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Wyświetlanie 1-15 z 1003
Tytuł:
W kierunku praktycznego wymiaru Antropologii
Toward a practical dimension of anthropology
Autorzy:
Sikora, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/667047.pdf
Data publikacji:
2016
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
practical anthropology
applied anthropology
engaged anthropology
Opis:
The article presents selected forms of the practical use of anthropology. The main aim of text is not an attempt at a complete presentation of practical anthropology. Fragmentation of the description is testimony to the fact that there have been selected only two categories belonging to the broad context of practical anthropology: applied anthropology and the project which extend their range beyond academic discourse. However, the character of anthropology is used to achieve their objectives. The publication is primary concerned with the status of the practical form of anthropology in anthropological discourse, its thematic and methodical range. Attention has been devoted to the historical conditions of the selected forms of anthropology.
Źródło:
Studia Etnologiczne i Antropologiczne; 2016, 16; 85-100
1506-5790
2353-9860
Pojawia się w:
Studia Etnologiczne i Antropologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Antropologia psychologiczna. Wprowadzenie
Psychological anthropology: An introduction
Autorzy:
Żerkowski, Michał
Powiązania:
https://bibliotekanauki.pl/articles/28762781.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Gdański. Wydawnictwo Uniwersytetu Gdańskiego
Tematy:
psychological anthropology
ethnopsychology
cultural psychology
cognitive anthropology
history of cultural anthropology
Opis:
The text is an introduction to psychological anthropology, a subdiscipline of culturalanthropology that looks into interactions linking cultural phenomena with human psychological processes. The history of the concept of psychological anthropology and its definitions is discussed and then juxtaposed with explanations of the concepts of ethno-psychology, cultural psychology, and cognitive anthropology. The discussion is contextualized by the history of the subdiscipline itself, which over the last 150 years has been developed and co-developed – often in a complex and convoluted way – by subsequent anthropological approaches and trends, with which it has at times been identified.
Tekst stanowi wprowadzenie do antropologii psychologicznej, subdyscypliny antropologii kulturowej zajmującej się interakcjami łączącymi zjawiska kulturowe z procesami psychologicznymi człowieka. Omówiono historię pojęcia antropologii psychologicznej i jej definicje, a następnie zestawiono ją z objaśnieniami pojęć etnopsychologii, psychologii kulturowej i antropologii poznawczej. Dyskusję kontekstualizuje historia samej subdyscypliny, która na przestrzeni ostatnich 150 lat była rozwijana i współrozwijana – często w sposób złożony i zawiły – przez kolejne podejścia i nurty antropologiczne, z którymi czasami była utożsamiana.
Źródło:
Etnografia. Praktyki, Teorie, Doświadczenia; 2023, 8; 7-47
2392-0971
2543-9537
Pojawia się w:
Etnografia. Praktyki, Teorie, Doświadczenia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Military anthropology : specialisation frame
Autorzy:
Boroch, Robert
Powiązania:
https://bibliotekanauki.pl/articles/1833753.pdf
Data publikacji:
2021
Wydawca:
Towarzystwo Wiedzy Obronnej
Tematy:
socio-cultural anthropology
organisational culture
military anthropology
Opis:
This article presents the research problems addressed in military anthropology. The central research hypothesis is a theoretical-cognitive problem concerning the object of cognition of military anthropology. In this sense, the two main understandings of military anthropology, American and Russian, are shown. Military anthropology develops an interest in culture as an area of struggle, competition, and combat. The article consists of three parts. The first part explains the theoretical issues and the historical development of military anthropology. The second part presents the Russian tradition in the development of that discipline. The third part presents the Polish tradition in which military anthropology is an auxiliary science of security sciences.
