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    Tytuł:
    Knowledge Transmission in the Context of the Watchers’ Sexual Sin with the Women in 1 Enoch 6-11
    Autorzy:
    Drawnel, Henryk
    Powiązania:
    https://bibliotekanauki.pl/articles/1178544.pdf
    Data publikacji:
    2012
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    1 Henoch
    Księga Czuwających
    upadli aniołowie
    grzech seksualny
    przekaz wiedzy
    kontekst kultury Mezopotamii
    1 Enoch
    Book of Watchers
    fallen angels
    sexual sin
    knowledge transmission
    Mesopotamian background
    Opis:
    The first part of this research scrutinizes previous scholarly opinions concerning the belonging of the motif of instruction to the original narrative. While the conclusions of especially Nickelsburg and Hanson are negative, the mainly thematic criterion used by them in the separation of the literary strata indicates that they could not see any thematic connection between the Watchers and the motif of knowledge transmission. The second part of the research shows the interrelationship between the mythological origins of scribal and medical knowledge transmission in cuneiform sources and the response of Jewish priests in Babylonia. The latter group rejected Babylonian cuneiform arts and opted for Aramaic type of knowledge with the creation of a different ideal scribe from before the flood (Enoch), different transcendent channel of knowledge transmission (angels faithful to God), and different channel of knowledge transmission from father to son in patriarchal and Levitical genealogies. The third part of the research explores the metaphorical meaning of especially the “great sin” of “fornication” committed by the Watchers. The sin of fornication with women and successive defilement of the Watchers have to be interpreted in relation to the metaphorical, not literal, meaning of these terms found in the biblical account where they often figuratively express apostasy from the God of Israel and idolatrous relationship with other gods.
    Źródło:
    The Biblical Annals; 2012, 2, 1; 123-151
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ukaranie Asaela (1 Hen. 10,4-8) w kontekście mezopotamskiej literatury zwalczającej czarną magię
    The Punishment of Asael (1 En. 10:4-8) in Light of Mesopotamian Anti-Witchcraft Literature
    Autorzy:
    Drawnel, Henryk
    Powiązania:
    https://bibliotekanauki.pl/articles/1053213.pdf
    Data publikacji:
    2015-11-08
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    1 Henoch
    Księga Czuwających
    Asael
    literatura zwalczająca magię
    kontekst późnobabiloński
    1 Enoch
    Book of Watchers
    anti-witchcraft literature
    Late Babylonian context
    Opis:
    The literary pattern of Asael’s punishment in the Enochic myth (1 En. 10,4-8) does not seem to originate in biblical literature or Greek mythology. It is far more probable that Babylonian anti-witchcraft literature provides the proper background for most of the elements in that literary pattern. The Jewish composer who lived in Mesopotamia in Late Babylonian period treated Asael and other Watchers as warlocks against whom some elements of exorcistic rituals have to be applied. The elimination of Asael and other Watchers from the earthly realm paved the way for the Jewish context of knowledge transmission, exemplified by Enoch and his insight into the structure of the world, revealed to him by angels faithful to the God of Israel.
    Źródło:
    The Biblical Annals; 2013, 3, 2; 285-307
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Zawodowa wiedza Asaela (1 Hen. 8,1) i jej relacja do starożytnej Mezopotamii
    The Professional Skills of Asael (1 En. 8:1) and Their Relation to Ancient Mesopotamia
    Autorzy:
    Drawnel, Henryk
    Powiązania:
    https://bibliotekanauki.pl/articles/1053268.pdf
    Data publikacji:
    2015-11-07
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    1 Henoch
    Księga Czuwających
    mit o upadłych aniołach
    zawodowe umiejętności Asaela
    kontekst Mezopotamii
    świątynia babilońska
    1 Enoch
    Book of Watchers
    Myth of the Fallen Watchers
    professional skills of Asael
    Mesopotamian background
    Babylonian temple
    Opis:
    In 1 En. 8:1 one of the fallen Watchers, Asael, teaches humanity about the elaboration of metals, precious stones, and the use of minerals and dyes. In order to understand the reasons for the presentation of his professional skills, it seems necessary to analyze the cultural background of that Enochic tradition in the context of the Late Babylonian temple, with its large and skilled workforce used for the upkeep of cultic, economic and military activities. The Aramaic terminology in 1 En. 6:8 and 8:1 recovered from 4Q201 properly corresponds to what we now know about the functioning of the Babylonian artisans working for, and in cooperation with, the Late Babylonian temple.
