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Wyszukujesz frazę "Bishopric of Culm" wg kryterium: Temat


Wyświetlanie 1-7 z 7
Tytuł:
Przedwojenne dzieje katolickiej parafii w Olsztynku
Pre-war history of the Catholic parish in Olsztynek
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2169967.pdf
Data publikacji:
2012-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
Diocese of Warmia
Bishopric of Culm
religious buildings
the funding of a parish
Catholic Church in diaspora
Catholic Church in Masuria
Opis:
Until the middle of the 19th century, the Catholic population of Olsztynek and its surrounding areas belonged to the Culm diocese. As a result of the decree of the Holy See of 1859, this area was incorporated into the Warmia diocese. The development of ministry was initiated in 1866 by the rector of Gryźliny. A ministry institution was established in Olsztynek in 1868. The first priest responsible for the religious life of the Catholics in this area was Julius Albrecht. After his death in 1878, there was no Catholic priest in Olsztynek for more than 5 years, due to the Kulturkampf. Olsztynek was given the rights of a mission parish in 1870. One of the main problems of the local community was the venue. The services were held in a chapel whose size did not correspond to the increasing number of Catholics. Therefore, in 1885 it was decided that a church should be built. Thanks to the initiative and consistent attitude of the priest Paul Jedzink, sufficient funds were collected to start the building works. The foundation stone of the new temple was laid on 10th November 1886, and the consecration took place on 26th September 1888. For a few years, building debts were paid. Olsztynek was given the rights of an ordinary parish in 1895. During the World War I, the church bells were requisitioned. The church was also damaged as a result of an artillery attack, but necessary repairs were made after the war. The roof was covered with copper sheet and new bells were cast. The number of parishioners increased constantly, from 520 in 1868 to 1637 in 1938. In the area of the parish, numerous associations and religious organisations were active. In order to carry out the building investments, there were endeavours to obtain funds from outside the parish, most of all from the Saint Boniface and Adalbert Association.
Źródło:
Studia Elbląskie; 2012, 13; 55-67
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Biskupa Anastazego Sedlaga plany przeniesienia siedziby rządców diecezji chełmińskiej z Pelplina do Chełmna
BISHOP ANASTAZY SEDLAG’S PLANS TO MOVE THE SEAT OF ADMINISTRATORS OF THE BISHOPRIC OF CULM FROM PELPLIN TO CULM
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/490134.pdf
Data publikacji:
2015
Wydawca:
Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara
Tematy:
biskup Anastazy Sedlag
diecezja chełmińska
Pelplin
Chełmno
translokacja siedziby biskupiej
Prusy w XIX w.
Bishop Anastazy Sedlag
Bishopric of Culm
Culm
translocation of the bishop seat
Prussia in the 19th century
Opis:
In 1836, the Bishop of Culm, Anastazy Sedlag, suggested to the Prussian authorities that the bishop seat be moved from Pelplin to Culm. The translocation was also meant to include diocese institutions in Pelplin. On the basis of his calculations, one can find that the creation of a diocese capital in Culm would cost 14,850 thalers less than the completion of construction and adaptation works in Pelplin. It should be noted that the translocation expenses amounted to 62,750 thalers. The twelve-year period of Pelplin functioning as the seat of bishops did not influence its economic growth. Priests employed in the diocese administration experienced numerous difficulties in access to food products and means of transport. The ministry of religious affairs, education and medicine rejected the above mentioned Bishop Sedlag`s plans. The decision was supported by the argument of the amount of capital invested in the adjustment of the infrastructure of Pelplin to the needs of diocese institutions. Besides, diocese construction funds had been almost used up by that time. However, a decision was made to create a post office in Pelplin, as well as to reconstruct selected stretches of roads.
Źródło:
Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej; 2015, 22; 163-176
1234-8880
Pojawia się w:
Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Parafia katolicka w Ostródzie w XIX i pierwszej połowie XX wieku
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/669253.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Catholic diaspora
Bishopric of Culm
Diocese of Warmia
religious buildings
church buildings
East Prussia
West Prussia
diaspora katolicka
diecezja chełmińska
diecezja warmińska
budownictwo sakralne
budownictwo kościelne
Prusy Wschodnie
Prusy Zachodnie
Opis:
The first Mass since the Reformation times was celebrated in Ostróda in 1834. From that time, the rector from Grabowo came to the said town twice a year with pastoral services. Considering the increasing number of worshippers, the authorities of the Bishopric of Culm decided to appoint a permanent priest in Ostróda; this function was assigned to Stephan Keller on 27th September 1853. On 31 May 1855, he founded a private Catholic school, which was given the status of a public school on 2nd October 1860. One of the greatest tasks which awaited the priest of Ostróda was the building of a temple. The project was prepared by Vinzenz Statz, an architect. The foundation stone of the new temple was laid on 28th August 1856. The consecration of the new church took place on 20th December 1857. In 1859, a plot of land was bought; it was meant to be a Catholic cemetery. A full-fledged Catholic parish was founded in Ostróda on 10th February 1860. Eight years later, a presbytery was built, with apartments for the rector and the organist. With regard to the increasing number of worshippers, the temple was extended in 1912-1913. In that time, the nave was elongated by two more spans. A chancel with annexes, pinnacles topping the gables and a tower were built. The project of the works was developed by an architect from Königsberg – Fritz Heitmann. The temple was consecrated on 1st June 1923 by the bishop of Warmia Augustyn Bludau to honour the Immaculate Conception of the Blessed Virgin Mary. From December 1922, the parish of Ostróda was connected to the Diocese of Warmia. In 1868, 1143 Catholics belonged to the said institution, in 1900 – 2 105, and in 1938 – 2 780. In the area of the parish, numerous organisations and associations were active, including the Saint Cecilia Association and the Fraternity of the Sacred Heart of Jesus. The 19th century construction of the church together with a parish house and a stable cost 13, 454 thalers, and the 19th century extension of the religious building – over 100,000 marks. The parish was financially supported by the Saint Boniface and Adalbert Association in Pelplin.
