s argument that the noetical aspect of moderate realism is a necessary condition for correct, universally valid biblical interpretation, but he adds, “insofar as it gives us hope in discovering the true meaning of a given passage.” In the second part, the author relies on John Deely’s work to show how semiotics may help interpreters go beyond meaning and seek the significance of the persons, places, events, ideas, etc., of which the meaning of the text has presented as objects to be interpreted. It is in significance that the unity of Scripture is found. The chief aim is what every passage of the Bible signifies. Considered as a genus, Scripture is composed of many parts/species that are ordered to a chief aim. This is the structure of common sense hermeneutics; therefore in the third part the author restates Peter Redpath’s exposition of Aristotle and St. Thomas’s ontology of the one and the many and analogously applies it to the question of how an exegete can discern the proper significance and faithfully interpret the word of God.
Źródło:
Studia Gilsoniana; 2014, 3: supplement; 547-562
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
IMAGE AND IMAGO: A RATIONAL DEFENSE OF A THEOLOGICAL ANTHROPOLOGY OF GENDER
Autorzy:
Klofft, Christopher P.
Powiązania:
https://bibliotekanauki.pl/articles/507616.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
gender
anthropology
John Paul II
theology of the body
sexuality
common sense
Opis:
Modern and Post-Modern discourse espouses a subjective understanding of gender. As a result, confusing new problems erupt in discussions as practical as marriage and as theoretical as questions of human meaning and purpose. Catholic theology, drawing primarily from the personalistic approach to gender contained in Pope John Paul II’s Theology of the Body, provides a consistent account of gender that is also compatible with the best evidence available in support of a purely rational approach. A defense of this approach could lead to a better understanding of ourselves and our relationships, to the betterment of culture as a whole.
Źródło:
Studia Gilsoniana; 2014, 3: supplement; 523-535
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE COMMON SENSE PERSONALISM OF ST. JOHN PAUL II (KAROL WOJTYLA)
Autorzy:
Tarasiewicz, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/507446.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
John Paul II
Karol Wojtyla
personalism
common sense
Lublin Philosophical School
Thomism
metaphysics
phenomenology
Opis:
The article aims at showing that the philosophical personalism of Pope John Paul II (Karol Wojtyla) stems from the common sense approach to reality. First, it presents Karol Wojtyla as a framer of the Lublin Philosophical School, to which he was affiliated for 24 years before being elected Pope John Paul II; it shows Wojtyla’s role in establishing this original philosophical School by his contribution to its endorsement of Thomism, its way of doing philosophy, and its classically understood personalism. Secondly, it identifies a purpose of Wojtyla’s use of the phenomenological method in his personalism and reconstructs Wojtyla’s possible answer to the question whether there is a link between moral sense and common sense in human experience.
Źródło:
Studia Gilsoniana; 2014, 3: supplement; 619-634
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE CULTURAL DANGERS OF SCIENTISM AND COMMON SENSE SOLUTIONS
Autorzy:
Delfino, Robert A.
Powiązania:
https://bibliotekanauki.pl/articles/507414.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
scientism
science
religion
philosophy
metaphysics
culture
common sense
Opis:
In his article the author begins by defining what is meant by ‘science’ and ‘scientism.’ Second, he discusses some of the cultural dangers of scientism. Third, he gives several arguments why scientism should be rejected and why science needs metaphysics. Fourth, and finally, he concludes by noting how some of the questions and arguments raised in the article can be appropriated to help the general public understand the limits of science and the dangers of scientism.
Źródło:
Studia Gilsoniana; 2014, 3: supplement; 485-496
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE ESSENTIAL CONNECTION BETWEEN COMMON SENSE PHILOSOPHY AND LEADERSHIP EXCELLENCE
Autorzy:
Redpath, Peter A.
Powiązania:
https://bibliotekanauki.pl/articles/507500.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
aim
analogy
anarchy
art
body of knowledge
cause
common sense
communication
comprehensive understanding
concept
contrary
contrariety
culture
demonstration
demonstrative
equality
emotion
end
excellence
existence
explanation
fear
genus
habit
happiness
harmony
hierarchically ordered
history
hope
human
humanist
inequality
judgment
knowledge
language
leadership
logic
mathematics
memory
metaphysics
multitude
nature
operational
opposite
order
part
person
philosophy
physical
poetry
principle
quality
reason
receptivity
relationship
renaissance
resistance
rhetoric
science
soul
species
strength
syllogism
system
truth
West
Western civilization
unity
universe
virtue
whole
wonder
Opis:
This article argues that, strictly speaking, from its inception with the ancient Greeks and for all time, philosophy and science are identical and consist in an essential relationship between a specific type of understanding of the human person as possessed of an intellectual soul capable of being habituated and a psychologically-independent composite whole, or organization. It maintains, further, that absence of either one of the extremes of this essential relationship cannot be philosophy/science and, if mistaken for such and applied to the workings of cultural institutions, will generate anarchy within human culture and make leadership excellence impossible to achieve. Finally, it argues that only a return to this “common sense” understanding of philosophy can generate the leadership excellence that can save the West from its current state of cultural and civilizational anarchy.
Źródło:
Studia Gilsoniana; 2014, 3: supplement; 605-617
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 47

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