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    Wyświetlanie 1-6 z 6
    Tytuł:
    „Boże Moce” w obronie narodu żydowskiego w świetle Ksiąg Machabejskich
    „God’s Powers” in the Defense of the Jewish People in the Light of the Books of Maccabees
    Autorzy:
    Baran, Grzegorz M.
    Powiązania:
    https://bibliotekanauki.pl/articles/512303.pdf
    Data publikacji:
    2013
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    God’s powers
    angel
    Jewish People
    Books of Maccabees
    Opis:
    Analyzing the content of both Books of Maccabees, one can notice that their authors firmly emphasized the question of supernatural help which God had been giving to the Jewish people, who were under the rule of the Seleucid Em-pire. It is particularly visible in the struggle undertaken in defense of the Law, the homeland, the temple and native customs. Although battles were often fought against enemies of considerable military advantage, the troops of fight-ing Jews were in the end – with God’s help – victorious. Moreover, the miracu-lous intervention of God was described by the author of 2Ma by means of su-pernatural revelations of mysterious characters in which God Himself revealed his own power as well as defended his people. Therefore, the Jews – being the witness of these events and keeping God’s interventions in the history of their own nation in mind – had no doubt that God Himself – showing his power – was fighting against their enemies. This conviction is clearly expressed in the following worlds of 1Ma 12:15: “(…) we have the support of Heaven to help us, thanks to which we have been delivered from our enemies, and they are the ones who have been brought low.” On the basis of the text of both books it can be seen that God’s help was usually a response to prayers full of faith, as it is stated in 2Ma 1:8: “we prayed to the Lord, and our prayer was heard.” The effi-cacy of the prayer and – consequently – the support given by God were essen-tially dependent upon the fidelity to the Law of those who prayed and fought.
    Źródło:
    Studia Ełckie; 2013, 15, 1; 51-76
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    KOBIETY W KULTURZE I RELIGII SPOŁECZNOŚCI ŻYDOWSKIEJ W ŚWIETLE KSIĄG MACHABEJSKICH
    WOMEN IN THE RELIGION AND CULTURE OF JEWISH COMMUNITYIN THE LIGHT OF THE BOOKS OF THE MACCABEES
    Autorzy:
    BARAN, GRZEGORZ
    Powiązania:
    https://bibliotekanauki.pl/articles/512466.pdf
    Data publikacji:
    2014
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    WOMEN
    CULTURE
    RELIGION
    BOOKS OF THE MACCABEES
    Opis:
    Analyzing the contents of the Books of the Maccabees (1-2Macc canonical and 3-4Macc apocryphal) it can be noted that their authors – on the canvas of the story associated with the revolt of the Maccabees and the persecution of the Jewish community – also touched upon issues of the presence and role of women in the religion and culture of ancient Israel in Hellenistic times. Although women mentioned by the authors women are anonymous, one can, however, learn a lot about their lives in this period. The authors in fact give different information about the women of different status: young girls, virgins/unmarried maidens, wives, mothers, widows, grandmothers as well as prostitutes. Of particular note are women who demonstrated heroism in defense of God’s Law. The mother of seven sons, presented in 2Macc and 4Macc, stands out in this respect as – for the fidelity to the Law – she suffered a martyr’s death, encouraging earlier her own sons to assume the same attitude. To sum up, one can conclude that women in the Jewish community of the time, which was clearly dominated by men, played important roles and in certain circumstances were able to do heroic deeds.
    Źródło:
    Studia Ełckie; 2014, 16, 3; 391-426
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Arcykapłan Jazon i jego zamierzenia wobec Jerozolimy w świetle Ksiąg Machabejskich
    High Priest Jason and His Projects with Regard to Jerusalem in the Light of Books of the Maccabees
    Autorzy:
    Baran, Grzegorz
    Powiązania:
    https://bibliotekanauki.pl/articles/1053219.pdf
    Data publikacji:
    2015-11-08
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Księgi Machabejskie
    arcykapłan Jazon
    hellenizacja
    The Books of the Maccabees
    High Priest Jason
    Hellenization
    Opis:
    As is apparent from an analysis of the Books of the Maccabees, Jason belonged to the group of so-called Hellenized Jews, who took the initiative in introducing Hellenistic customs in Jerusalem and Judea. Certainly, the office of High Priest, which he captured through corruption, made him one of the leading figures in this process. Two institutions which Jason founded, the gymnasium and ephebate, would have pushed Jerusalem in the direction of other poleis of the Hellenistic world. It is difficult to say, however, to what extent he actually managed to implement these projects. In Jerusalem we do not know, for example, whether he managed only to create a so-called politeuma or if he perhaps went further, converting the city into a true polis. As scholars show, Jason probably wanted to connect “the old” with “the new”, i.e. to give Jerusalem the status of a Greek polis on the one hand while, on the other, retaining the “native customs” and loosening only their rigor. Perhaps his sudden loss of the post of High Priest caused the projects he undertook to not be fully implemented.
