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Wyświetlanie 1-3 z 3
Tytuł:
GILSON—NEWMAN—BLONDEL?
Autorzy:
Rance, Didier
Powiązania:
https://bibliotekanauki.pl/articles/507398.pdf
Data publikacji:
2015-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Gilson
Blondel
Newman
Christian philosophy
Opis:
The article analyzes the dispute between Étienne Gilson and Maurice Blondel. Their dispute is quite notorious and, even though all the reasons behind it are unknown, casts a shadow on the French philosophy of Christian inspiration in the last century. For both Gilson and Blondel are among the most illustrious representatives of it. The article attempts to reconcile Gilson and Blondel by referring to John Henry Newman. According to Henri de Lubac, “Blondel greatly admired Newman and, in that, Gilson joined him;” moreover, St. John Paul II, in Fides et Ratio, not only proposed the names of Newman and Gilson among the five thinkers of Western thought that he considered to be significant examples of “fruitful relationship between philosophy and the word of God” in their “courageous research,” but he also, considered their “philosophical works of great influence and lasting value.” The former Pope stated, “a philosophy which, starting with an analysis of immanence, opened the way to the transcendent,” just after devoting two paragraphs to praise the modern Thomistic revival and its fruits (§57–58). Could, then, blessed John Henry Newman be a possible tertium datum between Gilson and Blondel?
Źródło:
Studia Gilsoniana; 2015, 4, 1; 75-92
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Apologetics in literary thought and fiction, or on the Sillon’s reception of Blondel
Autorzy:
Lienau, Christine
Powiązania:
https://bibliotekanauki.pl/articles/647707.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
Christian democracy
renouveau catholique
secularization
social catholicism
Maurice Blondel
Opis:
The Sillon was a  French Catholic lay youth movement which, from 1899 to 1910, worked on building a  democratic community anchored on Christian values. The purpose of my essay is to analyze how this aim, inspired by the apologetics of Maurice Blondel, took form in Sillonist literary theory and fiction: in the Sillonists’ wish to create a  popular art and in the preference they gave to psychological realism. My analysis is based on the movement’s journal and on a  novel by Henry du Roure, Life of a  Happy Man.
Artykuł nie zawiera abstraktu w języku polskim
Źródło:
Annales Universitatis Mariae Curie-Skłodowska, sectio K – Politologia; 2013, 20, 1
1428-9512
2300-7567
Pojawia się w:
Annales Universitatis Mariae Curie-Skłodowska, sectio K – Politologia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
MODERNISM AND THE GROWING CATHOLIC IDENTITY PROBLEM: THOMISTIC REFLECTIONS AND SOLUTIONS
Autorzy:
Erb, Heather M.
Powiązania:
https://bibliotekanauki.pl/articles/507482.pdf
Data publikacji:
2015-09-30
Wydawca:
International Étienne Gilson Society
Tematy:
Catholic Modernism
Catholic identity
Aquinas
Gilson
Garrigou-Lagrange
Blondel
perennial philosophy
worship
pluralism
speculative truth
pragmatism
Leo XIII
Pius X
Pius XII
John Paul II
Aeterni Patris
Dei Filius
Humani Generis
Fides et Ratio
manualists
gradualism
Scholasticism
contemplation
dogma
mystical theology
Vatican Synod on the Family
Opis:
Philosophical forces gathered in late nineteenth and early twentieth century Catholic Modernism have crystallized into theological views which permeate the antinomian atmosphere in the Church today, resulting in an ongoing Catholic identity problem, both within the Church and in relation to the world. In place of the perennial philosophy and its contemplative ideal, many now welcome the incoherence of broad philosophical and theological pluralism, while pastoral practice is infused with the fruits of pragmatism and the rhetoric of false dichotomies (justice/mercy, intellectual/pastoral, tradition/living faith, speculative truth/charity, for example). To reverse this anti-intellectual course, rehabilitation of Aquinas’s positions on the primacy of the speculative order and contemplative charism, his integration of natural, revealed and mystical wisdoms, and his sense of objective worship, is needed. A brief account of the robust role of philosophy in the Church’s mission and of Gilson’s nuanced position on the encounter of Thomism and Modernism supports this assertion.
Źródło:
Studia Gilsoniana; 2015, 4, 3; 251-283
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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