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    Wyświetlanie 1-6 z 6
    Tytuł:
    'Danaids and Dirces' in Clement's First Letter to the Corinthians
    Autorzy:
    Kozlowski, J. M.
    Powiązania:
    https://bibliotekanauki.pl/articles/702697.pdf
    Data publikacji:
    2005
    Wydawca:
    Polska Akademia Nauk. Czytelnia Czasopism PAN
    Tematy:
    CLEMENT OF ROME
    FIRST LETTER TO CORINTHIANS
    Opis:
    A metaphor used by Clement of Rome in his First Letter to the Corinthians (6, 2) has provoked much controversy among scholars. Christian women suffering outrages at the hands of pagans are presented there as 'Danaids and Dirces'. The present article undertakes to prove that these names do not allude to spectacles during which the women were killed, but rather to their conflicts with pagan husbands.
    Źródło:
    Meander; 2005, 60, 4; 415-427
    0025-6285
    Pojawia się w:
    Meander
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Droga dążenia do świętości według Klemensa Rzymskiego
    The way to holiness according to Clement of Rome
    Autorzy:
    Widok, Norbert
    Powiązania:
    https://bibliotekanauki.pl/articles/612318.pdf
    Data publikacji:
    2012
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Klemens Rzymski
    świętość
    Clement of Rome
    holiness
    Opis:
    The third successor of St. Peter on the see of the Roman ecclesiastic community, Clement of Rome, is the author of a letter addressed to the believers in Corinth. The content of this letter offers an essential witness concerning the problems in the initial stage of the history of the Church, especially in relation to its small particle in Corinth. One of the issues discussed by Clement is encouragement for the effort of inner perfection, i.e. holiness. His offer directed to the Corinthian community contains several stages which a Christian should undergo. The ascent to holiness, according to the Bishop of Rome, starts with acknowledgement of one’s guilts. This is a condition and basis for the next stage, i.e. penance and conversion. The final stage is built on the theological virtues of faith and hope. The concept of achieving holiness, offered by Clement of Rome, is close to other witnesses of that epoch: Didache and the letters of Ignatius of Antioch.
    Źródło:
    Vox Patrum; 2012, 57; 727-735
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Aux fondements de l’institution ecclésiale: La position de saint Pierre parmi les apôtres (Mt 16, 13–20) et son retentissement á l’époque apostolique et patristique
    At the basis of ecclesiastical institution: St.Peter’s place among Apostles (Mt 16, 13–20) and its reminiscencesin apostolic and patristic times
    Autorzy:
    WOJDA, JACEK
    Powiązania:
    https://bibliotekanauki.pl/articles/546626.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Warmińsko-Mazurski w Olsztynie
    Tematy:
    Peter
    Apostles
    church institution
    Clement of Rome
    Cyprian from Cartagena
    Pope Francis
    Opis:
    Big activity passed Popes, with the least Francis Bergoglio, is a question about reception their lives and action, especially in times of modern medium broadcasting. Sometimes presented content could be treated as sensation, and their receptiveness deprived of profound historical and theological meaning. This article depends of beginnings of the Church, when it started to organize itself, with well known historically-theological arguments. Peter confessed Jesus as the Christ and got special place among Apostles. His role matures in young Church community, which is escaping from Jewish religion. Peter tramps the way from Jerusalem thru Antioch to Rome, confirming his appointing to the first among Apostles and to being Rock in the Church. Nascent Rome Church keeps this special Peter’s succession. Clement, bishop of Rome, shows his prerogatives as a successor of Peter. Later, bishop of Cartagena, Cyprian, confirms special role both Peter and each bishop of Rome among other bishops. He also was finding appropriate role for each of them. Church institution, based on Peter and Apostles persists and shows truth of the beginnings and faithfulness to them in nowadays papacy. Methodological elements Presented in the introduction let for the lecture of Gospel and patristic texts without positivistic prejudices presented in old literature of the subject.
    Źródło:
    Civitas et Lex; 2016, 1(9); 91-105
    2392-0300
    Pojawia się w:
    Civitas et Lex
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Chrześcijanin „człowiekiem pokoju” (Ps 37,37) w tradycji Ojców Kościoła okresu przedkonstantyńskiego
    „Man of Peace” (Ps 37:37) in the Exegesis of the pre-Constantinian Church Fathers
    Autorzy:
    Żurek, Antoni
    Powiązania:
    https://bibliotekanauki.pl/articles/1621513.pdf
    Data publikacji:
    2016-12-01
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Klemens Rzymski
    Klemens Aleksandryjski
    Orygenes
    pokój
    spokój
    porządek
    ład
    Clement of Rome
    Clement of Alexandria
    Origen
    peace
    calm
    order
    Opis:
    Zagadnienie pokoju było poruszane przez autorów patrystycznych w różnorodnych kontekstach. Jednym z nich jest interpretacja określenia „człowiek pokoju” (Ps 37,37) i bliskiego mu treściowo błogosławieństwa dla ludzi „zaprowadzających pokój” (Mt 5,9). Analiza tekstów Ojców Kościoła okresu przedkonstantyńskiego dowodzi, że określenia te miały przede wszystkim znaczenie moralne, bo pokój miał stanowić element osobowości chrześcijanina. Pokój rozumiany jako wewnętrzny ład i harmonia, miał cechować każdego wyznawcę Chrystusa. Tym wewnętrznym pokojem chrześcijanin promieniuje na otoczenie. W tej koncepcji pokoju uderza brak odniesień do życia państwowego, co można tłumaczyć sytuacją chrześcijan w okresie przedkonstantyńskim. Wraz ze zmianą tej sytuacji, zmieniło się tez podejście autorów chrześcijańskich do pokoju, czego żywym dowodem jest św. Augustyn.
