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    Wyświetlanie 1-15 z 15
    Tytuł:
    Rozum i wiara jako źródła wiedzy o Bogu według Zofii J. Zdybickiej USJK
    Reason and Faith as Sources of Knowing God According to Zofia J. Zdybicka USJK
    Autorzy:
    Tarasiewicz, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/512742.pdf
    Data publikacji:
    2011
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    reason
    faith
    God
    Zofia Zdybicka
    Opis:
    Considerations, undertaken by the article, lead to a conclusion that reason and faith as sources of knowing God are determined by many factors. Analyses of Zofia J. Zdybicka’ s works show that the rational knowledge about God is conditioned with limits of the human nature, specificity of the nature of Absolute Being, as well as historical and cultural contexts (which contain possibilities of common sense knowledge, and type of philosophical cognition). While the knowledge about God acquired through religious faith is shaped with the historical Revelation of Divine Persons, and forms of its social and personal reception. So if reason and faith have their own autonomy, ie. “spaces” where they can be realized in accordance with their own natures, then it is not possible to give up on any of them without disturbing to know not only God, but man as well.
    Źródło:
    Studia Ełckie; 2011, 13; 51-64
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    BETWEEN POLITICS AND RELIGION – IN SEARCH OF THE “GOLDEN MEAN”
    Autorzy:
    Tarasiewicz, Paweł
    Kobyłecki, Jan
    Powiązania:
    https://bibliotekanauki.pl/articles/507574.pdf
    Data publikacji:
    2012
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    religion
    politics
    culture
    Western civilization
    Opis:
    The author undertakes the problem of the identity of Western civilization in the light of a correlation between politics and religion. First, he traces the theoretical debates about the mutual correspondence of politics and religion in ancient Greece. Following two extreme errors depicted by Sophocles in his “Antigone,” and by Plato in his “Apology of Socrates,” he infers that the “Golden Mean” is necessary in resolving the problem of politics and religion. Then, he examines the underlying errors put forward in the history. His investigations show the erroneousness of endowing either politics or religion with sovereign status in culture. There is always a conflict between politics and religion unless man regains his own sovereignty from them. Ultimately the author arrives at the conclusion that the “Golden Mean” correlating politics and religion distinctly strengthens the identity of the Western Civilization, and consists in respecting all real and universal parameters of human person life, such as cognition, freedom (and responsibility), love, agency in law, ontological sovereignty, and religious dignity.
    Źródło:
    Studia Gilsoniana; 2012, 1; 117-131
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Some Philosophical Remarks on Educating Genuine Leaders
    Autorzy:
    Tarasiewicz, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/512201.pdf
    Data publikacji:
    2012
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    leader
    leadership
    education
    philosophy
    human nature
    Opis:
    The author intends to make an appeal for paying closer attention to human nature in educating genuine leaders. His philosophical approach embraces following topics: (1) whether leaders are born with talents and traits that allow, or even cause, them to be successful leaders, or whether effective leadership behaviors can be learned through education and experience; (2) whether the influence exercised by groups or individuals can be considered as a necessary and sufficient factor in explaining leadership; (3) whether leaders lead the followers to achieve the required end for the sake of the end itself, or rather that of those who are to achieve it – in other words, whether the followers exist for the end or the end for the followers. The author concludes that well-educated leaders are those who know not to confuse the ultimate end with particular ones in their own life and in that of others.
    Źródło:
    Studia Ełckie; 2012, 14; 57-67
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    THE PRINCIPAL ASSIGNMENT OF PHILOSOPHY IN CULTURE
    Autorzy:
    Tarasiewicz, Paweł
    Kobyłecki, Jan
    Powiązania:
    https://bibliotekanauki.pl/articles/507654.pdf
    Data publikacji:
    2012
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    philosophy
    culture
    myth
    truth
    idealism
    realism
    Opis:
    The following article is focused on the question of the primary task of philosophy in culture. The problem of philosophy itself is the starting point here. The author observes a chronic discord among philosophers on what philosophy is that undermines the identity of the afore-mentioned as well as disables it from determining its tasks in the culture. Thus, he attempts to determine the nature of philosophy indirectly. The author indicates what philosophy is not and has never been from its beginning, and can not be if it be itself. According to the author, myth is an effective negative criterion with which to determine the true character of philosophy. Philosophy’s aspiration to emancipate itself from myth’s influence justifies the effort to search the foundation of philosophy in contradistinction from myth, and enabling a determination of philosophy directly by indicating its constitutive factors. To philosophize is to know things as they are in the real world, or as they are related to the real world. A reflection on philosophy is not only possible, but also necessary. Since philosophy is part of human culture, the author concludes that the primary task of philosophy in culture consists in justifying the identity of philosophy as such.
