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Tytuł:
The northern pastophorium of Nubian churches: ideology and function (on the basis of inscriptions and paintings)
Autorzy:
Łajtar, Adam
Zielińska, Dobrochna
Powiązania:
https://bibliotekanauki.pl/chapters/1053031.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
church architecture
wall inscriptions
Christian Nubia
Oriental Christianity
Nubian painting
Christian liturgy
Opis:
A well established program can be observed in the decoration of the northern pastophoria of Nubian churches from the 9th/10th century onwards. It consisted of a painted representation of Jesus Christ blessing with his right hand the chalice held in his left and inscriptions in Greek with prayers from the Liturgy of the Presanctified Gifts. The authors argue that this program was a Nubian creation, alluding to the function of the northern pastophorium as a place for storing oblations, keeping liturgical implements and liturgical reserve, and possibly also celebrating the Liturgy of the Presanctified Gifts.
Źródło:
Aegyptus et Nubia Christiana. The Włodzimierz Godlewski jubilee volume on the occasion of his 70th birthday; 435-457
9788323547266
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Liturgia w kluczu genetyki: analogie formalne
Liturgy in the key of genetics: formal analogies
Autorzy:
Brzeziński, Daniel
Powiązania:
https://bibliotekanauki.pl/articles/585302.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego
Tematy:
liturgia chrześcijańska
genetyka
anamneza
analogia formalna
Christian liturgy
genetics
anamnesis
formal analogy
Opis:
In the article Christian liturgy is presented in the hermeneutic key of genetics. It is an attempt to describe the essence of liturgy using the language of genetics. Thus the text identifies formal analogies (due to obvious reasons other forms of analogy cannot exist in this case) between genetics as the study of mechanisms which determine heredity of genes and liturgics, the theology of liturgy in particular, which studies the way of passing on and the presence of Christ’s Mystery in the celebration of mystery.
W opracowaniu ukazano liturgię chrześcijańską w hermeneutycznym kluczu genetyki. Posługując się językiem genetyki, podjęto próbę opisania istoty liturgii. Tym samym wskazano analogie formalne (z oczywistych względów inne nie mogą tutaj zachodzić) pomiędzy genetyką (jako nauką badającą mechanizmy przekazywania genów) i liturgiką, w szczególności teologią liturgii (badającą głównie sposób przekazywania i sposób obecności Misterium Chrystusa w celebrowanym misterium).
Źródło:
Liturgia Sacra. Liturgia - Musica - Ars; 2018, 51, 1
1234-4214
Pojawia się w:
Liturgia Sacra. Liturgia - Musica - Ars
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Stan liturgii chrześcijańskiej pod koniec starożytności w Europie – aspekt historyczny i liturgiczny
Status of the Christian liturgy at the end of antiquity in Europe – historical and liturgical aspect
Autorzy:
Caban, Peter
Powiązania:
https://bibliotekanauki.pl/articles/949538.pdf
Data publikacji:
2016
Wydawca:
Polskie Towarzystwo Teologiczne
Tematy:
Liturgia chrześcijańska
antyk
celebrowanie mszy świętej
Historia ecclesiastica
Liturgia sacra Antiqua
Christian Liturgy
antiquity
celebration of Mass
Historia Ecclesiastica
Opis:
The article presents the a brief overview of the liturgy at the end of antiquity (5th–7th centuries). The author introduces the reader to the political situation of the empire in the late fifth and sixth centuries. Then presents a celebration of the Mass at the end of the 6th century, and in the 7th century. The rest of this article lists the sources from this period: Sacramentarium Veronense, Gelasianum Vetus, books for lectors and books of chants. The article concludes with the celebration of the liturgy according to the Ordo Romanus Primus.
Artykuł przedstawia zwięzłe omówienie liturgii pod koniec starożytności (V–VII wiek). Autor wprowadza czytelnika w sytuację polityczną cesarstwa na przełomie V i VI wieku. Następnie prezentuje odprawianie mszy pod koniec VI wieku i w wieku VII. W dalszej części artykułu wymienione są źródła z tego okresu: Sacramentarium Veronense, Gelasianum Vetus, lekcjonarze i psałterze. Artykuł kończy opis celebracji liturgii według Ordo Romanus primus.