Źródło:
Wiedza Obronna; 2021, 1; 63--73
0209-0031
2658-0829
Pojawia się w:
Wiedza Obronna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
ANTHROPOLOGICAL AGGRESSION-WAR AND CULTURAL SCIENCES: MAJOR SUBJECTS OF CULTURAL STUDIES ON THE SIDE OF CRITICAL ANALYSIS OF DISCOURSE
Autorzy:
Robert, Boroch,
Powiązania:
https://bibliotekanauki.pl/articles/891890.pdf
Data publikacji:
2018-08-14
Wydawca:
Wyższa Szkoła Bezpieczeństwa Publicznego i Indywidualnego Apeiron w Krakowie
Tematy:
social anthropology
applied anthropology
anthropology as a weapon
military social projects
Opis:
The article discusses the issue of using applied anthropology for military purposes as a tool of gaining information and ideological advantage of one of the military or propaganda conflicting sides. Gaining advantage within information and ideological area enables one to influence and control social attitudes towards the authorities and put pressure on them through the public opinion which could intensify stratification within the scope of social life and, consequently, lead to social destabilisation of a state.
Źródło:
Kultura Bezpieczeństwa. Nauka – Praktyka – Refleksje; 2016, 22; 81-94
2299-4033
Pojawia się w:
Kultura Bezpieczeństwa. Nauka – Praktyka – Refleksje
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Old Order Of Captivity Of Sin And Death: A Man Before Coming Of Christ
Autorzy:
Misztal, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/2098219.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Anthropology
Theology
Opis:
$e wordings presented by us do not belong to the most popular either in theNew Testament or in the afore-mentioned so-called authentic epistles of St. Paulthe Apostle. It does not mean, however, that they do not have those meanings.God’s word, also by their assistance, tells us about our human life. At this currentstage, we did not manage to possess this gi~ in full, which eternally stays withGod, or eternal salvation. Simultaneously, we are aware, however, that togetherwith the coming of Christ, our situation radically changed for the better. Weare not slaves anymore of such powers as sin or death. It is true that our liberationis neither complete nor final yet. We cannot go to the other extreme,however, and not to admit that we do not belong to them, that Life stays behindus, that He is already an absolute Lord now and Lord of us, ourselves and of allthis, which was created (cf. e.g. Philippians %:&2). In other words, following theApostle of nations, we could describe our current situation in the followingway. As Christians we are already in Christ (Greek: en Christô). In temporality,however, we are the successors of Adam: just as if our fates became “closed”,“programmed” in Adam. We remain beings limited by Death. We still andcontinually experience a frightening burden of its reign. Repeating the wordsof St. Paul we may reflect this aspect of our existence in temporality, reachingfor the expression “in death” as we still belong in its zone. We also “live” in itin some way. However, this is not everything. Our temporal life also has otheraspects. $us, to reflect on them, the Apostle will refer to the mystery of law /Law and to the mystery of what is material, in particular in man himself, to the mystery of thebody (Greek: sôma and sarx). As we noticed, also the last threemay be something negative, captivating a man, not least serving for his good.A man, waiting for his meeting with Christ, or already living with this meeting,is also a living being, also in a pejorative sense, in body (en sômati and en sarki).We can state the same about another of God’s gi~s, about law / Law, as well asabout order, which the Apostle reflects on by the expression “in law” / “in Law”.As we noticed, such a defined image is not unanimously negative. A manliving in a described situation has not lost his chance yet. He needs salvation andmay obtain it. When it occurs, his situation changes. $e transition is radical,although usually a given person gradually experiences it. It is o~en dividedinto their entire life. Most frequently the old order does not disappear at once.It becomes partially abolished, annihilated. It partially becomes transformed,cured. It partially influences us as well. Our temporality is such. And just as such,it constitutes time and place of salvific work of God and an integral part of theDivine economy. And it frequently outgrows our potential of understanding,reminding us at the same time about the place and role of faith, hope and love.One of the aspects of the Pauline vision of salvific work could be presentedin a great outline in this way. It is noticeable in a specific, interesting way in thewordings we come across in e.g. the so-called authentic epistles of St. Paul theApostle. $is, expressed by them, being God’s Word, refers not only to peopleliving in the Apostle’s time. It concerns people of all times. It concerns us also.