    The issue of peace was mentioned by patristic authors in various contexts. One of them is an interpretation of the expression "man of peace" (Ps 37:37) and, strictly connected to this expression, the blessing upon "peacemakers" (Matt 5:9). The textual analysis of the Pre-Constantinian Church Fathers proves that the above terms had a mainly moral meaning. Peace, conceived as internal order and harmony, had to be an element of the Christian personality,  an attribute of every follower of Christ. Every Christian should radiate this internal peace. In this conception, peace did not refer to the political realm, and that can be explained by the situation and status of Christian believers in the pre-Constantinian period. Once that situation was changed, the Christian authors’ approach to peace was changed as well, with St. Augustine being a good example and proof of that altered viewpoint.
    Źródło:
    Verbum Vitae; 2016, 30; 213-229
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Klemens Rzymski o sukcesji apostolskiej
    Saint Clement of Rome on apostolic succession
    Autorzy:
    Widok, Norbert
    Powiązania:
    https://bibliotekanauki.pl/articles/612058.pdf
    Data publikacji:
    2014
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Klemens Rzymski
    kościelne przełożeństwo
    sukcesja apostolska
    organizacja kościelna
    Korynt
    Clement of Rome
    ecclesiastical authority
    Apostolic succession
    Church organization
    Corinth
    Opis:
    1910. anniversary of the death of Saint Clement of Rome, the third successor of Bishop of Rome, celebrated a few years ago († 101), became an opportunity to remind his teaching, which he left in the Epistle to the Corinthians, written by him. The content of this letter is an important witness of the emerging church organization. That, what was happening in Corinth and, without a doubt, in Rome, is one of the stages of the Church’s history of major importance. The contemporary situation related to the authority prompted the acceptance of the institutional proposal based on the Holy Scripture and the practice of the Apostles. Transferring saving mission “from hands to hands”, called apostolic succession, proved to be an extremely important achievement of the early Church to preserve its credibility in the following centuries. Saint Clement of Rome is one of the first witnesses of such message and he is also the author of this essential ecclesiological element. The letter that was sent to the inhabitants of Corinth contains the earliest foundations which, after years, become an essential criterion of Catholicism. The original foundations of theological thinking can be already seen in the teaching of Saint Clement. Many later theologians referred to this doctrine, adding further ecclesiological consequences emerging from it.
    Źródło:
    Vox Patrum; 2014, 62; 541-550
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Bóg, w którego wierzą chrześcijanie według Prima clementis
    The God of Christian belief in the Prima clementis
    Autorzy:
    Turek, Waldemar
    Powiązania:
    https://bibliotekanauki.pl/articles/612509.pdf
    Data publikacji:
    2014
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Klemens Rzymski
    Bóg wszechmocny
    Bóg wprowadzający harmonię
    Bóg zapraszający człowieka
    Bóg pokoju
    Clement of Rome
    God’s omnipotence
    God brings order
    God invites man
    God of peace
    Opis:
    In his First Letter to the Corinthians, Saint Clement of Rome offers a conception of God based on biblical texts, philosophical arguments (especially Greek), and juridical reasoning (especially based on Roman law). Taking into consideration the various terms that refer to God in the Prima Clementis, the author of this paper analyzes those that occur most frequently, including theos, kyrios, despotes and pater. He attempts to uncover the meaning of these terms in the Prima Clementis and in the preceding tradition, as well as the theological ideas that these terms were intended to express. In this way, the author aims not only to present the concept of God as elaborated by Clement, but also Clement’s cultural background which hitherto has remained in the dark. The word theos indicates God’s omnipotence, emphasizing his power to create and justify; as kyrios God brings order to the created world and establishes harmony among its various elements; despotes, Clement’s favourite term, describes God as the one who invites man to change his behaviour, the one who chooses him and justifies him with his grace; pater refers to the God of peace who encourages all believers to collaborate, especially the community at Corinth.
    Źródło:
    Vox Patrum; 2014, 61; 269-282
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-6 z 6

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