    Źródło:
    The Biblical Annals; 2013, 3, 1; 47-66
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Księga Przypowieści Henocha (1 hen 37-71). Ogólna charakterystyka oraz relacja do Starego i Nowego Testamentu
    Autorzy:
    Powęska, Michał
    Powiązania:
    https://bibliotekanauki.pl/articles/1054520.pdf
    Data publikacji:
    2018
    Wydawca:
    Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara
    Tematy:
    Księga Henocha
    Księga Henocha Etiopskiego
    Księga Przypowieści Henocha
    1 Hen 37-71
    Syn Człowieczy
    apokalipsa
    1 Enoch
    Ethiopic Enoch
    Parables of Enoch
    Similitudes of Enoch
    1 En 37-71
    apocalypse
    Opis:
    Te Parables of Enoch (1 Enoch 37–71) is the second of the five parts in Te Ethiopic Book of Enoch. Tough popularly referred to as “parables”, it is classified as a literary genre of the apocalypse of the so-called otherworldly journeys with cosmic or political eschatology. Tis part of 1 Enoch is preserved only in ancient Ethiopic, and its absence in the available ancient translations of 1 Enoch (especially Greek, Latin, or in the original Aramaic), may suggest a late date of composition. In the Book of Parables one can see many references to the texts of the Old and New Testaments. Among the many theological topics appearing in 1 Enoch 37–71, the eschatological figure of the Son of Man deserves a particular attention. A comparison of this figure with descriptions in canonical and non-canonical texts allows us to present a broad spectrum of theories concerning the origin of this character and the phenomena accompanying its manifestation. Te approximation of the meaning of the Son of Man in Te Book of Parables gives the possibility of a better understanding of this title in relation to the person of Jesus who, according to the accounts of the Evangelists, referred to himself in this way. Te use of the term “Son of Man” in the context of Te Similitudes of Enoch, allows us to perceive in him an eschatological, mysterious form, coming from God, sharing in His glory, whose task is to make a definitive judgment on the world.
    Źródło:
    Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej; 2018, 25; 339-371
    1234-8880
    Pojawia się w:
    Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    An Introductory Bibliography for the Study of 1 Enoch
    Autorzy:
    Drawnel, Henryk
    Powiązania:
    https://bibliotekanauki.pl/articles/1051067.pdf
    Data publikacji:
    2019-01-18
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    1 Enoch
    bibliography
    manuscripts of 1 Enoch
    critical editions
    early Judaism
    Jewish apocalyptic literature
    Opis:
    The article contains elementary information concerning the manuscripts of 1 Enoch, their editions, and scientific literature that deals with the topic. The presentation  begins with the list of larger bibliographic collections concerning the Enochic writings,  then the Aramaic witnesses preserved in 11 manuscripts found in Qumran Cave 4 are  shortly discussed and pertinent information concerning their edition is given. The rest of  the study adduces basic details about the manuscripts that contain the translation of the original Aramaic and the history of their publication. By offering a general perspective  on the manuscripts of 1 Enoch, with special attention focused on Aramaic evidence, the  article leads the reader through the textually and linguistically complicated history of text transmission of this important Jewish composition.
    Źródło:
    The Biblical Annals; 2019, 9, 1; 101-130
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Funkcja 1Hen 9,1-3 w strukturze literackiej mitu o upadłych aniołach 1Hen 6-11
    The Function of 1 En. 9:1–3 in the Literary Structure of the Myth of the Fallen Watchers (1 Enoch 6–11)
    Autorzy:
    Domka, Natalia Honorata
    Powiązania:
    https://bibliotekanauki.pl/articles/1179038.pdf
    Data publikacji:
    2019-03-10
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    : 1hen 9
    1-3
    1hen 6–11
    1 henoch
    księga czuwających
    mit o upadłych
    aniołach
    struktura 1hen 6–11
    1 en 9
    1 en 6–11
    1 enoch
    book of the watchers
    myth of the fallen
    angels
    literary structure of 1 en 6–11
    Opis:
    Artykuł analizuje strukturę 1Hen 9,1-3 i jego funkcję w  strukturze mitu o upadłych aniołach (1Hen 6-11). Ten krótki tekst przedstawia czterech aniołów, ich postrzeganie nieszczęśliwego stanu ludzkości i przyjęcie ludzkiej skargi skierowanej do Boga. Pozytywna prezentacja czterech aniołów może zostać skontrastowana przez negatywną prezentację poległych Czuwających w 1Hen 6,2-3,7-8. Z drugiej strony, 1Hen 9,1-3 odnosi się do 1Hen 10, 1-16, gdzie ci sami czterej aniołowie otrzymują od Boga boskie zlecenie. Ponieważ stanowi decydujący zwrot w narracji mitu, 1Hen 9,1-3 dzieli go na dwie części, co implikuje symetryczny układ mitu.
