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Wyświetlanie 1-3 z 3
Tytuł:
Feminizm amerykański trzeciej fali – zmiana i kontynuacja
American Feminism – the Third Wave. The Change and Continuation
Autorzy:
STRNAD, Grażyna
Powiązania:
https://bibliotekanauki.pl/articles/616564.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
American feminism
feminizm amerykański
Opis:
The history of American women fighting for equal rights dates back to the 18th century, when in Boston, in 1770, they voiced the demand that the status of women be changed. Abigail Adams, Sarah Grimke, Angelina Grimke and Frances Wright are considered to have pioneered American feminism. An organized suffrage movement is assumed to have originated at the convention Elizabeth Stanton organized in Seneca Falls in 1848. This convention passed a Declaration of Sentiments, which criticized the American Declaration of Independence as it excluded women. The most prominent success achieved in this period was the US Congress passing the Nineteenth Amendment to the Constitution granting women the right to vote. The 1960s saw the second wave of feminism, resulting from disappointment with the hitherto promotion of equality. The second-wave feminists claimed that the legal reforms did not provide women with the changes they expected. As feminists voiced the need to feminize the world, they struggled for social customs to change and gender stereotypes to be abandoned. They criticized the patriarchal model of American society, blaming this model for reducing the social role of women to that of a mother, wife and housewife. They pointed to patriarchal ideology, rather than nature, as the source of the inequality of sexes. The leading representatives of the second wave of feminism were Betty Friedan (who founded the National Organization for Women), Kate Millet (who wrote Sexual Politics), and Shulamith Firestone (the author of The Dialectic of Sex: The Case for Feminist Revolution). The 1990s came to be called the third wave of feminism, characterized by multiple cultures, ethnic identities, races and religions, thereby becoming a heterogenic movement. The third-wave feminists, Rebecca Walker and Bell Hooks, represented groups of women who had formerly been denied the right to join the movement, for example due to racial discrimination. They believed that there was not one ‘common interest of all women’ but called for leaving no group out in the fight for the equality of women’s rights. They asked that the process of women’s emancipation that began with the first wave embrace and approve of the diversity of the multiethnic American society.
Źródło:
Przegląd Politologiczny; 2011, 2; 19-27
1426-8876
Pojawia się w:
Przegląd Politologiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
In Keeping with Family Tradition: American Second-Wave Feminists and the Social Construction of Political Legacies
Autorzy:
Foster, Johanna E.
Powiązania:
https://bibliotekanauki.pl/articles/623481.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Identity Construction
Political Legacy
Intergenerational Transmission
American Feminism
U.S. Second-Wave Activists
Sociology of Ancestry
Opis:
Through an interpretive lens that borrows from feminist postmodernist perspectives on identity and cognitive sociology, the manuscript utilizes in-depth interview data from 33 women active in the American second-wave feminist movement to explore how aging feminist activists construct their current political identities in relation to the meanings they give to the perceived progressive political identities and actions of their elders. In particular, this study examines the discursive strategies that respondents engage as they link their own feminist consciousness directly or indirectly to feminist, or otherwise progressive, parents and grandparents. Findings reveal three distinct political legacy narratives, namely 1) explicit transmission origin stories; 2) bridge narratives; and 3) paradox plots that add to both the social movement literature on the symbolic dimensions of recruitment, sustainability, and spillover, as well as cognitive sociological literature on the cultural transmission of political capital, in general, and to our understanding of American second-wave activists, more specifically.
Źródło:
Qualitative Sociology Review; 2018, 14, 1; 6-28
1733-8077
Pojawia się w:
Qualitative Sociology Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
«The Wicked Witch of the East»: Baba Yaga в современном американском фэнтези
«The Wicked Witch of the East»: Baba Yaga in Contemporary American Fantasy
Autorzy:
Криницкая, Наталия
Powiązania:
https://bibliotekanauki.pl/articles/2033997.pdf
Data publikacji:
2021
Wydawca:
Uniwersytet Zielonogórski. Wydział Humanistyczny
Tematy:
Contemporary American fantasy
young adult fiction
Slavic motifs
Baba Yaga
feminism
Современное американское фэнтези
подростковая литература
славянские мотивы
Баба Яга
феминизм
Opis:
The paper observes the Slavic-inspired young adult fiction and fantasy that is a recent and unexplored phenomenon in the U.S. literature. The author focuses on Baba Yaga, a powerful witch and boogeyman from the Slavic folklore, and studies the sources about her and the interpretation of this ogress in Naomi Novik’s novel Uprooted, Catherynne M. Valente’s novel Deathless and Katherine Arden’s Winternight Trilogy. For these writers, Yaga embodies feminine power, knowledge, true vision, intuition and magic. At the same time, these authors try to move away from the fabulous Baba Yaga, either bringing her closer to the goddess of nature (Novik), or socializing and caricaturizing as much as possible (Valente), or humanizing (Arden). All the main heroines of the considered works evolve from a “maiden in trouble” to a “warrior maiden” who is able not only to help herself, but also to save others. It is concluded that the image of the Yaga warrior could reflect the ancient contacts of the Slavs, and, possibly, the Germans (Goths) with the Sarmatian or Greek women, the so called “amazons”, from the Black Sea or Azov coast. Accordingly, to a greater or lesser extent, the Slavic Yaga implements a feminist worldview, understandable to American readers, and acts as an assistant and a good advisor to the heroines on the path of their coming of age.
Źródło:
International Journal of Slavic Studies Transgressive, Pragmatic and Speculative Horizons of Popular Literature and Culture; 2021, 1, 3; 15-28
2658-154X
Pojawia się w:
International Journal of Slavic Studies Transgressive, Pragmatic and Speculative Horizons of Popular Literature and Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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