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Wyświetlanie 1-5 z 5
Tytuł:
Misja kanoniczna dla doradców życia rodzinnego
Canonical mission for family life counsellors
Autorzy:
Wybult, Witold
Powiązania:
https://bibliotekanauki.pl/articles/21150658.pdf
Data publikacji:
2020-06-01
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
misja kanoniczna
mission canonica
doradca życia rodzinnego
duszpasterstwo rodzin
przygotowanie do małżeństwa
canonical mission
missio canonica
family life counsellor
family ministry
preparing for marriage
Opis:
Code of Canon Law promulgated by John Paul II gave the secular in church the possibility to take part in the service of managing, teaching and sanctifying. Canon 228 seems to be the most significant and fundamental code rule to apply the canonical mission. The first point informs: „Persons who are found suitable are qualified to be admitted by the sacred pastors to those ecclesiastical offices and functions which they are able to exercise according to the precepts of the law”. The following paragraph states: „Persons who excel in necessary knowledge, prudence, and integrity are qualified to assist the pastors of the Church as experts and advisors, even in councils according to the norm of law”. Code of Canon Law of 1983, which in a very synthetic way formalises the preparation for marriage, draws the attention to some significant pastoral elements and, which is important, leaves the initiative in all not specified matters to specific conferences of Bishops and ordinaries of place. Polish Episcopal Conference meeting the expectations of the teaching of the Second Ecumenical Council of the Vatican and code norms published „Family Pastoral Directory”, which became the legal foundation for the requirement of demanding the sanction of competent power for family life counsellors to serve in Church, which formally means having missio canonica. Polish dioceses respectively are developing the norms relative to the requirements set for family life counsellors during diocese synods or outside of them.
Źródło:
Ius Matrimoniale; 2020, 31, 1; 135-152
1429-3803
2353-8120
Pojawia się w:
Ius Matrimoniale
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cofnięcie upoważnienia („missio canonica”) do nauczania religii w szkole według Kodeksu Prawa Kanonicznego
The withdrawal of authorization („missio canonica”) to teach religion in schools according to the Code of Canon Law
Autorzy:
Bider, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/2056656.pdf
Data publikacji:
2016-12-07
Wydawca:
Wyższe Seminarium Duchowne im. św. Jana Pawła II Diecezji Siedleckiej
Tematy:
nauczanie religii
upoważnienie
misja kanoniczna
szkoła
konkordat
kary w prawie kanonicznym
teaching of religion
authorization
canonical mission
school
concordat
sanctions of the canon law
Opis:
The teaching of the Catholic religion in Polish schools is subject to the competent ecclesiastical authority. In the diocese the issues related to the teaching of religion are subject to the diocesan Bishop or and others who, even if only temporarily, are placed in charge of some particular church or a community equivalent to it. The right to appoint or approve teachers of religion in polish schools belongs to the local Ordinary. The application of authorization of religion teacher to teach religion belongs to the pastor of the parish in which the school is situated. Granted authorization also called „missio canonica” authorizes the school authority to sign a contract of employment with the religion teacher. In some cases canonical mission may be withdrawn as a result of resignation, transfer or removal or deprivation. The loss of the canonical mission entails the removal of religious teacher from his position. The local Ordinary may withdraw granted canonical mission in certain cases by ecclesiastical law. The church authorities shall immediately notify the school principal of the fact withdrawal of the canonical mission.
Źródło:
Teologiczne Studia Siedleckie; 2016, XIII/13; 159-176
1733-7496
Pojawia się w:
Teologiczne Studia Siedleckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La figura e la missione del diacono permanente secondo ‘Direttorio per il ministero e la vita dei diaconi permanenti
The Figure and Mission of the Permanent Diaconate according to the ‘Directory for the Ministry and Life of Permanent Deacons
Autorzy:
Selejdak, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/1035597.pdf
Data publikacji:
2020-12-05
Wydawca:
Akademia Katolicka w Warszawie
Tematy:
diakonat
diakoni stali
inkardynacja
obowiązki i prawa diakonów
diakonia Słowa
liturgii i miłosierdzia
misja kanoniczna
duchowość diakońska
formacja stała diakonów
Diaconate
Permanent Diaconate
Incardination
Obligations and Rights of Deacons
Service of the Word
the Liturgy and of Charity
Canonical Mission
Diaconal Spirituality
Ongoing Formation of Permanent Deacons
Opis:
On 22 February 1998, the Congregation for the Clergy published the Directory for the Ministry and Life of Permanent Deacons. The document, which is divided into four parts, presents the juridical status of the Deacon, together with his ministry, spirituality and ongoing formation. According to the Directory, the diaconate has its source in the consecration and mission of Christ, wherein the Deacon is called to participate. Through the imposition of hands and the prayer of consecration, he is constituted a sacred minister and a member of the hierarchy. This condition determines his theological and juridical status in the Church. At the moment of Admission to Candidacy, all prospective Deacons are obliged to clearly express, in writing, their intention to serve the Church for the rest of their lives in a given territorial or personal circumscription, or in an Institute of Consecrated Life, or a Society of