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    Wyświetlanie 1-9 z 9
    Tytuł:
    Autoproscoptae, Bogomils and Messalians in the 14th Century Bulgaria
    Autorzy:
    Wolski, Jan Mikołaj
    Powiązania:
    https://bibliotekanauki.pl/articles/682148.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    bogomilism
    Bulgaria
    monasticism
    monastic rules
    Opis:
    This paper discusses the use of the names of heresies: bogomilism, messalianism and the heresy of autoproscoptae in 14th century Bulgarian sources. The author underlines that the names of bogomilism and messalianism do not always refer to dualism. Two wider unknown examples of such use of the name “messalinism” are recalled. In the Pseudo-Zonaras Nomocanon (CIAI 1160), the name “messalianism” is treated as being equal to the “heresy of autoproscoptae”. In the Rule for hermits, messalians are presented not as heretics, but as monks disregarding their rules.
    Źródło:
    Studia Ceranea; 2014, 4; 233-241
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    John the Water-Bearer (Ивань Водоносьць). Once Again on Dualism in the Bosnian Church
    Autorzy:
    Minczew, Georgi
    Powiązania:
    https://bibliotekanauki.pl/articles/1032050.pdf
    Data publikacji:
    2020-12-23
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Bosnian Church
    Bogomilism
    dualism
    Opis:
    The article examines the debate as to the direct influence of Bulgarian and Byzantine Bogomilism upon the doctrine of the Bosnian Church. The author traces some scholarly views pro et contra the presence, in the Bosnian-Slavic sources, of traces of neo-Manichean views on the Church, the Patristic tradition, and the sacraments. In analyzing two marginal glosses in the so-called Srećković Gospel in the context of some anti-Bogomil Slavic and Byzantine texts, the article attempts to establish the importance of Bulgarian and Byzantine Bogomilism for the formation of certain dogmatic and ecclesiological views in the doctrine of the Bosnian Church: the negative attitude towards the orthodox Churches, especially the Roman Catholic Church; the rejection of the sacrament of baptism and of St. John the Baptist; the rejection of the sacrament of confession, and hence, of the Eucharist. These doctrinal particularities of the Bosnian Church warrant the assertion that its teachings and liturgical practice differed significantly from the dogmatics and practice of the orthodox Churches. Without being a copy of the Bogomil communities, the Bosnian Church was certainly heretical, and neo-Manichean influences from the Eastern Balkans were an integral element of the Bosnian Christians’ faith.
    Źródło:
    Studia Ceranea; 2020, 10; 415-424
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Doctrine of the Ordo Sclavoniae in Light of Western Sources and the Issue of the Origins of the Dualist Heresy in Bosnia
    Autorzy:
    Czarnecki, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/31234011.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Bosnian Church
    Medieval dualism
    Catharism
    Bogomilism
    Opis:
    The issue of the Bosnian church – or more precisely the dualist heresy in Bosnia – has caused serious controversies among scholars since the 19th century. The main aim of this paper is to shed new light on this controversial issue, through the analysis of the doctrine of Slavonic dualism (ordo Sclavoniae) based on Western sources. The subject of the analysis will be the sources concerning the contacts of the Cathars from France and Italy with the heretics from Sclavonia and especially the sources containing information on the doctrine, such as the 13th-century Italian sources presenting the doctrines of the Cathars belonging to ordo Sclavoniae (Cathar churches of Bagnolo and March de Treviso) and later, 14th and 15th-century sources presenting the teachings of the heretics from Bosnia. The aim of the analysis will be to reconstruct the doctrines of Slavonic dualism (ordo Sclavoniae) in order to find its distinctive features (especially comparing with two main forms of Bogomil-Cathar dualism – Bulgarian and Drugunthian) and to answer the following question: which doctrinal conceptions had the most significant influence on its formation? Knowledge concerning the sources of inspiration for the dualist doctrine of the ordo Sclavoniae will enable us to draw conclusions concerning the origins of Slavonic dualism, its evolution and to assume an attitude towards scholars’ conceptions concerning the character of the Bosnian heresy.
    Źródło:
    Studia Ceranea; 2022, 12; 11-28
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Authenticity of the “Interrogatio” Iohannis in the Light of Contemporary Deconstructionist Source Criticism
    Autorzy:
    Czarnecki, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/31320482.pdf
    Data publikacji:
    2023
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Interrogatio Iohannis
    Bogomilism
    Catharism
    dualist doctrine
    Opis:
    Scholars of Catharism representing the deconstructionist current in the recent years continue their struggle with the traditional interpretation of this heresy which underlines its dualistic character and strong connections with Eastern dualisms – especially with Bogomilism. Their tactics is focused primarily on questioning the authenticity of the sources confirming Cathar dualism and its Eastern roots. Such sources are presented as forgeries invented by the Catholics trying to discredit the “dissidents”. This tactic is directed primarily against the sources of heretical provenience, which are the strongest arguments against the deconstructionist interpretation. Previously, the deconstructionist scholars questioned the acts of the Cathar council in Saint-Felix-De-Caraman, and the so-called “Manichaean treatise” – a Cathar theological work aimed at proving ontological dualism based on the specific interpretation of numerous biblical passages. Currently the deconstructionists speak about the need for verification of another Cathar dualistic treatise – Liber De Duobus pricipiis. Considering this we may expect that soon also the Interrogatio Iohannis will be questioned, as it is a crucial source confirming both the dualism of the Cathars and their dependence on the Bogomils. Before it happens I decided to take a closer look at this apocryphal text. Through the analysis of its doctrine in the light of the Eastern sources concerning the Bogomils I am going to answer the question of whether this work, known only from the Latin manuscripts, indeed could have been created by the Bogomils and if it is possible to question its authenticity using the patterns used by the deconstructionist scholars.
    Źródło:
    Studia Ceranea; 2023, 13; 99-123
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    On the Prehistory of Bogomilism – the Historical and Religious Continuum of the Dualistic Groups in Early Medieval Bulgaria (8th–10th Century)
    Autorzy:
    Saldzhiev, Hristo
    Powiązania:
    https://bibliotekanauki.pl/articles/2027727.pdf
    Data publikacji:
    2021-12-30
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Bogomilism
    Poto-Bogomilian group
    Bulgaria
    Manicheism
    Masallianism
    Marcionists
    Paulicians
    Opis:
    The aim of the present article is to shed light on the prehistory of Bogomilism, in particular on the existence of an initial Proto-Bogomilian group from the second half of the 8th century to the first decades of the 10th century, which subsequently gave rise to Bogomilism. For this purpose I will try to regard problems referring to the time and exact place of its emergence, the cultural and ethnical affiliation of its first adherents, its connection with previous dualistic teachings from the Near East and Anatolia. The final conclusions are: • The roots of Bogomilism must be sought among the Syriac migrants who settled in Thrace in the second half of the 8th century. • Groups which shared a different kind of dualistic ideas and notions existed among them. The group that can be identified as “Proto-Bogomilian” most likely inhabited the region of Philippopolis/ Plovdiv and followed some branch of Paulicianism different from this of Paulicians who in the mid-9th century built the “Paulician state” in Tephrice. • The dualism of the Proto-Bogomilian group stemmed from Marcion’s doctrine with some Manichean admixtures. It had experienced the influence of Masallianism long before the migration of this group towards the Balkans. This can explain the differences with Marcionists and Paulicians. The radical asceticism of the later Bogomils most probably must be attributed to the influence of Masallianism on the initial Proto-Bogomilian group too.
    Źródło:
    Studia Ceranea; 2021, 11; 721-761
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wierzenia i idee sekciarskie w rosjoznawstwie polskim pierwszych dekad wieku XX
    Sectarian Beliefs and Ideas in the Polish Studies of Russia in the First Decades of the 20th century
    Autorzy:
    Kaźmierczyk, Zbigniew
    Powiązania:
    https://bibliotekanauki.pl/articles/481098.pdf
    Data publikacji:
    2019-03-31
    Wydawca:
    Uniwersytet Warmińsko-Mazurski w Olsztynie
    Tematy:
    Bogomilism
    Slavs
    Russian sects
    dualism
    mentality
    escapism
    secularization
    revolu-tion
    destructiveness
    Opis:
    The paper discusses Karol Potkański’s study of Russia called Constantine and Methodius (1905) with reference to Tadeusz Nalepiński’s work The Spirit King of Russian. He’s coming!,Władysław Jabłonowski’s Around the Sphinx. Studies of life and world of the Russian people (1901),Two cultures. Historical and literary studies (1913), Stanisław Kutrzeba’s Sources and contrasts of Polish and Russian cultures (1916), Marian Zdziechowski’s Selected works,Bogumił Jasinowski’sEastern Christianity and Russia (1933) and others. It attempts to show the religious studies’ current in the Polish research in Russia which was open not as much to the Orthodox Church as to the Rus-sian sectarianism. The author follows ethnogenetic intuitions of Russia historians signalized after the Russian Revolution of 1905 in relation to their inquiries into widely-comprehended Russian spirituality and psychology. He records what was said about the radical dualism of Slavs and their Iranian origin. He shows it is historically justified to use religious studies’ method in Russian studies. He proves the efficiency of dualism as a model for analyzing Russian history. He indicates the key to history through the sectarian beliefs and ideas of Gnostic-Manichaean provenance.
