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Wyszukujesz frazę "Armenia," wg kryterium: Temat


Tytuł:
Э.Ш. Хуршудян, Государственные институты парфянского и сасанидского Ирана, Алматы 2015
Autorzy:
MAKSYMIUK, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/517769.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Tematy:
Iran
Armenia
Źródło:
Historia i Świat; 2017, 6; 187-188
2299-2464
Pojawia się w:
Historia i Świat
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wczesnochrześcijański zespół kościelno-grobowy w Achc w Armenii. Analiza architektoniczno-ikonograficzna
Early Christian temple-sepulchral complex in Akhts (Armenia). An architectural-iconographic analysis
Autorzy:
Próchniak, Daniel
Powiązania:
https://bibliotekanauki.pl/articles/612338.pdf
Data publikacji:
2008
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Achc
Armenia
Akhts
Opis:
The small village of Akhts at the Southern slopes of Mount Aragats in Armenia preserves the ruins of an extremely interesting temple-sepulchral complex. Its oldest part is the mausoleum of Armenian rulers, mentioned in several historical texts, e.g. in Buzandaran Patmutiwnk (IV 24), or by Moses Khorenats’i (III 27). The complex was erected no later than by the sixth decade of the 4th century; after the year 364, a three-aisled basilica was added to the mausoleum. Both the architecture and the relief decoration have been analysed on numerous occasions (e.g. A. Khatchatrian, or F. Gandolfo, among others).The aspect which still requires a closer analysis, however, is the interpretation of one of the scenes carved on the stone slab closing the Southern arcosolium of the mausoleum (Fig. 10 and 12). The figure of a man fighting a wild boar has been traditionally interpreted as a representation of a hunter or, in the astral-mythic context, as one of the legendary ancestors of the Armenians, Ara the Beautiful (L.A. Dumovo) or Haik-Orion (B.N. Arakeljan). The scene, however, can be also interpreted as a symbolic allusion to the Chris- tianising of Armenia at the beginning of the 4th century. Both the representation of the wild boar, and the figure of the hunter/Ara/Haik can be seen as the same person, king Tiridates III, in two stages of his life: before and after Christianisation. The king’s story has been vividly recounted by Agathangelos. Initially, the ruler was a zealous persecutor of Christians. As a punishment, he was afflicted with lycantrophy: he believed he had been tumed into a wild boar. The only way to recover was to adopt Christianity, which the king did, turning this time into an eąually zealous persecutor of pagans. Therefore, the stone slab in Akhts may represent Tiridates- the Christian fighting his earlier, pagan avatar.
Źródło:
Vox Patrum; 2008, 52, 2; 871-891
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Demokratyzacja w Armenii w kontekście wyborów parlamentarnych i prezydenckich
Democracy in Armenia in the context of parliamentary and presidential elections
Autorzy:
Nieczuja-Ostrowski, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/902162.pdf
Data publikacji:
2011
Wydawca:
Gdańska Wyższa Szkoła Humanistyczna
Tematy:
demokracy in Armenia
elections in Armenia
post-Soviet state
Opis:
The article shows the democracy process in Armenia, based on the analysis of parliamentary and presidential elections from the transformation in the early 90’s of the 20th century until the present day. As an post-Soviet state, Armenia has been faced with numerous obstacle in this process, and subsequent elections in her territory are marked by numerous irregularities and diverges from the western democracy standards. The article shows the complexities of the situation of this state, especially the question of Nagorno-Karabakh. There is progress in the adaptation of the Armenian election law to international standards and yet there is a lack of public trust in the honest elections. In general, actions which undermine the democratic elections stem from the autocratic leadership style of Armenian authorities. The present regime in Armenia can be described as semi-democratic.
Źródło:
Studia Gdańskie. Wizje i rzeczywistość; 2011, 8; 94-115
1731-8440
Pojawia się w:
Studia Gdańskie. Wizje i rzeczywistość
Dostawca treści:
Biblioteka Nauki
Artykuł

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