Temat: “growing into” - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Zofia Kossak. Wrastanie – Górki Wielkie: ludzie i sprawy
Zofia Kossak. Striking Roots – Górki Wielkie: People and Issues
Autorzy:: Sadzikowska, Lucyna
Powiązania:: https://bibliotekanauki.pl/articles/694931.pdf
Data publikacji:: 2019
Wydawca:: Polskie Towarzystwo Ludoznawcze
Tematy:: Zofia Kossak
Górki Wielkie
wrastanie
ziemia cieszyńska
Beskid Śląski
“growing into”
the Cieszyn region
the Silesian Beskids
Opis:: W 2018 roku przypada 50. rocznica śmierci Zofii Kossak. Pisarka i jej najbliższa rodzina zakorzenili się w Górkach Wielkich – miejscowości na Śląsku Cieszyńskim. Odnaleźli tu swój dom, schronienie, azyl i raj. Po dramatycznych przejściach w czasie rewolucji sowieckiej, utracie męża i domu rodzinnego na Kresach Zofia Kossak potrzebowała wytchnienia, spokoju i ciszy niezbędnej, by ukoić zranione serce. Poszukiwała w otaczającym świecie radości istnienia, w żyjących wokół niej osobach – siły i piękna stworzenia, w kolorach, smakach i zapachach przyrody – wielkości natchnienia, w sobie samej zaś – miłości. Górki Wielkie – jak sama pisała: ojczyzna bibliofilów – okazały się idealnym miejscem, by od nowa budować bezpieczny dom, oazę spokoju.Autorka Krzyżowców wydobywała piórem wszystko, co najpiękniejsze i najcenniejsze z ziemi cieszyńskiej i Beskidu Śląskiego: wiarę, folklor, ideały harcerskie Bucza, bogactwo specyfiki krajobrazowej i kulturowej, szacunek dla mieszkańców – ciężko doświadczonych w ciągu wieków, jednakże wiernych Polsce.
2019 marks the 130th anniversary of Zofia Kossak’s birthday. The writer and her family “grew into” Górki Wielkie, a Silesian town in which they found home, shelter and paradise. After dramatic experiences during the Soviet revolution, and after losing her husband and family home in Kresy (Eastern Borderlands), Zofia Kossak needed peace, silence and respite to heal her broken heart. Górki Wielkie in Cieszyn Silesia, or as she wrote “the homeland of bibliophiles”, turned out to be a perfect place to build a new safe home, an oasis of peace and tranquillity.The author of Krzyżowcy (Crusaders) incorporated in her works everything that is the most beautiful and valuable in the Cieszyn region and the Silesian Beskids, i.e. faith, the scouting ideas of the town of Bucza, the rich variety of landscape and cultural characteristics, as well as the respect for residents who remained faithful to Poland despite their bad experiences over the centuries. Zofia Kossak, a resident of Górki Wielkie, consciously “grew into” regionalism in its proper understanding, which is particularly important in the case of Silesia.
Źródło:: Literatura Ludowa; 2019, 63, 3; 3-13
2544-2872
0024-4708
Pojawia się w:: Literatura Ludowa
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Unikalne znaczenie wody chrzcielnej i jej wykradanie do praktyk magicznych przyczyną ewolucji formy chrzcielnicy i jej zabezpieczenia
Baptismal font form evolution and protection of the place of baptism celebration resulting from the growing importance of baptismal water and instances of its stealing for sorcery rituals
Autorzy:: Nowiński, Janusz
Powiązania:: https://bibliotekanauki.pl/articles/495281.pdf
Data publikacji:: 2014-05-31
Wydawca:: Towarzystwo Naukowe Franciszka Salezego
Tematy:: chrzest
chrzcielnica
zabezpieczenie chrzcielnicy
woda chrztu
profanacja sakramentów
czarna magia
praktyki magiczne
magiczne figurki z wosku
The growing importance of baptismal water since the 3rd c
emphasized in the ceremony of its blessing with holy oils (benedictio fontis) which occurred in the Early Middle Ages and Carolingian ceremonies
developed the perception of baptismal water as a res sacra
a holy item category
turning it into unique matter
Its presence in the baptismal font influenced the development of the shape and decoration of the baptismal vessel
primarily by compositionally exposing the basin which clearly dominated the pedestal
The holiness and the sanctifying power of the Sacrament matter were illustrated in the font basin decoration
In the Middle Ages
the sacramental matter of baptismal water was used in sorcery practices related to the so-called effigy magic (invultuatio)
In order to enhance the magic power and identification with sorcery addressees
wax figurines that represented them underwent a rite of sorcery Baptism being given the name of an individual a magic ritual was targeted at
As a result
baptismal water together with the consecrated oil of Chrism and oil of the Catechumens were stolen from churches
Those sacrilege practices made the Church issue an order to keep baptismal fonts locked (sub clave)
the latter resulting in various forms of preventing access to the baptismal font
from simple lids strengthened with metal ferrules
up to impressive conic ones
with time becoming more and more artistically elaborate
The problem of securing fonts remained open also in the post-Tridentine period
Rituale Romanum issued in 1614 instructed to lock the fonts and fence them off with a closing balustrade
transl
Magdalena Iwińska
baptism
baptismal font
baptismal font protection
baptismal water
Sacrament profanation
black magic
sorcery practices
sorcery wax figurines
Opis:: The growing importance of baptismal water since the 3rd c., emphasized in the ceremony of its blessing with holy oils (benedictio fontis) which occurred in the Early Middle Ages and Carolingian ceremonies, developed the perception of baptismal water as a res sacra, a holy item category, turning it into unique matter. Its presence in the baptismal font influenced the development of the shape and decoration of the baptismal vessel, primarily by compositionally exposing the basin which clearly dominated the pedestal. The holiness and the sanctifying power of the Sacrament matter were illustrated in the font basin decoration. In the Middle Ages, the sacramental matter of baptismal water was used in sorcery practices related to the so-called effigy magic (invultuatio). In order to enhance the magic power and identification with sorcery addressees, wax figurines that represented them underwent a rite of sorcery Baptism being given the name of an individual a magic ritual was targeted at. As a result, baptismal water together with the consecrated oil of Chrism and oil of the Catechumens were stolen from churches. Those sacrilege practices made the Church issue an order to keep baptismal fonts locked (sub clave), the latter resulting in various forms of preventing access to the baptismal font: from simple lids strengthened with metal ferrules, up to impressive conic ones, with time becoming more and more artistically elaborate. The problem of securing fonts remained open also in the post-Tridentine period. Rituale Romanum issued in 1614 instructed to lock the fonts and fence them off with a closing balustrade.
Źródło:: Seminare. Poszukiwania naukowe; 2014, 35, 2; 175-191
1232-8766
Pojawia się w:: Seminare. Poszukiwania naukowe
Dostawca treści:: Biblioteka Nauki

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