Źródło:
Ruch Biblijny i Liturgiczny; 2016, 69, 3
2391-8497
0209-0872
Pojawia się w:
Ruch Biblijny i Liturgiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“A place where no woman has ever entered…”. The unique spiritual heritage of the Athos peninsula in the context of history and present time
„Miejsce, do którego żadna kobieta nigdy nie weszła…”. Unikatowe duchowe dziedzictwo Półwyspu Athos w kontekście historii i współczesności
Autorzy:
Caban, Peter
Powiązania:
https://bibliotekanauki.pl/articles/571530.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Christian liturgy and spirituality
holy Mount of Athos
spiritual heritage of Athos
way to Athos
religious context of Athos
monastic heritage
Opis:
Christian spirituality was perceived differently in the whole history of Church. When we look at the spiritual heritage of Christianity, a special position is given to a unique spiritual and geographic locality – the state of monks – Athos peninsula. It is a beautiful place where no woman has ever entered. This contribution aims to describe and interpret the religious heritage of this spiritually unique place. It is perceived as a protected area and the centre of eastern spirituality. It will be described on the basis of Church history as well as on the basis of personal experience of the author who visited Mount Athos and scientifically explored the sources.
Duchowość chrześcijańska postrzegana była odmiennie w całej historii Kościoła. Szczególną pozycję w duchowym dziedzictwie chrześcijaństwa zajmuje stan mnichów z półwyspu Athos. To piękne miejsce, do którego żadna kobieta nigdy nie weszła. Artykuł ma na celu opisanie i interpretację dziedzictwa religijnego tego wyjątkowego centrum duchowości. Jest ono postrzegane jako centrum wschodniej duchowości i obszar chroniony. Opracowanie powstało na podstawie źródeł z historii Kościoła oraz osobistego doświadczenia autora, który odwiedził górę Athos i zbadał naukowo źródła omawianego zagadnienia.
Źródło:
Polonia Sacra; 2017, 21, 3(48); 5-26
1428-5673
Pojawia się w:
Polonia Sacra
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Teatr, taniec, liturgia
Autorzy:
Kornaś, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/639874.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Theatre, Liturgical dance, Liturgy, Christian rite, The drama of the mediewal church, Alternative theatre
Opis:
Theatre, dance and liturgyvThe “Węgajty” Theatre School /Schola/ which operates in Warmia under the management and supervision of Wolfgang Niklaus, tries to reconstruct the medieval liturgical plays. After a few centuries of absence from the public scene in the Middle Ages (or else of concealed presence in the form of folk and ritual spectacles), the medieval theatre became reborn precisely within the Church. – In all likelihood, before the 10th century, short dramatized forms, known as liturgical plays, were presented as part of the liturgy. Like all ceremonial liturgy, they were meant to be sung, nearly in their entirety. Gradually, they were extended to form fully-fledged liturgical plays. When reforming the liturgy and tidying up liturgical books the Council of Trent (1545–1563) at the same time banished liturgical plays from Church interiors. No doubt, it was a legitimate decision on behalf of the Church as more and more lay and even satirical elements began to appear in the church liturgy. Yet, records of liturgical plays, in many cases accompanied by a musical notation and precise “stage” directions, have also been preserved until the present day. Towards the end of the 20th century, many singers, particularly those specializing in old music, tried to reconstruct this form, yet they did so exclusively by adopting the concert form (sometimes even the form of plays, but not those of liturgical spectacles). The international team grouped in the Theatre School /Schola/ has embarked on an extremely risky task – for after a few centuries of its absence from the public scene, it tried once again to incorporate the liturgical play into its natural environment – by performing it in the course of the liturgy. In order to fully comprehend this phenomenon, it is worth taking a closer look at Christianity’s attitude towards the theatre. In the present article, I focus chiefly on the liturgical context associated with the activity of the “Węgajta” Theatre School. I write about the theatre in the Bible and I try to describe how the attitude towards it evolved throughout centuries; I also write about dance in the Church and finally about the most important Christian “spectacle” – the Holy Mass.
