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Wyświetlanie 1-15 z 2604
Tytuł:
Principium sapienciae
Principium sapienciae (The beginning of wisdom)
Autorzy:
Korczak, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/501489.pdf
Data publikacji:
2012
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
history of philosophy
ancient philosophy
Opis:
I show the main mechanisms that led to victory rational thinking over mythology and religion in ancient Greece. I carry out far reaching analogies between the situation in ancient Greece between the eighth and sixth centuries BC and the situation in the Western world within the last several dozen of years. I have noticed similarities in changes concerning mentality, rationality, and keeping a distance from religion.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2012, 2(10); 121-140
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
On Christian philosophy
Autorzy:
Stachewicz, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/426935.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Christianity
philosophy
Christian philosophy
neotomism
contemporary philosophy
Opis:
The article analyzes the concept of “Christian philosophy” from the perspective of its past and its future. First of all, there is revealed a multiplicity of senses and the meanings attributed to this concept. Their arrangement is one of the purposes of this text. Christian philosophy in the broad sense is a philosophy that permits indirect influences of Christianity; this is an idea created in Christian culture. However, strictly speaking Christian philosophy is a philosophy where we find an affirmative approach to the truth preached by Christianity. It is open to direct Christian inspiration. Twentieth-century revival of interest of religion in philosophy seems to foretell the future optimistically in the broad and narrow sense of Christian philosophy.
Źródło:
Logos i Ethos; 2019, 51; 41-58
0867-8308
Pojawia się w:
Logos i Ethos
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O filozofii chrześcijańskiej. Kilka uwag z perspektywy historycznej i futurologicznej
On Christian Philosophy. A Few Comments From a Historical and Futurological Perspective
Autorzy:
Stachewicz, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/426719.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Christianity
philosophy
Christian philosophy
neotomism
contemporary philosophy
Opis:
The article analyzes the concept of “Christian philosophy” from the perspective of its past and its future. First of all, there is revealed a multiplicity of senses and the meanings attributed to this concept. Their arrangement is one of the purposes of this text. Christian philosophy in the broad sense is a philosophy that permits indirect influences of Christianity; this is an idea created in Christian culture. However, strictly speaking Christian philosophy is a philosophy where we find an affirmative approach to the truth preached by Christianity. It is open to direct Christian inspiration. Twentieth-century revival of interest of religion in philosophy seems to foretell the future optimistically in the broad and narrow sense of Christian philosophy.
Źródło:
Logos i Ethos; 2013, 2(35); 219-234
0867-8308
Pojawia się w:
Logos i Ethos
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Filozofia dziejów G.W.F. Hegla i jej echa w poglądach Ĺ. Štúra
Autorzy:
Dupkala, Rudolf
Powiązania:
https://bibliotekanauki.pl/articles/2158578.pdf
Data publikacji:
2011
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
history of philosophy
philosophy of history
Slovak philosophy
Hegel
Štúr
Opis:
The Hegelian philosophy of history constitutes the ideal picture of development of the world as the process of progress in realizing freedom. Ontological subject of history is the spirit of the world (Reason) based on freedom. History is self-reflection and selfaffirmation of the absolute spirit. The state is the social-historical, political and ethical condition of development of the mankind. The positive result of the world development assumes fulfilment of two following requirements: firstly, individuals should be governed by their own conscience and secondly, the world (state) along with its all social and political institutions should be organized and administered rationally. Thanks to fulfilment of these requirements, that is, thanks to the realization of freedom at its objective and subjective level, a development of the world will reach its culminating point. In this way also in Hegel, what J. Burckhardt proves, ‘we find the Enlightening science about the endeavour to attain perfection, and about the possibility of improvement or also about so-called progress’. Already in the first half of the XIXth century Hegel’s philosophy of history was also clearly reflected in Slovakia. First of all, the works of a prominent representative of Slovakian Hegelianism Ĺudovít Štúr (1815-1856) prove it. Similarly as Hegel also Štúr distinguishes three methods of historical research. They are as follows: ‘primitive history, understanding one and philosophical one’, but for the best method of historical dissertations he considers the philosophical method which is nothing else but only rational comprehension of history. Štúr not only cites or paraphrases individual Hegel’s views with avocation but also modifies them with the intention of using them for his needs, and he even creatively extrapolates them on the new ideological meaning planes connecting, first of all, with the problems of cultural and national life of Slavs and Slovaks. Štúr’s interpretation of Hegel’s philosophy of history is still relevant today in such a perspective despite the passage of time.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2011, 2(2); 17-27
