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    Tytuł:
    Akomodacja terminu τριάς. Od Teofila z Antiochii do Grzegorza z Nazjanzu
    Vocis τριάς accomodatio. A Theophilo Antiocheno usque ad Gregorium Nazianzenum
    Autorzy:
    Widok, Norbert
    Powiązania:
    https://bibliotekanauki.pl/articles/1963608.pdf
    Data publikacji:
    1996
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    In religione Christiana a omnibus fidelibus vox „Trinitas” (in lingua Graeca τριάς) saepissime enuntiatur. Quae non exstat in Sacra Scriptura, sed originis antiquae est. Apud auctores Graecos, praesertim apud philosophos, vocabulum τριάς tres habuit significationes: numerum „tres”, collationem trium dierum et systema trium stropharum. Deinde aetate patristica eidem vocabulo docti viri christiani aliam significationem tribuerunt, ut Trinitatem, scilicet tres personas divinas: Patrem, Filium et Spiritum Sanctum, exprimeret. Vox τριάς novam significationem assumpsit post annum 180, quando Theophilus Antiochenus in libro Ad Autolycum hac voce primum usus est. Ab hoc tempore etiam ceteri scriptores ecclesiastici vocabulum τριάς libenter adhibuerunt. Saeculo III in primis Alexandriae Origenes, Dionysius et Athanasius voce τριάς utendo eminuerunt et posuerunt fundamentum ad hanc vocem adhibuendam. Apud eos notionis τριάς significatio ad Trinitatis unitatem, deitatem atque relationes inter personas divinas attinet. Saeculo IV autem, i.e. aurea aetate patristica, scriptores christiani nova elementa voci τριάς addiderunt. In Trinitatis enim contextu de fide, liturgia, Eucharistia, cultu adorationeque disceptaverunt. Tum notio τριάς iam omnibus nota fuit. Trinitatis misterium praesertim exprompserunt Cirillus Hierosolymitanus, Epiphanius Salaminus, Evagrius Ponticus, Didymus, Basilius Caesariensis, Gregorius Nyssenus et Gregorius Nazianzenus. Illi tres ultimi, nati in Cappadocia, varias quaestiones ad Trinitatem attinentes affabre ac accurate praeparaverunt. Gregorius Nazianzenus quidem de Trinitate Constantinopoli anno 380 sollemnissime pronuntiavit. Quam ob rem ille Trinitatis „Cantator” dici potest. Per 200 annorum decursum (ab c. 180 ad 280) gratia Patrum Ecclesiae vox τριάς relogiosa induit significatione et in linguam theologicam intravit. Huiusmodi ratio agendi appellatur accommodatio, quae in hoc opusculo propositum ad perpendum fuit.
    Źródło:
    Roczniki Humanistyczne; 1996, 44, 3; 185-201
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    List do Rzymian w Katechezach Cyryla Jerozolimskiego. Sposoby wykorzystania i interpretacji
    Epistle to the Romans in the Catechesis of Cyril of Jerusalem. Ways of use and interpretation
    Autorzy:
    Widok, Norbert
    Powiązania:
    https://bibliotekanauki.pl/articles/611952.pdf
    Data publikacji:
    2018
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Cyryl Jerozolimski
    Katechezy
    św. Paweł
    List do Rzymian
    aspekty trynitarne
    kwestie moralności chrześcijańskiej
    Cyril of Jerusalem
    Catechesis
    Saint Paul
    Epistle to the Romans
    Trinitarian aspects
    issues of Christian morality
    Opis:
    Cyril of Jerusalem, the author of the Catechesis delivered to the catechumens and the newly baptized, gave the teachings of Jesus Christ on the basis of the Symbol in force in Jerusalem, and above all on the basis of the Holy Scriptures. He readily referred to the books of the Old and New Testaments, quoting literal citations or paraphrasing individual biblical ideas. Among the frequently quoted biblical books is also the St. Paul’s Epistle to the Romans, which was used by Cyril almost 40 times. Some of Paul’s statements were used as an element of the content link, while others are the starting point for presenting the wider context of Christian teachings to the audience. In most cases, these are literal quotes from the Letter to the Romans. It turns out that the statements of the Apostle of Nations constitute the basis for the interpretation of mainly the Trinitarian aspects of the Christian faith, because individual references serve to bring the listeners closer to the Three Divine Persons. Other quotes Cyril also uses to present some issues of Christian morality.
