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    Tytuł:
    Obraz życia zakonnego w pismach polemistów kalwińskich w Rzeczypospolitej w XVI-XVII w.
    The Picture of the Monastic Life in the Letters of the Calvinist Polemists in Poland in 16 th and 17 th Century
    Autorzy:
    Wodziński, Grzegorz
    Powiązania:
    https://bibliotekanauki.pl/articles/1532339.pdf
    Data publikacji:
    2021-03-06
    Wydawca:
    Gdańskie Seminarium Duchowne
    Tematy:
    reformatory evangelism
    history of Poland in the 16th and 17th century
    polemical religious essays in the 16th and 17th century
    Polish history of the Reformation
    Calvinist literature, Poland
    Ewangelicyzm reformowany historia Polska XVI – XVII w.
    polemika wyznaniowa XVI- XVII w.
    reformacja
    historia polska
    literatura kalwińska Polska
    Opis:
    W prezentowanym artykule został przedstawiony temat stosunku kalwinistów polskich wobec katolickich zgromadzeń zakonnych w XVI oraz pierwszej połowie XVII wieku. Spośród wielu przedstawicieli konfesji helweckiej w Rzeczypospolitej wybrano trzech autorów, którzy zarówno w obszerny jak również wnikliwy sposób powzięli w swoich dziełach ten temat. Zgromadzenia zakonne były niewątpliwie obiektem zainteresowania ze strony protestantów polskich. Jak wykazano, znali oni również procedurę kanoniczną dotyczącą powoływania zakonów do życia w Kościele. Krytyka, zarówno fundamentalnych kwestii teologicznych jak również społecznych, związanych z funkcjonowaniem zakonów, utrzymana była najczęściej w ostrym tonie, nie pozbawionym jednak mocnych argumentów teologicznych.
    The relationship between Polish Calvinists and Catholic religious congregations in the 16th  and the first half of the 17th century was featured in this article. And among many representatives of Helvetic Confession in the Commonwealth three authors were chosen, who broached this subject in their pieces of work both in a comprehensive and insightful way. Religious congregations were unquestionably a matter of interest from Polish Calvinists. It was proved that they also knew the canonical process by which new congregations were approved in the Church. Both fundamental theological and social issues, which were associated with congregations and the way they were run, came usually under heavy criticism but not deprived of valid theological arguments.
    Źródło:
    Studia Gdańskie; 2020, 46; 151-165
    0137-4338
    Pojawia się w:
    Studia Gdańskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Sakrament Wieczerzy Pańskiej w Kościele reformowanym w Anglii w świetle Formy Jana Łaskiego z 1555 r.
    The Sacrament of Lord’s Supper in the Evangelic Reformed Church in England in the view of The Form by Jan Łaski from 1550
    Autorzy:
    Wodziński, Grzegorz
    Powiązania:
    https://bibliotekanauki.pl/articles/503455.pdf
    Data publikacji:
    2009
    Wydawca:
    Wyższe Seminarium Duchowne w Łodzi
    Tematy:
    Jan Łaski
    liturgia protestancka w Anglii
    sakrament Wieczerzy Pańskiej
    Opis:
    The present article discusses the question of 16th century evangelic reformed church rite, which was introduced in London by Jan Łaski. Particularly, we have analyzed one of its elements – the form of saying the Sacrament of Lord‟s Supper. The Polish reformator organizing the Reformed Church in England with the acceptance of Edward VI, focused mainly on liturgy in its broad meaning, articulating all of its elements which must find their place in the church. He did not omit the theological questions basing his claims on the authority of the Bible. His thoughts were written down on the pages of the greatest work of his life entitled “Forma i całkowity porządek kościelnego posługiwania”, which we have used as the source document. The Sacrament of Lord‟s Supper seems to be interesting in the way that in the Reformation times it caused inquisitive and heated discussions in the heart of the Protestantism itself. However, the denominational situation in the Republic of Poland in the mid 16th century that is the fatherland of the reformator did not allow him to come back to his homeland, which he desperately desired. He dedicated his work to the Polish King Zygmunt August, expressing his hopes that it would find the reach soil in Polish multidenominational movement. Łaski indicated in details how he understood the sacrament of the Supper, and also how it should be said in the churches. He theologically proved that Mass is not the repetition of the sacrifice, which was once made on the cross by Christ, therefore he strongly rejected the papists‟ teaching concerning transubstantiation. He also polemized lively in this field with the followers of Lutheran Reformation, who saw the „reality‟ in the Sacrament of the Altar and at the same time he expressed his respect towards the father of the Reformation – Martin Luther. His reformation idea „sola scriptura‟ is particularly conspicuous in his writing, as each element of the liturgy concerning the Supper had its confirmation in the Bible. Łaski worked out the whole ceremony of the liturgy for the foreign – reformed Church in England. He also described how the life of the believers should look like, and similarly to Calvin in Institutio, he worked out the organizational model of the Church defining, beside theological basis, the religious life of the congregation and the duties of the pastors.
    Źródło:
    Łódzkie Studia Teologiczne; 2009, 18; 295-303
    1231-1634
    Pojawia się w:
    Łódzkie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Jana Kalwina zarys nauki o Kościele w świetle Institutio Religionis Christianae z 1543r.
    The outline of John Calvin`s teaching on the Church in the light of Institutio Religionis Christianae from 1543
    Autorzy:
    Wodziński, Grzegorz
    Powiązania:
    https://bibliotekanauki.pl/articles/449794.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    John Calvin
    The Reformed Church in 16th century
    Institucio Religionis Christianae
    Protestantism in 16th century
    Opis:
    One of the main postulates of the reformation movement, apart from the theological questions, was a proposal of the internal reform of the church institution. The Father of the Reformation, as Rev. Martin Luther is called in the source literature, raised the questions concerning the mission of the Church, its role in the magisterium, and also and perhaps above all its hierarchical structure and about the role of the clergy in the process of the eternal salvation. As a result of his reflections and probably his observations and his own experiences Luther undermined in succession different dogmatic, theological questions as well as those regarding the organization of the Roman Catholic Church. Slogans of renewal and reforms of the church structure spread very rapidly through the territory of German Reich, gaining numerous supporters among European nations. One of those for whom the Reformation ideas became the main field of activity was French man John Calvin. That well-rounded, well educated and well-read lawyer, knowing the main works of the German monk, acquired his principal theses postulating the changes in the functioning of the Church. Additionally, Calvin made a division of the Church between the earthly – the visible and the heavenly – the invisible one, and the person who bonds it, guarantees its unity and permanency, the indivisibility is the only and the highest Priest – Jesus Christ. In the work of his life Institucio Religionis Christianae Calvin embodied a full picture of the Christian Church as, in his opinion, it should be. Analysing particular issues regarding the function of the clergymen, the pope, celebrating the sacraments, penance and conversion, and also the eternal salvation, we are given the basic compendium of knowledge concerning the ecclesiology by John Calvin. His teaching about the Church, although in some points different in from the preaching of Rev. Martin Luther, however oscillates within the principal slogans of Reformation: Sola Fides – the man is saved solely by faith, Sola Gratia – God’s grace is necessary for salvation, Sola Scriptura – the only source of faith is the Holy Bible. He also added the idea: Solus Christus - only Christ saves, He is in the centre of The Church, we can observe Calvin’s Christ centred attitude in his preaching and in building ideological basics of the reformed denomination.
    Źródło:
    Saeculum Christianum. Pismo Historyczne; 2017, 24; 119-127
    1232-1575
    Pojawia się w:
    Saeculum Christianum. Pismo Historyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-5 z 5

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