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    Wyświetlanie 1-3 z 3
    Tytuł:
    Antoni Andrzejowy – pierwszy szkotysta
    Antonius Andreae – the First Scotist
    Autorzy:
    Gensler, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/2013137.pdf
    Data publikacji:
    2008
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    szkotyzm
    filozofia XIV wieku
    scholastyka
    Scotism
    14th century philosophy
    Scholasticism
    Opis:
    Antonius Andreae (ca 1280 – ca 1333) is an important figure in the early development of Scotist school but also an obscure one, known mostly for his professed fidelity to the doctrine of his Parisian teacher, John Duns Scotus. The analysis of his surviving texts reveals (scant) information that allows for establishing a chronology of his most important works: De tribus principiis naturae, the commentary on the Metaphysics, the commentary on the Ars Vetus, and the Abbreviatio operis oxoniensis Scoti, as well as a (partial) reconstruction of his academic life after the return to his native Aragon from Paris. It also shows Antonius as a fierce opponent of Peter Auriol, whose views he finds to be especially repugnant to the teaching of Scotus.
    Źródło:
    Roczniki Filozoficzne; 2008, 56, 2; 59-69
    0035-7685
    Pojawia się w:
    Roczniki Filozoficzne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Jak być sprawiedliwym? Ryszarda Kilvingtona komentarz do Etyki Arystotelesa
    How To Be Righteous? Richard Kilvington’s Commentary on Aristotle’s Ethics
    Autorzy:
    Jung, Elżbieta
    Michałowska, Monika
    Powiązania:
    https://bibliotekanauki.pl/articles/2013170.pdf
    Data publikacji:
    2008
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Ryszard Kilvington
    średniowiecze
    etyka
    Arystoteles
    filozofia XIV wieku
    Richard Kilvington
    Middle Ages
    ethics
    Aristotle
    the philosophy of 14th century
    Opis:
    The article presents Richard Kilvington’s interpretation of Aristotle’s views on the concept of justice. Richard Kilvington was a fourteenth century philosopher and theologian who commented on various Aristotle’s works including Nicomachean Ethics. Kilvington’s commentary on Nicomachean Ethics was composed in 1325-1326 at Oxford University. It contains, among others, a question Utrum iustitia sit virtus moralis perfecta, which is devoted to the concept of justice. In his investigations Kilvington always uses logic as a major analytical tool, and mathematics as a method to discuss the issues and settle between opposite points of view, which is common for Kilvington’s commentaries. These techniques allow him to indicate all the contradictions in Aristotle’s analyses. Kilvington’s concept of justice clearly points to twofold order: horizontal and vertical. In the horizontal one Kilvington’s distinguishes the virtue of absolute justice that is a perfect model for all kinds of justice. In the vertical one he presents a model of a just man that is such a man who is ‘perfectly harmonious’. He also indicates the order of justice existing in the world, visible in human relationships, and regulated by three kinds of justice viz. compensatory, distributive and political. Kilvington’s investigations complete Artistotle’s opinions on justice, however they remain in the field of Aristotelian analyses and his concept of morality implemented in society. In this question Kilvington consistently separates the supernatural order and the order of natural reason, and, in his ethics, he never refers to theological issues concerning the relation between God and created world, which was uncommon for medieval theoretical practice.
    Źródło:
    Roczniki Filozoficzne; 2008, 56, 2; 117-129
    0035-7685
    Pojawia się w:
    Roczniki Filozoficzne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Scotus’s Analysis of the Structure of the Will in the Light of 14th-Century Philosophical and Theological Discussions
    Autorzy:
    Koszkało, Martyna
    Powiązania:
    https://bibliotekanauki.pl/articles/39570142.pdf
    Data publikacji:
    2023
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    free will
    medieval philosophy
    acts of will
    complexity of the will
    14th-century ethics
    Opis:
    This article addresses the issue of the two-level nature of acts of the will, i.e. its ability to voluntarily refer to its own acts. First, we will examine the ancient sources of the concept of the two-level will (Plato and Augustine). Then, we will focus on the views of John Duns Scotus on the types of acts of will, with particular emphasis on the concept of non velle and its application in philosophical and theological issues. Against the backdrop of Scotus’s concept, we will examine the ways in which 14th-century thinkers engaged with his position and developed his account of the two-level acts of will and types of acts of will. Finally, the article discusses a significant change in the function of non velle and the use of this type of volitional act in 14th-century ethics by exploring the views of Buridan and Kilvington.
    Źródło:
    Studia Philosophiae Christianae; 2023, 59, 2; 21-51
    0585-5470
    Pojawia się w:
    Studia Philosophiae Christianae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-3 z 3

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