Temat: митр. - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Служение Церкви священномученика епископа Дамаскина (Цедрика) после его хиротонии в 1923 году
The Hieromartyr Bishop Damaskin Tsedriks Service to the Church after his Consecration in 1923
Autorzy:: Шумило, Виталий
Powiązania:: https://bibliotekanauki.pl/articles/494544.pdf
Data publikacji:: 2016
Wydawca:: Wydawnictwo Naukowe Chrześcijańskiej Akademii Teologicznej w Warszawie
Tematy:: еп. Дамаскин (Цедрик)
митр. Антоний (Храповицкий)
миссионерство
большевицкий режим
обновленчество
сергианство
Катакомбная Церковь
Bishop Damaskin (Tsedrik)
Metropolitan Anthony (Khrapovitsky)
missionary work
the bolshevik regime
renovationism
sergianism
Catacomb Church
Opis:: Статья посвящена одному из самых известных архиереев гонимой Русской Церкви начала XX в. Дамаскину (Цедрику). На основе документальных материалов прослеживается его биография вплоть до мученической кончины в Карагандинском лагере (1937 г.). Автор анализирует и просветительскую, миссионерскую и исповедническую деятельность архипастыря, подробно излагает исторические обстоятельства его ареста и гонений на Церковь, жизни Катакомбной Церкви, делает выводы о положении Русской Церкви в России XX в.
This article is about one of the best known hierarchs of the persecuted Russian church at the turn of the XXth century, Damaskin Tsedrik. Based on archival documents, it traces his biography up until his death as a martyr in the Karaganda concentration camp in 1937. The author analyses the educational and missionary work and preaching of this hierarch, relates in detail the circumstances and historical background of his arrest, the persecution of the Church, the life of the Catacomb Church, and his conclusions about the circumstances of the Russian Church in Russia of the XXth century.
Źródło:: Rocznik Teologiczny; 2016, 58, 2; 173-218
0239-2550
Pojawia się w:: Rocznik Teologiczny
Dostawca treści:: Biblioteka Nauki

Artykuł

Zmień widok

na półce

Skocz do pozycji: 2.

Tytuł:: Жизнь и служение Церкви священномученика епископа Дамаскина (Цедрика) до его хиротонии в 1923 году
The Life and Labors for the Church of Hieromartyr Damascene (Tsedrik) before His Consecration as Bishop in 1923
Autorzy:: Шумило, Виталий
Powiązania:: https://bibliotekanauki.pl/articles/494350.pdf
Data publikacji:: 2015
Wydawca:: Wydawnictwo Naukowe Chrześcijańskiej Akademii Teologicznej w Warszawie
Tematy:: еп. Дамаскин (Цедрик)
митр. Антоний (Храповицкий)
миссионерство
большевицкий режим
обновленчество
Bishop Damascene (or Damaskin) (Tsedrik)
Metropolitan Anthony (Khrapovitsky)
missionary work
bolshevik regime
renovationism
Opis:: Дамаскин (Цедрик), епископ Глуховский и Нежинский, – архиерей начала XX в., священномученик, проживший долгую и трудную жизнь. Обладающий необыкновенной тягой к знаниям и неординарным талантом к иностранным языкам и проповеди христианства в среде иноверных, он начинал как выдающийся миссионер, научно подходящий к проблемам освоения чуждых культур (бурятской, тунгусской, китайской) и проповеди носителям этих культур. Революционные события оборвали путь миссионера и исследователя, и еп. Дамаскин стал одним из первых поборников истинно-христианских идей в Русской Церкви, которая погружалась в обновленчество и сотрудничество с большевицкой властью. Статья является обзором биографии еп. Дамаскина (Цедрика) до его рукоположения во епископы в 1923 г.
Damascene (Tsedrik), Bishop of Glukhov and Nezhinsk, was a hierarch of the early 20th century and a hieromartyr to the faith. He lived a long and difficult life. Having an unusually strong desire to study and an exceptional talent for foreign languages, as a gifted preacher of Christianity amongst those of other faiths, he started out as an exceptional missionary. With an academic, scientific approach towards foreign cultures he came into contact with the Buriat, Tungus, Chinese and preached the Gospel to these peoples. The events of the Russian Revolution cut short his work as a missionary and scholar, and Bishop Damascene became one of the first defenders of the idea of True Orthodox Christianity in the Russian Church, as it was being swallowed up by renovationism and compromise and collaboration with the bolshevik authorities. This article is an overview of Bishop Damascene Tsedrik's biography before his consecration as bishop in 1923.
Źródło:: Rocznik Teologiczny; 2015, 57, 1; 5-26
0239-2550
Pojawia się w:: Rocznik Teologiczny
Dostawca treści:: Biblioteka Nauki

Artykuł

Zmień widok

na półce

Skocz do pozycji: 3.

