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    Tytuł:
    Mariana Wesołego grecka filozofia w Bizancjum
    Marian Wesoły’s Greek Philosophy in Byzantium
    Autorzy:
    Jaworska-Wołoszyn, Magdalena
    Powiązania:
    https://bibliotekanauki.pl/articles/938154.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Marian Wesoły
    Byzantium
    Byzantine philosophy
    publications
    Opis:
    Marian Wesoły devoted a considerable part of his life and research to studying the philosophical thought of antiquity. He is, therefore, widely known to scientific community as an admirer of Hellas, outstanding scholar and expert on ancient philosophy, which is reflected in his many publications in the field. Importantly, however, Marian Wesoły, has also been a pioneer of research into a much lesser known field of research, namely Greek philosophy in Byzantium. While this neglected and often disdained area of research has been the subject of Marian Wesoły’s numerous publications, this article presents an over view of his most important findings. 
    Źródło:
    Peitho. Examina Antiqua; 2017, 8, 1; 447-458
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Le «montage» par Michel Psellos du commentaire d’Hermias sur le Phèdre de Platon
    Michael Psellos’ ‘Arrangement’ of Hermias’ Commentary on Plato’s Phaedrus
    Autorzy:
    Arabatzis, Georges
    Powiązania:
    https://bibliotekanauki.pl/articles/938511.pdf
    Data publikacji:
    2010
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Psellos
    Hermias
    Plato
    Phaedrus
    Byzantine philosophy
    Opis:
    The Byzantine philosopher Michael Psellos (11th century) wrote a brief treatise entitled An Explanation of the Drive of the Soul Chariot and the Army of Gods According to Plato in the Phaedrus. The treatise consists of a compilation of excerpts from Hermias’ commentary on the Phaedrus. Psellos does not mention Hermias’ name but rather traces the origins of the treatise back to some “Greek theologians”. Psellos’ text presents a great interpretative challenge: the order of the myths about the charioteer and the parade of gods is reversed so that the former explicates the latter in such a way that the whole Platonic argument is dismissed as “absurd”. The Phaedrus in the Neo ‑Platonic tradition (in Iamblichus in particular) is considered to be a strictly theological dialogue. Yet, Psellos’ arrangement shows that he was not interested in the mythographical or allegorical dimension of the excerpts. He rather focused on the epistemic problem, i.e., a reduction of the trichotomy of the soul into a duality of principles. Thus, he followed certain Aristotelian commentators. Psellos suggests a reduction that is subjectivist or individualist in its nature and he refuses to identify individual intellect with any particular piety.
    Źródło:
    Peitho. Examina Antiqua; 2010, 1, 1; 111-120
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Byzantine Philosophy B’
    Autorzy:
    Viglas, Katelis S.
    Powiązania:
    https://bibliotekanauki.pl/articles/633631.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Linos G. Benakis
    Byzantine Philosophy
    Β’
    Opis:
    Linos G. Benakis, Byzantine Philosophy Β’, Athens 2013, pp. 544.
    Źródło:
    Peitho. Examina Antiqua; 2014, 5, 1; 353-356
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    La catégorie de l’éthicoesthétique dans l’étude de la philosophie byzantine
    The Category of the Ethico-Aesthetics in the Study of Byzantine Philosophy
    Autorzy:
    Arabatzis, George
    Powiązania:
    https://bibliotekanauki.pl/articles/1178732.pdf
    Data publikacji:
    2020-12-23
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Byzantine philosophy
    Ethico-Aesthetics
    Art
    Ascetics
    Platonism
    Opis:
    The category of the Ethico-Aesthetics, introduced by Søren Kierkegaard, was applied to the study of Byzantine Philosophy by the Greek philosopher and theologian Nikolaos Matsoukas (1934–2006). Matsoukas vehemently rejected the identification of Byzantine philosophy with a strict Christian moralism. Rather, he viewed it as an ethos which did not lead the ascetics to display Manichean contempt for the body. It was thus a kind of ‘mild asceticism’. This ethical acceptance of the body turns against Neoplatonic speculation and cultivates the habitus that leads to artistic creativity. Byzantine philosophy is thus situated at the midpoint between nominalism and realism, but standing against the realism of the archetypal ideas. The paper concludes with some considerations on the pragmatics of Byzantine philosophy in a Christian world.