Źródło:
Zarządzanie w Kulturze; 2011, 12, 3
2084-3976
Pojawia się w:
Zarządzanie w Kulturze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
LA DIMENSIONE ECUMENICA DEL RITO DELLA FONDAZIONE DI UNA CHIESA NELLA TRADIZIONE BIZANTINA GRECA E LATINA
The Ecumenical Dimension of the Rite of the Foundation of a Church in the Byzantine and Latin Traditions
Autorzy:
Potoczny, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/595288.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego
Tematy:
Church foundation
ecumenism
Byzantine liturgy
Latin liturgy
Christian temple
Opis:
The dedication of a Church is not the only rite that is used for the initiation of a new place of Christian worship. At the beginning of the construction of a building, liturgical sources provide for the Rite of Foundation of a Church in which blessings are asked on both the workers and also on the future edifice. This paper gives a comparative analysis of prayers used in the rites of the Byzantine-Greek and Latin traditions. Although both traditions have different theological emphasis they also have similarities too. This study bears fruit in allowing us to create a common ecumenical definition of the church-building arising from these analysed texts – it is the future place of Christian worship which (ἐκκλησία, ecclesia) is a house (οἶκος) constructed (opus) for God, to celebrate His glory (cf. Es 40,34-35; Ez 9,3) in and through the divine mysteries (templum). This place is made by the community of the faithful and it from this same community it takes its name (ἐκκλησία, ecclesia).
Źródło:
Studia Oecumenica; 2013, 13; 247-262
1643-2762
Pojawia się w:
Studia Oecumenica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Hymn liturgiczny na tle rozwoju poezji starochrześcijańskiej
The liturgical hymn against the development of the early christian poetry
Autorzy:
Starowieyski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/1011908.pdf
Data publikacji:
2017-12-15
Wydawca:
Akademia Katolicka w Warszawie
Tematy:
hymnografia
poezja wczesnochrześcijańska
liturgia
patrystyka
Hymnography
Early Christian Poetry
Liturgy
Patristics
Źródło:
Warszawskie Studia Teologiczne; 2017, 30, specjalny; 166-184
0209-3782
2719-7530
Pojawia się w:
Warszawskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Relacja teologii i liturgii w ujęciu teologii liturgicznej szkoły rzymskiej
Relationship between Theology and Liturgy according to the Roman School of the Liturgical Theology
Autorzy:
Migut, Bogusław
Powiązania:
https://bibliotekanauki.pl/articles/496242.pdf
Data publikacji:
2009
Wydawca:
Towarzystwo Naukowe Franciszka Salezego
Tematy:
Liturgy
Theology
Liturgical theology
Roman school of liturgical theology
Christian life
Liturgical celebration
Mystery
Opis:
An interesting proposal of solving the problem of relationship between theology and liturgy was put forward by the Roman school of liturgical theology comprising a group of theologians working mainly at Pontificio Ateneo San Anselmo, and more recently, mainly at Università Pontificia Salesiana over the time period directly preceding the Second Vatican Counsil up to now. The main founder of the Roman school of liturgical theology was Cipriano Vagaggini OSBCam (1909-1999). The second prominent personage was Salvatore Marsili OSB (1910-1983). The third theologian of this environment was Achille Maria Triacca SDB (1935-2002). The Roman school of liturgical theology also included Burkhart Neunheuser OSB (1903-2003); Adrian M. Nocent OSB (1913-1996), Matias Augé CMF, Domenico Sartore CSJ (1936-2006), and contemporarily the leading position belongs to Manlio Sodi SDB. Vagaggini understood liturgical theology as a type of systematic theology which, on one hand, describes liturgy and tries to comprehend it, and on the other hand, shows how the truths of faith live in various forms of liturgical celebration. For Marsili, liturgical theology was theology living in liturgy, moreover, he mostly equals these two concepts. This causes that liturgical theology becomes a type of mystical experience, as understood by Casel, which means contemplation of mystery in its actualization. The third of the mentioned theologians – Triacca made an effort to creatively harmonize earlier conceptions and then gave it an original shape. He started with the assumption that liturgy cannot be reduced solely to celebration (Actio), and its understanding should take into account everything that is present in in celebration which is the mystery of the Christian faith (Mysterium) and the Christian life (Vita). Theology cannot be an exclusive domain of researchers because it first comes from God, so it grows from experience of God. Liturgical theology in its strict sense can be analyzed on two levels. First and most important, it is a Christian experience which occurs in liturgical celebration. In this sense, one can often have impression that liturgical theology is something non-communicable and consists in the participant’s internal experience and reflection (contemplation). In this way, liturgical theology seems to be identified with the very conscious participation in celebration. The level of scientific reflection is the second level of analysis of liturgical theology. On this level numerous methodological attempts may be noticed but, eventually, most issues remain open and are challenges for further research. Practically, liturgical theology becomes theology from theologically interpreted liturgical celebration, especially from euchology.