    Źródło:
    The Biblical Annals; 2013, 3, 2; 261-284
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wpływ teologii Ksiąg Kronik na Pierwszą Księgę Machabejską na przykładzie 2Krn 25,1-28 i 1Mch 11
    The Influence of the Theology of the Books of Chronicles on the First Book of Maccabees as Exemplified by 2Chr 25,1-28 and 1 Macc 11
    Autorzy:
    Nawrot, Janusz
    Powiązania:
    https://bibliotekanauki.pl/articles/2033559.pdf
    Data publikacji:
    2020-01-30
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Księgi Kronik
    Pierwsza Księga Machabejska
    The Books of Chronicles
    The First Book of the Maccabees
    Opis:
    The Old Testament includes many texts written by hagiographers thatare later on taken up in a new or wider historical-theological context. Inhis work, the author of the First Book of Maccabees used earlier textsfrom the inspired books. He did not, however, quote them explicitly, bututilized chosen terminological borrowings. The material of the Books ofChronicles is part of the hagiographer’s wider project of borrowing thetheology of almost all the protocanonical books in order to strengthenhis narration. He used descriptions of events, people and their behaviourwhich were a point of reference with regards to the evaluation of the actionof particular characters during the time of the Maccabean Revolt. On theone hand, the theology of the previous biblical books lays the foundationsfor writing one’s own original work. On the other hand, this work shedsmeaningful light on the theological potential of the previous texts and thusopens them for the future.
    Źródło:
    Collectanea Theologica; 2019, 89, 4; 169-198
    0137-6985
    2720-1481
    Pojawia się w:
    Collectanea Theologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Teologiczny obraz twierdzy jerozolimskiej w 1 Mch 1,33-38 i jej oblężenie przez wojska Judy w 4,41 oraz 6,18-20
    Theological Picture of the Fortress of Jerusalem in 1 Maccabees 1,33-38 and Its Siege by the Army of Judah in 4.41 and 6,18-20
    Autorzy:
    Nawrot, Janusz
    Powiązania:
    https://bibliotekanauki.pl/articles/607267.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Biblical exegesis
    Old Testament
    deuterocanonical books
    The First Book of Maccabees
    An-tiochus IV Epiphanes
    Judas Maccabaeus
    Opis:
    The purpose of this article is to present certain episodes of the acts of war of insurgent army under the leadership of Judah Maccabee, which occurred both before the death of Antiochus IV Epiphanes, the biggest enemy of Jews in Seleucia empire, and shortly after it. The undertaken efforts clearly show that even after the death of the hated ruler the situation in the province of Judah has not changed radically. The insurgents still attempted to free themselves from Seleucia rulers, whose castle in the capital was probably the most important sign of domination. To understand the meaning of the activities of insurgents better one cannot ignore the role that acre played in oppressing the chosen people. The first part of the article mentions that. An important final query, however, is an attempt to answer the question of the author of the book -  why did Judah fail to take the fortress, despite undoubtedly favorable circumstances surrounding it. The article deals with the First Book of Maccabees, which is still rarely commented, as well as all deuterocanonical books, more often overlooked in exegetical discussions than books of the Hebrew Bible.
    Celem niniejszego artykułu jest prezentacja pewnego epizodu działań wojennych armii powstańczej pod dowództwem Judy Machabeusza, który nastąpił zarówno przed śmiercią Antiocha IV Epifanesa, największego wroga Żydów w imperium seleuckim, jak i w niedługim czasie po niej. Podejmowane w tym kierunku wysiłki wskazują jednoznacznie, że nawet po śmierci nienawistnego władcy sytuacja w prowincji judzkiej nie zmieniła się radykalnie. Podkreślają jednak również ciągle podejmowane przez powstańców próby uwolnienia się spod jarzma seleuckiego, którego zamek w stolicy był bodaj najbardziej jaskrawym znamieniem. By lepiej zrozumieć sens działań powstańców, nie można pominąć roli, jaką akra odegrała w uciemiężeniu narodu wybranego, o czym wspomni pierwsza część prezentowanego materiału. Istotnym zapytaniem końcowym jest jednak próba odpowiedzi autora księgi na pytanie dlaczego Judzie – mimo niewątpliwie sprzyjających mu okoliczności – nie udało się zdobyć twierdzy. Poniższa prezentacja wpisuje się w ciągle słabo jeszcze opisywaną przez badaczy problematykę Pierwszej Księgi Machabejskiej, szerzej zaś w ogóle ksiąg deuterokanonicznych, znacznie częściej pomijanych w omówieniach egzegetycznych, niż dzieła Biblii Hebrajskiej.
    Źródło:
    Poznańskie Studia Teologiczne; 2016, 30; 191-215
    0209-3472
    Pojawia się w:
    Poznańskie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The meaning of the noun ὁρκισμός in 1 Macc 6:62
    Autorzy:
    Nawrot, Janusz
    Powiązania:
    https://bibliotekanauki.pl/articles/1375675.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Biblical exegesis
    Old Testament
    deuterocanonical books
    The First Book of the Maccabees
    Antiochus V Eupator
    Judas Maccabaeus
    egzegeza biblijna
    Stary Testament
    księgi deuterokanoniczne
    Pierwsza Księga Machabejska
    Antioch V Eupator
    Juda Machabeusz
    Opis:
    The discussed text of 1 Macc 6:62 contains the noun ὁρκισμός, which defines an oath givento the leader of the Maccabean revolt by the king, and which is worthy of investigation. The fact that this oath is taken by the most noble person in the country, and is given to his adversary who played the highest role in the insurrection, i.e. that of the leader, reveals the term’s significant value. Additionally, the two surrounding verbs related to the activity of taking an oath show that the term must be interpreted as an extremely important activity undertaken solemnly with a high degree of responsibility on the part of the one who takes it, so that he can keep it. What is at stake is personal honor, which guarantees the trust of the other party. An oath taken in such a way should be kept by any means necessary, even if this would require the highest costs and efforts from the one who made an oath to its beneficiary. If breaking the oath entirely ruins one’s honor, then no office can compensate for one’s loss of authority. In the discussed book, this downfall is also related to the fact that, contrary to the Jews, promises are never kept by the Gentiles.
    Źródło:
    Poznańskie Studia Teologiczne; 2018, 32; 7-27
    0209-3472
    Pojawia się w:
    Poznańskie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-6 z 6

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