Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

Wyszukujesz frazę "1050. rocznica chrztu Polski" wg kryterium: Temat


Wyświetlanie 1-4 z 4
Tytuł:
Od misyjności chrztu Polski do misyjności przekazów radiowych
From the Mission of Poland’s Baptism to the Mission of Radio Broadcasts
Autorzy:
Zagórska, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/1018379.pdf
Data publikacji:
2016-12-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
mission
catholic radio
Radio Emaus (Poznań)
1050th anniversary of Poland’s baptism
misja
radiofonia katolicka
1050. rocznica chrztu Polski
Opis:
Artykuł stanowi interdyscyplinarne omówienie prezentacji jubileuszu 1050. rocznicy chrztu Polski w mediach katolickich. Na przykładzie poznańskiego Radia Emaus analizowano jego misję, sięgając po opracowania leksykograficzne, legislacyjne oraz katolicką naukę społeczną. Program pre-ewangelizacyjny, ewangelizacyjny i konfesyjny stanowi wypełnienie misji stacji, zapisanej w jej statucie. Przedmiotem badań są audycje emitowane od września 2015 do sierpnia 2016 roku Materiał obejmuje wielogodzinne nagrania o tematyce społeczno-religijnej, historycznej i kulturalnej, informujące o obchodach, relacjonujące je oraz podsumowujące.
The article is an interdisciplinary analysis of how celebration of the 1050th anniversary of Poland’s baptism was presented in the catholic media. Based on the example of Radio Emaus (Poznań), mission of this radio station was scrutinized with the aid of lexicographic and legislative studies as well as catholic social study. Radio Emaus’s pre-evangelizing, evangelizing and confessional program fulfills the station’s mission included in its statute. The objects of the research are radio programs broadcast between September 2015 and August 2016. The radio material embraces long recordings dedicated to such issues as society and religion, history and culture as well as celebrations, their broadcasts and summaries. 
Źródło:
Teologia Praktyczna; 2016, 17; 249-268
1642-6738
Pojawia się w:
Teologia Praktyczna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Tajemnica sakramentu chrztu w celebracjach liturgicznych 1050-lecia Chrztu Polski w archidiecezji łódzkiej
The mystery of the sacrament of baptism in the liturgical celebrations of the 1050th anniversary of baptism of Poland in the archdiocese of Łódź
Autorzy:
Litawa, Karol
Powiązania:
https://bibliotekanauki.pl/articles/502685.pdf
Data publikacji:
2017
Wydawca:
Wyższe Seminarium Duchowne w Łodzi
Tematy:
chrzest
1050. rocznica chrztu Polski
liturgia chrzcielna
Archidiecezja Łódzka
celebracja
Baptism
1050th Anniversary of Baptism of Poland
baptismal liturgy
Archdiocese of Łódź
celebration
Opis:
The 1050th Anniversary of the Baptism of Poland became for the faithful a remembrance of their roots as well as their Christian identity. At the same time the anniversary itself became a source of inspirations for the organisation of the program of liturgical and social celebrations in many places of our homeland. An exceptional example of such celebrations was arranged by the Archdiocese of Łódź with its five statio, when the Mystery of Baptism permeated thematically every celebration; each one was dedicated to a specified topic: in Łask – the cult of Mother of God, in Łódź – the Eucharist, in Piotrków Trybunalski – the Decalogue in light of the Law, in Tomaszów Mazowiecki – caritas and the care for the poor, in Konstantynów Łódzki – the martyrologium.
Źródło:
Łódzkie Studia Teologiczne; 2017, 26, 2; 21-35
1231-1634
Pojawia się w:
Łódzkie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Chrzest Polski w mediach
The Baptism of Poland in the media
Autorzy:
Guzek, Damian
Powiązania:
https://bibliotekanauki.pl/articles/484340.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Warszawski. Wydział Dziennikarstwa, Informacji i Bibliologii
Tematy:
model sieciowej agenda-setting
teoria ugruntowana
chrzest Polski
1050. rocznica chrztu Polski
media i religia
networked agenda-setting model
grounded theory
the baptism of Poland
the 1050th anniversary of the baptism of Poland
media and religion
Opis:
Artykuł porusza problem rozumienia aktu chrztu Polski oraz 1050. rocznicy wydarzenia w wybranych tytułach polskich mediów. W oparciu o analizy przekazów mediów w kluczu teorii ugruntowanej oraz model sieciowy teorii agenda-setting autor prezentuje kategorie, które wyznaczyły medialną narrację na temat chrztu Polski. Wskazuje na dominację perspektywy indywidualnej (chrzest Mieszka) nad zbiorową (chrzest Polski). Podkreśla przy tym wkład myśli milenijnej kardynała Wyszyńskiego, obecnej w badanych przekazach.
The article deals with the issue of understanding of 1050th anniversary of the baptism of Poland and the in the Polish media. Throught grounded theory and networked agenda-setting approach the author presents media coverage categories that shape the narrative about the Polish baptism. His findings indicate the domination of individual perspective on the baptism of Mieszko, rather than a collective one about the baptism of the country. Furthermore, the data show a significant impact of the so-called “Millennial thought” of the card. Wyszynski presented in the analyzed media coverage.
Źródło:
Studia Medioznawcze; 2017, 1 (68); 89-100
2451-1617
Pojawia się w:
Studia Medioznawcze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A.D. 966. Chrzest księcia Mieszka. Dylematy naukowe i znaczenie tego aktu dla przemian kulturowych na ziemiach polskich. Zagadnienia wybrane
A.D. 966. The Baptism of Duke Mieszko. Research Dilemmas and the Importance of the Act for Cultural Transformations in Poland
Autorzy:
Wyrwa, Andrzej Marek
Powiązania:
https://bibliotekanauki.pl/articles/532591.pdf
Data publikacji:
2016
Wydawca:
Muzeum Pierwszych Piastów na Lednicy
Tematy:
chrzest księcia Mieszka I
Bolesław Chrobry
rok 966
księżna Dobrawa
biskup Jordan
chrystianizacja ziem polskich chrystianizacja Pomorzan
chrystianizacja Prusów
św. Wojciech
św. Bruno z Kwerfurtu