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Terrestrial Identity” as Grounded Relationality: A Comparative Study of Contemporary Chinese and Hawaiian Sources
Autorzy:
Morrow, Sydney
Powiązania:
https://bibliotekanauki.pl/articles/944692.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
Chinese philosophy
Hawaiian philosophy
social patterns
comparative philosophy
crosscultural philosophy
Fei Xiaotong
Opis:
In this essay, I discuss a potential nexus for comparison between Hawaiian and Chinese philosophies grounded in what I call “terrestrial identity”. I bring Fei Xiaotong’s (1910–2005) description of the formation of social identity in China, which is historically agrarian and inalienably place-based, to meet contemporary Hawaiian philosophical perspectives of personal responsibility (kuleana), genealogical (moʻokūʻauhau) consciousness, and “seascape epistemology” (Ingersoll, 2016) to flesh out a new theory of relationality, one that includes the ontological, historical, and ethical relationship of humans to the land on which they orient themselves and that defines the circumstances of their lives. The concept of terrestrial identity is inclusive in terms of types of relational entities, accommodating place, space, and memory into a comprehensive social ontology. It also opens onto discussions of contemporary social problems in a way that centres place and contextuality. I will conclude this essay with such a discussion, regarding homelessness among Kānaka Maoli (Native Hawaiians).
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2018, 8, 2
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Three candidates for first philosophy in Nietzsche’s Beyond good and evil 20–22
Autorzy:
Wood, William
Powiązania:
https://bibliotekanauki.pl/articles/2188297.pdf
Data publikacji:
2022-10-24
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
continental philosophy
post-Kantian philosophy
metaphysics
philosophy of religion
Opis:
Friedrich Nietzsche is not generally regarded as a “first philosopher”, but rather as a radical critic of the traditional aspiration of philosophy to be a “master science”, in relation to which the other sciences are subordinate or dependent. In this respect, he seems to have had more in common with the logical positivists and post-structuralists who came after him than with the whole galaxy of “first philosophers” who preceded him, from Aristotle and John Duns Scotus to René Descartes, Immanuel Kant and Georg Wilhelm Friedrich Hegel. However, in a famous aphorism in Beyond good and evil, Nietzsche proposes that psychology ought to be recognised as “queen of the sciences”, a traditional formula for first philosophy. Although this passage is well known, it is more often taken as a rhetorical flourish than as a serious statement of intent. In this article, I focus on the three aphorisms (BGE 20–22) that lead up to this statement. I argue that these aphorisms form an interconnected sequence, in which Nietzsche considers and rejects three traditional candidates for first philosophy — cosmology (BGE 20), theology (BGE 21) and general ontology (BGE 22). By rejecting these traditional candidates for first philosophy one by one, this sequence clears the way for Nietzsche’s proposal in BGE 23 that psychology ought to be recognised as the true candidate for first philosophy. These aphorisms, then, form a crucial sub-section in the developing argument of the book as a whole, which is far more systematically organised than Nietzsche’s aphoristic manner of writing would appear to suggest.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2022, 12, 1; 147-166
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bóg jako „Ty wieczne”. Dialogiczna filozofia Boga Martina Bubera
God as “Eternal Thou”. Martin Buber’s Dialogical Philosophy of God
Autorzy:
Jasiński, Karol
Powiązania:
https://bibliotekanauki.pl/articles/423361.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
DIALOGICAL PHILOSOPHY
GOD
PHILOSOPHY
RELIGION
Opis:
The paper concerns Martin Buber’s idea of God as “eternal Thou”. This concept is typical of the dialogical phase of his philosophy. His inspiration came from religion (judaism and christianity). First of all, for Buber, God is a mystery. The main purpose of man was the entrance into the existential relationship with the revealing God, who was described as “eternal Thou”, “absolute Person” and “Ground of being”. A man can dialogue with Him through the different beings. Buber’s ideas are very close to panentheism. In Buber’s work we have the problem of the “becoming” God. The solution of this question is not on the ontological level but on the moral one – God “becomes” through the dialogical life of the man in the world.