    Źródło:
    Vox Patrum; 2018, 69; 623-645
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Klemens Rzymski o sukcesji apostolskiej
    Saint Clement of Rome on apostolic succession
    Autorzy:
    Widok, Norbert
    Powiązania:
    https://bibliotekanauki.pl/articles/612058.pdf
    Data publikacji:
    2014
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Klemens Rzymski
    kościelne przełożeństwo
    sukcesja apostolska
    organizacja kościelna
    Korynt
    Clement of Rome
    ecclesiastical authority
    Apostolic succession
    Church organization
    Corinth
    Opis:
    1910. anniversary of the death of Saint Clement of Rome, the third successor of Bishop of Rome, celebrated a few years ago († 101), became an opportunity to remind his teaching, which he left in the Epistle to the Corinthians, written by him. The content of this letter is an important witness of the emerging church organization. That, what was happening in Corinth and, without a doubt, in Rome, is one of the stages of the Church’s history of major importance. The contemporary situation related to the authority prompted the acceptance of the institutional proposal based on the Holy Scripture and the practice of the Apostles. Transferring saving mission “from hands to hands”, called apostolic succession, proved to be an extremely important achievement of the early Church to preserve its credibility in the following centuries. Saint Clement of Rome is one of the first witnesses of such message and he is also the author of this essential ecclesiological element. The letter that was sent to the inhabitants of Corinth contains the earliest foundations which, after years, become an essential criterion of Catholicism. The original foundations of theological thinking can be already seen in the teaching of Saint Clement. Many later theologians referred to this doctrine, adding further ecclesiological consequences emerging from it.
    Źródło:
    Vox Patrum; 2014, 62; 541-550
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wskazówki Ignacego Antiocheńskiego do Filadelfian w sprawie jedności kościelnej w obliczu działalności judaizantów
    Praecepta Ignatii Antiocheni ad Philadelphios Ecclesiae unitatis ratione ob iudaizantium actiones
    Autorzy:
    Widok, Norbert
    Powiązania:
    https://bibliotekanauki.pl/articles/612127.pdf
    Data publikacji:
    2010
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Ignacy Antiocheński
    judaizanci
    Ignatius Antiochenus
    iudaizantes
    Opis:
    Huius dissertatiunculae tenor perpendit ecclesiae unitatem, quam Ignatius Antiochenus in Epistula ad Philadelphios expromit. Inter varios enim coetus religiosos in urbe Philadelphia significanter exstiterunt christiani inclinati ad iudaicam religionem. Ignatius illis praecepta introducenda in vitam christianam definit, quorum una Eucharistia et unus episcopus maximi momenti sunt. Oboedientia erga episcopum unus modus fit ad adipiscendam ecclesiae unitatem.
    Źródło:
    Vox Patrum; 2010, 55; 667-673
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Droga dążenia do świętości według Klemensa Rzymskiego
    The way to holiness according to Clement of Rome
    Autorzy:
    Widok, Norbert
    Powiązania:
    https://bibliotekanauki.pl/articles/612318.pdf
    Data publikacji:
    2012
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Klemens Rzymski
    świętość
    Clement of Rome
    holiness
    Opis:
    The third successor of St. Peter on the see of the Roman ecclesiastic community, Clement of Rome, is the author of a letter addressed to the believers in Corinth. The content of this letter offers an essential witness concerning the problems in the initial stage of the history of the Church, especially in relation to its small particle in Corinth. One of the issues discussed by Clement is encouragement for the effort of inner perfection, i.e. holiness. His offer directed to the Corinthian community contains several stages which a Christian should undergo. The ascent to holiness, according to the Bishop of Rome, starts with acknowledgement of one’s guilts. This is a condition and basis for the next stage, i.e. penance and conversion. The final stage is built on the theological virtues of faith and hope. The concept of achieving holiness, offered by Clement of Rome, is close to other witnesses of that epoch: Didache and the letters of Ignatius of Antioch.
    Źródło:
    Vox Patrum; 2012, 57; 727-735
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Zalecenia i zachęty do życia doskonałego w korespondencji Grzegorza z Nazjanzu
    Recommendations and encouragement to perfect life in the correspondence of Gregory of Nazianzus
    Autorzy:
    Widok, Norbert
    Powiązania:
    https://bibliotekanauki.pl/articles/612825.pdf
    Data publikacji:
    2017
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Grzegorz z Nazjanzu
    korespondencja
    duchowość chrześcijańska
    zachęta do doskonałości
    Gregory of Nazianzus
    correspondence
    Christian spirituality
    encouragement to perfection
    Opis:
    The text of the article is an analysis of Gregory of Nazianzus’ comments on Christian perfection. They were selected from his letters written in his family regions after returning from Constantinople, where he occupied for two years the position in the episcopal capital. It was a period of almost ten years of his life, until his death in 390, in which he contacted many people mainly through letters, because weak health prevented him from traveling frequently. The analysis of the letters showed that the threads containing recommendations, warnings, cautions, and encouragements were numerous in them. They have been divided in three categories of addresses, i.e. clergy and monks, lay people and family members. Depending on the situation, the needs of addressees, their spiritual disabilities, or even their progress on the path to perfect living, Gregory demonstrated the skills of good spiritual help. His sensitivity to human problems, related to everyday life, triggered his concern for their proper evaluation. All human activity was perceived by him in terms of God’s providence and eternal life. He considered the abidance of Christian principles to be the duty of every follower of Jesus Christ, so he had made efforts to ensure that the recipients of his letters were not indifferent to spiritual values.
    Źródło:
    Vox Patrum; 2017, 67; 689-713
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Polemika antyheretycka w Katechezach Cyryla Jerozolimskiego
    The antiheretical polemic in the Catechesis of Cyril of Jerusalem
    Autorzy:
    Widok, Norbert
    Powiązania:
    https://bibliotekanauki.pl/articles/613058.pdf
    Data publikacji:
    2017
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Cyryl Jerozolimski
    polemika antyheretycka
    heretyckie poglądy
    katechumeni
    katecheza przedchrzcielna
    Cyril of Jerusalem
    antiheretical polemic
    heretical views
    catechumens
    Opis:
    The research goal the article was to present the ways of polemical fight of Cyril of Jerusalem in pre-baptismal catecheses given by him during the period of Lent. Catechumens, listening to catechetical speeches of their bishop, often learned about the existence of various theological misinterpretation. The Jerusalem shepherd noted at the beginning of his cycle of catecheses that he would pay attention to the heretical views. The bishop included an extensive description of the existing at that time false faith groups in one of the initial catechesis to sensitize the listeners to the spiritual evil introduced into their minds by heretics. The particular theological truths the bishop explained on the basis of the Articles of Faith contained in the so-called symbol of Jerusalem. In every consecutive teaching Cyril referred to these erroneous views that concerned the currently explained theological issue. Through their juxtaposition the listeners could better understand and at the same time distinguish the true interpretation of the faith from its misinterpretation. The bishop of Jerusalem turned out to be not only an outstanding theologian, but also a good polemicist, and an excellent teacher.