św. Otton z Bambergu
św. Wulfram z Sens
Ethelbert władca Kentu
św. Metody
Włodzimierzksiążę Rusi
Thietmar
Gall Anonim
Jan Długosz
burzenie bałwanów
baseny chrzcielne na ziemiach polskich
Ostrów Lednicki
Poznań
Gniezno
Łekno
1050. rocznica symbolicznego chrztu Polski
baptism of Duke Mieszko I
Bolesław the Brave
966
Duchess Dobrawa,
Bishop Jordan
Christianization of the Polish lands
Christianization of the Pomeranians
Christianization of Prussia
St Adalbert
St Bruno of Querfurt
St Otto of Bamberg
St Wulfram of Sens
king Æthelbert of Kent
St Methodius
Prince Vladimir of Rus
Gall Anonymous
demolition of idols
baptismal fonts in Poland
1050th
anniversary of the symbolic baptism of Poland
Opis:
This paper provides a general overview of selected sources and ideas functioning in Polish historiography on the baptism of Duke Mieszko I and the early stages of the Christianization of the Polish lands. The issue has long been debated by historians specialising in different fields, and new hypotheses and interpretations are still formulated. As part of this unfinished discussion, this paper seeks to make some general comments on some of the most lively discussed questions. Understandably, the hypotheses presented in the paper do not unravel all the mysteries and issues are still pending further research. The baptism of Duke Mieszko I, and thus the symbolic baptism of Poland, coincided with a moment of an intense expansion of Christianity in Europe (Fig. 1). Regardless of its religious, political and cultural significance for the next generations of rulers, nobles, prelates, chroniclers, historians, writers, artists and many others, the baptism has always been a great inspiration for various creative undertakings. The origins of historical reflections on this act can be found, e.g., in the chronicles of Thietmar or Gallus Anonymous. The latter rendered the events of this Holy Saturday of 966 in a very colourful and symbolic way, approximately 150 years later. In his chronicle, Gallus Anonymous noted, e.g., that just as Duke Mieszko was healed from blindness as a child, so having married a Bohemian Duchess Dobrawa, Mieszko — as a prudent and foresighted ruler — accepted baptism. The baptism freed him and his subjects from the blindness and darkness of paganism, giving them in return the clarity and truthfulness of the new faith. Although the very act, its exact date and location, as well as its cultural and civilization- bearing role are still subjects of heated debate among historians specialising in various fields, there is no doubt that it marked the beginning of a new phase in the connection between the Polish lands and the European cultural circle. At first, the process of Christianization involved merely a small circle of the society. The establishment of Christianity in the whole area of Poland was a very long process, characterised by varying dynamics and completed — using a variety of means — not earlier than at the end of the thirteenth century. Nevertheless, Mieszko I’s baptism inscribed our lands into the circle of Christian Europe in perpetuity. What did the adoption of Christianity mean for Poland? Through the introduction of the Christian faith, regardless of its initial kinks (in the 1030s), the Church strengthened the position of the ruler, offered him a divine legitimacy and made him an equal partner in the family of the Christian rulers of Europe. Christianity introduced also new, previously unknown cultural elements. These were, for example: — a new concept of God, the world and the place of humans within it; — the opening of expanded international contacts in the secular and ecclesiastical sphere; — bringing religious orders, such as the Benedictines, later Cistercians, Canons Regular, mendicant orders and others. These, as in Europe, actively participated in the shaping of the new economic and cultural image of the Polish lands, irrespective of their spiritual duties; —Latin, a universal language and alphabet associated with the circle of the clergy, and the princely chancellery; — a new way of measuring time (a calendar and related holidays and liturgical celebrations); — the inclusion of Christian symbols into the native cultural space, including the symbolism of colours, signs and gestures, the symbols of the natural world, etc.; — scriptoria, book and wall painting; — various worship and liturgy-related objects, such as, e.g., frescoes, the statues of saints and patron saints, reliquary boxes, liturgical combs, signs of episcopal dignity, patens, chalices, bowls, crosses, bells, suspended canopy lighting, etc.; — new architecture, and canons of style and workshops (the mastery of stone processing, techniques of construction and the preparation of mortars and mosaics); — inhumation took over from cremation as the dominant burial rite, etc. And other things. Slowly but consequently, these elements replaced and sometimes demolished the hitherto prevailing way of perceiving and ordering the world and its evaluation. Therefore, there is no exaggeration in the statements of the ‘revolutionary’ nature of the new faith formulated by scholars. Due to the enigmatic nature of the written sources and an unsatisfactory state of knowledge of, e.g., the earliest architecture related to the Christianization of the Polish lands (especially its more precise chronology), some issues addressed in this paper remain unresolved. However, despite many shortcomings and unexplained hypotheses, there is no doubt that an area in Europe, which since c.1000 came to be called Polonia, became permanently linked to the European Christianitas in the second half of the tenth century. All this started in 966, following previous preparations, due to Duke Mieszko I of the Piast dynasty.
Źródło:
Studia Lednickie; 2016, 15; 19-72
0860-7893
2353-7906
Pojawia się w:
Studia Lednickie
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

    Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies