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Tytuł:
Intersectional Gender-Queer Feminist Desire (or, What the Hetero Gazes Miss When Watching “I love Dick”)
Autorzy:
Nitis, Maya
Powiązania:
https://bibliotekanauki.pl/articles/28407296.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Tematy:
intersectionality
gender-queer theory
feminism
desire
anti-racism
series
Opis:
Sarah Gubbins and Joey Soloway’s recent series “I love Dick” – an adaptation of a cult feminist novel by Chris Kraus – demonstrates a rare, visceral grasp of the deep roots of gender oppression. The response to this oppression is intersectional, anti-racist, gender-queer empowerment and feminist desire. It’s inspiring and must be defended from (misunderstanding vis-à-vis) the perspective of the heteronormative gaze, still dominant together with the masculinist and racist gaze in the maturing 21st century. In its deviations from the novel, the screen adaptation activates intersectional connections that remain underdeveloped in the original. If the novel mines sexual oppression and gives voice to feminist desire in its raw and terrific power, I read the series as excavating sexual oppression at the intersection of sex, gender, race and class, and giving voice to (gender-)queer desire in all its fantastic force.
Źródło:
Forum for Contemporary Issues in Language and Literature; 2023, 4; 44-52
2391-9426
Pojawia się w:
Forum for Contemporary Issues in Language and Literature
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
South Asian Youth in Diaspora. Anti-racist Discourses & Entangled Epistemes
Autorzy:
Amin, Riham
Pascale, Celine-Marie
Powiązania:
https://bibliotekanauki.pl/articles/2081268.pdf
Data publikacji:
2021-06-24
Wydawca:
Akademia Pedagogiki Specjalnej. Language and Society Research Committee
Tematy:
Textual Analysis
Discourse Analysis
Coloniality
Decoloniality
Feminism; Racism
Anti-racism
Epistemic Disobedience Ontological Insecurity
Opis:
The South Asian postcolonial diaspora has produced multiple new encounters with racism for South Asian immigrants. Colonial forces that repressed non-western traditional thought and knowledge persist today through the coloniality of power. Erasures of South Asian cultures are advanced through imperial legacies of racism, colorism, sexism, and islamophobia. South Asian youth raised in diaspora must negotiate a liminal state poised between their parents’ often romanticized and conservative traditions that were forged in relation to coloniality and the marginality of their own experiences and identities produced through North Atlantic discourses of whiteness and modernity. This article is based on textual analysis of feminist and antiracist discourses in Brown Girl Magazine, a multimedia platform founded by and for South Asian womxn. We use the theoretical frameworks of coloniality and decolonialism to situate everyday practices within broader cultural practices—both contemporary and historical. Our analysis concerns how feminist, anti-racist discourses in Brown Girl Magazine characterize and challenge inequalities affecting South Asians. Our analysis demonstrates some of the discursive strategies deployed in Brown Girl Magazine to construct counter-hegemonic discourses and practices—in particular those used to cultivate a sense of cultural community for South Asian youth.
Źródło:
Language, Discourse & Society; 2021, 9 (1); 107-118
2239-4192
Pojawia się w:
Language, Discourse & Society
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Granice rasy. Między nowym rasizmem a płynną rasologią
Beyond race. Between racism and fluid raciology
Autorzy:
Turowski, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/462370.pdf
Data publikacji:
2016-03
Wydawca:
Uniwersytet Opolski
Tematy:
rasa
rasologia
rasizm kulturowy
rasizm biologiczny
antyrasizm
marksizm
race
raciology
cultural racism
biological racism
anti-racism
Marxism
Opis:
We współczesnych dyskusjach na temat rasizmu mamy do czynienia z dwoma – rozumianymi często jako rywalizujące ze sobą – ujęciami: pierwsze to rasizm kulturowy, drugie to marksistowska problematyzacja rasizmu jako rezultatu sprzeczności o charakterze ekonomiczno-politycznym. Zgodnie z tym pierwszym (jego najnowsze konceptualizacje – nawiązujące do antyesencjalistycznych koncepcji kultury i tożsamości rozwijanych przez licznych autorów w ramach sporu o wielokulturowość w latach 90-tych ubiegłego wieku – znajdziemy w pracach Asha Amina czy Simona Weavera, ale też Zygmunta Baumana, np. w jego Life in Fragments [Bauman 1993] czy Płynnym życiu [Bauman 2007]) rasa to kategoria konstruowana w ramach złożonych procesów natury polityczno-historyczno-kulturowych. Perspektywa marksistowska w znacznym stopniu rozwijana jest w ramach krytyki tej pierwszej orientacji (chodzi tu w głównej mierze o koncepcję Edny Bonacich, Erica Hobsbawma czy Jamesa Blauta). W jej myśl, wszelkie „dyskursywne strategie urasowienia”, o których mówi teoria rasizmu kulturowego (prowadzące do arbitralnej produkcji „kozłów ofiarnych”) stanowią odzwierciedlenie, a ściślej – fasadę – mechanizmów działających w bazie, w sferze produkcji: wyzysku robotników w wyniku kapitalistycznego parcia do minimalizacji kosztów pracy, możliwemu dzięki istnieniu „rezerwowej armii kapitału” (wieś podczas rewolucji przemysłowej opisywanej przez Marksa czy tania siła robocza w koloniach, w państwach peryferyjnych oraz w obrębie postnarodowych społeczeństw obywatelsko-imigranckich [Europa Zachodnia] w analizach marksistów, post- i neomarksistów 20-wiecznych i współczesnych). Główne pytanie, które zostanie zadane w niniejszym artykule dotyczy możliwości zaproponowania ujęcie łączącego, syntetyzującego ze sobą te dwa powyższe, gdzie rasizm będzie definiowany jako wspólny motyw przewijający się w licznych rasistowskich zjawiskach – konkretnych, historycznych narracjach i praktykach. Konieczne jest odwołanie się do konceptualizacji unikającej zarówno „upłynnienia” problemu rasizmu, sprowadzenia go do zbioru niestabilnych napięć między pozycjami społeczno-dyskursywnymi, typowego dla ujęć (post) modernistycznych, jak i instrumentalizacji różnic etnicznych i kulturowych w poszukiwaniu „podmiotu emancypacji”, możliwości eliminacji ekonomicznego wyzysku oraz dróg do postkolonialnego „narodowego wyzwolenia”. Strategia ta może okazać się owocnym zabiegiem zmierzającym do rozpoczęcia właściwej, wolnej z jednej strony od uproszczeń, a z drugiej od tworzenia zbyt pospiesznych analogii, refleksji nad współczesnymi tendencjami rasistowskimi.
Current debates about racism seem to be dominated by two main approaches: theory of cultural racism and the Marxist problematization of racism as a result of contradictions in economic and political spheres. The most recent conceptualization of the first orientation build on anti-essentialist notion of culture and identity developed by a number of authors disputing the problem of multiculturalism in the 1990s. One can refer to researchers such as Zygmunt Bauman, Ash Amin and Simon Weaver as representatives of this approach suggesting that race is a category constructed as the consequence of complex political and historical-cultural processes. Marxist perspective should be understood to a large extent as a criticism of the first orientation. Adherents of this camp (Edna Bonacich, Eric Hobsbawm or James Blaut) argue that all the „discursive strategies of racialization” analyzed within the cultural racism paradigm are a reflection of – or, more precisely: the façade hiding – more basic mechanisms in the sphere of production and productive relations (economic base): the exploitation of labor as a consequence of the capitalist pressure to minimize costs and maximize capital accumulation, made possible thanks to the existence (and maintenance) of „reserve army of labor” (displaced residents of villages during the industrial revolution as described by Marx; and cheap labor in the colonial plantation-slavery system and in peripheral zones and within postnational civic-immigrant societies of the contemporary world-system). I would like to emphasize a need to provide an approach combining, synthesizing together the two above theories where racism would be defined as a common thread of racist phenomena in concrete, historical narratives and practices. It is necessary to avoid both the „liquidation„ of the problem of racism, reducing it to a set of elusive tensions between social and discursive positions on one hand, and translating it exclusively (while looking for a „subject of emancipation”, ways to end the economic exploitation and complete the process of „national liberation”) onto the domain of instrumentalization of ethnic and cultural differences – on the other hand. This strategy may prove fruitful in reflections on contemporary racist tendencies avoiding oversimplifications on one hand and too hasty analogies – on the other.