    The article analyses the structure of 1 En. 9:1-3 and its function within the larger structure of the myth of the fallen Watchers (1 En. 6–11). The short text introduces the four angels on the scene, their perception of the miserable state of humanity, and the reception of human complaint directed to God. The positive presentation of the four angels can be contrasted by the negative presentation of the fallen Watchers in 6,2-3.7-8. On the other hand, 1 En. 9:1-3 is related to 1 En 10:1-16 where the same four angels receive from God the divine commissioning. Since it introduces the decisive turn in the myth narrative thread, 1 En 9:1-3 divides the myth into two parts, which implies the symmetric disposition of the myth. 
    Źródło:
    The Biblical Annals; 2019, 9, 2; 285-314
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The The Literary Structure of the Flood Account in the Animal Apocalypse
    Autorzy:
    Drawnel, Henryk
    Powiązania:
    https://bibliotekanauki.pl/articles/20679098.pdf
    Data publikacji:
    2023-07-11
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    pseudepigrapha of the Old Testament
    1 Enoch
    Animal Apocalypse
    flood
    Noah
    literary structure
    Opis:
    This article discusses the literary structure of the flood account (1 En. 89:1b–9) in the Animal Apocalypse (1 En. 85–90). Since the Qumran Aramaic text of the story (4Q206 frags. 8 I and 9) has preserved a shorter text than that found in the ancient Ethiopic version, the study of the literary additions found therein is also undertaken. Although the Aramaic text of the flood account is not free from some redactional elaborations of the literary structure of the story, the literary additions in the Ethiopic version expand the shorter structure, especially in the first part of the account (strophes 2–4). The insertion of new cosmic elements into the story (heavenly roof and earthly enclosure) creates a well-circumscribed space where the punishment of humanity, sons of the Watchers and animals by the waters of the flood takes place (strophe 4). Thus, the Ethiopic longer recension of the flood account is far more distant from the shorter text of 4Q206. The last part of this study takes a closer look at the literary context of the flood story that closes the first part of the Animal Apocalypse (1 En. 85:3b–89:9) and preannounces its second section (1 En. 89:10–90:19) marred by the shedding of blood and violence between the nations and Israel.
    Źródło:
    The Biblical Annals; 2023, 13, 3; 395-417
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Archanioł Gabriel w piśmiennictwie qumrańskim
    The Archangel Gabriel in Qumran Texts
    Autorzy:
    Domka, Natalia
    Powiązania:
    https://bibliotekanauki.pl/articles/43469331.pdf
    Data publikacji:
    2024
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    angel Gabriel
    Qumran
    1QM
    4Q285
    1Q19
    4Q201
    4Q202
    4Q529
    4Q557
    biblical angelology
    archangel
    role of angels
    Book of Enoch
    Rule of War
    Book of Noah
    Words of Michael
    Aramaic Visions
    anioł Gabriel
    angelologia biblijna
    archanioł
    rola aniołów
    Księga Henocha
    Reguła Wojny
    Księga Noego
    Słowa Michała
    Wizje Aramejskie
    Opis:
    Artykuł stanowi próbę przedstawienia postaci anioła Gabriela w kontekście siedmiu manuskryptów qumrańskich, w których ona występuje, czyli w trzech tekstach hebrajskich (1QM, 4Q285, 1Q19) oraz w czterech tekstach aramejskich (4Q201, 4Q202, 4Q529, 4Q557). Podjęte analizy stanowią przegląd tekstów z elementami egzegezy, tj. charakterystykę historyczno-literacką oraz zestawienie tekstu źródłowego i polskiego przekładu wymienionych manuskryptów. Z jednej strony można zauważyć różne sposoby przedstawienia archanioła – pełni różne role, występuje w relacji do innych postaci nadprzyrodzonych lub jako postać indywidualna. Z drugiej strony, niniejsze studium pokazuje podobieństwa między tekstami – w zakresie słownictwa i wyrażeń dotyczących aniołów, głównej tematyki tekstów.