Źródło:
Studia Theologica Varsaviensia; 2019; 97-114
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Issue Of Christian Anthropology
Autorzy:
Kuc, Leszek
Powiązania:
https://bibliotekanauki.pl/articles/2098248.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Theology
Anthropology
Opis:
The text of Gaudium et spes has not yet become the basis for a systematic analysisfrom the point of view of Christian anthropology+>. We shall not conducta systematic analysis at the end of this article. We will only mention a fewissues that are particularly important in our opinion. 2e first issue is the veryarrangement of the first chapter of the Constitutions. It speaks firstly of thedignity of the individual, then of the human community, and only then does itmove on to the discussion of human activity in the world and the tasks of theChurch in the modern world. 2e anthropological concept of the text can beseen from the very layout of the chapters of the first part.2e idea is that the concept of the presence of the Church in the contemporaryworld, that is, the concept of the Church as a sign, that is, a modern conceptof pastoral ministry with the whole Church as a subject, depends on the rightattitude and resolution of the question of who I am and who I – man – become.2is is the basic premise of an anthropological structure, expressed in questionsabout the dignity of the person and the human community.
Źródło:
Studia Theologica Varsaviensia; 2019; 13-27
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Brain-based Criteria of Human Death. Study of the Issue
Autorzy:
Norkowski, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/2098249.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Anthropology
Theology
Opis:
In this article I first tried to demonstrate that the theory of so-called braindeath is unsustainable from a scientific point of view. +e data that the medicalprofession provides on this subject clearly contradicts such a theory. It is impossibleto prove, on the basis of the knowledge available to this science thatpeople who are in a state of cerebral death are really dead. +e only thing thatthe doctor can say, without exceeding the limits of the discipline he represents,is that these people have a significant degree of brain damage. +is does notmean, however, that the brain is so damaged that is has ceased to perform all its functions. On the contrary, these patients usually show many symptomsof brain activity. Recognition of these sick people as dead, therefore, contradictsthe principles of the medical art.+e acceptance of the theory of so-called brain death has also given riseto many problems from the legal point of view. Recognition as a living or deceasedperson depends on the criteria for brain death, which vary from countryto country. +e law has therefore become arbitrary in such an important areaas human life and death.+e adoption of the theory of brain death on the basis of such un-robustscientific criteria has undoubtedly become possible only through the acceptanceof certain philosophical assumptions that reduce the human to his or herconsciousness. A permanent loss of consciousness was de facto considered to beevidence of human death. +is position contradicts the achievements of Christianthought in the field of philosophical anthropology, which emphasises theunity of the individual and the importance of his or her bodily aspect. Whatis even more important, however, is the fact that modern man tends to thinkin terms of moral utilitarianism. Many people believe that it is possible to sacrificethe life of a person who is seriously ill and who has no hope of improvement(in this case, a person with cerebral death syndrome) for the benefit of otherpatients. +is attitude explains the passivity of many circles and the failureto discuss such an important issue as the rightness or wrongness of the theoryof so-called brain death. It is not without significance that there is a specifictransplant lobby in individual countries, which puts moral pressure on entiresocieties to accept the removal of organs for transplantation from people whoare in a state of so-called brain death, and suppresses the discussion of moralproblems associated with it.It is necessary for the Catholic Church to develop a clear position on thismatter. +is has not yet happened. There is even a surprising lack of consensusamong various the authorities. However, some of the hierarchy of the CatholicChurch have already spoken on this matter. +ese include Cardinal Meissner,Archbishop of Cologne, who clearly rejected the theory of brain death as incompatiblewith the principles of the Church’s teaching8'. Pope John Paul IIalso wrote in the encyclical Evangelium Vitae: “Nor can we remain silent aboutthe existence of other, better camouflaged but no less dangerous forms of euthanasia.We would be dealing with them, for example, if, in order to obtain moreorgans for transplantation, we proceeded to collect these organs from donorsbefore they were declared dead according to objective and adequate criteria.”Although these words do not mention the concept of brain death, theyrefer to it indirectly. +is paper was written in order to draw attention to justsuch a moral problem hidden in the concept of so-called brain death.In conclusion, I would like to give the floor to one of the participantsin the discussion on brain death, Dr Tomoko Abe. She wrote: “It is true thatthe latest developments in science and technology have brought many benefits.At the same time, however, they have brought unprecedented confusion in philosophyand culture to our societies. Due to the destructive tendencies of thepresent day, it is becoming increasingly important to establish social standardsto protect the most vulnerable members of society, such as young children andunconscious patients who cannot defend themselves. We therefore concludethat the current diagnostic criteria for brain death should be abolished andthat a worldwide ban on transplants from people with cerebral death syndromeshould be introduced.”88Dr. Abe is not alone in a desire to overthrow the theory of so-called braindeath and to consider its criteria as non-scientific. +e same is demanded bymany other authors. +e voice of the Catholic Church in this matter is undoubtedlyone of the most important. As the greatest authority in the world in mattersof morality and human rights, it cannot fail to explain the issue of so-calledbrain death in its teaching.
