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    Wyświetlanie 1-2 z 2
    Tytuł:
    Philosophy of Nothingness and Love
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2131553.pdf
    Data publikacji:
    2015
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Nothingness
    infinity
    eternity
    transcendent being
    Love Synthesis of Asian philosophy and European philosophy
    Biocosmology
    Opis:
    The purpose of this paper is to break the dry and blocking condition of the contemporary philosophy and to create the new horizon of philosophy. The question about nothingness had begun in all ages and places. For example, Lao-tzu, Chaung-tzu, Solomon, Buddha, Pascal, Nietzsche, Bergson and Heidegger. The European philosophy started from Plato who created the idea of being. But the whole of being and matter occupies only a slight position in the universe. Compared to the universe, the whole of being and matter is as negligible as three ants to the earth itself (the average density of the universe ) . European philosophy has been only questioning about three ants and the idea of them. On the other hand, we question about nothingness which includes three ants and the void of the earth size. Nothingness is not non-existence of all things. It includes, and also transcends relative nothingness and being. We call it Transcendental Nothingness or Absolute Nothingness. Nothingness is the highest wisdom which the transcendent-being revealed to mankind and continues to infinity →eternity→the transcendent being, God→love. I call this the principle of nothingness and love. The following is the proof of it.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2015, 2(17); 99-124
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    La nada y el amor en la filosofĺa temprana de Nishida
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2157871.pdf
    Data publikacji:
    2017
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Pure Experience
    Logic of Place (場所 - Basho)
    reality
    pure duration
    Nothing Abso- lute
    Now Eternal
    Absolute Contradictions of Identity
    topos (Aristotle)
    Biocosmology
    Neo-Aristo- telianism
    Opis:
    The philosophy of Kitaro Nishida (1870-1945) begins with pure experience through the concepts of Absolute Nothingness and Logic of Place to end up immersed in his theory of Self-Identity of Absolute Contradictories (Absolute Contradictions of Identity). His theory can also be understood in the light of mine that deals with Nothingness and Love and which I expounded in „Philosophy of Nothingness and Love” (Lambert Academic Publishing, Saarbrücken). Pure experience is the flow of life in an indefinite state of consciousness in which there is no distinction between subject and object and that precedes all judgment or elaboration. From this point of view, the pure experience, flow of life in the world, becomes part of Biocosmology. In addition, it is a conscious experience that goes beyond words. It is the intuitive experience of nothingness as reality. This intuition of nothingness was already experienced by Lao-Tsu, Chuang-tzu, in ancient China, by Buddha in India, by Solomon who said in Israel, „Vanity! Vanity! All is vanity! „, Was also intuited by Jesus Christ; and in Europe, by Plato, Aristotle, Pascal, Nietzsche, Heidegger, and others who had similar experiences. Aristotle intuited the nothing and said that philosophy was to ask. Kitaro Nishida, who also experienced the difficulties of life, comes to intuit the nothingness in some occasions. This is the path of your intuition that brings you to nothing → the infinite → eternity → the transcendent being (God) → love. To this infinite scope of his thought I call „Infinite Horizon of Consciousness” (無限 の 意識 地平), or Infinite Scope of Consciousness, which is absolute nothingness. This is the concept of „τοπος” (topos, „place”) of Aristotle. Moreover, Nishida defines the present, in which absolute nothingness is verified, and includes in it the past and future in an „Eternal Now”.
    Źródło:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2017, 2(25); La nada y el amor en la filosofĺa temprana de Nishida
    1898-0171
    Pojawia się w:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-2 z 2

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