    Źródło:
    Acta Polono-Ruthenica; 2019, 1, XXIV; 131-142
    1427-549X
    Pojawia się w:
    Acta Polono-Ruthenica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Rola cara Piotra (927-969) w życiu bułgarskiego Kościoła. Kilka uwag
    The role of tsar Peter (927-969) in the life of the Bulgarian Church. A few remarks
    Autorzy:
    Leszka, Mirosław J.
    Powiązania:
    https://bibliotekanauki.pl/articles/611888.pdf
    Data publikacji:
    2016
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    car Piotr (927-969)
    bogomilizm
    Kościół bułgarski
    średniowieczny monastycyzm bułgarski
    tsar Peter (927-969)
    bogomilism
    Bulgarian Church
    Bulgarian medieval monasticism
    Opis:
    Tsar Peter was a ruler who was active in the sphere of church policy, and is pictured to have been a deep believer himself. He is credited with the fact of granting the title of patriarch to the Bulgarian archbishop, which most probably occurred under the framework of the agreement of 927 (?933/934). The act symbolically completed the process of acquiring full maturity and independence by the Church of Bulgaria. Peter, as the first Bulgarian ruler, had to face a serious problem of heresy. Being fully aware of responsibility for orthodoxy of his subjects’ creed, he was determined enough to take precautions in order to stifle the development of the Bogomil heresy. However, his actual actions (except for his consulting the patriarch) and their results are impossible to pinpoint. On the other hand, it should be stressed that, during the rule of tsar Peter, the Bulgarian monasticism lived through a period of considerable development. The tsar contributed to that progress, though, unfortunately, details of the phenomenon are impossible to determine. Peter himself became a monk before his death, and subsequently his personal worship evolved around his involvement in the monastic movement.
    Źródło:
    Vox Patrum; 2016, 66; 429-442
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Cosmogonies and mythopoesis in the Balkans and beyond
    Autorzy:
    Badalanova Geller, Florentina
    Powiązania:
    https://bibliotekanauki.pl/articles/677650.pdf
    Data publikacji:
    2014
    Wydawca:
    Polska Akademia Nauk. Instytut Slawistyki PAN
    Tematy:
    the Folk Bible
    anthropology of religion
    vernacular Christianity
    creation myths
    Slavonic and Balkan cosmogonies
    dualism
    Bogomilism
    oral tradition
    apocryphal literature
    modern Bulgarian poetry
    Viktor Grigorovich
    M. Dragomanov
    Pencho Slaveykov
    Opis:
    Cosmogonies and mythopoesis in the Balkans and beyondCompared and contrasted in this article are three different types of accounts dealing with the cosmogonic and eschatological themes employed in Slavonic and Balkan oral tradition, para-Biblical literature and modern poetry. The focus of analysis is the cluster of motifs attested in the creation narrative of the apocryphal Legend of the Sea of Tiberias. Two versions are examined: the South-Slavonic one discovered in 1845 by V. Grigorovich in the Monastery of Slepche, and the 18th century Russian account from MS № 21.11.3 (fols. 3a–5b) from the Archaeographic Department of the Library of the Academy of Sciences [Библиотека Академии наук, Рукописный отдел] in St. Petersburg, composed most probably by an Old Believer; this manuscript is published here for the first time. Folklore counterparts of the apocryphal Legend of the Sea of Tiberias are treated, with special emphasis on the oral narratives from the Bulgarian diaspora in Bessarabia (God and the Devil Create the World Amicably but then Fall Out). Finally, a poem of the 20th century Bulgarian intellectual Pencho Slaveykov [Пенчо Славейков] from his anthology “On the Island of the Blessed” is discussed; the poem, entitled How God willed the Earth to come to be and what did Satanail do after that? was designated by Slaveykov himself as “a legend of the Bogomils”, and blended within his lyrics are