    Źródło:
    Peitho. Examina Antiqua; 2020, 11, 1; 171-184
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Zarys historyczny filozofii bizantyńskiej i jej podstawowe zagadnienia
    A Historical Outline of Byzantine Philosophy and Its Basic Subjects
    Autorzy:
    Viglas, Katelis
    Powiązania:
    https://bibliotekanauki.pl/articles/938476.pdf
    Data publikacji:
    2010
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Byzantine philosophy
    Patristic thought
    hesychasm
    conceptual realism
    Opis:
    The article seeks to present an overview of the history of Byzantine philosophy. It takes its point of departure in the most important factors that influenced and shaped the Patristic thought. Subsequently, the paper considers the relative autonomy of Byzantine philosophy and offers a brief profile of major philosophers that contributed to the stream in the period from 9th to 15th century. From the numerous subjects that were taken into account by the most prominent Byzantine philosophers, the article discusses such issues as: the view of God, the problem of ‘conceptual realism’, the relationship between such ‘disci  plines’ as logic, metaphysics, ethics, aesthetics and philosophical anthro  pology. Furthermore, such questions as the place of man in the world, the scope of their freedom and the problem of evil are also touched upon here. The paper concludes with some remarks on the develop  ment of Byzantine philosophy after the fall of Byzantium.
    Źródło:
    Peitho. Examina Antiqua; 2010, 1, 1; 121-144
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Teodor Metochites o ironii filozofów
    Theodore Metochites On Philosophers’ Irony
    Autorzy:
    Domaradzki, Mikołaj
    Powiązania:
    https://bibliotekanauki.pl/articles/938368.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Theodore Metochites
    irony
    Socrates
    Plato
    Byzantine philosophy
    Opis:
    The present article offers the first Polish translation of Theodore Metochites’ important essay on the philosophers’ use and abuse of irony. The translation is preceded by an introduction which briefly presents the author of the Miscellanea philosophica et historica, upon which it reconstructs the argument of essay 8 and provides an assessment of Metochites’ account of irony. 
    Źródło:
    Peitho. Examina Antiqua; 2014, 5, 1; 295-300
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Politique oblique et ésotérisme chez Michel Psellos
    Oblique Politics and Esotericism in Michael Psellos
    Autorzy:
    Arabatzis, Georges
    Powiązania:
    https://bibliotekanauki.pl/articles/938463.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Byzantine Philosophy
    Michael Psellos
    Esotericism
    Political Philosophy
    Neoplatonism
    Morality
    Opis:
    The paper examines the relation of esotericism and oblique politics in the Byzantine philosopher Michael Psellos (11th century) on the basis of Eva De Vries’ study of the letters that Psellos addressed to the statesman Leo Paraspondylos. Traditionally, the name of Psellos signifies a revival of Neoplatonism in medieval Constantinople according to researchers like Chr. Zervos in the beginning of 20th century. Contemporary researchers such as Anthony Kaldellis and Stratis Papaioannou point to a more organic than speculative theorization in Psellos’ work while another contemporary scholar, Frederick Lauritzen, undertakes a synthesis of the two approaches. In any case, as this paper supports, it would be inadequate to consider the relation of esotericism to politics without referring to the evolution of the moral standards considered in a contextualized manner.
    Źródło:
    Peitho. Examina Antiqua; 2016, 7, 1; 249-264
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Plethon wobec tradycji teologicznej Greków
    Pletho and tradition of ancient Greek theology
    Autorzy:
    Kujawa, Anna
    Powiązania:
    https://bibliotekanauki.pl/articles/1806884.pdf
    Data publikacji:
    2021-10-12
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Plethon
    Laws
    Byzantine philosophy
    ancient tradition
    Greek theology
    Opis:
    Byzantine philosopher Georgios Gemistos Pletho (1355–1452) is regarded as the first Philhellene who rejected Christianity and attempted to restore the pogan religion of Hellenic gods. In his last work Books of Laws (Νόμων συγγραφή) he presents his own system of theology based on ancient philosophy and Greek mythology. The aim of the paper is to outline some main features of Plethon’s theology and to show the influence of Greek tradition on it.
    Źródło:
    Symbolae Philologorum Posnaniensium Graecae et Latinae; 2021, 31, 1; 107-127
    0302-7384
    Pojawia się w:
    Symbolae Philologorum Posnaniensium Graecae et Latinae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Plethona Zapis praw
    Plethon’s Nómōn syngraphḗ
    Autorzy:
    Wesoły, Marian Andrzej
    Jaworska-Wołoszyn, Magdalena
    Powiązania:
    https://bibliotekanauki.pl/articles/938337.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Byzantine Philosophy
    Georgius Gemistus Plethon
    Nómōn syngraphḗ
    Laws
    Opis:
    After a very brief presentation of the most important facts concerning the life and writings of Georgius Gemistus Plethon, we shortly summarize the challenging content of his greatest and posthumously published opus entitled Nómōn syngraphḗ (commonly referred to as the Laws). While this paper offers the first Polish translation of this amazing work, the purpose of present article is to familiarize and promote Plethon’s fascinating treatise.