Źródło:
Seminare. Poszukiwania naukowe; 2009, 26; 23-35
1232-8766
Pojawia się w:
Seminare. Poszukiwania naukowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obrzędy pogrzebu chrześcijańskiego w czasie pandemii
Christian Funeral Rites During the Pandemic
Autorzy:
Araszczuk, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/2131695.pdf
Data publikacji:
2022-09-16
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
pogrzeb chrześcijański
kremacja
liturgia w czasie pandemii
Christian funeral
cremation
liturgy during the pandemic
Opis:
Pandemia koronawirusa SARS-CoV-2 spowodowała, że zaczęto celebrować obrzędy pogrzebu chrześcijańskiego w oparciu o wprowadzane obostrzenia a nie według norm liturgicznych. Coraz częściej pojawiał się zwyczaj organizowania pogrzebu bez kapłana i Mszy św., a także często stosowano obrzędy pogrzebu związane z kremacją zwłok i obrzęd złożenia urny w grobie. Te zwyczaje mogą wpłynąć na kształtowanie się sposobu celebracji obrzędów pogrzebu także w czasie po pandemii. Dlatego też w praktyce duszpasterskiej należy zatroszczyć się o właściwą celebrację obrzędów związanych z chrześcijańskim pogrzebem. W tej formacji należy pamiętać, że dla chrześcijanina całe jego życie, zapoczątkowane w chrzcie świętym, powinno być stopniowym przygotowaniem do śmierci jako spotkania z Bogiem w wymiarze paschalnym.
As a result of the SARS-CoV-2 coronavirus pandemic, Christian funeral rites started to be celebrated based on the introduced restrictions rather than liturgical norms. More and more frequently, funerals were held without a priest or a Mass. Funeral rites connected with body cremation and interring the urn in a grave were often applied. Those customs may continue to affect the method of celebrating funeral rites also after the pandemic. Therefore, special care should be taken in pastoral practice to ensure the proper celebration of Christian funeral rites. In this formation, we should remember that for a Christian, his/her entire life started with Holy Baptism should be a gradual preparation for death viewed in the Paschal dimension as the meeting with God.
Źródło:
Roczniki Teologiczne; 2022, 69, 8; 5-22
2353-7272
Pojawia się w:
Roczniki Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Altar Casket with a Representation of St Thecla ad bestias from the Vicinity of the St Menas Church in Selib (Northern Sudan)
Autorzy:
Żurawski, Bogdan
Powiązania:
https://bibliotekanauki.pl/articles/484047.pdf
Data publikacji:
2016
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
St Thecla cult
altar casket
St Menas
Eastern liturgy
church architecture
Nubia
Christian altar
Holy Communion
Opis:
The excavations in Selib have brought to light a few objects used in the liturgical practices performed in the local churches. Among a dozen or so fragmentarily preserved chalices, juglets and patens, there is a terracotta roundel provided with a circular aperture in the upper side. Made of pinkish red clay, it is decorated with a repeated stamped motif of a haloed orant figure shown en face with arms held parallel to the upper body. It is accompanied by figures of animals set in profile. The masterly execution of the animal figures enables the recognition of the images of lionesses. Consequently the orant figure in between two metopes with a lioness each could only be St Thecla. The author suggests that the Selib roundel plausibly served as an altar casket placed on an altar to house a Eucharistic chalice. An alternative use would have been as a stand for a peculiar Nubian paten(?) with a depression in the bottom. Regardless of the real purpose, in the case of the Selib roundel the label of ‘altar casket’ is valid.
