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Wyświetlanie 1-15 z 298
Tytuł:
NIEWIARA W ROZUMIENIU ŚW. TOMASZA Z AKWINU
UNBELIEF ACCORDING TO SAINT THOMAS AQUINAS
Autorzy:
Sieńkowski, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/546330.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
unbelief,
faith,
Thomas Aquinas
Opis:
The aim of this study is to show the essence of unbelief based on the views of Saint Thomas Aquinas. Because in his view unbelief is the opposite of faith, speaking about the unbeliever inevitably requires a knowledge of what faith is. Therefore, Thomas’s views on the topic of unbelief are interwoven in the content of the problem of faith. Due to the participation of human authorities, the structure of unbelief is the same as faith, that is, it is constituted by reason and will. Reason is their subject, and will be the agent. However, unbelief as the abandonment of the truth and goodness contained in the revelation is at the same time the non-acceptance of grace, without which the supernatural faith does not exist. Because Saint Thomas understands faith as an act of reason which, under the influence of the will and with the cooperation of grace, recognizes as truth the content contained in the Gospel, all other activities which omit even one element included in the faith consistently recognize as unbelief. As a result of the new forms of unbelief and reflection on them, some philosophers postulate a reverse order to Thomas, that is, the priority of unbelief before faith.
Źródło:
Civitas et Lex; 2019, 2(22); 79-89
2392-0300
Pojawia się w:
Civitas et Lex
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Niemetafizyczne argumenty na istnienie Boga u św. Tomasza z Akwinu
Non-Metaphysical Arguments for the Existence of God in the Doctrine of St. Thomas Aquinas
Autorzy:
Pałubicki, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/512418.pdf
Data publikacji:
2011
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
philosophy
Thomas Aquinas
God
Opis:
In his article the Author deliberates on non-metaphysical arguments for the existence of God in the doctrine of Saint Thomas Aquinas. The author presents problems of pre-philosophical cognition of the existence of Good, such as the cognition through religious faith and through religious experience. The basic purpose of the text is to give an answer to the question: do the non-metaphysical arguments for the existence of God confirm theistic theses? In the light of Saint Thomas’ doctrine the answer to such a question must be negative.
Źródło:
Studia Ełckie; 2011, 13; 31-50
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Transcendence of Love According to St. Thomas Aquinas
Autorzy:
Wright, Michael Mary
Powiązania:
https://bibliotekanauki.pl/articles/1418473.pdf
Data publikacji:
2020-12-30
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
Self-love
Thomas Aquinas
Aristotle
Opis:
The writings of the saints speak against self-love as a hindrance to friendship with God, while Aristotle speaks of self-love as the basis for virtuous friendship. What causes this apparent discrepancy? Not only is there a difference between good and bad self-love, such that bad self-love must be eradicated, but there is also the cessation of the act of good self-love as the soul progresses spiritually. Then only the love for God remains in act within the perfection of charity and Union with God.
Źródło:
Studia Ełckie; 2020, 22, 4; 499-509
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Aquinas’ Attribution of Creation Ex Nihilo to Plato and Aristotle: The Importance of Avicenna
Autorzy:
Kreeger, Seth
Powiązania:
https://bibliotekanauki.pl/articles/2138113.pdf
Data publikacji:
2022-08-25
Wydawca:
International Étienne Gilson Society
Tematy:
Aquinas
Creation
Aristotle
Plato
Avicenna
Opis:
There is some debate among interpreters of Aquinas as to whether he attributed a doctrine of creation to Plato and Aristotle. Mark Johnson has noted many texts where Aquinas does appear to attribute to Plato and Aristotle an understanding of creation. Yet, an initial glance at Summa Theologiae I.44.2 would suggest he did not. This paper first examines what various interpreters of Aquinas have had to say on the matter. Secondly, it argues that Summa Theologiae I.44.2, taken in context with the proceeding article and De Potentia III.5, need not be read as denying such a doctrine to Plato and Aristotle. Thirdly, this paper concludes that because Plato and Aristotle do not actually possess doctrines of creation, they cannot be the chief sources for Aquinas’ own thought on this matter. Instead, to attribute creation to Plato and Aristotle, Aquinas interprets them through Avicenna. Thus, Avicenna is the chief source for Aquinas’ understanding of creation.
Źródło:
Studia Gilsoniana; 2022, 11, 3; 377-410
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Not Just a Terminological Difference: Cartesian Substance Dualism vs Thomistic Hylomorphism
Autorzy:
Skrzypek, Jeremy W.
Powiązania:
https://bibliotekanauki.pl/articles/1791264.pdf
Data publikacji:
2021-03-18
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
substance dualism
hylomorphism
Swinburne
Aquinas
Opis:
In Are We Bodies or Souls? Richard Swinburne presents an updated formulation and defense of his dualist theory of the human person. On this theory, human persons are compound substances, composed of both bodies and souls. The soul is the only essential component of the human person, however, and so each of us could, in principle, continue to exist without our bodies, composed of nothing more than our souls. As Swinburne himself points out, his theory of the human person shares many similarities with the hylomorphic theory of the human person espoused by Thomas Aquinas. Swinburne suggests at one point that the differences between the two theories are “almost entirely terminological,” pertaining chiefly to how each understands the term ‘substance’. In this essay, I aim to show that the differences between Swinburne’s Cartesian substance dualism and Thomistic hylomorphism are much more significant than that. I argue, moreover, that the distinctive claims of Thomistic hylomorphism allow it to successfully avoid some key concerns for Swinburne’s view.