Źródło:
Studia Theologica Varsaviensia; 2019; 121-131
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“For Christ Is the End of the Law” (Rom 10:4). Topicality of Religious-Moral Principles of the Old Testament
Autorzy:
Muszyński, Henryk
Powiązania:
https://bibliotekanauki.pl/articles/2098252.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Bible
Anthropology
Źródło:
Studia Theologica Varsaviensia; 2019; 253-262
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Theological Importance Of Creation In The Old Testament
Autorzy:
Gołębiewski, Marian
Powiązania:
https://bibliotekanauki.pl/articles/2098253.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Anthropology
Bible
Opis:
1. It is true that the concept of creation takes on theological focus in Israel quitelate. e chosen nation was primarily interested in history and its relationto God, and then asked a question about the beginning of the world. Over time,as a result of historical events, it gradually developed a lesson on creation. Babylonianslavery played a decisive role in the theological reflection on creation. 2. The Old Testament texts testify that the statement “Yahweh has made heavenand earth” corresponds to a threefold theological intention. It has at the sametime a doxological, soteriological and polemic character. e Old Testamenttaken as a whole evokes a cosmogonic fact to praise the glory of the God of Israeland emphasise His transcendence, to question the worship of nature, freeingman from the caring cosmic and agrarian forces, and to guarantee salvationfor Israel and the world, relying on the power of God, able to make all thingsnew out of love for his chosen. 3. The Old Testament shows us that the theological reflection on the creationof the world and mankind has been expressed in various forms in the historyof Israel, there is no single formula of Israel’s faith in creation, but it is alwaysabout the same faith expressed in a formulation conditioned by the currentcultural context, always with the triple theological intentions mentioned above.is can be seen in the Old Testament writings, starting with the Jehovah andthe priestly writer, through Deutero-Isaiah and the author of the Book of Job,whose faith was later expressed in the first article of the creed: “I believe in Godthe Almighty Father, the Creator of heaven and earth.”
Źródło:
Studia Theologica Varsaviensia; 2019; 239-252
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Question of Anthropological Dualism in the Old Testament and Intertestamental Literature
Autorzy:
Stachowiak, Lech
Powiązania:
https://bibliotekanauki.pl/articles/2098259.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Bible
Anthropology
Źródło:
Studia Theologica Varsaviensia; 2019; 163-190
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Combination Of Ethics And Aesthetics With Regard To The Representation Of The Body In Culture
Autorzy:
Żukowska, Dominika
Powiązania:
https://bibliotekanauki.pl/articles/2098261.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Anthropology
Theology
Źródło:
Studia Theologica Varsaviensia; 2019; 147-159
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mystery of Man
Autorzy:
Skawroń, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/2098262.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Anthropology
Theology
Źródło:
Studia Theologica Varsaviensia; 2019; 133-146
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
To be or not to be Yuval Noah Hararis Homo Deus
Autorzy:
Krzanowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/691048.pdf
Data publikacji:
2018
Wydawca:
Copernicus Center Press
Tematy:
philosophy
anthropology
Opis:
Book review: Homo Deus. A Brief History of Tomorrow. Yuval Noah Harari. Vintage, UK. 2017. p. 512.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2018, 65
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Anthropology in a Globalized World. History, Culture and Philosophy
Antropologia w zglobalizowanym świecie. Historia, Kultura i Filozofia
Autorzy:
WULF, CHRISTOPH
Powiązania:
https://bibliotekanauki.pl/articles/556294.pdf
Data publikacji:
2017-06-01
Wydawca:
Uniwersytet Wrocławski. Wydział Nauk Historycznych i Pedagogicznych. Instytut Pedagogiki. Zakład Edukacji Międzykulturowej i Badań nad Wsparciem Społecznym.