    Źródło:
    Vox Patrum; 2017, 68; 423-442
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Refleksje o sobie samym w korespondencji starego Grzegorza z Nazjanzu
    Reflections about himself in the letters of Gregory of Nasiansus
    Autorzy:
    Widok, Norbert
    Powiązania:
    https://bibliotekanauki.pl/articles/613181.pdf
    Data publikacji:
    2011
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Grzegorz z Nazjanzu
    refleksje o sobie samym
    Gregory of Nasiansus
    reflections about himself
    Opis:
    Beside his speeches and poems, Gregory of Nasiansus left 245 letters. Over 160 of them were written in the last decade of his life, when after two years of his work as a bishop in Constantinople he returned to the country where he grew up. An object of analysis in this article are his texts related to ageing, which was often described by him in his letters. Gregory was aware of his old age and ensuing consequences such as sickness, the need for silence, the awareness of approaching death and requests for prayer sent to addressees. A number of passages taken from these letters reveal one of the many aspects of Gregory’s silhouette. In majority of essays describing his person and output he is shown as an eminent theologian, a rhetorician, a bishop, and even a mystic, who contributed greatly to the development of the theology of that epoch. My article presents Gregory as a man of „flesh and blood”, in his suffering and sickness very close to all subject to vicissitudes of life. Writing about himself as an elderly man, he became a brother of all ageing. The readers of his correspondence, both his addressees living in the fourth century and contemporary readers, may find a particular consolation in the experiences of the one recognized as a saint.
    Źródło:
    Vox Patrum; 2011, 56; 349-370
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Karl Holl (1866-1926) – luterański badacz źródeł patrystycznych
    KARL HOLL (1866-1926) – A LUTHERAN RESEARCHER OF PATRISTIC SOURCES
    Autorzy:
    Widok, Norbert
    Powiązania:
    https://bibliotekanauki.pl/articles/613569.pdf
    Data publikacji:
    2019
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Karl Holl
    historyk
    literatura wczesnochrześcijańska
    protestantyzm
    wydania krytyczne
    Early Christian literature
    critical editions
    Protestantism
    historian
    Opis:
    The content of this article was devoted to the researcher of Christian antiquity, Karl Holl (1866-1926), who lived in the late nineteenth and early twentieth century. Born into a Protestant family, he was deeply involved in the deepening and development of Protestantism in Germany with both socio-religious and literary activity. In addition to this range of activities in his life, he also turned out to be an outstanding historian, also publishing scientific contributions relating to Christian antiquity. Of these, critical editions including Epiphanius writings deserve special mention. He boldly presented his point of view regarding the authorship of works depicting Epiphanius as iconoclast, and being attributed to other authors for centuries. Despite the extensive discussion lasting several decades in the 20th century, the research line outlined by K. Holl remained unchanged. The research proficiency and reliability in conducting philological and historical analyzes of this scholar therefore deserve recollection.   Key words: Karl Holl, historian, Early Christian literaturę, critical editions, Protestantism.
    Treść niniejszego artykuł została poświęcona badaczowi starożytności chrześcijańskiej, jakim był żyjący na przełomie XIX i XX w. Karl Holl (1866-1926). Urodzony w rodzinie protestanckiej znacznie angażował się w pogłębienie i rozwój protestantyzmu w Niemczech zarówno aktywnością społeczno-religijną, jak i twórczością pisarską. Obok tego pasma działalności w jego życiu okazał się on ponadto wybitnym historykiem, także publikując przyczynki naukowe odnoszące się starożytności chrześcijańskiej. Spośród nich na szczególną wzmiankę zasługują wydania krytyczne obejmujące pisma Epifaniusza. Śmiało zaprezentował bowiem swój punkt widzenia w kwestii autorstwa utworów ukazujących Epifaniusza jako ikonoklastę, a będących przez wieki przypisywane innym autorom. Mimo szerokiej dyskusji trwającej kilka dziesięcioleci w XX w. linia badawcza nakreślona przez K. Holla pozostała niezmieniona. Kunszt badawczy i solidność w prowadzeniu analiz filologicznych i historycznych tego uczonego zasługują zatem na przypomnienie.   Słowa kluczowe: Karl Holl, historyk, literatura wczesnochrześcijańska, wydania krytyczne, protestantyzm  