Źródło:
Roczniki Filozoficzne; 2021, 69, 1; 103-117
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Is There an Ethics Independent from Revelation - Ralph McInerny's Reappropriation of Aquinas' Theory of Natural Law
Czy istnieje etyka niezależna od objawienia - Ralpha McInernyego reinterpretacja teorii prawa naturalnego św. Tomasza z Akwinu
Autorzy:
Siemionek, Radosław
Powiązania:
https://bibliotekanauki.pl/articles/1048614.pdf
Data publikacji:
2012-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
McInerny
natural law
Thomas Aquinas
Revelation
Opis:
Ralph McInerny, bazując na swej interpretacji teorii prawa naturalnego Tomasza z Akwinu, wychodzi z interesującą teorią etyki niezależnej względem objawienia. McInerny swą teorię opiera na przekonaniu, że tak jak rozum może poznać podstawowe zasady w porządku teoretycznym, tak jest on w stanie uchwycić takowe zasady w porządku praktycznym. Teoria ta stara się być mocną obroną teorii prawa naturalnego, która szuka niezmiennych, etycznych zasad w złożonym moralnie postmodernistycznym świecie. 
Źródło:
Filozofia Chrześcijańska; 2012, 9; 125-140
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
WIARA W RELACJI DO FILOZOFII NA PRZYKŁADZIE POGLĄDÓW TOMASZA Z AKWINU I AUGUSTA COMTE’A
FAITH IN RELATIONSHIP TO PHILOSOPHY ACCORDING TO TOMAS AQUINAS AND AUGUSTE COMTE
Autorzy:
SIEŃKOWSKI, MARCIN
Powiązania:
https://bibliotekanauki.pl/articles/546560.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
faith,
philosophy,
Tomas Aquinas,
Auguste Comte
Opis:
The rationality of faith can not be justified on the basis of any conception of philosophy. The positivism of August Comte examining the facts refuse the rationality of the supernatural faith. On the other hand, the realistic philosophy of Tomas Aquinas explaining the real being accepts the rationality of faith recognizing the content contained in Revelation as truth.
Źródło:
Civitas et Lex; 2018, 4(20); 63-74
2392-0300
Pojawia się w:
Civitas et Lex
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Thomas Aquinas on Bodily Identity by Antonia Fitzpatrick
Autorzy:
Welter, Brian
Powiązania:
https://bibliotekanauki.pl/articles/507388.pdf
Data publikacji:
2018-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Thomas Aquinas
Bodily Identity
Antonia Fitzpatrick
Opis:
Antonia Fitzpatrick argues clearly throughout Thomas Aquinas on Bodily Identity that the Dominican saint never consistently achieves a coherent, unified understanding of the nature of the continuity of bod-ily matter across the human lifespan, death, and future resurrection. This inconsistency stems largely from Aquinas relying partly on Aris-totle and partly on Averroes’ commentary on the ancient philosopher without ever committing to either, the author comes to conclude...
Źródło:
Studia Gilsoniana; 2018, 7, 1; 141-146
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Miłość Boga w pismach św. Tomasza z Akwinu
Aquinas's View of God's Love
Autorzy:
Moskal, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/1622031.pdf
Data publikacji:
2013-06-30
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
miłość Boga
Miłość Boża
Tomasz z Akwinu
Akwinata
love of God/God's love
Thomas Aquinas
Aquinas
Opis:
In the present article the author argues that, according to Thomas Aquinas, there is love in God, because the act of will by its nature involves love. God naturally loves all existing things since he calls them into being. Consequently, the term “love” means the essence of God, the breath of love, and the person of the Holy Spirit. God loves the created things through the Holy Spirit. Then, through the Incarnation and the work of Jesus Christ God shows us how deeply He loved us. Finally, the notion God’s love is strictly connected with the idea that God is just and merciful.
Źródło:
Verbum Vitae; 2013, 23; 183-195
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Świętego Tomasza z Akwinu możliwy dialog z „nowym ateizmem”
Saint Thomas Aquinas’ Possible Dialogue with the “New Atheism”
Autorzy:
Pałubicki, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/512718.pdf
Data publikacji:
2013
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
Saint Thomas Aquinas
New Atheism
rationality
Opis:
The author considers a possible dialogue between Saint Thomas Aquinas and representatives of the New Atheism. His interest focuses on the controversy about the existence of God. The paper is divided into three parts. In the first part the author presents main claims of the doctrine of the New Atheism. In the sec-ond he shows different conceptions of mind (reason) and rationality. In the last he presents Saint Thomas’ conception of rationality based on his metaphysical system. Undertaken considerations lead to a conclusion that the correct concep-tion of mind (reason) is a possible starting point in possible discussion with the New Atheism.