Tematy:
hominization
philosophical anthropology
cultural anthropology
historical anthropology
historical cultural anthropology
educational anthropology
hominizacja
antropologia filozoficzna
antropologia kulturowa
antropologia historyczna
antropologia kulturowo-historyczna antropologia edukacyjna
Opis:
Today’s anthropology attempts to relate the historicity and culturality of its concepts, viewpoints, and methods to the historicity and culturality of what is under investigation. Anthropology examines the findings of the human sciences and develops a critique of itself based on historical and cultural philosophy, thereby paving the way for the investigation of new questions and issues. At the heart of these efforts lies a restlessness of mind that cannot be stilled. Research in anthropology is not limited to certain cultural contexts or single epochs. Reflections on the integral historicity and culturality of the research enable the discipline to leave behind the Euro-centricity of the human sciences and to focus on the unresolved problems of the present and the future. This aim implies skepticism toward all-encompassing and universal anthropological interpretations, such as those occasionally found in biological science, for example. Anthropology is not a single discipline. It touches on many different sciences and disciplines, including philosophy. Speaking about anthropology in the humanities and social sciences, we have to consider the following five paradigms: 1) anthropology of evolution and hominization; 2) philosophical anthropology developed in Germany; 3) historical anthropology and the history of mentalities, initiated by historians in France and taking its cue from the Annales-School; 4) the American tradition of cultural anthropology, and 5) finally historical cultural anthropology. These paradigms also provide the basis for educational anthropology.
Dzisiejsza antropologia próbuje powiązać historyczność i kulturę pojęć, poglądów i metod, którymi się zajmuje jako nauka z historycznością i kulturą przedmiotów badań. Antropologia bada odkrycia nauk humanistycznych i tworzy autokrytykę na podstawie filozofii historycznej i kulturowej, tym samym torując drogę dla badań nad powstającymi pytaniami i kwestiami. W sercu tych wysiłków leży nieposkromiony niepokój umysłu. Badania w dziedzinie antropologii nie ograniczają się do określonych kontekstów kulturowych czy pojedynczych epok. Refleksje dotyczące integralnej historyczności i kulturalności badań umożliwiają dyscyplinie odejście od eurocentryczności nauk humanistycznych i skoncentrowanie się na nierozwiązanych problemach teraźniejszości i przyszłości. Tak określony cel implikuje sceptycyzm wobec wszystkich, obejmujących cały przekrój zagadnień i powszechnych interpretacji antropologicznych, przykładowo tych spotykanych w naukach biologicznych. Antropologia nie jest dyscypliną funkcjonującą w izolacji od innych dziedzin nauki. Dotyczy zagadnień z wielu różnych nauk i dyscyplin, w tym filozofii. Mówiąc o antropologii nauk humanistycznych i społecznych należy rozważyć pięć następujących paradygmatów: 1) antropologię ewolucji i hominizacji; 2) antropologię filozoficzną opracowaną w Niemczech; 3) antropologię historyczną i historię mentalności, zapoczątkowane przez historyków we Francji i czerpiące inspiracje ze Szkoły Annales; 4) amerykańską tradycję antropologii kulturowej, 5) wreszcie antropologię historyczno- kulturową. Powyższe paradygmaty stanowią również podstawę antropologii edukacyjnej.
Źródło:
Multicultural Studies; 2017, 1; 13-19
2451-2877
Pojawia się w:
Multicultural Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 1003

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