    Źródło:
    Vox Patrum; 2019, 71; 501-530
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Bóg i prarodzice w refleksji Jana Chryzostoma nad Księgą Rodzaju
    Deus et primi parentes in Ioannis Chrysostomi commentatione ad Genesim
    Autorzy:
    Widok, Norbert
    Powiązania:
    https://bibliotekanauki.pl/articles/613746.pdf
    Data publikacji:
    2009
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Jan Chryzostom
    Księga Rodzaju
    Ioannes Chrysostomus
    Genesis
    Opis:
    Pertinet haec disputatiuncula ad octo sermones in Genesim, quos Ioannes Chrysostomus scripsit. Ille fidelibus in Antiochia primorum parentium vitam expomere studuit atque illustravit hominem ut Dei imaginem et similitudinem. Postea inclinata est attentio eius ad peccatum originale, quod in exordio totius generis humani magna calamitas factum est. Attamen Deus – ut Ioannes Chrysostomus enodat – miserabiles parentes non deseruit, quia eos enim a principio multis muneribus affecit. Quorum Dei misericordia maximi momenti erat. Quamobrem Creator ex tempore, quo homines in mundo apparuerant, per eorum peccatum originale, usque ad dies hodiernas constanter eis prosequitur. Praeter theologicarum sententiarum gravitatem Praedicator ex Antiochia insuper in sermonibus suis affabre inclusit praecepta moralia, quae in primis ad homines in matrimonio viventes designavit.
    Źródło:
    Vox Patrum; 2009, 53-54; 191-204
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Chrystologiczna koncepcja nadziei w Listach Ignacego z Antiochii
    Christologica spei conceptio in Ignatii Antiocheni litteris
    Autorzy:
    Widok, Norbert
    Powiązania:
    https://bibliotekanauki.pl/articles/613903.pdf
    Data publikacji:
    2008
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Ignacy z Antiochii
    chrystologia
    Ignatius of Antioch
    christology
    Opis:
    Hac in dissertatiuncula notiones „spes” et „spero” perpensae sunt atque rationes theologicae, quae de his nominibus efficiuntur. Vox „spes” in Litteris Ignatii Antio- cheni decies adhibita est, at vox „sperare” - quater. Ut de enumeratione evenit frequentiam harum non magnam esse. Vox „spes”, quam Ignatius in singulis textibus adhibuit, ad Christum attinet significatque Eius titulus. Aliquotiens utitur Ignatius hanc vocem in locutione „spes nostra”. Solummodo semel notio „spes” est adhibita ut significatio virtutis moralis. Enimvero vocabulum „sperare” bis significationem theologicam habet, quia ad Christum petinet.
    Źródło:
    Vox Patrum; 2008, 52, 2; 1213-1222
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Troska o sprawy Kościoła w korespondencji ostatniej dekady życia Grzegorza z Nazjanzu
    Care for the Church issues in the correspondence from the last decade of Gregory of Nazianzus’ life
    Autorzy:
    Widok, Norbert
    Powiązania:
    https://bibliotekanauki.pl/articles/614226.pdf
    Data publikacji:
    2016
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Grzegorz z Nazjanzu
    korespondencja
    troska o Kościół
    walka z błędnowiercami
    postanowienia synodalne
    Gregory of Nazianzus
    correspondence
    concern for the Church
    the fight against false believers
    the provisions of the Synod
    Opis:
    Analysis of approximately 165 letters of Gregory Nazianzen written by him in the last decade of his life revealed a large part of them devoted to his involvement in the current affairs of the ecclesial community. His departure from the position of the bishop of Constantinople, marked by a kind of failure, did not prompt him to react against the Church, but developed just an opposite attitude – increased mobilization of his strenght for the constant concern about the situation of the local Churches. This concern referred to the activities of the pastors of particular ecclesial communities, experiencing a variety of problems, deacons and presbyters, coming from his surroundings, as well as synods, which were to successfully resolve contentious issues. It should be remembered that Capadocian did not enjoy at that time good health. Despite suffering form various diseases, Gregory did not only focused on the treatment of poor health, but also continuesely appeared as an active member of the Church, especially that having still the bishops ordination, he could not completely withdraw from the pastoral obligations.