Tytuł:: Источники по истории Православной Церкви I Речи Посполитой как основа обоснования права собственности на культовые объекты Польской Aвтокефальной Православной Церкви в 20-30 гг. XX века
Autorzy:: Свирид, Александр
Powiązania:: https://bibliotekanauki.pl/articles/2171211.pdf
Data publikacji:: 2014
Wydawca:: Akademia Supraska
Tematy:: ревиндикация культовых объектов
митр.
Дионисий (Валединский)
конкордат между польским правительством и Ватиканом 1927 г
: Вторая Речь Посполита
Opis:: The recovery of Orthodox Churches in the Second Polish Republic was an action led by successive governments of the Polish state from 1919 to 1939, when churches and chapels belonging to the Orthodox Church were given to the Roman Catholic Church, the term “recovery” suggesting that the buildings were returned to their original owner. Based on the concordat signed in 1927 by the Holy See and the II Polish Republic, catholicism became the dominating confession in Poland. As a result many Orthodox churches were closed, destroyed or turned into roman catholic churches. Theoretically the process of recovery should have concerned building belonging to the Uniate Church in 1793-1839, but the state policy went much further. In fact really few recovered churches were originally catholic whereas the uniate ones were originally orthodox. Already till 1919 around 400 orthodox churches were taken from their rightful faithful, icons and church utensils were thrown away. There were several phases of the action: 1918-1924, 1925-1929, 1929-1939. During the first period 24 churches and 2 chapels were lost. Metropolitan Dionysius intervened at the Ministry of Home Affairs, but the effects appeared only in 1926. In the second period the clergy tried to prevent the process more actively – fewer churches were closed. In 1929 724 processes were opened in courts concerning “recovering” the churches from the orthodox population. Again the Orthodox Church authorities tried to intervene, hiring lawyers and advocates, a special committee was formed. In order to defend the rights to the church buildings lawyers demanded documents confirming claims of the Orthodox to their property. Those documents were the ones of the I Polish Republic, as the Polish authorities of that time extremely rarely demanded the return of churches constructed after Poland was divided.
Źródło:: Latopisy Akademii Supraskiej; 2014, Synody Cerkwi Prawosławnej w I Rzeczypospolitej, 5; 235-240
2082-9299
Pojawia się w:: Latopisy Akademii Supraskiej
Dostawca treści:: Biblioteka Nauki

Artykuł

Zmień widok

na półce

Skocz do pozycji: 4.

Tytuł:: Митрополит Киприан – защитник Православной Церкви в Восточной Европе в конце XIV – начале XV веков
Metropolitan Cyprian – the defender of the Orthodox Church in the Eastern Europe at the end of the XIV and beginning of the XV century
Autorzy:: Бочек, Павел
Powiązania:: https://bibliotekanauki.pl/articles/2171223.pdf
Data publikacji:: 2014
Wydawca:: Akademia Supraska
Tematy:: Литва
Русь
Россия
Польша
Вильнюс
Москва
Константинополь
Православная церковь
монастыри
церковная уния
Ольгерд Гедиминович
Киприан митр.
Димитрий Донской
Opis:: Metropolitan Cyprian, of Bulgarian origin, formed in the spirituality of hesychasm, was sent by the patriarch of Constantinople Philotheus in 1371 to Eastern Europe, still as a simple monk in order to negotiate between grand duke Algirdas, metropolitan of all Russia Alexis and grand duke of Moscow Dimitri. His principal aim was to prevent the Kievan metropoly from being divided into three parts – Polish-Halychian, Lithuanian and Muscovite. He managed to gain the trust of grand duke Algirdas and metropolitan Alexis – preventing the first from conversion into Catholicism and helping the latter in his pastoral duties. As a result he was ordained metropolitan of Kievan Russia and Lithuania in 1375. Due to political issues metropolitan Cyprian was not able to unite under the same jurisdiction equally the Muscovite part of the metropoly. Grand duke Dimitri, claming his independence from the patriarch of Constantinople, named his own candidate for metropolitan of Moscow which was eventually approved many years later by patriarch of Constantinople Macarius. All his life long metropolitan Cyprian strived to maintain a political and ecclesiastical balance and peace between the rival parties, aiming to create a kind of Church Union in the Eastern Europe though the sources are not clear whether it meant union among the Orthodox in the region or kind of union with Roman Catholics. The hierarch established the role of Kievan metropolitan as a kind of Eastern European “ecumenical” metropolitan that could be effective and respected partner of grand dukes and Polish king as well as of patriarch of Constantinople.
Źródło:: Latopisy Akademii Supraskiej; 2014, Synody Cerkwi Prawosławnej w I Rzeczypospolitej, 5; 57-70
2082-9299
Pojawia się w:: Latopisy Akademii Supraskiej
Dostawca treści:: Biblioteka Nauki

Artykuł

Zmień widok

na półce

Informacja

Wyszukujesz frazę "митр." wg kryterium: Temat

Źródło danych

Dostawca treści

Kolekcja

Rok wydania

Wydawca

Temat

Autor

Typ dokumentu

Język