    Źródło:
    Studia Gilsoniana; 2012, 1; 133-146
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    ZMIANA „TONU” W GILSONA POJĘCIU FILOZOFII CHRZEŚCIJAŃSKIEJ
    A CHANGE IN “TONE” IN GILSON’S NOTION OF CHRISTIAN PHILOSOPHY
    Autorzy:
    FAFARA, RICHARD J.
    TARASIEWICZ, PAWEŁ
    Powiązania:
    https://bibliotekanauki.pl/articles/507370.pdf
    Data publikacji:
    2012
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Étienne Gilson
    Christian philosophy
    theology
    postmodernism
    Opis:
    The author undertakes four points: (a) There was no major change in Gilson’s position on Christian philosophy as it was defined and justified in his 1931 Gifford Lectures and later developed in the sixties. (b) During the 1960s, Gilson’s Christian philosophy placed more emphasis on its Christian aspect, faith guiding reason. Earlier formulations emphasized philosophy searching within the faith for what can become rational. (c) During the 1960s Gilson emphasized faith and the Church as the guardian of Christian philosophy, expressed a relative indifference to the validity of rational proofs for the existence of God, and empathized with those accepting questionable philosophical approaches to understand the faith. (d) Gilson’s Christian philosophy fits into the framework of post-modernism.
    Źródło:
    Studia Gilsoniana; 2012, 1; 15-28
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    DLACZEGO GILSON? DLACZEGO TERAZ?
    WHY GILSON? WHY NOW?
    Autorzy:
    Hancock, Curtis L.
    Tarasiewicz, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/507390.pdf
    Data publikacji:
    2013
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Western Creed
    Christian philosophy
    philosophical realism
    modernism
    postmodernism
    Opis:
    The author identifies and discusses the most important elements of Étienne Gilson’s thought which emanate out of his articulation and defense of the Western Creed. To the question: why Gilson, why now?, the author offers a following answer: because we need to champion the Western Creed, defend philosophical realism, rightly interpret the history of philosophy, correctly comprehend Christian philosophy, and show that modernist and postmodernist systems are arbitrary. The author maintains that Gilson delivers us with the realist philosophy of the human person, shows us the undeniable advantages of philosophical realism, and formulates an original notion of Christian philosophy which appreciates that genuine philosophy is non-systematic in its nature, and that it can expose the failure of modernist philosophies that strive to be systems.
    Źródło:
    Studia Gilsoniana; 2013, 2; 7-20
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    PHILOSOPHY IN SEMINARIES
    Autorzy:
    Tarasiewicz, Paweł
    Kobyłecki, Jan
    Powiązania:
    https://bibliotekanauki.pl/articles/507685.pdf
    Data publikacji:
    2013
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    philosophy
    seminary
    philosophical realism
    faith
    reason
    priest
    Christian philosophy
    Opis:
    The author attempts to answer the question concerning whether or not philosophy is needed in seminaries. In light of his analysis, it can be concluded that philosophical studies for future priests are a serious alternative to the fideistic positions often adopted by Catholics. The presence of philosophy in the seminary curriculum is supported by: (1) the need for building intellectual foundations of the religious faith professed by a cleric; the faith which cannot do without reason and abstain from justifying the rationale of its content; 2) the need for introducing the alumnus to the mysteries of the classical philosophy of being which can equip him with a better understanding of human nature and the surrounding reality. In this way, the seminarian: (1) acquires a reasonable belief that the human mind is able to know the objective and universal truth, including the truth about God as the Ultimate Cause of all that exists; (2) is able to enter into an intelligent dialogue about the truth with an increasingly globalized world.