Źródło:
Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences); 2016, 29; 203-224
2084-6762
2449-9579
Pojawia się w:
Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences)
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Teologia pokuty pierwszych wieków chrześcijaństwa w kościele wschodnim
Theology of Penance in the First Centuries of Christianity in the Eastern Church
Autorzy:
Chłopowiec, Michał
Powiązania:
https://bibliotekanauki.pl/articles/31339421.pdf
Data publikacji:
2011
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Wschód chrześcijański
Ojcowie Kościoła
proces pokutny
„taryfy” pokutne
liturgia
Christian East
Fathers of the Church
penance process
penance “rates”
liturgy
Opis:
Penance belongs to these sacramental events, in which the difference of views between the Eastern and Western Churches was intensified for many different reasons. It was not, however, the problem of setting different goals, but of using different means or methods in order to attain them. In the present article the issues are presented from the perspective of the Eastern Church, in the light of the teaching and directives given by its most representative (in the author's opinion) members and of the decisions of synods that took place in the Christian East at that time.
Źródło:
Roczniki Teologii Moralnej; 2011, 3; 131-152
2081-1810
Pojawia się w:
Roczniki Teologii Moralnej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Liturgia jako pieśń nowa ku czci Pana
Liturgia come un canto nuovo in onore del Signore
Autorzy:
Nowak, Władysław
Powiązania:
https://bibliotekanauki.pl/articles/32062613.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
pieśń chwały
liturgia
sakramenty
misterium paschalne
życie chrześcijanina
song of the glory
liturgy
sacraments
paschal mystery
life of the Christian
Opis:
Figlio di Dio che nell’eternità pronunciò il canto di lode in onore del Padre nei cieli, tramite l’incarnazione ha portato questo canto sulla terra. Tutta la sua vita e tutte le sue opere erano un unico inno di lode in onore di Dio Padre. Il sacrificio della croce e la risurrezione erano un culmine di questa adorazione. Gesù Cristo, assumendo la natura umana ha introdotto in questo esilio terrestre questo inno che risona nella dimora celeste del Regno di Dio per tutti i secoli. La Chiesa, insieme al suo fondatore Gesù Cristo, come il suo Corpo Mistico, unita mediante lo Spirito Santo, celebra la liturgia e benedice Dio Padre per tutti i suoi doni. Nella liturgia terrestre proclamiamo, insieme alla schiera degli spiriti celesti, davanti al cospetto del Signore, l’inno di lode, il nuovo canto di lode. Nel mistero del Cristo «Canto nuovo» elogia la sua morte e la sua risurrezione e nello stesso tempo proclama al mondo intero l’opera di Dio. Un canto nuovo di lode in onore del Signore è la liturgia, in particolare l’Eucaristia, i sacramenti, l’anno liturgico, i sacramentali, insieme all’attività del cristiano di cui la vita è una sequela del mistero pasquale del Cristo. Là dove l’uomo glorifica Dio una parola sola non basta. Il dialogo con Dio trascende i limiti del linguaggio umano, per questo nella sua essenza ha bisogno dell’aiuto della musica, del canto e delle voci della creatura espresse dai suoni degli strumenti. La musica e il canto nella liturgia sono un segno che annuncia un canto nuovo in onore del Signore proclamato dalla Chiesa fino alla parusia del Signore.