    Źródło:
    Peitho. Examina Antiqua; 2014, 5, 1; 301-320
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Le Byzance de Hegel et la question du néoplatonisme hégélien
    Hegel on Byzantium and the Question of Hegelian Neoplatonism
    Autorzy:
    Arabatzis, Georges
    Powiązania:
    https://bibliotekanauki.pl/articles/938332.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Byzantine Philosophy
    Hegel
    Proclus
    Neoplatonism
    Philosophy of history
    History of Philosophy
    Opis:
    The article examines how Hegel’s negative view of Byzantium is different from the Enlightenment’s critique and especially from Voltaire’s criticism of medieval history. In order to account for the Hegelian specificity of interpretation an effort is made to translate the chapter on Byzantium from the Philosophy of History in terms of the analysis of the Phenomenology of the Spirit and, more precisely, on the basis of the chapters on sensible certitude and on the domination and servitude. Considering that for Hegel every philosophical school possesses an autonomous value, one has to wonder why the Byzantine moment of the Spirit is destined to stagnation. The question about Hegel’s Neoplatonism, especially his affiliation with Proclus’s system, shows how the distance separating the Hegelian system from the Proclusian one explains the inadequacy of the latter as to drawing the consequences from the Byzantine spiritual stagnation.
    Źródło:
    Peitho. Examina Antiqua; 2014, 5, 1; 337-350
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Sociocultural Byzantine Influence on Thought Formation in Medieval Russia
    Autorzy:
    Revko-Linardato , Pavel
    Powiązania:
    https://bibliotekanauki.pl/articles/633643.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Byzantine Empire
    Medieval Russia
    philosophy
    education
    Orthodox Church
    Opis:
    The Byzantine influence was at the very origins of the formation of various philosophic ideas in the medieval Russia. A major factor responsible for this influence was the Orthodox Church. Thus, it was owing to Byzantium that the foundations of Russian philosophy were laid and all its subsequent developments cannot be properly understood without considering the Byzantine influence. 
    Źródło:
    Peitho. Examina Antiqua; 2014, 5, 1; 321-336
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Role of the Bible in the Formation of Philosophical Thought in Kievan Rus’ (as Exemplified by Ilarion of Kiev, Kliment Smolatič, and Kirill of Turov)
    Autorzy:
    Kroczak, Justyna
    Powiązania:
    https://bibliotekanauki.pl/articles/682431.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Kievan Rus’
    Russian philosophy
    Byzantine culture
    Orthodox religion
    Ilarion of Kiev
    Kliment Smolatič
    Kirill of Turov
    Opis:
    The article is an attempt to critically evaluate the manifestations of the philosophical culture sprouting in Rus’. With the baptism in the Byzantine Rite, Rus’ in the 10th century joined the family of Christian nations and defined the future direction of her own cultural development. The Middle Ages in Rus’ were eminently theocentric. Literature (which was mostly translated from the Greek in Bulgarian monasteries) had a religious character. Sacral content, assimilated in Rus’ mainly through the Old Church Slavonic (due to the scarce knowledge of Greek) had a decisive influence on formation of the philosophical worldview of Rus’ intellectual elite. The Bible thus became the main reference framework for the first Rus’ thinkers-philosophers: Ilarion of Kiev († 1055), Kirill of Turov († 1183) and Kliment Smolatič († 1164). Ilarion of Kiev, the first metropolitan of the Kievan Rus’ in his rhetoric work (which postulated the superiority of the New Testament to the Old) expressed a philosophical thesis of the equality of all Christian nations before God. Kliment Smolatič, the second metropolitan of Rus’, in his Letter to Presbyter Foma, defended the allegorical method of interpretating the Bible. Kirill of Turov, in his turn, in his Parable of the human soul and body allegorically tried to answer the question about the relationship of the body and the soul. For the Rus’ thinkers the content of the Bible served as a pretext for philosophical reflection, e.g. on the role of man in the universe, on the nature of reality, on the relation between matter and spirit. In their works we find the beginnings of the theory of knowledge, metaphysics, ethics, and aesthetics.
