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Wyszukujesz frazę "Christian order" wg kryterium: Temat

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    Wyświetlanie 1-5 z 5
    Tytuł:
    Samorząd terytorialny a organizacja społeczeństwa
    Territorial self-government and organisation of the society
    Autorzy:
    Wójcik, Stanisław
    Powiązania:
    https://bibliotekanauki.pl/articles/1857655.pdf
    Data publikacji:
    2001
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    samorząd terytorialny
    lokalizm
    regionalizm
    organizacja społeczna
    porządek chrześcijański
    społeczność lokalna
    pomocniczość
    decentralizacja
    territorial self-government
    localism
    regionalism
    Christian order
    social order
    local community
    subsidiary character
    decentralisation
    Opis:
    Participation of self-government in shaping a democratic order in organising the Polish society of the 1990's shows significant correlation with the conception of the Christian social order. In the territorial self-government an institution is seen that assumes respect for the human person and his freedom. Together with these values, self-government is on principle subsidiary. In the article the attention of the reader was also drawn to the role of localism and regionalism in social life and it was stated that these areas of reality are turned to at the times of impairment of the state's subjectivity.
    Źródło:
    Roczniki Nauk Społecznych; 2001, 1; 267-276
    0137-4176
    Pojawia się w:
    Roczniki Nauk Społecznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Rozmyślanie na wsi w Turgielach Pawła Ksawerego Brzostowskiego
    Paweł Ksawery Brzostowski’s Rozmyślanie na wsi w Turgielach
    Autorzy:
    Ślusarska, Magdalena
    Powiązania:
    https://bibliotekanauki.pl/articles/535023.pdf
    Data publikacji:
    2017
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    meditation
    Christian religion
    moral order
    free thinking
    ecay of morals
    essay
    Opis:
    The dissertation presents a preliminary analysis of Pawel Ksawery Brzostowski’s Rozmyślanie na wsi w Turgielach – a work that has so far escaped the attention of researchers. It attempts to demonstrate that the meditation, rooted in the rhetorical tradition, bears at the same time certain features of the essay, constituting an interesting example of the author’s implementation of a new literary genre, which gained more and more popularity at the turn of the 18th and 19th centuries. Brzostowski left a rich, albeit not very original literary output. He used various forms of artistic expression. Rozmyślanie na wsi w Turgielach completes his previous achievements. Undertaking of a new challenge indicates the attitude of openness on the part of the writer, the readiness to experiment in the field of form and the willingness to broaden the limits of speech. It is also important for better understanding of the history of the essay in relation to Polish literature.
    Źródło:
    Śląskie Studia Polonistyczne; 2017, 10, 2; 117-140
    2084-0772
    2353-0928
    Pojawia się w:
    Śląskie Studia Polonistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Nazwy zakonów i zgromadzeń zakonnych żeńskich
    Autorzy:
    Breza, Edward
    Powiązania:
    https://bibliotekanauki.pl/articles/777037.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    spiritual
    religious order
    society
    congregation
    community life
    enclosure
    monastic rule
    monastic observance
    monastic constitutions
    vows
    vow of obedience
    vow of penury
    vow of purity
    Christian perfection
    Opis:
    In the introduction to his article, the author refers to a dissertation on the names of male religious orders and societies (cf. Sł. Oc. t., r. SIOc 69, 2012, s. 45-80; 3). The article has been broken down into three basic parts: I. names of female religious orders which have (earlier) male counterparts, e.g. filipinki : filipini, józefiłki : józefie: II. autogenic names which are not structures derived from male order names like e.g. precjozynki, sakramentki, III. various semantic and word-formation related issues. It turns out that most frequently, female names are formed with the feminative suffix -ka in singular or -ki in plural and the extended suffix -anka, -ynka in singular / -anki -ynki in plural. These formations are far less complex than in the masculine names. The source materials used by the author are the same as in analyses of male religious orders and societies; they are presented as a list of abbreviations at the end of the article.