    Źródło:
    Studia Gilsoniana; 2013, 2; 161-173
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    THE COMMON SENSE PERSONALISM OF ST. JOHN PAUL II (KAROL WOJTYLA)
    Autorzy:
    Tarasiewicz, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/507446.pdf
    Data publikacji:
    2014
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    John Paul II
    Karol Wojtyla
    personalism
    common sense
    Lublin Philosophical School
    Thomism
    metaphysics
    phenomenology
    Opis:
    The article aims at showing that the philosophical personalism of Pope John Paul II (Karol Wojtyla) stems from the common sense approach to reality. First, it presents Karol Wojtyla as a framer of the Lublin Philosophical School, to which he was affiliated for 24 years before being elected Pope John Paul II; it shows Wojtyla’s role in establishing this original philosophical School by his contribution to its endorsement of Thomism, its way of doing philosophy, and its classically understood personalism. Secondly, it identifies a purpose of Wojtyla’s use of the phenomenological method in his personalism and reconstructs Wojtyla’s possible answer to the question whether there is a link between moral sense and common sense in human experience.
    Źródło:
    Studia Gilsoniana; 2014, 3: supplement; 619-634
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    THE SERVIENT CHARACTER OF POLITICAL POWER ACCORDING TO ST. THOMAS AQUINAS
    Autorzy:
    Tarasiewicz, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/507562.pdf
    Data publikacji:
    2014
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    service
    political power
    authority
    politics
    citizen
    virtue
    prudence
    magnanimity
    human nature
    Thomas Aquinas
    Opis:
    The author attempts to justify the thesis of the servient character of political power. By his analyses, he arrives at two conclusions. First, the ultimate goal of service fulfilled by political power should be identical with the natural goal of every human being, meaning a life of virtue. Hence, service to the cause of the citizens’ virtue requires that the fundamental duties of power include the protection of public peace, the promotion of actions towards the common good, and striving for a common abundance of worldly possessions. Second, to elect those in political power it is necessary to make sure that aspirants to such are characterized by the appropriate level of virtuous development. Each candidate should be first and foremost a person possessing a high moral quality (virtus boni viri), where prudence and magnanimity appear to be virtues especially fitting power (virtutes boni principis).
    Źródło:
    Studia Gilsoniana; 2014, 3; 399-413
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Gilson, Krapiec and Christian Philosophy Today
    Autorzy:
    Tarasiewicz, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/507358.pdf
    Data publikacji:
    2015-12-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Christian philosophy
    Gilson
    Krapiec
    metaphysics
    university
    Church
    faith
    theology
    evangelization
    Opis:
    The author undertakes an attempt to answer the following question: is Christian philosophy possible today? The question seems to be of great importance due to the fact that what Christians who try to do philosophy usually encounter is bitter criticism which comes to them from two sides at once: that of academy and that of the Church. In short, for academy their philosophy is too Christian, and for the Church it is too academic. Being indebted to the insights of Étienne Gilson and Mieczyslaw A. Krapiec (the original Polish spelling: Mieczysław Albert Krąpiec, pronounced: myechisuaf albert krompyetz), the author comes to the conclusion that Christian philosophy is possible today only if: 1) it is not identified with the art of persuasion, as its final end lies in gaining understanding rather than being convincing, 2) it is the work of a Christian, and 3) it has the real world as its object and metaphysics as its method. For Christian philosophy—which in essence consists in doing philosophy by Christians in order to get more rational understanding of their religious faith—should be identified with the perfection of the intellect achieved by practicing the classical philosophy of being.
    Źródło:
    Studia Gilsoniana; 2015, 4, 4; 281-392
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    STATE VS. GOD: ON AN ATHEISTIC IMPLICATION OF EUROPEAN STATISM
    Autorzy:
    Tarasiewicz, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/507496.pdf
    Data publikacji:
    2015-09-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    atheism
    statism
    Christianity
    God
    Christ
    Hobbes
    Hegel
    Opis:
    The article consists of four parts. First, it gives an example of statism present in contemporary Europe which consists in giving a priority of loyalty to the state at the expense of loyalty to God. Secondly, it traces the idea of European statism in the thought of Hobbes and Hegel to show how the state was to replace or equal God’s authority. Thirdly, it considers whether democracy can efficiently protect against statism. Finally, it explores the words of Jesus Christ—“Render unto Caesar the things that are Caesar’s, and unto God the things that are God’s”—to formulate an argument against trading Christian faith for the philosophy of statism.