Źródło:
Tarnowskie Studia Teologiczne; 2012, 31, 2
2391-6826
0239-4472
Pojawia się w:
Tarnowskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dzieje katolickiej placówki duszpasterskiej w Morągu w XIX wieku
The history of the Catholic pastoral institution in Morąg in the 19th Century
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2165738.pdf
Data publikacji:
2013-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
East Prussia
Germany in the 19th and the first half of the 20th century
The Diocese of Warmia
The Bishopric of Culm
Religious buildings
The funding of a parish
The Catholic Church in diaspora
Opis:
The first Catholic Mass in Morąg was celebrated on 17th October 1869 by the priest Anton Gerigk. Since then, he celebrated religious services in that place four times a year. One of the places of worship was an inn called “Gasthof zur Ostbahn”. The priest August Blank from Miłakowo made efforts to buy real property that would be the basis for the building of a mission station in the town. Catholic services in Morąg were resumed in 1884 (after a 4 years’ break) by the priest Anton Malies from Pasłęk. The permission to build a chapel and a presbytery was obtained on 29th October 1888. The investment was launched in 1892, but, due to the lack of funds, the plans to build the presbytery were temporarily abandoned. The architectural plans were created by Otto, head of the planning and building office from Chojnice. The foundation stone of the new temple in Morąg was laid on 3rd August 1892, and the dedication of the church to Saint Joseph took place on 4th October 1893. In 1899, the building of a presbytery was commenced in the town. Stephan von Lipinski was appointed as the first priest in Morąg. The parish was founded on 25th November 1903. The said pastoral institution was supported financially by, among others, the Boniface Association in Paderborn.
Źródło:
Studia Elbląskie; 2013, 14; 85-94
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Geneza i powstanie katolickiej parafii w Dąbrównie w XIX wieku
The origins and creation of the Catholic parish in Dąbrówno in the 19th century
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/460455.pdf
Data publikacji:
2013
Wydawca:
Warszawska Prowincja Redemptorystów
Tematy:
diaspora diecezji chełmińskiej
Prusy Wschodnie
Niemcy w XIX wieku
budownictwo sakralne
duchowieństwo chełmińskie
the diaspora of the Bishopric of Culm
East Prussia
Germany in the 19th century
religious buildings
the clergy of Culm
Diaspora der Diözese Kulm
Ostpreußen
Deutschland im 19. Jh.
Sakrales Bauwesen
Geistlichkeit der Diözese Kulm
Opis:
In the first half of the 19th century the number of Catholics in Dąbrówno in East Prussia began to increase, as a consequence of which pastoral services in this area were necessary. This task was undertaken by the priests of the Bishopric of Culm. Since 1860, Masses were celebrated once a month by the priest from Turowo. Abdon Stengert was appointed as the first priest on 23rd September 1862. A few days later, on 29th September, he started his pastoral services in Dąbrówno; this involved the creation of a pastoral institution. The new priest’s task was to build a parish house, in which a classroom and a teacher’s apartment would also be located. The cost of this building and utility buildings was 4795 Thaler, 9 Silbergroschen and 2 Pfennig. Catholic services were celebrated in the above mentioned classroom, but it was too small for the increasing number of worshippers. In the years 1863–1865 a church was built. It was dedicated to Saint John of Nepomuk by the bishop of Culm, Jan Nepomucen Marwicz – the main benefactor of the church. Dąbrówno received parish rights on 28th October 1863. This decision was approved by the state authorities on 16th March 1864. Private elementary Catholic schools founded in Dąbrówno (7th January 1865) and in Marcinkowo (1st October 1867) functioned till 1877. Th ey were liquidated due to the restrictive policies of the state authorities, related to the Kulturkampf. The pastoral institution was supported financially by the Boniface and Wojciech Association in Pelplin.