Źródło:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2012, 24; 147-174
0860-4487
Pojawia się w:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O filozofii. Krótkie studium metafilozoficzne
On philosophy. A brief metaphilosophical study
Autorzy:
Kleszcz, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/2135598.pdf
Data publikacji:
2022-06-27
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
philosophy and its status
methods of philosophy
logic and speculation in philosophy
philosophy and science
philosophy and worldview
Opis:
The study is devoted to the general characteristics of philosophy. So it has a metaphilosophical character. This characteristic, however, is not a descriptive presentation of what philosophical authors (philosophers, both ancient and modern) think about the subject of their research. In the author’s view, this study is a proposal to understand philosophy, its methods, and its relationship to science and worldview. The role of logic in the philosopher’s work is emphasized, but at the same time it is considered indispensable for a specifically understood speculative element.
Źródło:
Człowiek i Społeczeństwo; 2022, 53; 65-85
0239-3271
Pojawia się w:
Człowiek i Społeczeństwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Patočka and Hegel´s Philosophy of the History of Philosophy
Autorzy:
Leško, Vladimír
Powiązania:
https://bibliotekanauki.pl/articles/665282.pdf
Data publikacji:
2016-07-04
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Patočka
Hegel
history of philosophy
philosophy of history
philosophy of the history of philosophy
Opis:
Hegel’s history of philosophy has irreplaceable place within the whole of his philosophizing and this fact grounds its philosophical importance. It has become the organ of the self-knowing mind in time as an integral component of philosophy of objective mind. Patočka was very precise with defining four main dimensions of Hegel’s philosophy of the history of philosophy: 1. The development of philosophy is organic. Different philosophies are different stages of the same organism development. 2. The role of individuality is subordinate; it does not belong to philosophical contents. 3. Time is but a mere external milieu, a mirror of inner development in the organism of mind. Philosophy and other aspects of mind in different periods are certain manifestations of the very same stage in the development of spiritual substance. Each historical period can be expressed rationally. Time thus doesn´t have positive, content meaning. 4. Advance of philosophical systems corresponds with the logical development of thought. The crucial core of Hegel’s philosophy of the history of philosophy as Patočka identified it couldn´t be even put forward in a better way. According to Patočka, Hegel is right that history of philosophy lives a life of systematic philosophy; it reflects our systematic nature, our tendency to system. History of philosophy and philosophy itself for Patočka, as well as for Hegel, create unity – a kind of organic totality. 
Źródło:
Folia Philosophica; 2016, 37
1231-0913
2353-9445
Pojawia się w:
Folia Philosophica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pytanie o status chrześcijaństwa dziś – sekularyzacja jako pluralizacja
Autorzy:
Torzewski, Antoni
Powiązania:
https://bibliotekanauki.pl/articles/2130985.pdf
Data publikacji:
2022-06-01
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
postmetaphysical philosophy
Christianity
philosophy of religion
pluralism
contemporary philosophy
Opis:
The text sets out from the proposition that if Christianity still aspires to be present in contemporary culture and society, it has to change fundamentally; it has to abandon its claims to being “the only one” and to universal truthfulness. However, this immediately begs the question whether such a change is even possible. Can Christianity, while still remaining Christianity, can satisfy the demand of pluralism? Thus, on the one hand, the paper aims to interpret secularization as pluralization (drawing on the philosophy of Gianni Vattimo, for instance). On the other hand, it attempts to reflect on the fundamental premises of the Christian religion and, therefore, ask about the possible existence of a pluralistic religion (through reference to the writings of Leszek Kołakowski).
Źródło:
Przegląd Religioznawczy; 2022, 2/284; 111-123
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Espaço-Tempo: significados da Relatividade Restrita
Autorzy:
Borges de Meneses, Ramiro Delio
Powiązania:
https://bibliotekanauki.pl/articles/2147538.pdf
Data publikacji:
2021
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
Opis:
On this paper I aim to explain the fundamental aspects of the special theory of Relativity, that they are the sense of new creation to physical science, and carries out the celebration of this century in homage to Einstein (1905).