    Źródło:
    Studia Gilsoniana; 2015, 4, 3; 333-342
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Recovering Philosophy as the Love of Wisdom: A Contribution of St. John Paul II
    Autorzy:
    Tarasiewicz, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/507638.pdf
    Data publikacji:
    2016-03-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    person
    action
    John Paul II
    Karol Wojtyła
    philosophy
    wisdom
    love
    freedom
    self-fulfillment
    conscience
    honesty
    happiness
    Opis:
    The article aims at demonstrating that, by his teaching on human person and his action, St. John Paul II (also known as Karol Wojtyła) implicitly contributed to a resolution of the most serious problem of contemporary philosophy, which consists in separating wisdom from love and substituting wisdom with understanding or knowledge. The author concludes that John Paul II makes a persuasive contribution to recover philosophy as the love of wisdom by (1) identifying truth in the area of freedom, self-fulfillment and conscience, and (2) appealing to man’s honesty and happiness.
    Źródło:
    Studia Gilsoniana; 2016, 5, 1; 269-281
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Contemplation: If It Makes for Peace, Why Not for Christian Witness Too?
    Autorzy:
    Tarasiewicz, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/507252.pdf
    Data publikacji:
    2017-03-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    contemplation
    Christianity
    witness
    testimony
    Ketman
    mysticism
    philosophy
    Opis:
    The author attempts to answer the following question: Why does Christian witness need contemplation? He claims that Christian witness needs contemplation, because contemplation reveals the truth about the nature of reality; it is this truth which is one of the factors that constitute the foundation of Christian faith. In a sense, contemplation is analogical to mysticism: as mystical visions make Christian belief grounded on the immediate experience of (meeting with) the Truth, so the contemplation of the creatures makes Christian belief based on the indirect experience of the Truth (i.e., the meeting with the traces left by the Creator in the world).
    Źródło:
    Studia Gilsoniana; 2017, 6, 1; 85-96
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Kultura” i „cywilizacja” - próba korelacji
    “Culture” and “Civilization”: a Correlation of Terms
    Autorzy:
    Tarasiewicz, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/1807437.pdf
    Data publikacji:
    2020-01-02
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    kultura
    cywilizacja
    człowiek
    społeczeństwo
    ludzkość
    culture
    civilization
    man
    society
    mankind
    Opis:
    The article aims at elucidating relations between culture and civilization. Its structure is twofold and contains the history of these two ideas before their meeting, as well as the typology of their correlation. The mutual relations between culture and civilization depend on an attitude toward the idea of human progress. While the unidirectional development of the mankind is assumed, it is possible to distinguish both positions of the actual or potential identity of culture and civilization in the respect of their content and extent (Pope John Paul II, Fukuyama), and positions of the separation, subordination or complementation of them (Kant, Weber, Maritain, Toffler, Tatarkiewicz). When the multidirectional growth of the mankind is presupposed, then there come into sight positions where civilizations integrate or accomplish cultures (Koneczny, Huntington, Braudel, Toynbee, Spengler). As the notions of culture and civilization can be used by scholars at will, the given typology inspires a respect for some traditional interpretations.
    Źródło:
    Roczniki Kulturoznawcze; 2011, 2; 71-88
    2082-8578
    Pojawia się w:
    Roczniki Kulturoznawcze
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    From Revelation to Faith and Reason. A Personalist Insight from John Paul II’s Fides et ratio
    Autorzy:
    Tarasiewicz, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/38697428.pdf
    Data publikacji:
    2024-03-30
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    Revelation
    Faith
    Reason
    Personalism
    Divine Person
    Human Person
    John Paul II
    Fides et ratio
    Opis:
    Drawing on John Paul II’s encyclical Fides et ratio, this paper answers the question of why Christian Revelation provides a vital link between faith and reason. It approaches the problem from the perspective of personalism. In order to capture the essence of the relationship of Christian Revelation to faith and reason, the paper addresses the following issues: why a human person is a mystery to himself, why Christian Revelation corresponds to a human person’s mystery, and what identity is given to faith and reason by Christian Revelation.
    Źródło:
    Studia Ełckie; 2024, 26, 1; 9-18
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-15 z 15

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