dualistic themes and motifs attested in vernacular Christianity, with the hallmark of Haeresis Bulgarica. Kosmogonie i mitopoetyki na Bałkanach i nie tylkoW artykule zostały porównane trzy typy narracji zawierających wątki kosmogoniczne i eschatologiczne, które funkcjonują w słowiańskiej i bałkańskiej tradycji ustnej, literaturze parabiblijnej oraz poezji doby modernizmu. Przedmiotem uwagi stała się grupa motywów poświadczonych w narracji o stworzeniu, znanej z Legendy o Morzu Tyberiadzkim. Analizom poddane zostały dwie wersje: południowosłowiańska, odkryta w 1845 roku przez W. Grigorowicza w Monastyrze w Slepče, oraz ruska – z XVIII wieku, znajdująca się w kodeksie MS № 21.11.3 (fols. 3a–5b), przechowywanym w Oddziale Rękopisów Biblioteki Akademii Nauk w Sankt Petersburgu – skomponowana najprawdopodobniej w środowisku staroobrzędowców (rękopis ten jest tu publikowany po raz pierwszy). Następnie przeprowadzona została analiza odpowiedników folklorystycznych apokryficznej Legendy o Morzu Tyberiadzkim, ze szczególnym uwzględnieniem narracji ustnych funkcjonujących w bułgarskiej diasporze w Besarabii (Bóg i Diabeł tworzą świat w przyjaźni ale potem stają się wrogami). Na końcu został poddany interpretacji poemat z XX wieku autorstwa bułgarskiego modernisty Penczo Sławejkowa [Пенчо Славейков] z antologii Na wyspie błogosławionych [На острова на блажените]; poemat ten, zatytułowany Jak Bóg zezwolił, aby powstała ziemia i co potem uczynił Satanael?, został nazwany przez samego autora „legendą Bogomiłów”, i skompilowany w jego tekstach z dualistycznymi motywami występującymi w chrześcijaństwie tego regionu, a rozpoznawanymi jako haeresis bulgarica.
    Źródło:
    Slavia Meridionalis; 2014, 14
    1233-6173
    2392-2400
    Pojawia się w:
    Slavia Meridionalis
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Phenomena of Bogomilism in the Context of Hagiographic Literary Works
    Autorzy:
    Angelovska-Panova, Maja
    Powiązania:
    https://bibliotekanauki.pl/articles/31234076.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    hagiography
    The Short Life of St. Clement
    the Ohrid Archbishop Theophylact
    The Life of Hilarion of Moglena
    The Life of St. Sava
    The Life of Theodosius of Trnovo
    The Life of Jovan Vladimir
    Bogomils/Bogomilism
    Opis:
    Hagiography represents a special literary genre, which primarily deals with the life of the Saint, also providing information on certain historical events. Taking into consideration the complexity of the genre, it is a common impression that the credibility of the historical narrative is debatable and it can oscillate from subjective to objective positions. Thus, the purpose of the article is to reconstruct certain aspects on Bogomilism as a medieval dualistic movement, having in mind the content of hagiographic literary works. In that respect, the focus will be concentrated on the issue whether and to what extent hagiographic literary works can be treated as a relevant source material. Especially if we suppose that the information related to Bogomils can be indirect, incidental, biased, or having a legendary character. Of course, where possible, comparisons will be made with the accounts from the relevant historical narratives. According to the chronological order several examples from the hagiographic literature will be taken, as: The Short Life of St. Clement, written by the Ohrid Archbishop Theophylact, The Life of Hilarion of Moglena, The Life of St. Sava, The Life of Theodosius of Trnovo as well as The Life of John Vladimir. Despite the difficulty in identifying the authenticity of the historical events, in our case concerning the Bogomilism, hagiographic texts still contain useful material about that how Bogomilism functioned in certain periods and what were the repercussion for the protagonists of the movement.
    Źródło:
    Studia Ceranea; 2022, 12; 301-312
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-9 z 9

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