Źródło:
Studia Krytyczne/ Critical Studies; 2015, 1; 111-130
2450-9078
Pojawia się w:
Studia Krytyczne/ Critical Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zdzieranie masek. Sposoby pisania o żydowskich komunistach
Autorzy:
Zawadzka, Anna
Powiązania:
https://bibliotekanauki.pl/articles/643725.pdf
Data publikacji:
2013
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
anti-Semitism
colonialism
essentialism
Orientalism
racism
anti-communism
Opis:
Tearing Off the Masks: Narratives on Jewish CommunistsThe paper presents an analysis of the contemporary Polish debate on Jewish communists. The analysis was performed in the framework of colonialist theories. I deconstructed narrations about Jewish communists, which belong in the Polish political mainstream, and are regarded as moderate, objective and devoid of any ideology. The tropes shared by the colonialist discourse and the debate on Jewish communists are: orientalisation, eroticisation, infantilisation, presenting the object of research outside the historical context, abolishing the context of social and political inequalities, and declaring the victims guilty of the violence they experience. Zdzieranie masek. Sposoby pisania o żydowskich komunistachNiniejszy tekst jest próbą analizy współczesnego polskiego dyskursu o żydowskich komunistach za pomocą narzędzi wypracowanych przez badaczki i badaczy dyskursów kolonialnych. Dekonstruowane tutaj narracje o żydowskich komunistach przynależą do głównego nurtu polskiej sfery publicznej i postrzegane są w jego obrębie jako eksperckie, wyważone, niepodporządkowane żadnej ideologii. Tropami, które łączą dyskurs kolonialny i dyskurs o żydowskich komunistach, są między innymi: orientalizacja, erotyzacja, infantylizacja, prezentacja przedmiotu badań poza kontekstem historycznym, unieważnienie kontekstu politycznych i społecznych nierówności, wreszcie obarczenie opisywanych winą za przemoc, której doświadczają.
Źródło:
Studia Litteraria et Historica; 2013, 2
2299-7571
Pojawia się w:
Studia Litteraria et Historica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Paradoxical manners of understanding anti- -discrimination education. Content analysis of hip-hop music lyrics from the album “Hip-Hop racism stop! #1”
Autorzy:
Sury, Zuzanna
Smoter, Katarzyna
Kołodziejczak, Karolina
Powiązania:
https://bibliotekanauki.pl/articles/2187213.pdf
Data publikacji:
2022-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
anti-discrimination education
hip-hop
lyrics
racism
Opis:
The aim of the study presented in this article was to verify the presence of the assumptions of anti-discrimination education in the lyrics of songs featured on the album “Hip-Hop racism stop! #1”, a project launched as part of a Polish campaign called “Music Against Racism”. The study involved using the content analysis method in an interpretative paradigm according to the contextual theory of meaning. The main conclusion is that the use of songs as a form of educational support can be a valuable element in the anti-discrimination education, but it is crucial to call for “negotiating with young people the content of existing culture”, which may provoke discussion with students about the ways in which words are used to form a specific image of the world. Another important conclusion is the “paradox of violence” referring to a tendency to appeal for the rejection of violence, while at the same time using violence-provoking words.