Źródło:
Studia Redemptorystowskie; 2013, 11; 305-316
1731-710X
Pojawia się w:
Studia Redemptorystowskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Parafia Gowidlino na Kaszubach w XIX wieku
The Gowidlino parish in Kashubia in the 19th century
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/559231.pdf
Data publikacji:
2013
Wydawca:
Gdańskie Seminarium Duchowne
Tematy:
budownictwo sakralne, diaspora, diecezja chełmińska, duchowieństwo, finansowanie parafii, Kaszuby, Kościół katolicki,
Niemcy w XIX w., Prusy Zachodnie, Stowarzyszenie świętych Bonifacego i Wojciecha w Pelplinie
Bishopric of Culm, Boniface and Adalbert Association in Pelplin, Catholic Church, Clergymen, Diaspora, funding of a parish, Germany in the 19 century, Kashubia, Religious buildings, West Prussia
Opis:
Dziewiętnastowieczne, zachodniopruskie Gowidlino, należące do parafii w Sierakowicach, było usytuowane na zachodnim krańcu powiatu kartuskiego. Władze diecezji chełmińskiej, obawiając się wpływów protestantyzmu, postanowiły erygować gowidlińską parafię, co nastąpiło 13 stycznia 1866 r. Podporządkowano jej także graniczne miejscowości leżące w prowincji pomorskiej, a zatem stanowiące diasporę Kościoła katolickiego. Dzięki temu placówka duszpasterska otrzymywała pomoc ze strony organizacji i stowarzyszeń kościelnych, które wspierały działalność misyjną. Wśród nich warto wymienić Stowarzyszenie św. Bonifacego i Wojciecha w Pelplinie. Gowidliński kościół pw. Niepokalanego Poczęcia Najświętszej Maryi Panny został wzniesiony w latach 1866–1868.
The nineteenth‑century, West Prussian Gowidlino, belonging to the Sierakowice parish, was situated in the western part of the Kartuzy county. The authorities of the Bishopric of Culm, fearing Protestant influences, founded a parish in Gowidlino on 13 January 1866. Villages near the border, located in the Province of Pomerania and belonging to the diaspora of the Bishopric of Culm, were subordinate to it. The pastoral institution received help from organisations and Church associations which supported missionary activity, including the Boniface and Adalbert Association in Pelplin. The Immaculate Conception of the Blessed Virgin Mary church in Gowidlino was built in the years 1866‒1868. The elements of the interior decoration were mostly ordered in artists’ workshops located in western German provinces. Johannes Nepomuk von der Marwitz, who gave considerable support for the building investments of the church, was the protector of the parish. For more than 20 years, the institution was financially supported by the Diocese of Passau. Since 1876, every six weeks, the priest of Gowidlino celebrated Masses in Karwno, which was located in the Province of Pomerania. There was a Catholic elementary school with two teachers, one of whom also gave religion lessons in the Evangelical school in Mydlita.
Źródło:
Studia Gdańskie; 2013, 33; 51-62
0137-4338
Pojawia się w:
Studia Gdańskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przyczynek do dziejów parafii pw. Niepokalanego Poczęcia Maryi w Nidzicy w XIX wieku
A Contribution to the History of the Immaculate Conception of Mary Parish in Nidzica in the 19th Century
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/31339805.pdf
Data publikacji:
2013
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
budownictwo kościelne
diecezja chełmińska
finansowanie parafii
Kościół katolicki na Mazurach
Kościół katolicki w diasporze
Niemcy w XIX i pierwszej połowie XX wieku
The Bishopric of Culm
The Catholic Church in diaspora
The Catholic Church in Masuria
The funding of a parish
Germany in the 19th and the first half of the 20th century
Religious buildings
Opis:
In the first half of the 19th century, the Catholics of Nidzica, deprived of pastoral care, participated in religious services in neighbouring Janowo. In 1841, when the Russian officials tightened their control of the borders, there occurred a necessity to stimulate the religious life in the Nidzica district. The Catholic mission in Nidzica was founded on 20 February 1854 by Bishop Anastazy Sedlag from Pelplin. Franciszek Wollschläger was appointed as its first priest. The financial support of the new pastoral institution was guaranteed by the Boniface Association in Paderborn. The construction of the church was initiated by another priest from Nidzica, Herman Wodecki. The foundation stone of the new temple was solemnly laid on 20 October 1858. The ceremony of consecration was held on 3 June 1860. Earlier, on 21 February 1860, the mission was upgraded to a parish. Four years later, a Catholic school was opened in Nidzica. In 1890, Józef Januszewski, a priest from Nidzica, built a new presbytery and a tower next to the church. The Catholic population of Nidzica and surrounding areas were poor, so not only the Bishopric of Culm participated in the maintenance costs of the parish, but also religious organisations from other parts of Germany.
Źródło:
Roczniki Historii Kościoła; 2013, 5; 181-194
2080-8526
Pojawia się w:
Roczniki Historii Kościoła
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-7 z 7

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