    The article presents the figure of the angel Gabriel in the context of the seven Qumran manuscripts in which it appears, namely in three Hebrew manuscripts (1QM, 4Q285, 1Q19) and four Aramaic texts (4Q201, 4Q202, 4Q529, 4Q557). The undertaken analyzes are an overview of the texts with elements of exegesis, i.e. a historical and literary characterization and a study of the source text and the Polish translation of the mentioned manuscripts. On the one hand, it is possible to note the different ways in which the archangel is depicted – he plays different roles, appears in relation to other supernatural figures or as an individual character. On the other hand, this study shows the similarities between the texts under discussion in terms of vocabulary and expressions concerning angels, as well as the guiding theme of the texts.
    Źródło:
    The Biblical Annals; 2024, 14, 1; 77-91
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Enoch’s Vision of the Heavenly Temple (1 En. 14:8–25) Reconsidered
    Autorzy:
    Bokhorst, Mirjam Judith
    Powiązania:
    https://bibliotekanauki.pl/articles/43471828.pdf
    Data publikacji:
    2024
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    1 Enoch 14
    Book of the Watchers
    Heavenly Sanctuary/Temple
    temple critique
    Opis:
    The paper focuses on a reexamination and reassessment of the textual evidence of Enoch’s Vision of the Heavenly Temple and of its classical interpretation as a heavenly temple complex. In line with the common scholarly opinion, 1 En. 14:8–25 has so far been interpreted in the sense of a bipartite or even tripartite temple which resembles the earthly temple in Jerusalem not only in structure but also in appearance. In contrast, this paper claims that this passage of the Book of the Watchers provides a twofold vision of two different temples, namely the inferior earthly temple and the ideal heavenly sanctuary. In this way, it articulates one of the most radical temple critiques of ancient Judaism. This interpretation is based on a careful textual analysis and a meticulous discussion of the individual elements of, in particular, the first house, taking into account other ancient Jewish sources such as Ezekiel, Haggai and the Animal Apocalypse which partially have been ignored so far but provide a helpful and illuminating background for the interpretation of Enoch’s Heavenly Vision.
    Źródło:
    The Biblical Annals; 2024, 14, 2; 245-270
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Metaphtonymy of ἀστέρες πλανῆται in the Epistle of Jude 13 in the Light of the First Book of Enoch
    Autorzy:
    Muszytowska, Dorota
    Powiązania:
    https://bibliotekanauki.pl/articles/43473263.pdf
    Data publikacji:
    2024
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    metaphtonymy
    ἀστέρες πλανῆται
    deceive
    Letter of Jude 13
    1 Enoch
    conceptualisation of metaphtonymy
    translation of metaphtonymy
    Opis:
    This article aims to elucidate the precise meaning of the expression ἀστέρες πλανῆται in the Epistle of Jude 13. The expression occurs within a series of metonymies (Jude 12–13) used by the author of the epistle to depict the wicked ( ἀσεβεῖς) who are under critique. Commentators highlight the challenge of interpreting the expressions appearing in those passages due to their metaphorical nature and the vagueness of their contextual origins. The metaphtonymy of ἀστέρες πλανῆται has been examined considering how metaphtonymy is defined in cognitive linguistics. Firstly, the sense resulting from the use of substitution (metonymy) was analysed. Attention was then given to the possible metaphorical meanings of the metonymy. Particular focus was given to the mechanisms of metaphor production, as the expression bears the characteristics of both a general metaphor, derived from experience, and a contextual metaphor, produced for a specific discourse. To characterise the domain of the expression within a given discourse, the Epistle of Jude was analysed as the primary context. Additionally, the First Book of Enoch (1 Enoch) was examined as a potential intertext that could reveal the mechanism of figurative language production in the expression ἀστέρες πλανῆται, as well as its meaning. The starting point was the assumption that there is a dependency relationship between Jude and the 1 Enoch. An analysis of the extant sources (Greek-language versions of 1 Enoch) has led to the conclusion that it is not possible to demonstrate hypoand hypertextual relationships for the expression ἀστέρες πλανῆται due to the lack of material evidence. An analysis of the meanings of the constituent expressions included in the metaphtonymy in question, as well as of the contexts in 1 Enoch, allows the conclusion that the authors of both texts and probably also the presumed primary recipients of the Epistle of Jude have a similar way of thinking and speaking. 1 Enoch makes it possible to better define both the use of this expression by the author of Epistle of Jude and understand the mechanism of figurative language production significantly influenced by the context of apocalyptic ideology.
    Źródło:
    The Biblical Annals; 2024, 14, 3; 481-505
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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