Źródło:
Edukacja Międzykulturowa; 2022, 19, 4; 191-202
2299-4106
Pojawia się w:
Edukacja Międzykulturowa
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
GDY MNIEJSZOŚĆ STAJE SIĘ WIĘKSZOŚCIĄ. PARTIE O CHARAKTERZE ANTYIMIGRANCKIM I ICH ROLA W SYSTEMACH POLITYCZNYCH WYBRANYCH KRAJÓW EUROPY ZACHODNIEJ
WHEN THE MINORITY BECOMES THE MAJORITY. ANTI-IMMIGRANT PARTIES AND THEIR ROLE IN THE POLITICAL SYSTEMS IN SELECTED COUNTRIES IN WESTERN EUROPE
Autorzy:
Kalinowska-Schneider, Kamila
Powiązania:
https://bibliotekanauki.pl/articles/418627.pdf
Data publikacji:
2018
Wydawca:
Akademia Marynarki Wojennej. Wydział Nauk Humanistycznych i Społecznych
Tematy:
anti-immigration
radical right
political parties
racism
xenophobia
Opis:
The article attempts to define the role of anti-immigrant parties in the political systems of countries in Western Europe, such as: The Great Britain, Germany and France. The author tries to answer the question, whether the far-right parties are a serious threat to democracy and governance. For this purpose, the author conducted an analysis of party programs, promoted ideas and rhetoric used by members of radical groups as: The British National Party (BNP), Nationaldemokratische Partei Deutschlands (NPD) and The Front National (FN) in comparision with the policy of the ruling parties. Likewise the author tried to show some reasons of anti-immigrant extreme – right occurring in Western Europe and the scale of the problem that is the expansion of anti-immigrant groups. He stressed the need to break with the passivity against extreme – right and the need to take action against its activity.
Źródło:
Colloquium; 2018, 10, 1; 85-104
2081-3813
2658-0365
Pojawia się w:
Colloquium
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Evolution of Anti-Gypsyism in Poland: From Ritual Scapegoat to Surrogate Victims to Racial Hate Speech?
Autorzy:
Kapralski, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/1810819.pdf
Data publikacji:
2016-03-30
Wydawca:
Polskie Towarzystwo Socjologiczne
Tematy:
Roma
anti-gypsyism
stereotype
scapegoat
surrogate victims
racism
Opis:
Building my argument on the analysis of two cases of anti-Roma violence (Oświęcim 1981 and Mława 1991), I would like to search for a pattern of evolution of anti-gypsyism in Poland. In the 1980s, the ambiguous stereotype of Roma, has been giving way to the picture of Roma as a convenient scapegoat to be blamed for the insecurity and economic hardships. This shift in the stereotypical image of Roma, together with the specific “management of discontent” performed by the communist authorities, prompted pogrom-like outbreaks of anti-Roma violence in the towns of Konin and Oświęcim. Similar attacks on Roma have taken place again in the beginning of the next decade, already in post-communist Poland. The mob aggression against Roma in the town of Mława in 1991, although retained many features of the earlier acts of violence, has already represented a new pattern in which Roma personified the fears associated with the transformation toward neoliberal capitalist economy. This new pattern of perception has provided fertile ground for the racialization of the anti-Roma discourse which I intend to trace down in the most contemporary instances of hate speech against Roma.
Źródło:
Polish Sociological Review; 2016, 193, 1; 101-118
1231-1413
2657-4276
Pojawia się w:
Polish Sociological Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Not for the Faint of Heart: Becoming an Antiracist Philosopher in a Society Polarized by Critical Race Theory
Autorzy:
Oluwayomi, Adebayo
Powiązania:
https://bibliotekanauki.pl/articles/2161824.pdf
Data publikacji:
2022-12-31
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
anti-racist philosopher
Critical Race Theory (CRT)
diversity
philosophy
racism
Opis:
This paper examines the polemical nature of anti-racist education and discourse in America today. On one side of this issue are those who think of the efforts toward inclusion, diversity, and the pursuit of social justice in academia as serving positive ends. On the other side are those who oppose and vilify such efforts as evidence of the destructive ethos of liberal education. This has led to a situation where universities and schools across the country have seen professors and teachers, including philosophers, experience backlash for speaking seriously and courageously about confronting the problem of racism in society. One recent example of this anomaly is the kind of faux outrage or moral panic that drives the hysteria against Critical Race Theory, an inquiry that examines the intersection of race and law in the United States, as well as unearthing the reality of structural racism in America, often disguised in the mainstream liberal approaches to racial justice. This faux moral panic has been used by legislatures across the country, as the raison d’être, to pass bans and enforce policies or rules that restricts how professors (including philosophers), and teachers can talk about race, systemic racism, structural oppression, or the problem of racial injustice in the classroom. In this paper, I explore how this polemical situation creates significant challenges and unique possibilities for the discourse of philosophy, especially for those who are interested in becoming antiracist philosophers, in the context of such legal rules and restrictions. This is not for the faint of heart.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2022, 6, 3; 5-23
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O niektórych problemach zwiazanych z dyskursem antyrasistowskim. Na przykladzie sporu o oswiadczenie sejmowe posla Górskiego.
ON SOME PROBLEMS RELATED TO THE ANTI-RACIST DISCOURSE. EXEMPLIFIED BY THE CASE OF THE DISPUTE OVER THE PARLIAMENTARY STATEMENT MADE BY DEPUTY GÓRSKI
Autorzy:
Paczesny, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/1373856.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
ANTI-RACIST DISCOURSE
DISCOURSE ANALYSIS
HATE SPEECH
POLITICAL CORRECTNESS
RACISM
Opis:
The purpose of the article is to draw attention to the issue of efficacy of the anti- racist communication strategies used to publicize and criticize cases of the racist hate speech in the Polish public discourse. I argue that the actions being currently undertaken within this field - defined as the anti-racist discourse - are often ineffective. The empirical basis for considerations presented in the article is provided by a discourse analysis focusing on the media dispute evoked by the parliamentary statement made by deputy Artur Górski (Law and Justice) on October 5, 2008. The context for reflection on the Polish anti-racist discourse and the controversies over the validity of the racist hate speech is of double nature. On one hand, it is shaped by the American debates on political correctness carried out in the eighties and nineties of the 20th century. On the other, the context comprises transformations of the racist and anti-racist discourse in the Western Europe as well as the rhetoric of the European populist right that has been developing since the seventies of the last century. In the article, I point at some of the causes of inefficacy of the anti-racist discourse and also try to outline certain general directives that can offer a departure point for reasonable modification of the anti-racist communication strategies in the future.
Źródło:
Przegląd Socjologii Jakościowej; 2011, 7, 3; 1-34
1733-8069
Pojawia się w:
Przegląd Socjologii Jakościowej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rasa w mieście. Zakorzenione w niemieckim volkizmie rozważania Houstona Stewarta Chamberlaina i Theodora Fritscha
Race in the City: the Reflections of Houston Stewart Chamberlain and Theodor Fritsch Rooted in German Volkism
Autorzy:
Maleszka, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/1155958.pdf
Data publikacji:
2019-09-30
Wydawca:
Towarzystwo Naukowe w Toruniu
Tematy:
racism
anti-Semitism
Volkism
Nazism
city
Theodor Fritsch
Houston S. Chamberlain
Opis:
Racist ideology permeated every element of the Third Reich’s society. Art historians have focused on the problem of Nazi urban projects since the 1960s. Issues related to older concepts from the 19th century were on the margins of the research. Thus, sources of inspiration for Nazi urban solutions remained unexplored. The article aims to complement the current considerations with an analysis of the oldest accounts that constitute a synthesis of racist and urban thought. The problem of rebuilding cities in a “a proper way that corresponded the German spirit” was raised in the mid-19th century. The ‘heralds’ of national socialism at the turn of the 19th and 20th centuries – Theodor Fritsch and Houston Stewart Chamberlain synthesized the traditional German thought with scientifically founded racist anti-Semitism. With the help of textual analysis of their works, several assumptions common to both authors can be observed. They both called for the simultaneous reconstruction of cities and the reorganization of social life by introducing racial and class segregation. The urban buildings were to reflect the hierarchical social structure. Factories of heavy industry were to disappear from the cities (they were to be hidden underground or on the outskirts); they also wanted to eliminate environmental pollution and allow residents to contact with nature thanks to extensive garden complexes. At the same time, people with less desirable racial attributes were to work on the outskirts of the city, carrying out subordinate professions and maintaining racist utopias. The popularity of both authors among the Nazi circles (even before 1933) contributed to the incorporation of their propositions into the ideology of the Nazi Party. The strong influence of slogans proclaimed by anti-Semitic radicals is visible, e.g. in in the case of Alfred Rosenberg or Richard W. Darré. They wanted to return to the so-called old Aryan values, which were to include living in harmony with wild nature. The implementation of these postulates would have involved the reconstruction and limitation of the size of most of the then urban complexes, which was to take place according to the assumptions formulated before the First World War.
Źródło:
Zapiski Historyczne; 2019, 84, 3; 81-99
0044-1791
2449-8637
Pojawia się w:
Zapiski Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
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