Źródło:
Roczniki Liturgiczno-Homiletyczne; 2009, 1; 309-321
2082-8586
Pojawia się w:
Roczniki Liturgiczno-Homiletyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Marriage and Power (Images of Authority)
Autorzy:
Biliarsky, Ivan
Powiązania:
https://bibliotekanauki.pl/articles/682332.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
power conceptualization and legitimization
pre-modern societies
rite de passage
Christian marriage
Byzantine political and religious ideology
Orthodox liturgy and theology
Opis:
This article is devoted to the question concerning the conceptualization of power and its religious basis in pre-modern societies, carried out through a study of the inauguration rituals – especially the marriage – that mark not only the instigation of the power of the ruler but also suggests its religious basis, conceptualization and justification. It is grounded on source material from Byzantium and its legacy in the countries of South-Eastern Europe and the Eastern Mediterranean. The analysis has shown the woman as legitimating power in the case of royalty in connection with its correspondence to marriage. The legitimation and confirmation of the kingship in some pagan cultures passed through a hierogamy, conceived as a unity with the universal harmony in the image of a chthonic goddess. From the Christian point of view the relations between the royal bride and the bridegroom was under the archetypal model of the relation of Jesus Christ to His Church. He (Christ and the christian ruler) became a priest and king of the order of Melchisedek. That is why the rite of passage to Kingship corresponds to that of marriage, instituted by Lord Jesus Christ under the model of His own relation to the Church.
Źródło:
Studia Ceranea; 2015, 5; 9-32
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Hinge of Salvation: Body, Liturgy, and Bioethics
Autorzy:
Sikorski, John Christopher
Powiązania:
https://bibliotekanauki.pl/articles/668610.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Person
body
communion of persons
John Paul II
liturgy
sacraments
Christian anthropology
dualism
utilitarianism
Incarnation
sacramentality
theology of the body
ritual
Opis:
Dominant trends within the philosophical debate over personhood and identity tend to discount the significance and meaning of the human body and often slip into dualistic conceptions. I will argue that a Catholic theology of the body challenges many of the prevalent understandings in bioethics today. Such a notion takes Christ’s Incarnation as its foundation and seeks to develop an account of the human body in the context of the call to communion imprinted on humanity as made in the image of the Trinitarian communion of love. Such a conception counteracts forms of utilitarian or technological reductionism of the person. While Catholic bioethicists will need to consider how such an account will have practical applicability to cases, the call to communion ought to be fostered through the liturgical life of the Church, which enables Catholic bioethicists to develop a liturgical worldview that guards against devaluations of the dignity of the human person.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2013, 3, 1
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La formazione La formazione liturgica nel movimento ecclesiale Luce-Vita in Polonialiturgica nel movimento ecclesiale Luce-Vita in Polonia
Autorzy:
Szot, Przemysław
Powiązania:
https://bibliotekanauki.pl/articles/669425.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
deuterocatechumenate
holiday retreats
evangelization
the New Man
the Eucharist mystagogy
Christian maturity
Diakonia of liturgy
evangelizzazione
deuterocatecumenato
mistagogia
Eucarestia
Uomo nuovo
maturità cristiana
Diaconia Liturgica
ritiro spirituale estivo
Opis:
The Light-Life Movement is one of the movements of renewal of the Catholic Church according to the teaching of the Second Vatican Council. It is directed especially towards the renewal of the liturgy. The goal of the Light-Life Movement is to lead people to the maturity of Christian faith through liturgy, because the liturgy is the font and the summit of the Christian life. The Movement offers the formation programmes for the believers of different age and state – lay people, priests or religious.
Il Movimento Luce-Vita in Polonia è uno tra molti movimenti del rinnovamento della Chiesa di quali ha parlato il Concilio Vaticano II. Il suo obiettivo è però la liturgia sulla quale si concentra per badare la sua rinascita. Lo scopo di questo movimento è condurre la gente alla maturità cristiana, attraverso la liturgia che è fonte e culmine della vita cristiana. Il movimento propone, dunque, un vasto programma formativo per i fedeli adatto, sia per i laici, sia per i preti che per le persone consacrate, rispettando anche le differenze dell’età.
Źródło:
Tarnowskie Studia Teologiczne; 2016, 35, 1
2391-6826
0239-4472
Pojawia się w:
Tarnowskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 16

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