Źródło:
Studia Ełckie; 2013, 15, 3; 279-289
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Thomistic Perception of the Person and Human Rights
Autorzy:
Procopiou, Eleni
Powiązania:
https://bibliotekanauki.pl/articles/507268.pdf
Data publikacji:
2017-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Aquinas
person
rights
natural law
justice
Opis:
The idea of human rights is connected to the modern perception of law founded on subjectivity, in the context of which rights are authorizations of individual action versus a higher authority, resulting in a subjectivity of law. The huge importance of the thomistic perception of the person is connected with the issue of relations between the individual and society, as well as relations between law and state, since Thomas Aquinas foresaw what we call ‘rights of man’. Thus, the person, in a metaphysical context, is associated with natural order, since natural sociability forms the basis of a person’s supernatural fulfillment. Because of his social nature, the person is also a carrier of social relations and a product of his own encounter with other persons. In this way, Thomas Aquinas makes a synthesis of man per se, as part of mankind, and man as a person vis-à-vis others in the sphere of justice, consisting ‘in rendering to each one his right’. Ius is a relation of justice concerning what is right (iustum) from the point of view of the other, “to whom something is due.” Aquinas can be considered a forerunner of human rights of the modern era, as demonstrated by the issue of natural equity, the issue of unjust law and obedience and the issue of political legitimization. In this framework, “human” or “natural” rights are considered moral rights. However, in the sphere of law they are perceived only within the community and common good, by no means constituting exclusive and absolute rights but only rights corresponding with duties and obligations. The Thomistic approach expresses both the free side of man vis-à-vis the state and its structures (in the spiritual level) and the egalitarian demand of law within social relations. Furthermore, it places the sphere of law on the background of common good and common interest. The Thomistic approach of the human person is a response to the modern perception of legal subjectivity and the priority of individuals, associated with the ideology of rights and leading to a confrontation of individual and society and a division of man to natural man and citizen, a product of the antithesis between society and state.
Źródło:
Studia Gilsoniana; 2017, 6, 1; 131-152
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Why Aquinas Stopped Commenting on Boethius’s De Trinitate
Autorzy:
Ugwuanyi, Faustinus Ik.
Powiązania:
https://bibliotekanauki.pl/articles/507300.pdf
Data publikacji:
2020-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Aquinas
Boethius
De Trinitate
Trinity
Neoplatonism
Opis:
The article is an attempt to answer the question of why Aquinas stops his commentary on Boethius’s De Trinitate at question six, article four, whereas this is before the point in the treatise where Boethius gets to the heart of the subject matter. The author shows that Aquinas (1) decides to do so because the treatise cannot afford him the means of demonstrating the existence of the Trinity, (2) holds that, although rational explanations could be given in terms of proof of God’s existence, one cannot come to the knowledge of the truth of the existence of the Trinity by reason alone, and (3) concludes that, although we cannot prove the doctrine of the existence of the Trinity through philosophical demonstration, we can, however, show that this doctrine and other doctrines known through the light of faith are not contradictory.
Źródło:
Studia Gilsoniana; 2020, 9, 1; 167-188
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
EL APORTE DE ÉTIENNE GILSON AL PROBLEMA DE LA INMORTALIDAD DEL ALMA HUMANA EN CAYETANO
THE CONTRIBUTION OF ÉTIENNE GILSON TO THE PROBLEM OF THE IMMORTALITY OF THE HUMAN SOUL IN CAJETAN
Autorzy:
Muñoz, Ceferino P. D.
Powiązania:
https://bibliotekanauki.pl/articles/507380.pdf
Data publikacji:
2013
Wydawca:
International Étienne Gilson Society
Tematy:
Gilson
Cajetan
Thomas Aquinas
soul
immortality
Opis:
In his article the author reviews Cajetan’s different positions on the problem of the immortality of the human soul, and investigates possible reasons which led the Cardinal to dissent with the position of Thomas Aquinas. For this purpose, he invokes selected interpretations of distinguished scholars, with special reference to the approach of Étienne Gilson. Against the background of his analyses the authors attempts to give a synthesis which, as he hopes, can become a modest contribution to contemporary comments on the thought of this great French medievalist about the problem of the immortality of the human soul in Cajetan.
Źródło:
Studia Gilsoniana; 2013, 2; 33-49
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE ACTS OF THE WILL ACCORDING TO ST. THOMAS AQUINAS
Autorzy:
Wiśniewski, Hubert
Powiązania:
https://bibliotekanauki.pl/articles/507548.pdf
Data publikacji:
2015-06-30
Wydawca:
International Étienne Gilson Society
Tematy:
will
action
act
good
Thomas Aquinas
Opis:
The article attempts to clarify an important aspect of St. Thomas Aquinas’s theory of human action, namely to show these acts of man which are immediately caused by the will. According to some contemporary philosophers, the acts of the will are limited to those of trying or of intending. Do they exhaust the whole possibility of the will to act? The author seeks to answer this question basing his considerations on the analysis of the Summa Theologiae by St. Thomas Aquinas.
Źródło:
Studia Gilsoniana; 2015, 4, 2; 149-163
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 298

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