    Źródło:
    Studia Ceranea; 2016, 6; 61-74
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Das byzantinische Kulturmodell des 12. Jahrhunderts in der Sicht von Hugo Etherianus (ca. 1110/20–1182)
    The Byzantine Culture Model of the 12th Century in Hugo Etherianus view
    Autorzy:
    Kapriev, Georgi
    Powiązania:
    https://bibliotekanauki.pl/articles/938370.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Hugo Etherianus
    Byzantine thought
    medieval philosophy
    theology and logic
    the 12th century dialogue between the intellectual East-West
    Opis:
    The question concerning the view of Hugo Etherianus (Eteriano) is placed here in a broader context of the processes that shaped and reshaped the Byzantine culture model between the 11th and the 12th century. The newly formed culture determined the cultural situation after the fall of Constantinople in 1204 and remained valid until the end of the Byzantine period. Characterizing the Byzantines relation to the West was the key component of this model. During various theological and philosophical debates between Latin and Romaic thinkers in the 12th century in Byzantium, the nearly 20-year career of Hugo Etherianus occupied a prominent position in Constantinople. Hugo was the best Latin expert on Hellenic and Byzantine philosophy and theology in the 12th century, particularly associated with the new dialecticians. His writings and letters as well as his debates with various Byzantine philosophers and theologians are an important testimony on the parting of the Byzantine and the Latin intellectual traditions during the last quarter of the 12th century.
    Źródło:
    Peitho. Examina Antiqua; 2014, 5, 1; 259-278
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Teoria cywilizacji według Feliksa Konecznego
    Theory of Civilization according to Feliks Koneczny
    Autorzy:
    Zieliński, Jarosław
    Powiązania:
    https://bibliotekanauki.pl/articles/469798.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
    Tematy:
    Feliks Koneczny
    cywilizacja bizantyjska
    cywilizacja łacińska
    cywilizacja żydowska
    cywilizacja turańska
    historiozofia
    filozofia cywilizacji
    Byzantine civilization
    Latin civilization
    Jewish civilization
    Turanian civilization
    historiosophy
    philosophy of civilization
    Opis:
    Feliks Koneczny stworzył nową teorię naukową – naukę porównawczą o cywilizacjach. Zdaniem Konecznego w Europie ścierają się różne kultury i tradycje. Jednak istnieje wspólny pień cywilizacyjny, na którym rozwijają się poszczególne kultury narodowe, ale nie ma jednej cywilizacji europejskiej. Na terenie geograficznie pojętej Europy istnieją i nieustannie ze sobą rywalizują cztery cywilizacje: łacińska (zachodnia), bizantyńska, żydowska i turańska (moskiewsko-kozacka). Cywilizacja Zachodu to cywilizacja łacińska. Inne cywilizacje istniejące na terenie Europy mają pochodzenie orientalne i ich cechą jest błędne rozumienie człowieka, jego potencjalności. Dlatego cywilizacje te wytwarzają wiele przeszkód na drodze doskonalenia człowieka przez swój aprioryzm, gromadnościową wizję człowieka, emanacyjne podstawy, monizm prawny, sakralizm, rodowy charakter. Zadają gwałt człowiekowi i jego przyrodzonym prawom. Jednakże według Konecznego trwanie cywilizacji jest aktem woli tworzących je społeczeństw, a w sytuacji zagrożenia przed upadkiem zawsze można daną cywilizację obronić. Znajomość cywilizacji pomaga zrozumieć historię dzisiejszego świata.
    Feliks Koneczny created a new scientific theory – a comparative science on civilizations. According to Koneczny, there is a clash between various cultures and traditions in Europe. However, there is a common civilization foundation on which individual national cultures develop, but there is no single European civilization. In geographically understood Europe there are four civilizations which constantly compete with each other: Latin (Western), Byzan¬tine, Jewish and Turanian (Muscovy-Cossack). The Western civilization is a Latin civilization. Other civilizations existing in Europe have an oriental origin with a false understanding of human being, and his potentiality. Therefore, these civilizations create many obstacles in the way of human perfection through apriorism, collegial vision of a human being, emanation foundations, legal monism, sacralism, ancestral nature. They are violent against human and his innate laws. However, according to Koneczny, the persistence of civilization is an act of will of the societies that create them, and in a situation of any collapse danger, one can always defend a given civilization. The knowledge of civilization helps to understand the history of today’s world.
    Źródło:
    Studia Koszalińsko-Kołobrzeskie; 2019, 26; 289-303
    1230-0780
    2719-4337
    Pojawia się w:
    Studia Koszalińsko-Kołobrzeskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-14 z 14

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