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2021, 1(34); 131-156
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Philosophy and Politics in the Contemporary Age
Autorzy:
Szulakiewicz, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2023530.pdf
Data publikacji:
2012-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
philosophy
contemporary politics
political philosophy
Opis:
Political wisdom, judgement or genius do not stem from the spirit of science and is not the upshot of theoretical generalizations or learning. There is of course “political science” and “political philosophy” but politicians can properly act without them because it is neither the discovery of laws or generalizations in the field of politics nor “knowledge about political things” but “political sense” that is crucial for his actions. As Isaiah Berlin put it years ago: “What makes statesmen, like drivers of cars, successful is that they do not think in general terms – that is, they do not primarily ask themselves in what respect a given situation is like or unlike other situations in the long course of human history (which is what historical sociologists, or theologians in historical clothing, such as Vico or Toynbee, are fond of doing). Their merit is that they grasp the unique combination of characteristics that constitute this particular situation – this and no other. What they are said to be able to do is to understand the character of particular movement, of a particular individual, of a unique state of affairs, of unique atmosphere, of some particular combination of economic, political, personal factors; and we do not readily suppose that this capacity can literally be taught”. Therefore politics is not a quest for “general terms” or general features of political phenomena but a direct and individual insight into concrete reality. Being a politician takes not learning but talent, not expertise but intuition, not knowledge but sense; it takes looking not at general but the particular dimension of human actions. Politicians can be taunted for their posture as Napoleon, they can be uneducated as farmer George Washington or act against morality as Cardinal Richelieu but frankly speaking all these vices are unimportant in the political realm.
Źródło:
Polish Political Science Yearbook; 2012, 41; 354-366
0208-7375
Pojawia się w:
Polish Political Science Yearbook
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wokół myśli Józefa Życińskiego
Around Józef Życińskis thoughts
Autorzy:
Trombik, Kamil Piotr
Powiązania:
https://bibliotekanauki.pl/articles/691227.pdf
Data publikacji:
2020
Wydawca:
Copernicus Center Press
Tematy:
Józef Życiński
Polish philosophy
philosophy of science
philosophy of nature
Opis:
Recenzja książki: Media – kultura – dialog. W piątą rocznicę śmierci arcybiskupa Józefa Życińskiego, red. R. Nęcek, W. Misztal, Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, Kraków 2017, ss. 343.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2020, 68; 300-305
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Philosophy Plays: A Neo-Socratic Way of Performing Public Philosophy
Autorzy:
Spence, Edward H.
Powiązania:
https://bibliotekanauki.pl/articles/1833800.pdf
Data publikacji:
2021-10-30
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
Philosophy Plays
drama
Plato
philosophy as a way of life
public philosophy
Stoic philosophy
Opis:
This paper provides an explanatory rationale within a theoretical philosophical framework for the Philosophy Plays project as a call to public philosophy, conceived as a way of life and a form of communal therapy for the mind. The Philosophy Plays aim is to introduce philosophy to the general public through philosophical presentations by professional philosophers incorporating drama. Like Plato’s dialogues, the Philosophy Plays, that combine dialectic (the philosophical talk) with rhetoric (the drama) seek to engage their public audiences in a realistic and shared lived experience, rendering philosophy a practical and meaningful applied activity for all participants, conceived as a way of life.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2021, 5, 2; 35-57
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La théorie de la mémoire de Bergson et la physiologie du cerveau (du dualisme au monisme)
Bergson’s memory theory and the physiology of the brain (from dualism to monism)
Autorzy:
Nakatomi, Kiyokazu
Czarnecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2049801.pdf
Data publikacji:
2021
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
Opis:
«The brain is not a place of memory storage» is the famous thesis proposed in chapter 2 of «Matter and memory». From this, Bergson demonstrates that memory exists independently of the brain, and that the quality of memory is intangible and spiritual. According to Bergson, the brain is only an instrument of the power of memory, and memory is a mind and a reality that exists independently of the brain. He denied the memory localization theory and argued the brain and memory for the whole brain theory. Well, what is the significance of his memory and his theory of the brain from the point of view of contemporary brain physiology? Are his memory and cerebral theory adapted to contempo- rary cerebral physiology? I want to conclude the confrontation between Bergson’s theory and contem- porary brain physiology by comparing the theories of Bergson and Wilder Penfield (1891-1979) who was the most famous brain surgeon in Canada. The conclusion is that dualism is transformed into monism by quantum theory, the idea of biocosmological association and my philosophy «Philosophy of nothingness and love» and that the new path of physiology and medicine opens.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2021, 2(41); 41-51
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 2604

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