Apostolic Life, who have the faculty to incardinate. Acceptance of this written request is reserved for the competent Ordinary of the candidate. Incardination is a juridical bond that has ecclesiological and spiritual value in that it expresses the ministerial commitment of the Deacon to the Church. By virtue of the Order received, Deacons are united together in sacramental fraternity. The status of Deacons also comprises specific obligations and rights, envisioned in cann. 273- 283 of the Code of Canon Law, where it speaks about the obligations and rights of clerics. The Directory recalls the tri-partite description of diaconal ministry given at the Second Vatican Council: service of the Liturgy, the Word and of Charity. Deacons can preside at the Liturgy of the Word, administer Baptisms, conserve and distribute the Eucharist, assist at and bless marriages in the name of the Church, bring Viaticum to the dying, read the Scared Scriptures to the faithful, instruct and exhort the People of God, preside at worship and prayer services, administer sacramentals, preside over funeral and burial rites, together with performing works of charity and support. The document by the Congregation for the Clergy underlines that diaconal spirituality has its foundation in the sacramental grace that is engraved in the Deacon’s soul, calling him to a complete gift of his person in the service of God in the Church. This spirituality is eminently Christological as it is intimately characterised by a spirit of service. With the diaconate, one seeks to imitate Christ who came to serve and not to be served. The Directory for the Ministry and Life of Permanent Deacons highlights the importance of ongoing formation for Deacons. Commitment is required here in continuity with the supernatural calling to a ministry of service in the Church, which together with initial formation, form part of a singular and organic Christian and diaconal journey. The document delineates four stages of formation: human, spiritual, intellectual and pastoral. The ecclesiastical norms recall that ongoing formation has the following characteristics: obligatory, universal, interdisciplinary, profound, scientific and propaedeutic of apostolic life. Deacons themselves are the primary agents of their ongoing formation, along their perennial journey of conversion. By their side stand the bishop and his Presbyterate, who have the task of helping them overcome any dualism or rupture between their secular lives and their diaconal spirituality, whilst also aiding them to respond generously to the demands and the responsibilities that the Lord has entrusted to them through the Sacrament of Holy Orders.
Źródło:
Warszawskie Studia Teologiczne; 2020, 33, 2; 46-69
0209-3782
2719-7530
Pojawia się w:
Warszawskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kanoniczny status misji sui iuris na przykładzie misji w Uzbekistanie
Canonical status of the sui iuris mission on the example mission in Uzbekistan
Autorzy:
Kawa, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/1797345.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
the structure of the Church
sui iuris mission
apostolic prefecture
Uzbekistan
canonical tradition
struktura Kościoła
misja sui iuris
prefektura apostolska
tradycja kanoniczna
Opis:
The aim of this article is to explain the canonical status of the sui iuris mission. The Code of Canon Law of 1983 does not make reference to this original but independent Church territorial base of a temporary nature, which is a preliminary stage of an existence of the particular Church in areas, where the number of Catholics is not large, and political situation of the area is uncertain. As an example for the presentation of the functioning of this Church structure, sui iuris mission in Uzbekistan has been presented, which existed in 1997-2000, and next has been promoted to the rank of an apostolic administration.
Źródło:
Kościół i Prawo; 2012, 1(14); 137-152
0208-7928
2544-5804
Pojawia się w:
Kościół i Prawo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Love Builds Communion between Persons (UUS, n. 21): Christological-Ecclesiological Key to Confirm the Identity of Marriages of Baptised Non-Catholics
Autorzy:
Pastwa, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/26049341.pdf
Data publikacji:
2022
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
ecclesiology
canonical matrimonial law
the mystery of communion
sacrament of matrimony
the mission of the “domestic Church
the eo ipso sacramentum principle
marriage of baptised non-Catholics
Opis:
The words derived from the Ut unum sint encyclical as well as the fruits of the newest research by theologians (among others the members of the International Theological Commission) on the meaning of the Catechism formula of Christian Marriage: “the Sacrament of Faith in the Service of Communion” — became an inspiration to attempt to verify the assumptions confirming the sacramental Identity of Marriages of Baptised Non-Catholics. The author assumes that the today’s challenge for the study of canon law should be to explore more the subject matter of the “the mystery of communion” (UUS, n. 5) in all the complexity of its detailed issues, including the development of relevant conclusions in the canonical (lawmaking) and canonical-pastoral (application of the law) spheres. This is in the name of the rule that church legislation, especially in clarifying key/systemic issues — and among such is the issue of the universality of Bellarmine’s principle of eo ipso sacramentum — is always based on the widely adopted theological foundations.
Źródło:
Ecumeny and Law; 2022, 10, 2; 29-57
2353-4877
2391-4327
Pojawia się w:
Ecumeny and Law
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

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