    Źródło:
    Vox Patrum; 2016, 65; 697-716
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Biblijne podstawy nauczania o Duchu Świętym w "Katechezach" Cyryla Jerozolimskiego
    The Biblical Basis for the Teachings about the Holy Spirit in the Catecheses of Cyril of Jerusalem
    Autorzy:
    Widok, Norbert
    Powiązania:
    https://bibliotekanauki.pl/articles/1044092.pdf
    Data publikacji:
    2020-06-26
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Cyryl Jerozolimski
    symbol wiary
    Duch Święty
    katechezy katechumenalne
    przekaz biblijny
    Cyril of Jerusalem
    symbol of faith
    Holy Spirit
    catechumenical catecheses
    biblical message
    Opis:
    Tekst przedłożonego artykułu przedstawia nauczanie Cyryla Jerozolimskiego († 387) na temat Ducha Świętego w ramach jego interpretacji tzw. symbolu wiary stosowanego w Jerozolimie. Będąc autorem 18 katechez wygłoszonych do katechumenów i 5 skierowanych do neofitów, dwie z nich poświęcił przekazaniu nauki o Duchu Świętym. Są nimi Katecheza XVI i Katecheza XVII umieszczone w cyklu nauk katechetycznych przeznaczonych dla katechumenów. Analiza tekstowa tych katechez doprowadziła do wyselekcjonowania kilku aspektów tego nauczania, mającego charakter biblijnego udokumentowania przekazywanych wątków. Na uwagę zasługują kwestie związane z nazwami Ducha Świętego, z istotą trynitarnych relacji oraz Jego naturą i zbawczymi zadaniami. Poszczególne zagadnienia, jak wykazała analiza, ukazują Cyryla jako wytrawnego teologa i katechetę drugiej połowy IV wieku, a więc przez Soborem Konstantynopolitańskim, na którym dopiero została rozstrzygnięta nauka o Duchu Świętym w spisanym tam Credo.  
    The following article presents the teaching of Cyril of Jerusalem (†387) about the Holy Spirit as part of his interpretation of the so-called symbol of faith used in Jerusalem. Being the author of 18 catecheses delivered to the catechumens, and 5 others addressed to neophytes, he devoted two of them to teachings about the Holy Spirit. These are Catechesis XVI and Catechesis XVII included in the catechetical series for catechumens. Textual analysis of these catecheses led to the selection of several aspects of this teaching, elements linked by Cyril to biblical documentation of the issues conveyed. Noteworthy are fragments related to the names of the Holy Spirit, the essence of Trinitarian relationships, and the nature of His salvific tasks. Individual issues, as shown by the analysis, elucidate Cyril as a conscientious theologian and catechist of the second half of the fourth century. He was thus working before the Council of Constantinople, on which the study of the Holy Spirit as written down in the Credo had just been resolved.
    Źródło:
    Verbum Vitae; 2020, 37, 1; 147-171
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Christian Family as Domestic Church in the Writings of St. John Chrysostom
    Autorzy:
    Widok, Norbert
    Grzybowski, Wacław
    Powiązania:
    https://bibliotekanauki.pl/articles/682190.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Opis:
    John Chrysostom, the most famous preacher of the Eastern Empire, exerted an important influence on the formation of family. In his homilies he instructed fathers and mothers about their pedagogical tasks, and spoke of religious upbringing of children, which was directly linked with the well being of Christian family. Commenting on St. Paul’s letters, he started propagating the idea of “domestic church,” since it performs the role of a place where sanctification of human being occurs. The father of the family performs in such situation the tasks of a bishop, i.e. a guide in religious life. He should take care of the reading of the Holy Scriptures, the practice of prayer and catechetical teaching, which lead to proper level of faith and Christian morality. According to Chrysostom, systematic introduction of these religious practices in the family contributes to increase in piety among members, as well as social responsibility. The well formed family offers proper foundation for the transmission of religious tradition and significant link in social relations.
    Źródło:
    Studia Ceranea; 2013, 3; 167-175
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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