    Źródło:
    Slavia Occidentalis; 2013, 70/1; 35-62
    0081-0002
    Pojawia się w:
    Slavia Occidentalis
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Nazwy zakonów i zgromadzeń zakonnych męskich
    Autorzy:
    Breza, Edward
    Powiązania:
    https://bibliotekanauki.pl/articles/776814.pdf
    Data publikacji:
    2012
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    spiritual
    religious order
    society
    congregation
    community life
    enclosure
    monastic rule
    monastic observance
    monastic constitutions
    vows
    vow of obedience
    vow of penury
    vow of purity
    Christian perfection
    Opis:
    For the present background study, the author has researched reliable sources of information and references such as the Catholic Encyclopedia (EK), Dictionary of Religious Orders (LZ), the History of the Church in Poland (BHKK, Um), as well as other available material. The basic descriptive data include: the year of the foundation, the founder or founders, the colloquial name of the order and congregation, the formal Polish name and its Latin equivalent, the recognized abbreviation to designate the order and, if applicable, the female counterpart order, and, finally, the associations of lay Christians, the so-called Third orders or Tertiaries (from Latin tertiarius). Religious orders (Lat. ordines in plural form and ordo in sing.) and religious congregations (Lat. congregatio (sing.), congregationes (pl.)), were also known as societies (Lat. societas (sing.), societates (pl)) and, as a rule, had taken their names from: their founders, for example, the Order of Saint Benedict (Benedictines), Dominicans and Franciscans, from the biblical description of Christ, e.g. the Congregation of the Holy Redeemer, better known as the Redemptorists (from Latin Redemptor ‘Redeemer’, Salvatorians (from Latin Salvator ‘Saviour’, from the names of the Blessed Virgin Mary, e.g. Assumptionists (from Latin (in caelum) Assumpta ‘Assumption of the Blessed Virgin Mary’, the Conceptionists (Ordo Immaculatae Conceptionis) ‘Immaculate Conception’, and from names of hills and mountains, e.g. Carmelites or Olivetans, from the particular forms of Christian monastic living, such as the Acoemetae (Akoimetai), Anchorites, Cenobities, Dendrites and Eremites. The author distinguishes 12 ways of forming the so-called “monachonyms”, i.e., ‘names of religious orders and monastic congregations’, that include: suffixes: -(j)anin, e.g. Polish “bazylianie, norbertanie” ; -ita
    Źródło:
    Slavia Occidentalis; 2012, 69; 45-80
    0081-0002
    Pojawia się w:
    Slavia Occidentalis
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    U źródeł terytorialnego ustroju krzyżackich Prus –układ w sprawie podziału ziem pruskich pomiędzy biskupem Prus Chrystianem a zakonem krzyżackim z 1232 r.
    At the origins of the Territorial Organisation of Teutonic Prussia – The Division of Prussian Lands between the Bishop of Prussia and the Teutonic Order in a Treaty of 1232.
    Autorzy:
    Dorna, Maciej
    Powiązania:
    https://bibliotekanauki.pl/articles/1365581.pdf
    Data publikacji:
    2017
    Wydawca:
    Instytut Północny im. Wojciecha Kętrzyńskiego w Olsztynie
    Tematy:
    Układ w sprawie podziału Prus z 1232 r.
    biskup Prus Chrystian
    zakon
    krzyżacki
    legat Wilhelm z Modeny
    Treaty on the division of Prussia in 1232
    Christian
    the Bishop of Prussia
    the Teutonic Order
    William of Modena
    the papal legate
    Opis:
    In this article, the author attempts to establish the circumstances and meanings of the texts of the 1240s and 1250s, concerning the division of the Prussian lands, which the Bishop of Prussia along with the Teutonic Order had signed with the papal legate William of Modena. This agreement sub-divided the Prussian lands with a ratio of 2:1 in favour of the Order and according to the author’s findings came to fruition in 1232, during the forgotten Prussian mission of Wilhelm of Modena in autumn of this year. It was accompanied by a second agreement, in which, in exchange for the Bishop’s acceptance of the unfavourable division of Prussia, it was agreed to increase his property rights in the Kulmerland. This arrangement was the first agreement between Christian and the Teutonic Order to divide all the Prussian lands, for granting Christian of Rubenicht from the start of 1231, under which the Bishop gave the Teutonic Order a third of their Prussian lands, encompassed only the lands acquired by the Bishop, to come into his possession by voluntary means from the converts of Prussia and not on Prussian lands which were to become the targets of conquest. The partitioning of autumn 1232 proved to have far-reaching consequences in the history of the Teutonic Order State in Prussia, for it became a model for regulating the division of the Prussian territories between the bishops and the Order made by William of Modena in the Act of 28th July 1243.
    Źródło:
    Komunikaty Mazursko-Warmińskie; 2017, 298, 4; 547-567
    0023-3196
    2719-8979
    Pojawia się w:
    Komunikaty Mazursko-Warmińskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-5 z 5

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