Temat: Christianity in contemporary culture - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Biblia i billboard. Uwagi o retoryce reklamy religijnej i sytuacji misjonarza w kulturze współczesnej
The Bible and a billboard. On rhetorics of a religious advertisement and situation of a missionary in contemporary culture
Autorzy:: Szewczyk-Haake, Katarzyna
Powiązania:: https://bibliotekanauki.pl/articles/560215.pdf
Data publikacji:: 2015
Wydawca:: Uniwersytet Wrocławski. Instytut Historii Sztuki
Tematy:: retoryka reklamy
reklama a treści religijne
chrześcijaństwo w kulturze współczesnej
chrześcijaństwo a media
rhetoric of advertisement
advertisement and religious content
Christianity in contemporary culture
Christianity and media
Opis:: The article presents an analysis of a visual and verbal sphere of texts which show structural similarities to commercial advertisements and which “advertize” some kind of religious beliefs or rituals. A context for such analysis is, on the one hand, the Christian visual tradition and the European tradition of rhetoric, and on the other hand – the contemporary theory of advertisement, due to which the advertising is considered a realm of art and a subject to scientific research, held by both visual and cultural studies. The analysed materials are announcements published in Polish press and on billboards in Poland between the year 2009 and 2013. On that basis one can describe a certain tension which appears when a religious content is confronted with a function of an advertisement in the social space. Discussion about the rhetorical effectiveness of the examples given clears the way for concluding whether this tension intensifies or makes impossible a persuasive effectiveness of “advertising” the religious essence. Analysis of the examples leads to differentiating between two main strategies of authors of the “religious advertisements.” The first one is a missionary strategy which turns to each and every member of the society, trying to inspire a reflection on human values, and its contents equalises Christianity with a widely understood existential attitude. The other one resembles most of the contemporary advertisements, which aim at dictating standards and ideas, and its persuasive effectiveness seems questionable due to the rhetorical contradictions in which it is involved.
Źródło:: Quart. Kwartalnik Instytutu Historii Sztuki Uniwersytetu Wrocławskiego; 2015, 2(36); 78-97
1896-4133
Pojawia się w:: Quart. Kwartalnik Instytutu Historii Sztuki Uniwersytetu Wrocławskiego
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Leszek Kołakowski (1927-2009): Remembrances and some comments
Autorzy:: Szacki, Jerzy
Powiązania:: https://bibliotekanauki.pl/articles/704348.pdf
Data publikacji:: 2009
Wydawca:: Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:: censorship
Christianity without denomination
communism
contemporary culture
democratic opposition in Poland
heresy
history of ideas
the left
Marxism
philosophy
religion
revisionism
Roman-Catholic Church
skepticism
Opis:: Author tells the story of his close and very long-lasting acquaintance with Leszek Kołakowski as well as commentates on his intellectual biography and achievements as political and literary essayist, philosopher, historian of ideas, and public figure. In particular he describes in details the first half of Kołakowski’s life, namely the period when he made his long journey from being communist in his student years to becoming as a young scholar the leading figure of Marxist revisionism in the late fifties and after a time a principled critic of Marxism itself and a fervent anti-communist. In many respects Kołakowski’s itinerary was not exceptional but it had at least two noteworthy characteristics. First, in opposition to quite a few other cases his way away from communism turned out to be scholarly fruitful as it resulted in an uniquely in-depth historical research covering the founders, the golden age and the breakdown of so called “scientific socialism” (his voluminous work Main Currents of Marxism remains one of the best and the most comprehensive monographs of the topic). Second, Kołakowski’s abandoning of his former Weltanschauung was followed by his discovery of religion as an extremely important part of human experience and sine qua non condition of the survival of civilization permanently menaced by barbarians. However it is to be doubt whether he may be considered as a convert or a religious thinker in the strict sense of the word since he believed in horrors of the absence of God rather than in the real presence of his in the world. As defender of transcendence and tradition Kołakowski certainly became a kind of catholic-Christian without denomination but as a critical philosopher remained at the same time highly sceptical about everything. Dreaming of solid fundamentals he was all his life an uncompromising enemy of any fundamentalism. Being nostalgic about the Absolute he was incurable antiabsolutist.
Źródło:: Nauka; 2009, 3
1231-8515
Pojawia się w:: Nauka
Dostawca treści:: Biblioteka Nauki

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